nu NUKEI -nun- cmavo

abstractor: generalized event abstractor; x1 is state/process/achievement/activity of [bridi].

Terminated with kei.


In definition:

ganse
x1 [observer] senses/detects/notices stimulus x2 (object/nu) by means x3 under conditions x4.
vajni
x1 (object/event) is important/significant to x2 (person/event) in aspect/for reason x3 (nu/ka).
venfu
x1 takes revenge on/retaliates against x2 (person) for wrong x3 (nu) with vengeance x4 (nu).
xajmi
x1 is funny/comical to x2 in property/aspect x3 (nu/ka); x3 is what is funny about x1 to x2.
tu'a
extracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e.
lenu
specific event descriptor: contraction of {le nu} and identical in meaning.
lonu
event descriptor: contraction of {lo nu} and identical in meaning.
tefi'ei
ifle modal, 3rd place: "otherwise..." (du'u or nu)
basxarfri
x1 vicariously experiences x2 (ka/nu/li'i), imagining themself in place of x3
bavgaupei
g1=p1 thinks about/considers/ponders/reflects upon doing b1=g2=p2 (nu) after b2 (nu)
cabda'o
x1 (nu) happens far away in time from x2 (nu).
cabjbi
x1 (nu) happens nearby in time from x2 (nu).
cazgau
x1 actualizes x2 (nu); x1 makes x2 actually happen; x1 makes x2 a reality
cirvai
v1 is historical/a landmark/watershed in the history of c2, according to v2=c3, in aspect/for reason v3 (nu/ka).
djisku
x1 expresses/says that they desire x2 (nu/ka) to audience x3 in medium x4, desired for purpose x5
facfau
x1 (nu) really happens / actually happens
faurbanzu
x1 (nu) is a sufficient condition/is enough for x2 (nu) to happen
malselja'e
x1 (nu) is counter-productive yielding/has negative outcome/result x2
nalri'i
r1 (NU) is casual, not formal/ceremonial.
nunctu
x1 (nu) is an event in which x2 teaches x3 facts x4 (du'u) about x5 by means x6; x1 is a lesson given by x2 to x3.
placazgau
x1 (agent) implements plan x2 (nu/si'o)
plivei
v1 is a log/record of data v2 (nu/du'u) about v3=p1's use of resource p2 for purpose p3 recorded in medium v4.
rarkrali
k1=r1 (NU) is a natural right of k2 (individual/mass) by standard k3.
rivyzu'e
r1=z1 is a volitional entity in refusing to employ means/take action r2=z2 (ka or nu), for purpose/goal z3/to end z3
roldje
x1 (nu) [typically] happens everyday
seltra
t2 (NU) is the conduct behaved by agent t1 under condition t3.
selvai
x1 cares about x2 for reason x3 (nu/ka).
termu'igau
x1 (agent) convinces / persuades / motivates x2 (agent) to do/be x3 (ka/nu/zu'o) by means/motivation x4 (nu)
tervai
x3=v1 (object/event) is important/significant to x2=v2 (person/event) in aspect/for reason x1=v3 (nu/ka).
tunri'a
x1=r1 (nu) physically causes x2=t1 (object, usually pointed) to poke x3=t2 (experiencer) under conditions x4=r3
xamgau
g1 does/brings about event/state g2=xa1 which is funny/comical to xa2 in property/aspect xa3 (nu/ka).
zanselja'e
x1 (nu) is productive yielding/has positive outcome/result x2
zukselpla
p2=z2 is a policy of p3=z3 (nu) prescribed by p1.
corci
x1 is a gesture/facial expression/body part motion/body language/expressive (nonverbal or nonvocal) feature/microexpression/stature/posture/sign/body signal [nonverbal expression made using only one's body parts and items on one's immediate person as extensions of the body in order to communicate; possibly nonlinguistic/extralinguistic] that conveys/expresses thought/emotion/command/idea x2 (nu/si'o; possibly text and other types) made using body part/utensil/object/at locus x3 in/by motion/action/means x4
krali
x1 (NU) is a legal/moral entitlement of x2 (individual/mass) by standard x3. x2 is a legal person.
sikta
x1 affects x2 in manner x3 (nu / ka-of-x2)
sorta
x1 sorta is/does x2 (nu/ka) under conditions x3
zviki
x1 (agent) creates 'hack' x2 (nu/zu'o/si'o) for system/tool x3 from inspiration x4; x2 is an emergent use/purpose for x3, unexpected by the original creators or users
fi'ei
ifle modal, 1st place: if [sumti] (du'u or nu) is true...
jai'i
takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
noi'a
incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
poi'a
restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to occur in conjunction with the outer bridi. {broda poi'a brode} means {lo nu broda cu fasnu gi'e brode}.
poi'o'a
restrictive first place adverbial: converts selbri to bridi adverbial term. The outer bridi is claimed to occur together with the event of the first place of that bridi satisfying the converted selbri. {broda poi'o'a brode} means {broda fau lo nu vo'a brode}.
soi'a
subordinating adverbial: converts selbri to bridi adverbial term. The bridi is claimed to satisfy the first place of the converted selbri, but is not itself claimed to occur. {broda soi'a brode} means {lo nu broda cu brode}
anpeza'ofau
x1 (nu) is an event which takes significantly longer (to conclude (with or without completion))/has much greater duration than what x2 originally expected
banzunu
That x1 (nu) happens is a sufficient condition for x2 (nu) to happen
ca'engau
x1 defines x2 (nu/du'u) to be true / to happen // x2 is true because x1 says so or thinks so.
cmavrnu
x1 is the selma'o "NU".
da'inpei
x1 (agent) hypothesizes x2 (si'o/du'u/nu); x1 assumes x2 for the sake of analysis
da'inri
x1 (si'o/du'u/nu) is hypothetical / is assumed for the sake of analysis by x2
eilga
x1 (du'u/nu) should (moral obligation) be true/happen by standard x2
einvi
x1 (agent) thinks x2 (du'u/nu) should (moral obligation) be true/happen about subject/issue x3 on grounds x4
erganse
x1 [observer] senses / detects / notices x2 (object / nu) without stimulating sensory perception organs; x1 hallucinates
faunli
x1 (nu) happens together with x2 (nu); x1 happens while x2 (one sense)
ifkakne
x1 is passively x2-able under conditions x3; x1 is such that event x2 (nu) can happen to it; it is possible that x1 may undergo x2
iklki
x1 clicks (press and release) button/switch x2 to cause x3 (nu).
kli'iki
x1 clicks on x2, causing x3 (nu).
li'imdu
x1 (li'i) is the subjective conscious experience of x2 (nu or ka-of-x3), as experienced by x3
li'imfri
x1 consciously experiences x2 (nu/ka)
virtukai
x1 is virtually / practically / essentially x2 (ka) for purpose x3 (nu/zu'o); for the purpose of x3, x1 might as well be x2
nu bu
pro-sumti: refers to the last complete sumti that started with a nu-abstraction

In notes:

friti
x1 offers/proffers x2 [offering] to x3 with conditions x4.
pajni
x1 judges/referees/arbitrates/is a judge determining/deciding matter x2 (abstract).
slabu
x1 is old/familiar/well-known to observer x2 in feature x3 (ka) by standard x4.
li'i ze'ei ka
abstractor: experience of being: x1 is x2's experience of being [bridi] (property of x2; with {ce'u} referring to x2's position)
li'i ze'ei nu
abstractor: experience of event: x1 is x2's experience of observing or participating in [bridi] (event)
si'o ze'ei nu
abstractor: x1 is x2's concept of the event [bridi]
brisnismi
x1 is a subsentence of Lojban grammar.
bujyjbenunsla
n1 is the Vesak celebrated by s1 with activities s3.
cabnunzukykezyzga
x1 watches the event x2 unfold before their very eyes/live/red-handed/in flagrante (delicto), using senses/means x3.
cacryme'utcika
x1 (number) is the minute/minute notation of the hour, of event/state x2, in system x3.
cavgauri'i
r1=g1 is a rainmaking/ ritual intended to invoke rain r2=g2, by custom/in communityr3, with form/rulesr4.
ci'ernunbi'o
x1=n1 is a revolution that a system x2=b1=c1 becomes another system x3=b2=c1 under conditions x3=b3.
ctununta'a
x1=n1=c5 is a lecture / an event of verbal teaching by x2=t1=c1 to audience x3=t2=c2 about subject x4=t3=c4 in language x5=t4 with facts taught x6=c3.
cumnunve'u
n1 is a sales lead/opportunity for v1 to sell v2 to v3 for amount v4.
detke'u
The date [day,week,month,year] x1=d1=k1 is recurrence/repetition of the date [day,week,month,year] of the first event x2=d2, for the x3=k3'rd time, in system x3.
dimnu'e
x1 swears / takes an oath, promising/asserting x2 (abstraction), invoking fate x3 (abstraction)
djecacrytcika
x1 (number) is the hour/hour notation of the day, of event/state x2, in system x3.
gusnunsla
n1 is Diwali (Deepavali) celebrated by s1 with activities s3
jibykansa
k1 is a coworker/colleague of k2=j2 in job/occupation j1
jusysku
x1 = c1 reproach/criticizes/harshly says c2 = c2 (sedu'u/text/lu'e concept) to x3 = c3 = j2 via expressive medium x4 = c4.
kelkubli
ku1 is a die/are dice for game x2 with surfaces/sides ku3 (default 6).
krama'o
x1 (text) is a grammatical article, starter, nominalizer of word class x2
laryrakpra
c1 sculpts/carves c2=l1 from s2 using tool s1
metnidytcika
x1 (number) is the second/second notation of the minute, of event/state x2, in system x3.
mlegaumai
ma1=g1 is a cosmetic/makeup for beautifying me1 in aspect me3, made up of material ma2 in form ma3
nunbebna
n1 is an event of b1 being foolish/silly/stupid in event/action /property (ka) b2.
nuncasnu
n1 is a conversation involving c1(s) (mass normally, but 1 individual/jo'u possible) about topic/subject c2.
nuncatra
n1 is the killing by c1 of c2 by action/method c3.
nunci'o
n1 is the youth of c1.
nuncne
x1=n1 is a change in property/quantity x2=c2 (ka/ni) of amount/degree x3=c3 under conditions x4=c4.
nuncti
n1 is an event at which c1 eat(s) c2.
nunda'a
n1 is a fight/battle in which d1 fights d2 over issue d3 (abstract).
nundamba
n1 is a fight/battle in which d1 fights d2 over issue d3 (abstract).
nunde'a
n1 is a pause by d1 for/until d2 at state d3 before starting/continuing d4 (activity/process).
nundenpa
n1 is a pause by d1 for/until d2 at state d3 before starting/continuing d4 (activity/process).
nunflapai
n1 is a trial of dispute j2 involving people f3.
nungei
x1=n1 is joy of x2=g1 from x3=g2
nungumdjacaumro
x1 is an incident of famine
nunjmaji
x1 is a gathering/meeting/assembly/conclave/conference/ congregation/congress/convention/encounter/get-together/reunion of participants x2 at location x3 from locations x4.
nunkei
n1 is a game played by k1 playing with plaything/toy k2
nunlerci
n1 is the lateness of l1 (event) by standard l2.
nunmi'a
n1 is the laugh/laughter of/by c1
nunpai
n1 is a trial/judgement/arbitration with judge/arbitrator/referee p1 determining/deciding matter p2.
nunpe'i
x1 is a meeting between x2 and x3 at/in location x4.
nunselti'irgubycu'a
x1 is a referendum on proposal x2
nunsezyfanta
n1 is self-restraint shown by f1=s2
nunskezu'e
n1 is engineering in branch s2 based on methodology s3
nuntoi
n1 is the effort of t1 trying/attempting to do/attain t2 (event/state/property) by actions/method t3
nunto'i
x1 is a torsion on x2
nuntumdesku
n1 is an earthquake at location t2.
nunve'u
n1 is a sale/transaction between v1 and v3
nunzi'e
n1 is the freedom of z1 doing z2 under condition z3.
plajva
j1=p2 is a policy by p1 policy maker regarding j3 subject of policy, j1 is political
repmi'i
m1=c1 is a harvester/reaper/machine for harvesting crop c2 from source c3.
rilsletei
x1 is tempo of rhythmic movement x2 with the unit x3; x1 is a time interval and corresponds to the unit x3 of a form of rhythm of x2.
sudgau
g1 dries/dehydrates s1, removing liquid s2
sumdai
x1 is an object (may or may not be material); any object that can be the subject of a noun or sumti; "object" in object-oriented programming
tolja'e
The negation of x1 (event/state) is a result/outcome/conclusion of antecedent x2 (event/state). x1 is prevented by x2.
tolki'u
x1 (event/state) is a reason/justification/explanation for/causing/permitting the negation of x2 (event/state). x1 prevents x2.
tolmu'i
x1 (event/state) motivates/is a motive/incentive for the negation of x2 (event/state), per volition of x3. x1 prevents x2.
tolni'i
x1 (event/state) logically necessitates/entails/implies the negation of x2 (event/state), under rules/logic system x3. x1 prevents x2.
tolri'a
x1 (event/state) effects/physically causes the negation of x2 (event/state). x1 prevents x2.
xislivnunsla
n1 is Easter celebrated by s1 with activities s3
datro
x1 (event) is dated/pertaining to day/occurring on day x2 of month x3 of year x4 in calendar x5
datru
x1 (event) is dated/pertaining to day/occurring on day x2 of month x3 of year x4 in calendar x5
bu'ai
abstractor: abstractor to create logically quantified selbri variable to be used in predicate logic of third or higher order.
gi'ei
afterthought abstraction wrapper
i'au
reset bridi-level to zero
ji'oi
This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
ju'ei
Tight scope bridi separator; analogous to {.i} without ending the abstractor or relative clause.
lu'ei
convert a grammatical quotation to a tanru unit; x1 expresses/says the quoted text for audience x2 via expressive medium x3.
no'au
Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
xe'u
Abstraction variable indicator selbrisle.
anci
x1 hints, alludes, provides a clue at x2 (object, event, numeral); x2 is hinted
banketa
x1 is a banquet
ckafre'ole
x1 is a quantity of café au lait [coffee beverage] of composition/type x2.
dansrvalze
x1=d1 dances waltz with x2 to accompaniment/music/rhythm x3=d2.
jednpa
x1 (event/state) is on Monday or the first day of a week x2 in system x3.
masnpa
x1 (event/state) is in the first month/January of a year x2 in system x3.
nundumu
x1 is an event/state described by bridi x2
onckire
x1 wears 'on' (Japanese term) on x2 due to x3; x1 is thankful/feels obligation/owes to x2 due to x3; x2 is kind/grants favor/offers 'on' to x1 in x3; x1 has unpayable debt to x2 for x3; x2 is an 'onjin' (benefactor, Japanese term)
su'umdu
x1 is the predicate abstraction described by text x2, and is of type x3
du'u bu
the last sumti having a {du'u}-abstraction at its topmost level inside
ka bu
the last sumti having a {ka}-abstraction at its topmost level inside
ni bu
the last sumti having a {ni}-abstraction at its topmost level inside
re zei taulka
x1 is a part of Lojban text representing rule 'tanru-unit-2' according to the first edition of the book 'The Complete Lojban Language'.