sevzi -se'i-sevz-sez- gismu

x1 is a self/ego/id/identity-image of x2.

See also cmavo list mi, prenu, menli, jgira.

In notes:

bavyse'i
x1 is the future self/identity of x2; x1 is x2 in the future.
enriio
x1 has enryo (Japanese term) in actions x2; x1 acts egoistically to retain their own freedom, prevent their own embarrassment and at the same time acts altruistically by avoiding social involvement without hurting others; x1 socially restrains themselves under the pressure of group solidarity and conformity in order not to hurt other's feelings; x1 is polite
imposta
x1 is an impostor, pretender; x1 engages in deception under an assumed name or identity x2.
intele
x1 is an intellect of bearer x2
jgira
x1 (person) feels/has pride in/about x2 (abstraction).
kroxo
x1 is the core/nub/essence/heart/true part of entity/body/building/thing x2
li'imse'i
x1 is the consciousness of x2
mazdu'osre
x1=s1 confuses the identity of x2=d1 as x3=s2=d2=m, a confusion under conditions x4=s3 by standard x5=s4; x1 mistakes x2 for x3.
menli
x1 is a mind/intellect/psyche/mentality/[consciousness] of body x2.
mibma'o
c1 is a first person pronoun in language c4.
nunsezyfanta
n1 is self-restraint shown by f1=s2
o'enku
x1 is in flow (state of consciousness); x1 is in flow doing x2
prenu
x1 is a person/people (noun) [not necessarily human]; x1 displays personality/a persona.
retskuse'i
x1 asks themself question x2 (text).
ruxse'i
p1=s1 is the soul / spiritual self of s2.
sefsi
x1 is/are related to itself/himself/herself/themselves by relation x2
se'i
attitudinal modifier: self-oriented - other-oriented.
se'itro
j1=s2 has self-control/good temper in regard of j3 (activity/event/performance).
sepre
x1 pertains to the inner world/personal/intimate experiences/thoughts/feelings of person x2 in aspect x3.
sezbanzu
x1 is self-sufficient/independent for purpose x2 under conditions x3.
sezdargau
x1 removes/distances themself from x2 in property x3 (ka).
sezgalgau
gas1=s1 raises/elevates it/his/her self by in frame of reference gal2 as compared with standard/baseline gal3.
sezlacydu'e
d1 is overconfidence [in s1=l2] by s2=l1 to bring about/ensure/maintain l3 by standard d3
sezlu'i
x1 washes his/her/em/itself of dirt/contaminant x2 in/with cleaning material(s) x3.
sezmarde
x1 is the conscience of x2 (ind./mass) about situation x3.
sezmitsre
x1=sr1=m1=se2 errs in being identical to x2=m2 (object/person), an error under conditions x3=sr3 by standard x4=sr4=m3; x1 loses themselves in being x2; x1 errs in being a clone, caricature of x2; x1 has an identity crisis, typecasts themselves.
sezmlugau
g1=se2 pretends to have property(ies) si2 to observer si3 under conditions si4
seznafyju'a
x1 is a contradiction/contradictory statement about x2
seznibju'a
j1 (text) is a tautological statement about j2 in language j3.
sezreispu
x1=se2=p3=sp1 answers one's own question about subject x2=p2.
sezre'o
r1=s2 throws/launches/casts/hurls oneself to/at/in direction r3.
sezyfanta
f1=s2 exercises/show self-restraint
sezyjgidu'e
j1=s2 is conceited by standard d3
sezyseigau
x1 separates/removes themself from x2 by gap/interval/partition/barrier x3.
sezyselzba
x1 is self-made/homemade by x2 from materials/components x3.
sezyskivla
x1 is an autonym (word that describes itself) meaning x2 in language x3
sezytoltro
j1=s2 is out of control/temper of/with regard to j3 (activity/event/performance).
sezyxu'a
s2=x1 (agent) self-affirms/claims/declares s1=x2 (du’u) is true about ones identity/self.
sezyze'a
s1=z1 improves itself/is self-improving/augmenting/increasing in property/quantity z2 by amount z3.
vo'a'e (exp!)
pro-sumti: repeats 1st place of the innermost / current bridi with the stortest possible scope (even in descriptions).
vo'a'e'i (exp!)
pro-sumti: repeats 1st place of the innermost / current full bridi.
vo'a'ei (exp!)
pro-sumti: repeats 1st place of main / outermost bridi of this sentence.
vo'a'o'e (exp!)
pro-sumti: repeats 1st place of a bridi within the main bridi of this sentence.
vo'e'e (exp!)
pro-sumti: repeats 2nd place of the innermost / current bridi with the stortest possible scope (even in descriptions).
vo'e'e'i (exp!)
pro-sumti: repeats 2nd place of the innermost / current full bridi.
vo'e'ei (exp!)
pro-sumti: repeats 2nd place of main / outermost bridi of this sentence.
vo'e'o'e (exp!)
pro-sumti: repeats 2nd place of a bridi within the main bridi of this sentence.
vo'i'e (exp!)
pro-sumti: repeats 3rd place of the innermost / current bridi with the stortest possible scope (even in descriptions).
vo'i'e'i (exp!)
pro-sumti: repeats 5th place of the innermost / current full bridi.
vo'i'ei (exp!)
pro-sumti: repeats 3rd place of main / outermost bridi of this sentence.
vo'i'o'e (exp!)
pro-sumti: repeats 3rd place of a bridi within the main bridi of this sentence.
vo'o'e (exp!)
pro-sumti: repeats 4th place of the innermost / current bridi with the stortest possible scope (even in descriptions).
vo'o'e'i (exp!)
pro-sumti: repeats 4th place of the innermost / current full bridi.
vo'o'ei (exp!)
pro-sumti: repeats 4th place of main / outermost bridi of this sentence.
vo'o'o'e (exp!)
pro-sumti: repeats 4th place of a bridi within the main bridi of this sentence.
vo'u'e (exp!)
pro-sumti: repeats 5th place of the innermost / current bridi with the stortest possible scope (even in descriptions).
vo'u'e'i (exp!)
pro-sumti: repeats 5th place of innermost application selbri (even in descriptions).
vo'u'ei (exp!)
pro-sumti: repeats 5th place of main / outermost bridi of this sentence.
vo'u'o'e (exp!)
pro-sumti: repeats 5th place of a bridi within the main bridi of this sentence.