prami -pam pa'i- gismu

x1 loves/feels strong affectionate devotion towards x2 (object/state).

Also: x1 is loving towards x2, x1 is a lover of x2 (one sense), x2 is beloved by x1 (= selpa'i for reordered places). See also cinmo, xebni, nelci, djica, sinma, pluka, kurji, pendo, speni.

In notes:

almapamla
x1 is a plant symbolizing the idea of love, to x2.
camnei
x1 loves (emphatically likes) x2 (object/state)
ci'irpa'i
x1 [loves/takes great, passionate interest in] x2
cinjikca
j1=c1 courts/flirts with j1, exhibiting sexuality/gender/sexual orientation c3 (ka) by standard c4.
cinmo
x1 feels emotion x2 (ka) about x3.
cinpampe'o
x1 is a [significant other/boyfriend/girlfriend] to x2
dibjai
x1=j1=d2 hugs x2=j2=d1 who is dear to x1, with x3=j3 on x4=j4.
dibyselpa'i
d1=p2 is a sweetheart to d2=p1
djica
x1 desires/wants/wishes x2 (event/state) for purpose x3.
iu
attitudinal: love - no love lost - hatred.
kurji
x1 takes-care-of/looks after/attends to/provides for/is caretaker for x2 (object/event/person).
na'ai (exp!)
Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
natpa'i
p1 loves/feels strong affectionate devotion towards the nation/ethnic group n2; p1 is a patriot/nationalist.
natpamtrusi'o
s1 is a nationalist political ideology as applied by t1=p1 among/in people/territory/domain t2 based on the works of thinker s3
nelci
x1 is fond of/likes/has a taste for x2 (object/state).
nunpa'i
x1=n1 is the love of x2=p1 towards x3=p2 (object/state).
orgasme
x1 feels orgasm, has orgasmic feeling
pamcta
c1=p1 lovingly looks at/views/regards/watches/gazes at c2=p2
pampe'i
pe1 meets pe2 for a date (planned romantic appointment) in/at location pe3 for activity x4
pampe'o
pr1=pe1 is a lover of pr2=pe2.
pamsa'e
x1 pets (affectionately strokes) x2 with x3
pamsi'u
x1 love each other; x1 are in love
pendo
x1 is/acts as a friend of/to x2 (experiencer); x2 befriends x1.
pluka
x1 (event/state) seems pleasant to/pleases x2 under conditions x3.
prama'eru
x1 is amai to x2 in aspect x3 (Japanese term); x1 does amaeru; x1 plays baby / catered by / protected by / undulged by x2; x1 depends and presumes upon x2's benevolence; x2 is a rabbi/counsellor to x1 without contractual/conditional relationship; x2 helps x1 cope with x3 (e.g. emotional,social, economic life's challenges)
selbri
x1 (ka) is the relation of predicate x2 (du'u), which has arguments x3 (sequence of sumti).
selpa'i
x1 is loved by x2; x1 is a loved one/beloved to x2
sempa'i
x1 and x2 love each other
sinma
x1 esteems/respects/venerates/highly regards x2 [object of respect].
sorcinpa'i
x1=c1=p1 is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x2=p2 in situation/activity/state x3=c2, exhibiting sexuality/gender/sexual orientation (ka) x4=c3 by standard x5=c4.
sorpa'i
x1=p1 is polyamorous/loves many people (romantic love implied), including, but not limited to, set x2=p2.
speni
x1 is married to x2; x1 is a spouse of x2 under law/custom/tradition/system/convention x3.
terbri
x1 (sequence of sumti) is the sequence of arguments that, joined by relation x2 (ka), form predicate x3 (du'u)
uai (exp!)
attitudinal: friendly/friendishly/amicably/companionship/compatriotship/comradeship - antagonistically/enemyishly
vaicni
x1 (person) cares about x2 (object/event) ; x2 is emotionally important to x1
xebni
x1 hates/despises x2 (object/abstraction); x1 is full of hate for x2; x2 is odious to x1.
xrojai
x1=xr1=j1 (affectionately) hugs x2=xr2=j2 with x3=j3 on x4=j4.