abstractor: generalized event abstractor; x_{1} is state/process/achievement/activity of [bridi].

Terminated with kei.

- ganse
- x
_{1}[observer] senses/detects/notices stimulus x_{2}(object/nu) by means x_{3}under conditions x_{4}. - vajni
- x
_{1}(object/event) is important/significant to x_{2}(person/event) in aspect/for reason x_{3}(nu/ka). - venfu
- x
_{1}takes revenge on/retaliates against x_{2}(person) for wrong x_{3}(nu) with vengeance x_{4}(nu). - xajmi
- x
_{1}is funny/comical to x_{2}in property/aspect x_{3}(nu/ka); x_{3}is what is funny about x_{1}to x_{2}. - tu'a
- extracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e.
- lenu
- specific event descriptor: contraction of {le nu} and identical in meaning.
- lonu
- event descriptor: contraction of {lo nu} and identical in meaning.
- tefi'ei
- ifle modal, 3rd place: "otherwise..." (du'u or nu)
- basxarfri
- x
_{1}vicariously experiences x_{2}(ka/nu/li'i), imagining themself in place of x_{3} - bavgaupei
- g
_{1}=p_{1}thinks about/considers/ponders/reflects upon doing b_{1}=g_{2}=p_{2}(nu) after b_{2}(nu) - cabda'o
- x
_{1}(nu) happens far away in time from x_{2}(nu). - cabjbi
- x
_{1}(nu) happens nearby in time from x_{2}(nu). - cazgau
- x
_{1}actualizes x_{2}(nu); x_{1}makes x_{2}actually happen; x_{1}makes x_{2}a reality - cirvai
- v
_{1}is historical/a landmark/watershed in the history of c_{2}, according to v_{2}=c_{3}, in aspect/for reason v_{3}(nu/ka). - djisku
- x
_{1}expresses/says that they desire x_{2}(nu/ka) to audience x_{3}in medium x_{4}, desired for purpose x_{5} - facfau
- x
_{1}(nu) really happens / actually happens - facyborselkaizilkanpyborselkaimau'yraunzu
- x
_{1}is so x_{2}(ka) that x_{3}(nu); x_{1}=ckajiZ_{1}=ckajiP_{1}=raunzu_{1}satisfies property x_{2}=ckajiZ_{2}=fatci_{1}=raunzu_{2}=zmadu_{2}enough that x_{3}=raunzu_{3}, where ckajiP_{2}=kanpe_{2}=zmadu_{2}. - faurbanzu
- x
_{1}(nu) is a sufficient condition/is enough for x_{2}(nu) to happen - gaspu'a
- x
_{1}(thing/nu) feels sensory-good / is a pleasant stimulus to x_{2} - ja'orzu'e
- x
_{1}does x_{2}(ka/nu) to show that they satisfy x_{3}(ka) to audience x_{4}. - klizga
- x
_{1}practices vipassana under situations of events/experiences x_{2}(nu/ka) happening - malselja'e
- x
_{1}(nu) is counter-productive yielding/has negative outcome/result x_{2} - nalri'i
- r
_{1}(NU) is casual, not formal/ceremonial. - nunctu
- x
_{1}(nu) is an event in which x_{2}teaches x_{3}facts x_{4}(du'u) about x_{5}by means x_{6}; x_{1}is a lesson given by x_{2}to x_{3}. - nutcru
- x
_{1}accidentally/unintentionally lets/allows x_{2}(nu/za'i) to happen; x_{1}permits x_{2}(nu/za'i) without meaning to. - placazgau
- x
_{1}(agent) implements plan x_{2}(nu/si'o) - plivei
- v
_{1}is a log/record of data v_{2}(nu/du'u) about v_{3}=p_{1}'s use of resource p_{2}for purpose p_{3}recorded in medium v_{4}. - rarkrali
- k
_{1}=r_{1}(NU) is a natural right of k_{2}(individual/mass) by standard k_{3}. - rivyzu'e
- r
_{1}=z_{1}is a volitional entity in refusing to employ means/take action r_{2}=z_{2}(ka or nu), for purpose/goal z_{3}/to end z_{3} - roldje
- x
_{1}(nu) [typically] happens everyday - sambau
- b
_{1}is a computer language used by b_{2}on computer s_{1}for purpose s_{2}(NU abstraction). - seltra
- t
_{2}(NU) is the conduct behaved by agent t_{1}under condition t_{3}. - selvai
- x
_{1}cares about x_{2}for reason x_{3}(nu/ka). - teirmijyfau
- The elapsed time/duration between x
_{1}(nu, or time-/date-stamp) and x_{2}(nu, or time-/date-stamp) is equal to the elapsed time/duration between x_{1}and x_{3}(nu, or time-/date-stamp), such that x_{2}occurred no later than x_{3}(thus, x_{1}is also a temporal midpoint between them), in frame of reference x_{4}. - termu'igau
- x
_{1}(agent) convinces / persuades / motivates x_{2}(agent) to do/be x_{3}(ka/nu/zu'o) by means/motivation x_{4}(nu) - tervai
- x
_{3}=v_{1}(object/event) is important/significant to x_{2}=v_{2}(person/event) in aspect/for reason x_{1}=v_{3}(nu/ka). - tunri'a
- x
_{1}=r_{1}(nu) physically causes x_{2}=t_{1}(object, usually pointed) to poke x_{3}=t_{2}(experiencer) under conditions x_{4}=r_{3} - xaircu'i
- x
_{1}(nu) might damage / may be harmful / is a risk to victim x_{2}in property x_{3}(ka) resulting in injury x_{4}(state) - xamgau
- g
_{1}does/brings about event/state g_{2}=xa_{1}which is funny/comical to xa_{2}in property/aspect xa_{3}(nu/ka). - zanselja'e
- x
_{1}(nu) is productive yielding/has positive outcome/result x_{2} - zukselpla
- p
_{2}=z_{2}is a policy of p_{3}=z_{3}(nu) prescribed by p_{1}. - corci
- x
_{1}is a gesture/facial expression/body part motion/body language/expressive (nonverbal or nonvocal) feature/microexpression/stature/posture/sign/body signal [nonverbal expression made using only one's body parts and items on one's immediate person as extensions of the body in order to communicate; possibly nonlinguistic/extralinguistic] that conveys/expresses thought/emotion/command/idea x_{2}(nu/si'o; possibly text and other types) made using body part/utensil/object/at locus x_{3}in/by motion/action/means x_{4} - krali
- x
_{1}(NU) is a legal/moral entitlement of x_{2}(individual/mass) by standard x_{3}. x_{2}is a legal person. - sikta
- x
_{1}affects x_{2}in manner x_{3}(nu / ka-of-x_{2}) - sorta
- x
_{1}sorta is/does x_{2}(nu/ka) under conditions x_{3} - zviki
- x
_{1}(agent) creates 'hack' x_{2}(nu/zu'o/si'o) for system/tool x_{3}from inspiration x_{4}; x_{2}is an emergent use/purpose for x_{3}, unexpected by the original creators or users - fi'ei
- ifle modal, 1st place: if [sumti] (du'u or nu) is true...
- jai'i
- takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
- noi'a
- incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
- poi'a
- restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to occur in conjunction with the outer bridi. {broda poi'a brode} means {lo nu broda cu fasnu gi'e brode}.
- poi'o'a
- restrictive first place adverbial: converts selbri to bridi adverbial term. The outer bridi is claimed to occur together with the event of the first place of that bridi satisfying the converted selbri. {broda poi'o'a brode} means {broda fau lo nu vo'a brode}.
- soi'a
- subordinating adverbial: converts selbri to bridi adverbial term. The bridi is claimed to satisfy the first place of the converted selbri, but is not itself claimed to occur. {broda soi'a brode} means {lo nu broda cu brode}
- anpeza'ofau
- x
_{1}(nu) is an event which takes significantly longer (to conclude (with or without completion))/has much greater duration than what x_{2}originally expected, where 'significantly longer in duration/elapse' is determiend according to standard x_{3}. - banzunu
- That x
_{1}(nu) happens is a sufficient condition for x_{2}(nu) to happen - ca'engau
- x
_{1}defines x_{2}(nu/du'u) to be true / to happen // x_{2}is true because x_{1}says so or thinks so. - cmavrnu
- x
_{1}is the selma'o "NU". - da'inpei
- x
_{1}(agent) hypothesizes x_{2}(si'o/du'u/nu); x_{1}assumes x_{2}for the sake of analysis - da'inri
- x
_{1}(si'o/du'u/nu) is hypothetical / is assumed for the sake of analysis by x_{2} - eilga
- x
_{1}(du'u/nu) should (moral obligation) be true/happen by standard x_{2} - einvi
- x
_{1}(agent) thinks x_{2}(du'u/nu) should (moral obligation) be true/happen about subject/issue x_{3}on grounds x_{4} - erganse
- x
_{1}[observer] senses / detects / notices x_{2}(object / nu) without stimulating sensory perception organs; x_{1}hallucinates - faunli
- x
_{1}(nu) happens together with x_{2}(nu); x_{1}happens while x_{2}(one sense) - ifkakne
- x
_{1}is passively x_{2}-able under conditions x_{3}; x_{1}is such that event x_{2}(nu) can happen to it; it is possible that x_{1}may undergo x_{2} - iklki
- x
_{1}clicks (press and release) button/switch x_{2}to cause x_{3}(nu). - kinjazu
- x
_{1}does x_{2}(ka/nu) to show that they satisfy binary property x_{3}(ka) with/to audience x_{4}. - klatubradanikto
- x
_{1}(object, process, quote, etc.) is a fail-safe mechanism/command or safe-word which halts activity x_{2}(nu) and produces outcome x_{3}(nu). - kli'iki
- x
_{1}clicks on x_{2}, causing x_{3}(nu). - li'imdu
- x
_{1}(li'i) is the subjective conscious experience of x_{2}(nu or ka-of-x_{3}), as experienced by x_{3} - li'imfri
- x
_{1}consciously experiences x_{2}(nu/ka) - paugbu
- x
_{1}(plural) each satisfying x_{2}(ka), one by one, is how x_{3}(nu) is brought about. - teimjau
- x
_{1}(nu, or time-/date-stamp) is the event/moment in time when the elapsed time/duration from the death or end of x_{2}(entity/object, or process) is equal to the temporal measure of its lifetime (elapsed time from its birth/beginning until its death/end), in frame of reference x_{3}. - virtukai
- x
_{1}is virtually / practically / essentially x_{2}(ka) for purpose x_{3}(nu/zu'o); for the purpose of x_{3}, x_{1}might as well be x_{2} - xekcedipasocire
- x
_{1}(nu) is the act of x_{2}(person, entity, etc.) looking up the (definition vel sim. of the) word "xekcedipasocire" in dictionary/resource x_{3}. - nu bu
- pro-sumti: refers to the last complete sumti that started with a nu-abstraction

- friti
- x
_{1}offers/proffers x_{2}[offering] to x_{3}with conditions x_{4}. - pajni
- x
_{1}judges/referees/arbitrates/is a judge determining/deciding matter x_{2}(abstract). - slabu
- x
_{1}is old/familiar/well-known to observer x_{2}in feature x_{3}(ka) by standard x_{4}. - li'i ze'ei ka
- abstractor: experience of being: x
_{1}is x_{2}'s experience of being [bridi] (property of x_{2}; with {ce'u} referring to x_{2}'s position) - li'i ze'ei nu
- abstractor: experience of event: x
_{1}is x_{2}'s experience of observing or participating in [bridi] (event) - si'o ze'ei nu
- abstractor: x
_{1}is x_{2}'s concept of the event [bridi] - brisnismi
- x
_{1}is a subsentence of Lojban grammar. - bujyjbenunsla
- n
_{1}is the Vesak celebrated by s_{1}with activities s_{3}. - cabnunzukykezyzga
- x
_{1}watches the event x_{2}unfold before their very eyes/live/red-handed/in flagrante (delicto), using senses/means x_{3}. - cacryme'utcika
- x
_{1}(number) is the minute/minute notation of the hour, of event/state x_{2}, in system x_{3}. - cavgauri'i
- r
_{1}=g_{1}is a rainmaking/ ritual intended to invoke rain r_{2}=g_{2}, by custom/in communityr_{3}, with form/rulesr_{4}. - ci'ernunbi'o
- x
_{1}=n_{1}is a revolution that a system x_{2}=b_{1}=c_{1}becomes another system x_{3}=b_{2}=c_{1}under conditions x_{3}=b_{3}. - ctununta'a
- x
_{1}=n_{1}=c_{5}is a lecture / an event of verbal teaching by x_{2}=t_{1}=c_{1}to audience x_{3}=t_{2}=c_{2}about subject x_{4}=t_{3}=c_{4}in language x_{5}=t_{4}with facts taught x_{6}=c_{3}. - cumnunve'u
- n
_{1}is a sales lead/opportunity for v_{1}to sell v_{2}to v_{3}for amount v_{4}. - detke'u
- The date [day,week,month,year] x
_{1}=d_{1}=k_{1}is recurrence/repetition of the date [day,week,month,year] of the first event x_{2}=d_{2}, for the x_{3}=k_{3}'rd time, in system x_{3}. - dimnu'e
- x
_{1}swears / takes an oath, promising/asserting x_{2}(abstraction), invoking fate x_{3}(abstraction) - djecacrytcika
- x
_{1}(number) is the hour/hour notation of the day, of event/state x_{2}, in system x_{3}. - dorlunra
- x
_{1}is a moon of planet x_{2}, visible from location x_{3}on that planet, where it is daytime. - gusnunsla
- n
_{1}is Diwali (Deepavali) celebrated by s_{1}with activities s_{3} - jdanunza'omro
- x
_{1}=n_{1}is the afterlife of x_{2}=m_{1}according to religion x_{3}=l_{1}. (no assumption that m_{1}=l_{2}) - jibykansa
- k
_{1}is a coworker/colleague of k_{2}=j_{2}in job/occupation j_{1} - jusysku
- x
_{1}= c_{1}reproach/criticizes/harshly says c_{2}= c_{2}(sedu'u/text/lu'e concept) to x_{3}= c_{3}= j_{2}via expressive medium x_{4}= c_{4}. - kelkubli
- ku
_{1}is a die/are dice for game x_{2}with surfaces/sides ku_{3}(default 6). - krama'o
- x
_{1}(text) is a grammatical article, starter, nominalizer of word class x_{2} - laryrakpra
- c
_{1}sculpts/carves c_{2}=l_{1}from s_{2}using tool s_{1} - metnidytcika
- x
_{1}(number) is the second/second notation of the minute, of event/state x_{2}, in system x_{3}. - mlegaumai
- ma
_{1}=g_{1}is a cosmetic/makeup for beautifying me_{1}in aspect me_{3}, made up of material ma_{2}in form ma_{3} - nunbebna
- n
_{1}is an event of b_{1}being foolish/silly/stupid in event/action /property (ka) b_{2}. - nuncasnu
- n
_{1}is a conversation involving c_{1}(s) (mass normally, but 1 individual/jo'u possible) about topic/subject c_{2}. - nuncatra
- n
_{1}is the killing by c_{1}of c_{2}by action/method c_{3}. - nunci'o
- n
_{1}is the youth of c_{1}. - nuncne
- x
_{1}=n_{1}is a change in property/quantity x_{2}=c_{2}(ka/ni) of amount/degree x_{3}=c_{3}under conditions x_{4}=c_{4}. - nuncti
- n
_{1}is an event at which c_{1}eat(s) c_{2}. - nunda'a
- n
_{1}is a fight/battle in which d_{1}fights d_{2}over issue d_{3}(abstract). - nundamba
- n
_{1}is a fight/battle in which d_{1}fights d_{2}over issue d_{3}(abstract). - nunde'a
- n
_{1}is a pause by d_{1}for/until d_{2}at state d_{3}before starting/continuing d_{4}(activity/process). - nundenpa
- n
_{1}is a pause by d_{1}for/until d_{2}at state d_{3}before starting/continuing d_{4}(activity/process). - nunflapai
- n
_{1}is a trial of dispute j_{2}involving people f_{3}. - nunfli
- x
_{1}=n_{1}is a failure in which x_{2}=f_{1}at doing x_{3}=f_{2}(state/event) - nungei
- x
_{1}=n_{1}is joy of x_{2}=g_{1}from x_{3}=g_{2} - nungumcatra
- x
_{1}=n_{1}is an instance of massacre/genocide/mass murder/killing spree commited by x_{2}=c_{1}(agent) against x_{3}=c_{2}=g_{1}(mass of people) by action/method x_{4}=c_{3} - nungumdjacaumro
- x
_{1}is an incident of famine - nungumpra
- x
_{1}=n_{1}is the mass production of x_{2}=p_{2}[product] by process x_{3}=p_{3} - nunjmaji
- x
_{1}is a gathering/meeting/assembly/conclave/conference/ congregation/congress/convention/encounter/get-together/reunion of participants x_{2}at location x_{3}from locations x_{4}. - nunkei
- n
_{1}is a game played by k_{1}playing with plaything/toy k_{2} - nunlerci
- n
_{1}is the lateness of l_{1}(event) by standard l_{2}. - nunmi'a
- n
_{1}is the laugh/laughter of/by c_{1} - nunpa'i
- x
_{1}=n_{1}is the love of x_{2}=p_{1}towards x_{3}=p_{2}(object/state). - nunpai
- n
_{1}is a trial/judgement/arbitration with judge/arbitrator/referee p_{1}determining/deciding matter p_{2}. - nunpe'i
- x
_{1}is a meeting between x_{2}and x_{3}at/in location x_{4}. - nunselti'irgubycu'a
- x
_{1}is a referendum on proposal x_{2} - nunsezyfanta
- n
_{1}is self-restraint shown by f_{1}=s_{2} - nunsezypa'i
- x
_{1}=n_{1}is the narcissism of x_{2}=s_{1}=p_{1}=p_{2} - nunskezu'e
- n
_{1}is engineering in branch s_{2}based on methodology s_{3} - nunto'i
- x
_{1}is a torsion on x_{2} - nuntoi
- n
_{1}is the effort of t_{1}trying/attempting to do/attain t_{2}(event/state/property) by actions/method t_{3} - nuntumdesku
- n
_{1}is an earthquake at location t_{2}. - nunve'u
- n1 is a sale/transaction between v1 and v3
- nunzi'e
- n
_{1}is the freedom of z_{1}doing z_{2}under condition z_{3}. - plajva
- j
_{1}=p_{2}is a policy by p_{1}policy maker regarding j_{3}subject of policy, j_{1}is political - repmi'i
- m
_{1}=c_{1}is a harvester/reaper/machine for harvesting crop c_{2}from source c_{3}. - rilsletei
- x
_{1}is tempo of rhythmic movement x_{2}with the unit x_{3}; x_{1}is a time interval and corresponds to the unit x_{3}of a form of rhythm of x_{2}. - sudgau
- g
_{1}dries/dehydrates s_{1}, removing liquid s_{2} - sumdai
- x
_{1}is an object (may or may not be material); any object that can be the subject of a noun or sumti; "object" in object-oriented programming - tolja'e
- The negation of x
_{1}(event/state) is a result/outcome/conclusion of antecedent x_{2}(event/state). x_{1}is prevented by x_{2}. - tolki'u
- x
_{1}(event/state) is a reason/justification/explanation for/causing/permitting the negation of x_{2}(event/state). x_{1}prevents x_{2}. - tolmu'i
- x
_{1}(event/state) motivates/is a motive/incentive for the negation of x_{2}(event/state), per volition of x_{3}. x_{1}prevents x_{2}. - tolni'i
- x
_{1}(event/state) logically necessitates/entails/implies the negation of x_{2}(event/state), under rules/logic system x_{3}. x_{1}prevents x_{2}. - tolri'a
- x
_{1}(event/state) effects/physically causes the negation of x_{2}(event/state). x_{1}prevents x_{2}. - xislivnunsla
- n
_{1}is Easter celebrated by s_{1}with activities s_{3} - datro
- x
_{1}(event) is dated/pertaining to day/occurring on day x_{2}of month x_{3}of year x_{4}in calendar x_{5} - datru
- x
_{1}(event) is dated/pertaining to day/occurring on day x_{2}of month x_{3}of year x_{4}in calendar x_{5} - bu'ai
- abstractor: abstractor to create logically quantified selbri variable to be used in predicate logic of third or higher order.
- gi'ei
- afterthought abstraction wrapper
- i'au
- reset bridi-level to zero
- ji'oi
- This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
- jo'oi
- non-logical connective: the more ..., the more...
- ju'ei
- Tight scope bridi separator; analogous to {.i} without ending the abstractor or relative clause.
- lu'ei
- convert a grammatical quotation to a tanru unit; x
_{1}expresses/says the quoted text for audience x_{2}via expressive medium x_{3}. - no'au
- Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
- oi'i
- sentence link/continuation; continuing sentences on same topic with the observative sumti filled with {la'e} {di'u}
- sei'e
- evidential builder: I know by means ...
- xe'u
- Abstraction variable indicator selbrisle.
- anci
- x
_{1}hints, alludes, provides a clue at x_{2}(object, event, numeral); x_{2}is hinted - banketa
- x
_{1}is a banquet - ckafre'ole
- x
_{1}is a quantity of café au lait [coffee beverage] of composition/type x_{2}. - dansrvalze
- x
_{1}=d_{1}dances waltz with x_{2}to accompaniment/music/rhythm x_{3}=d_{2}. - jednpa
- x
_{1}(event/state) is on Monday or the first day of a week x_{2}in system x_{3}. - masnpa
- x
_{1}(event/state) is in the first month/January of a year x_{2}in system x_{3}. - nundumu
- x
_{1}is an event/state described by bridi x_{2} - onckire
- x
_{1}wears 'on' (Japanese term) on x_{2}due to x_{3}; x_{1}is thankful/feels obligation/owes to x_{2}due to x_{3}; x_{2}is kind/grants favor/offers 'on' to x_{1}in x_{3}; x_{1}has unpayable debt to x_{2}for x_{3}; x_{2}is an 'onjin' (benefactor, Japanese term) - su'umdu
- x
_{1}is the predicate abstraction described by text x_{2}, and is of type x_{3} - du'u bu
- the last sumti having a {du'u}-abstraction at its topmost level inside
- gi bu
- pro-sumti: in the second half of a sumti forethought connective expression, refers to the first half.
- ka bu
- the last sumti having a {ka}-abstraction at its topmost level inside
- lu bu
- pro-sumti: refers to the last complete {lu}-quotation
- ni bu
- the last sumti having a {ni}-abstraction at its topmost level inside
- re zei taulka
- x
_{1}is a part of Lojban text representing rule 'tanru-unit-2' according to the first edition of the book 'The Complete Lojban Language'.