- mi
- pro-sumti: me/we the speaker(s)/author(s); identified by self-vocative.
- zirkliru in sense "element"
- x
_{1}is iodine. - ibu
- letteral for i.

- i
- sentence link/continuation; continuing sentences on same topic; normally elided for new speakers.

- ba'a
- evidential: I expect - I experience - I remember.
- ca'e
- evidential: I define.
- ja'o
- evidential: I conclude.
- ju'a
- evidential: I state - (default) elliptical/non-specific basis.
- ju'e
- vague non-logical connective: analogous to plain ".i".
- ka'o
- digit/number: imaginary i; square root of -1.
- kau
- discursive: marks word serving as focus of indirect question: "I know WHO went to the store".
- ka'u
- evidential: I know by cultural means (myth or custom).
- pe'i
- evidential: I opine (subjective claim).
- ru'a
- evidential: I postulate.
- se'o
- evidential: I know by internal experience (dream, vision, or personal revelation).
- su'a
- evidential: I generalize - I particularize; discursive: abstractly - concretely.
- ti'e
- evidential: I hear (hearsay).
- za'a
- evidential: I observe.
- ba'acu'i
- evidential: I expect - I experience - I remember.
- ba'anai
- evidential: I expect - I experience - I remember.
- ca'enai
- evidential: I don't define
- je'enai
- vocative: roger (ack) - negative acknowledge; I didn't hear you.
- ju'acu'i
- evidential: I say without asserting; "supposedly… / allegedly…"
- ju'anai
- evidential: I say without asserting; "supposedly… / allegedly…"
- ju'oinai
- evidential: I don't know that...
- moi'icu'i
- evidential: if I remember correctly...
- oi se'i bu'o oi se'i bu'o
- oopservative attitudinal: "Oops, I did it again!"
- su'anai
- evidential: I generalize - I particularize; discursive: abstractly - concretely.
- donta'a
- x
_{1}talks to you (i.e. whoever x_{1}is addressing) about x_{2}in language x_{3} - maisru
- x
_{1}=s_{1}=m_{1}is the material environment/surrounding material (i.e. gaseous/liquid atmosphere, vacuum, etc.) enclosing x_{2}=s_{2}in direction(s)/dimensions(s)/plane x_{3}=s_{3}=m_{3}, of type/composition including x_{4}=m_{2}. - pavysmi
- x1 is the one(-like) element/multiplicative identity of structure/ring x2; often is denoted by
' 1
_{R}' or ' I_{R}' or by (when context is obvious) '1' or 'I', for structure/ring R (given by x2). - kanpe
- x
_{1}expects/looks for the occurence of x_{2}(event), expected likelihood x_{3}(0-1, default {li} {so'a} i.e. near 1); x_{1}subjectively evaluates the likelihood of x_{2}(event) to be x_{3}. - ai'y
- letteral for i when ending a diphthong (ai, ei, oi), sometimes written as ị
- ba'ai
- discursive suffix: attaches to number. "I expect with probability..."
- du'a'o
- mekso binary operator: extract substructure/underlying set/endowing operator; the substructure (general sense; includes just operator, order, set, etc.) of X
_{1}(structure; explicitly given by {du'a'e}) which is formed by collecting the ith entries of that {du'a'e}-tuple in order together into their own {du'a'e}-tuple (or by extracting them naked into the ambient environment if X_{2}is a singleton) for all i in set X_{2} - iy
- letteral for the i semi-vowel, sometimes written as ĭ
- i'y
- letteral for i.
- jei'u
- evidential: I intuit... / I suspect...
- ju'ei
- Tight scope bridi separator; analogous to {.i} without ending the abstractor or relative clause.
- ju'oi
- evidential: I know that...
- kai'e
- evidential: I expect - I deny expecting
- kai'o
- quaternion i
- ka'o'ai
- imaginary i (non-comma)
- ka'o'ei
- imaginary i, comma - spherical coordinates: first coordinate gives magnitude (complex modulus/radius) of the number, the second number gives the angle from the positive real axis measured counterclockwise toward the 'positive' imaginary axis (default: in the primary branch/Arg) as measured in some units (which that number should contain; the contextless default will suppose radians); the angle is not normalized.
- lai'i
- evidential: I experience - I deny experiencing
- li'oi
- marks word/construct as being optional, i.e. the bridi would still be both grammatical AND reflect the speakers opinion/intention would the marked construct be left out
- mai'e
- "True, but not the answer that I expected/desired"
- mi'ai
- we; several people including one of the speakers; I (the speaker) and at least one another person (even if that person is one of the speakers too)
- mi'oi
- inclusive we; includes the speaker (I) and the listener (you), but may or may not include others
- moi'i
- evidential: I remember - I don't remember (fact ; that/whether something is true)
- noi'a
- incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
- vei'i
- evidential: I remember (experiencing) - I deny remembering
- bangifuje
- x
_{1}is the language with ISO 639-3 code “ify” (Keley-I Kallahan). - bangiveku
- x
_{1}is the language with ISO 639-3 code “iwk” (I-Wak). - bundukiia
- x
_{1}xarci fi lo ka jai gau cecla ko'a i je ta'e ku ko'a marji lo jinme jo'u lo drata - cmavrxivo
- x
_{1}is the selma'o "I". - ka'o'ai zei namcu
- x
_{1}is a strictly imaginary number (possibly being 0 = 0×i), not necessarily understood as a complex number as well. - klirniodi
- k
_{1}is a quantity of/contains/is made of iodine (I).

- ciksi
- x
_{1}(person) explains x_{2}(event/state/property) to x_{3}with explanation x_{4}(du'u). - janbe
- x
_{1}is a bell/chime/[tuning fork] [tuned percussion instrument] producing sound/note x_{2}. - kojna
- x
_{1}is a corner/point/at-least-3-dimensional [solid] angle [shape/form] in/on x_{2}, of material x_{3}. - pagre
- x
_{1}passes through/penetrates barrier/medium/portal x_{2}to destination side x_{3}from origin side x_{4}. - purci
- x
_{1}is in the past of/earlier than/before x_{2}in time sequence; x_{1}is former; x_{2}is latter. - slabu
- x
_{1}is old/familiar/well-known to observer x_{2}in feature x_{3}(ka) by standard x_{4}. - doinai
- "anti-vocative": specifically denies that the referent is the intended listener.
- su'ero
- digit/number: any number
- xunai
- discursive: false-true question.
- bavgaupei
- g
_{1}=p_{1}thinks about/considers/ponders/reflects upon doing b_{1}=g_{2}=p_{2}(nu) after b_{2}(nu) - bikydai
- x
_{1}is a whip. - burzilska
- x
_{1}is the abstract color brown - cacryme'utcika
- x
_{1}(number) is the minute/minute notation of the hour, of event/state x_{2}, in system x_{3}. - ci'irpa'i
- x
_{1}[loves/takes great, passionate interest in] x_{2} - farja'o
- j
_{1}shows the direction of f_{2}(object/event) to audience j_{3}, that direction being f_{1} - farsni
- s
_{1}=f_{3}non-agentively/inanimately points at/indicates the direction of s_{2}=f_{2}to observer s_{3}as being in the direction f_{1}. - fegygau
- x
_{1}makes x_{2}angry / mad at x_{3}for x_{4}(action / state / property); x_{1}angers / provokes / stirs up x_{2}. - gunrivzu'e
- x
_{1}=z_{1}=r_{1}=g_{1}procrastinates/avoids doing work x_{2}=r_{2}=g_{2}(ka), instead doing x_{3}=r_{3}(ka). - nacyzmarai
- x
_{1}(number) is the greatest element/maximum of the set (of numbers) x_{2}under (partial) ordering x_{3} - nalmo'i
- m
_{1}forgets fact/memory m_{2}about subject m_{3}. - nalvai
- x
_{1}(event/person) is unimportant/insignificant to x_{2}(event/person) due to/in aspect x_{3}; x_{2}doesn't care about x_{1}'s x_{3}-ness. - rilsle
- x
_{1}is the unit of a form of rhythm of x_{2} - samjo'e
- Computer j=1=s
_{1}is connected to computer j_{2}=s_{1}via medium j_{3}. - samjongau
- g
_{1}(agent) connects computer j=1=s_{1}to computer j_{2}=s_{1}via medium j_{3}. - selglagauko'e
- x1 is a quantity of/contains/is made of coke from source x2
- sipyjitri'ufri
- x
_{1}=l_{1}=r_{1}=s_{1}experiences sleep paralysis including x_{2}=l_{2}(event/experience) - sorpa'i
- x
_{1}=p_{1}is polyamorous/loves many people (romantic love implied), including, but not limited to, set x_{2}=p_{2}. - tolmo'i
- m
_{1}forgets fact/memory m_{2}about subject m_{3}. - vlakamsmi
- x
_{1}is the similarity relation between all members of set x_{2}(set of quoted words) such that they all mean esentially one common thing x_{3}and are considered to be identical in any meaningful way in language x_{4}. - vrabatke
- b
_{1}=v_{1}is a switch/actuating lever on/for item b_{2}, with purpose b_{3}, made of material b_{4}. - xanbau
- b
_{1}is a Signed Language used by x_{2}=b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - xancidykarlydi'o
- x
_{1}is a cufflink/stud on cuff/material x_{2}=k_{3}made of material x_{3}=d_{3}worn by person x_{4}=c_{3}=xa_{2} - xarpei
- p
_{1 }= x_{2}imagines / visualizes imaginary subject / concept p_{2 }= x_{1}. - zanfu'e
- x
_{1}is credited for x_{2}(event/action), according to x_{3} - benre
- x
_{1}is the "beneficiary"/intended-recipient of x_{2}(event/action), as intended by x_{3}// x_{2}is done for x_{1} - bai'i
- mekso string operator (ternary): find-and-replace; in string/text/word/sequence X1 formally replace X2 (ordered tuple of terms to be replaced) with X3 (ordered tuple of terms to be respectively substituted)
- be'ei'oi
- ternary mekso operator: x
_{1}th Bergelson multiplicative interval with exponents bounded from above by function x_{2}and with sequence of shifts x_{3}, where exponents belong to set x_{4} - ce'oi
- argument list separator: acts as a comma between arguments in an argument list supplied to a function.
- ci'o'au
- mekso operator (binary): projection function; the Bth term/entry ("element") of tuple A
- cu'au
- universial famyma'o: terminates the most recently opened construct or clause.
- dai'i
- attitudinal modifier: supposed emotion - factual emotion
- de'i'o
- on the Nth day of the month.
- fa'ai
- mathematical ordered n-ary operator: (pointwise) functional left composition; X
_{1 \circ X}. - ge'ai
- metasyntactic variable prenex
- ge'ei
- metasyntactic variable marker
- i'au
- reset bridi-level to zero
- kai'i
- Property relativizing determiner. {kai'i} introduces a predicate whose first argument slot becomes filled by the property made by taking the bridi in which this {kai'i} appears and putting {ce'u} into the argument slot in which this {kai'i} argument was located. Put formally, "kai'i brodi cu brodu" = "lo ka ce'u brodu cu brodi". Additionally, a {kai'i} term has a rightward logical scope, like quantifiers and adverbials.
- ke'e'u
- Locks tanru modification order reversal (does not affect lujvo). {ke'e'unai} restores regular order
- kei'ai
- mekso style converter: elementwise application of operator
- ke'oi
- reverses modification order of contained tanru (does not affect lujvo).
- ku'ai'i
- empty/vacuous selbri
- lu'ei
- convert a grammatical quotation to a tanru unit; x
_{1}expresses/says the quoted text for audience x_{2}via expressive medium x_{3}. - me'ei'o
- mekso n-ary operator: interleave sequences
- na'ai
- Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
- nau'o
- pro-sumti whose referent's identity is unknown to the speaker
- pau'a'u
- mekso operator: part of number/projection (one sense); the X2 part of X1
- rai'i
- mekso (2 or 3)-ary operator: maximum/minimum/extreme element; ordered list of extreme elements of the set underlying ordered set/structure X
_{1}in direction X_{2}of list length X_{3}(default: 1) - rai'o
- Quote conversion: the quotation as presented uses pro-sumti and pro-bridi as if the current utterer (not the original utterer) were saying it, but the meaning conveyed is identical to that of the actual quotation by the original utterer and there is a claim that this meaning was expressed elsewhere
- se'o'e
- elliptical/generic/unspecific/vague selbri conversion
- se'u'o
- selbri conversion question
- si'ei
- numeric suffix: indicates that the number refers to portionality instead of cardinality
- ta'ei
- discursive: reconsideration of statement - continuing (on) in that line of thought/discussion
- ta'oi
- explicit indicator that the speaker is completing/continuing a previously uttered bridi in the discourse
- te'oi'i
- mekso n-ary operator: tensor product/exterior product; letting "¤" denote the tensor product, A
_{1}¤ A_{2}¤...¤ A_{n }. - ti'u'e
- at the minute N of the hour.
- uoi
- discursive: marks question construct as allowing filling it with answers that are non-referential constructs only
- xau'o
- text to number/variable
- zai'a
- attitudinal modifier: observed emotion; preceding attitudinal is observed on listener
- zo'ei
- Something associated with; equivalent to “zo'e pe” or "lo co'e be".
- aigne
- x
_{1}is an eigenvalue (or zero) of linear transformation/square matrix x_{2}, associated with/'owning' all vectors in generalized eigenspace x_{3}(implies neither nondegeneracy nor degeneracy; default includes the zero vector) with 'eigenspace-generalization' power/exponent x_{4}(typically and probably by cultural default will be 1), with algebraic multiplicity (of eigenvalue) x_{5} - cpolinomi'a
- x
_{1}is a formal polynomial with coefficients x2 (ordered list) of degree x_{3}(li; nonnegative integer) over structure/ring x_{4}(to which coefficients x_{2}all belong) and in indeterminant x_{5} - daigno
- x
_{1}(ordered list) is a sampling of entries of matrix/tensor x_{2}in which exactly one entry is sampled from each row and/or column (etc.) between entries x_{3}(list; default: the largest 'square'/'hypercubic' sampling possible in the entire tensor starting with the first entry, see notes) inclusively following selection procedure/rule/function/order x_{4}(default: diagonally, see notes), where the tensor/matrix is expressed in basis/under conditions x_{5} - datnrzbaselpla
- x
_{1}is a makefile designed to produce output files / data / event x_{2}from rules x_{3}. - faunli
- x
_{1}(nu) happens together with x_{2}(nu); x_{1}happens while x_{2}(one sense) - feiksti
- x
_{1}does not exist/is not real/is not actual/is not reality/is fake for x_{2}under metaphysics x_{3}; x_{1}is a fakester/huxter (no intention of tricking, because it does not exist). - gleua
- x
_{1}gives x_{2}(li) fucks about x_{3}. - grafnseljimcnkipliiu
- x
_{1}is a 'quipyew' tree graph with special node x_{2}, on nodes x_{3}(set of points; includes x_{2}), with edges x_{4}(set of ordered pairs of nodes), and with other properties x_{5}. - jednpa
- x
_{1}(event/state) is on Monday or the first day of a week x_{2}in system x_{3}. - jivnrfarzu'e
- x
_{1}(mass/set) do orienteering in competition of type x_{2}[property of the event] with (other) rule(s) x_{3}[property of each participant]. - judrnporte
- x
_{1}is the port number of process x_{2}running in computer x_{3}, port number used by protocol x_{4}. - kanmige
- x
_{1}(property with two places for ce'u) is the property according to which members of x_{2}(ordered set with two members) are related to each other in the same way as members of x_{3}(ordered set with two members), or in the same way as members of x_{4}(ordered set with two members), etc. ... (infinite number of places) - konkatena
- x
_{1}(sequence) is the concatenation of sequences x_{2}and x_{3}(and x_{4}, x_{5}, ...) - lingeni
- x
_{1}has [self-proclaimed] gender x_{2}(property of x_{1}) - munjero
- x
_{1}is the/our actual physical universe in its entirety. - na'itfa
- x
_{1}(du'u: proposition or kau-question) cannot be assigned a definite truth-value or answer - ni'orsu
- x
_{1}is a part of Lojban text representing rule 'paragraph' according to the first edition of the book 'The Complete Lojban Language'. - pa zei jarnezi
- x
_{1}is a part of Lojban text representing rule 'text-1' according to the first edition of the book 'The Complete Lojban Language'. - pa zei jurfuga
- x
_{1}is a part of Lojban text representing rule 'statement-1' according to the first edition of the book 'The Complete Lojban Language'. - re zei jurfuga
- x
_{1}is a part of Lojban text representing rule 'statement-2' according to the first edition of the book 'The Complete Lojban Language'.