i I cmavo

sentence link/continuation; continuing sentences on same topic; normally elided for new speakers.

On gloss:

ibu
letteral for i.

In definition:

ba'a
evidential: I expect - I experience - I remember.
ca'e
evidential: I define.
ja'o
evidential: I conclude.
ju'a
evidential: I state - (default) elliptical/non-specific basis.
ju'e
vague non-logical connective: analogous to plain ".i".
ka'o
digit/number: imaginary i; square root of -1.
ka'u
evidential: I know by cultural means (myth or custom).
kau
discursive: marks word serving as focus of indirect question: "I know WHO went to the store".
pe'i
evidential: I opine (subjective claim).
ru'a
evidential: I postulate.
se'o
evidential: I know by internal experience (dream, vision, or personal revelation).
su'a
evidential: I generalize - I particularize; discursive: abstractly - concretely.
ti'e
evidential: I hear (hearsay).
za'a
evidential: I observe.
ba'acu'i
evidential: I expect - I experience - I remember.
ba'anai
evidential: I expect - I experience - I remember.
je'enai
vocative: roger (ack) - negative acknowledge; I didn't hear you.
su'anai
evidential: I generalize - I particularize; discursive: abstractly - concretely.
maisru
x1=s1=m1 is the material environment/surrounding material (i.e. gaseous/liquid atmosphere, vacuum, etc.) enclosing x2=s2 in direction(s)/dimensions(s)/plane x3=s3=m3, of type/composition including x4=m2.
kanpe
x1 expects/looks for the occurence of x2 (event), expected likelihood x3 (0-1, default li so'a (i.e. near 1)); x1 subjectively evaluates the likelihood of x2 (event) to be x3.
li'oi
marks word as being optional, i.e. the bridi would still be both grammatical AND reflect the speakers opinion/intention would the marked construct be left out

In notes:

ciksi
x1 (person) explains x2 (event/state/property) to x3 with explanation x4 (du'u).
janbe
x1 is a bell/chime/[tuning fork] [tuned percussion instrument] producing sound/note x2.
kojna
x1 is a corner/point/at-least-3-dimensional [solid] angle [shape/form] in/on x2, of material x3.
pagre
x1 passes through/penetrates barrier/medium/portal x2 to destination side x3 from origin side x4.
purci
x1 is in the past of/earlier than/before x2 in time sequence; x1 is former; x2 is latter.
slabu
x1 is old/familiar/well-known to observer x2 in feature x3 (ka) by standard x4.
bavgaupei
g1=p1 thinks about/considers/ponders/reflects upon doing b1=g2=p2 (nu) after b2 (nu)
farsni
s1=f3 non-agentively/inanimately points at/directionally indicates s2=f2 to observer s3 as being in the direction f1.
gunrivzu'e
x1=z1=r1=g1 procrastinates/avoids doing work x2=r2=g2 (ka), instead doing x3=r3 (ka).
nalmo'i
m1 forgets fact/memory m2 about subject m3.
nalvai
x1 (event/person) is unimportant/insignificant to x2 (event/person) due to/in aspect x3; x2 doesn't care about x1's x3-ness.
sorpa'i
x1=p1 is polyamorous/loves many people (romantic love implied), including, but not limited to, set x2=p2.
tolmo'i
m1 forgets fact/memory m2 about subject m3.
vrabatke
b1=v1 is a switch/actuating lever on/for item b2, with purpose b3, made of material b4.
xanbau
b1 is a Signed Language used by x2=b2 to express/communicate b3 (si'o/du'u, not quote).
xarpei
p1 = x2 imagines / visualizes imaginary subject / concept p2 = x1.
lindari
x1 measures x2 lindars in social context x3.
zo'ei
Something associated with; equivalent to ''zo'e pe''.