descriptor: the one, which (is / does) ... / those, which (are / do) ...

Terminated with ku. Under the xorlo reform, lo converts a selbri to a sumti in a generic way. In particular, lo broda = zo'e noi broda.

- lonu
- event descriptor: contraction of {lo nu} and identical in meaning.
- jbovlaste
- x
_{1}=li_{1}is a list of words x_{2}=v_{1}in Lojban (v_{3}=lo lojbo), in order x_{3}=li_{3}, preserved in medium x_{4}=li_{4}. - pavyslakycmavy'inda
- x
_{1}(si'o / proposed-or-existing cmavo) deserves a monosyllabic cmavo x_{2}, even though language x_{3}(default Lojban) is running out of cmavo space, because of letteral-manipulation cmavo x_{4}and other-rarely-used cmavo x_{5}, and it must have that monosyllabic cmavo at time x_{6}(default: lo ca'abna), [insert expletive x_{7}(default zo mabla)] it! - voisne
- x
_{1}=s_{1}=v_{1}=ko'a dreams that they are flying (x_{2}=s_{2}="lo du'u ko'a vofli" fixed) by means x_{3}=v_{2}; x_{2}is a flying dream of x_{1}; x_{1}has flying dream x_{2}. - dei'a
- tense interval modifier: decreasingly...; decrementative. Tagged sumti, if present, indicates amount of decrease (lo te jdika)
- fi'oi
- Right-scoping adverbial clause: encloses a bridi and turns it into an adverbial term; the antecedent (ke'a) of the enclosed bridi stands for the outer bridi {lo su'u no'a ku} (the bridi in which this fi'oi term appears), including all the other adverbial terms (tags...) within this bridi located on the right of this fi'oi term (rightward scope).
- kai'i
- Property relativizing determiner. {kai'i} introduces a predicate whose first argument slot becomes filled by the property made by taking the bridi in which this {kai'i} appears and putting {ce'u} into the argument slot in which this {kai'i} argument was located. Put formally, "kai'i brodi cu brodu" = "lo ka ce'u brodu cu brodi". Additionally, a {kai'i} term has a rightward logical scope, like quantifiers and adverbials.
- mau'a
- shortening of {lo du'u ma kau *bridi*}, with {ce'u} bound to {ma kau}
- moi'a
- shortening of {lo du'u *sumti* mo kau}
- noi'a
- incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
- poi'a
- restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to occur in conjunction with the outer bridi. {broda poi'a brode} means {lo nu broda cu fasnu gi'e brode}.
- poi'o'a
- restrictive first place adverbial: converts selbri to bridi adverbial term. The outer bridi is claimed to occur together with the event of the first place of that bridi satisfying the converted selbri. {broda poi'o'a brode} means {broda fau lo nu vo'a brode}.
- soi'a
- subordinating adverbial: converts selbri to bridi adverbial term. The bridi is claimed to satisfy the first place of the converted selbri, but is not itself claimed to occur. {broda soi'a brode} means {lo nu broda cu brode}
- xau'a
- shortening of {lo du'u xu kau *bridi*}
- xoi
- Right-scoping adverbial clause: encloses a bridi and turns it into an adverbial term; the antecedent (ke'a) of the enclosed bridi stands for the outer bridi {lo su'u no'a ku} (the bridi in which this xoi term appears), including all the other adverbial terms (tags...) within this bridi located on the right of this xoi term (rightward scope).
- ze'ai
- tense interval modifier: increasingly...; incrementative. Tagged sumti, if present, indicates amount of increase (lo te zenba)
- zei'a
- tense interval modifier: increasingly...; incrementative. Tagged sumti, if present, indicates amount of increase (lo te zenba)
- zo'ei
- Something associated with; equivalent to “zo'e pe” or "lo co'e be".
- banluxetu
- x
_{1}is the language with ISO 639-3 code “lht” (Lo-Toga). - bundukiia
- x
_{1}xarci fi lo ka jai gau cecla ko'a i je ta'e ku ko'a marji lo jinme jo'u lo drata

- ji'asai
- even
- li'i ze'ei ka
- abstractor: experience of being: x
_{1}is x_{2}'s experience of being [bridi] (property of x_{2}; with {ce'u} referring to x_{2}'s position) - li'i ze'ei nu
- abstractor: experience of event: x
_{1}is x_{2}'s experience of observing or participating in [bridi] (event) - si'o ze'ei du'u
- abstractor: x
_{1}is x_{2}'s concept of [bridi] (proposition or {kau}-question) - si'o ze'ei ka
- abstractor: x
_{1}is x_{2}'s concept of the property [bridi] - si'o ze'ei nu
- abstractor: x
_{1}is x_{2}'s concept of the event [bridi] - si'o ze'ei poi'i
- abstractor: x
_{1}is x_{2}'s concept of the object bound to {ke'a} and described by [bridi] - bangyklesi
- x
_{1}is a dialect of language x_{2} - brodyiolpe
- x
_{1}is a mass-individual (myopic singular, Mr Broda); x_{1}, or rather every individual among x_{1}, is logically an individual but represents a plurality and has the properties of what it represents - cabnunzukykezyzga
- x
_{1}watches the event x_{2}unfold before their very eyes/live/red-handed/in flagrante (delicto), using senses/means x_{3}. - cacryme'utcika
- x
_{1}(number) is the minute/minute notation of the hour, of event/state x_{2}, in system x_{3}. - carvrama'e
- m
_{1}is a bike/bicycle/tricycle/pedal vehicle carrying m_{2}in/on surface/medium m_{3}, propelled by force m_{4}transmitted via pedal(s) c_{1}=v_{1}. - cavgauri'i
- r
_{1}=g_{1}is a rainmaking/ ritual intended to invoke rain r_{2}=g_{2}, by custom/in communityr_{3}, with form/rulesr_{4}. - cinkyre'u
- r
_{1}is arthropod meat (body-parts regarded as edible) from species/breed r_{2}=c_{2}. - denxi'u
- x
_{1}is a gear/cogwheel with cogs x_{2}, of device/vehicle x_{3}, made of material x_{4} - detke'u
- The date [day,week,month,year] x
_{1}=d_{1}=k_{1}is recurrence/repetition of the date [day,week,month,year] of the first event x_{2}=d_{2}, for the x_{3}=k_{3}'rd time, in system x_{3}. - djasluni
- x
_{1}is a common onion/bulb onion/garden onion (Allium cepa) of variety/breed x_{2}. - djecacrytcika
- x
_{1}(number) is the hour/hour notation of the day, of event/state x_{2}, in system x_{3}. - facmu'e
- x
_{1}is reality / "the real world" ("this" world, the world the speaker and [presumably] listener reside in), containing/defining x_{2}(objects and facts) defined by rules x_{3} - glebre
- x
_{1}is in heat/estrus/musth; x_{1}is horny/randy. - jbetei
- x
_{1}(amount of time) is the age of x_{2}. - jbovla
- x
_{1}is a defined Lojban word, considered as a word as per Lojban's grammar, with meaning/role x_{2} - jdatro
- j
_{1}is the bishop/archbishop of j_{2}of religion l_{1}. - jezystisni
- sin
_{1}signals whether sin_{3}=sis_{1}should stop; sin_{1}is a traffic light - jibykansa
- k
_{1}is a coworker/colleague of k_{2}=j_{2}in job/occupation j_{1} - jusysku
- x
_{1}= c_{1}reproach/criticizes/harshly says c_{2}= c_{2}(sedu'u/text/lu'e concept) to x_{3}= c_{3}= j_{2}via expressive medium x_{4}= c_{4}. - jvotau
- x
_{1}is the base-tanru / base-compound-phrase of lujvo / compound-word x_{2} - kafybarjypre
- p
_{1}is a barista/works at coffehouse/coffee bar b_{1}serving b_{2}to audience/patrons b_{3}. - kijytoldustersabji
- s
_{3}[recipient] is insufficiently/deficiently supplied with oxygen from s_{1}[source], insufficiently by standard d_{3}. - krama'o
- x
_{1}(text) is a grammatical article, starter, nominalizer of word class x_{2} - kutyuenzi
- x
_{1}is the empty utterance/text - laryrakpra
- c
_{1}sculpts/carves c_{2}=l_{1}from s_{2}using tool s_{1} - mafni'u
- n
_{1}=m_{3}is a witch/enchantress/sorcereress, using magic m_{1}, to observer m_{2} - mafpli
- p
_{1}=m_{3}uses magic/casts spell p_{2}=m_{1}for purpose/with magical effect p_{3}; p_{1}=m_{3}is a magic user. - metnidytcika
- x
_{1}(number) is the second/second notation of the minute, of event/state x_{2}, in system x_{3}. - mitysisku
- x
_{1}seeks/searches/looks for something that has the same identity as x_{2}among x_{3} - mlegaumai
- ma
_{1}=g_{1}is a cosmetic/makeup for beautifying me_{1}in aspect me_{3}, made up of material ma_{2}in form ma_{3} - mucydekpu
- d
_{1}is d_{2}(default 1) tablespoon(s)/tablespoonful(s) [volume-unit], standard d_{3}=m_{1}(default 1=15 mL),d_{4}dessertspoon(s),d_{5}teaspoon(s), d_{6}one ml measuring spoon(s). - mucyveldekpu
- d
_{4}is d_{2}(default 1) dessertspoon(s)/dessertspoonful(s)/cochleare medium (dstspn./cochl. med.) [volume-unit], standard d_{3}=m_{1}(default 1 dessertspoon=10 mL),d_{1}tablespoon(s),d_{5}teaspoon(s), d_{6}one ml measuring spoon(s). - mucyxeldekpu
- d
_{5}is d_{2}(default 1) teaspoon(s)/teaspoonful(s)/cochleare minus (t., ts., tsp. or tspn./cochl. min.)[volume-unit], standard d_{3}=m_{1}(default 1 teaspoon=5 mL),d_{4}dessertspoon(s),d_{1}tablespoon(s), d_{6}one ml measuring spoon(s). - nakseltri
- x
_{1 }= t_{2}is attracted to males in property/manner/capacity x_{2 }= t_{3}(ka), where maleness is determined by evincing masculine traits/according to standard x_{3 }= n_{3}(ka). - nalvaimenre
- x
_{1}is any referent of x_{2}; x_{2}has a set of referents, but the difference between the members of the set is not important - norkai
- x
_{1}is liminally/neutrally x_{2}(ka); x_{1}is between the state of x_{2}and the state of the inverse of x_{2} - pacpanra
- x
_{1}is an evil counterpart to x_{2}by moral standard x_{3}, in contrast to x_{2}having property x_{4}. - puvba'uxausku
- p
_{1}is a/the rhetorical process by b_{1}=c_{1}(agent) verbally expressing c_{2}(sedu'u/text/lu'e concept) for audience c_{3}, good/beneficial/nice for x_{2}by standard x_{3}proceeding in stages p_{2}. - repmi'i
- m
_{1}=c_{1}is a harvester/reaper/machine for harvesting crop c_{2}from source c_{3}. - rilsle
- x
_{1}is the unit of a form of rhythm of x_{2} - rilsletei
- x
_{1}is tempo of rhythmic movement x_{2}with the unit x_{3}; x_{1}is a time interval and corresponds to the unit x_{3}of a form of rhythm of x_{2}. - se'irjvedatcatra
- x
_{1}commits murder-suicide, killing themself and x_{2}via means/method x_{3} - selbricu'i
- x
_{1}is/are a word/words potential for using as selbri - selpojrismi
- r
_{1}=s_{2}is a quantity of puffed rice from unpuffed rice s_{1}. - selsagmei
- x
_{1}is a song (lyrics, melody etc.as a whole) - sudgau
- g
_{1}dries/dehydrates s_{1}, removing liquid s_{2} - suvyco'e
- x
_{1}is an abstraction involving x_{2} - tamdansu
- x
_{1}dances to music x_{2}, with choreography/pattern x_{3} - terbri
- x
_{1}(sequence of sumti) is the sequence of arguments that, joined by relation x_{2}(ka), form predicate x_{3}(du'u) - terpanryziltolju'i
- x1=j2=p3 (ka; jo'u/fa'u term) is the minor difference in/between x2=p2 and x3=p1 that is to be ignored, their similarity being by standard/in geometry x4; x2 is the same as/similar to/parallels x3 in standard/geometry x4 up to/modulo/except for/ignoring unimportant difference x1;
- tolja'e
- The negation of x
_{1}(event/state) is a result/outcome/conclusion of antecedent x_{2}(event/state). x_{1}is prevented by x_{2}. - tolkai
- x
_{1}is characterized by the polar opposite of x_{2}(ka) - tolki'u
- x
_{1}(event/state) is a reason/justification/explanation for/causing/permitting the negation of x_{2}(event/state). x_{1}prevents x_{2}. - tolmu'i
- x
_{1}(event/state) motivates/is a motive/incentive for the negation of x_{2}(event/state), per volition of x_{3}. x_{1}prevents x_{2}. - tolni'i
- x
_{1}(event/state) logically necessitates/entails/implies the negation of x_{2}(event/state), under rules/logic system x_{3}. x_{1}prevents x_{2}. - tolri'a
- x
_{1}(event/state) effects/physically causes the negation of x_{2}(event/state). x_{1}prevents x_{2}. - zvasisku
- x
_{1}=s_{1}looks for the location of x_{2}=z_{1}among location(s) x_{3}=s_{3}=z_{2} - clenu
- x
_{1}is an axis/center curve/extended center (or, possibly metaphorically, focus 'point') of x_{2}in sense x_{3} - forse
- x
_{1}has physical force in x_{2}(property of x_{1}) - glosa
- x
_{1}is a gloss (brief explanatory note or translation) of x_{2}(text) - kesfi
- x
_{1}flies through medium x_{2}(not necessarily a fluid/atmosphere) using means of propulsion x_{3}. - lenga
- x
_{1}is a speakable language used by persons x_{2} - modju
- x
_{1}(li; number) is congruent to x_{2}(li; number; see description for canonical/traditional/contextless default usage) modulo x_{3}(li; number); \frac(x_{1 - x}is an integer. - speci
- x
_{1}is an x_{2}of species/cultivar/breed/taxon x_{3}. - ce'ai
- lambda variable prenex; marks the end of introduction of lambda-scope variables.
- cei'a
- x
_{1}is the year / era of years indicated by PA (digit string) in calendar system x_{2} - cei'u
- extracts an element from a set, category, class, group, collection, organization, system, etc.
- ce'oi
- argument list separator: acts as a comma between arguments in an argument list supplied to a function.
- cu'au
- universial famyma'o: terminates the most recently opened construct or clause.
- dai'i
- attitudinal modifier: supposed emotion - factual emotion
- dau'o
- Quantifier modifier: endowment of existential import - repeal of existential import/abstention from claiming existence - assertion of non-existence
- de'i'a
- in the Nth century.
- de'i'i
- in the Nth month.
- de'i'o
- on the Nth day of the month.
- de'i'u
- on the Nth day of the week.
- do'au
- pro-sumti whose referent's identity may be chosen by the listener
- fo'ai
- Creates a predicate abstraction sumti out of a full bridi clause, binding all the necessary lambda variables to the fo'a-fo'u pronoun series.
- ga'ei
- abstractor: sensation / qualia abstractor; x
_{1}is the sensation / qualia associated with objects with property [bridi, bound to ce'u], via sense x_{2}, as sensed by x_{3} - ge'ei
- metasyntactic variable marker
- gi'ei
- afterthought abstraction wrapper
- goi'e
- assign sentence or tu'e...tu'u group to sumti
- gu'au
- non-distributivity tag: as a mass
- jai'a
- grammatically converts LAhE to SE; semantically the result tags the x
_{1}of the selbri as being LAhE the supplied x_{1}. Can be converted to other than x_{1}with SE. - jai'e
- elliptical presence or absence of "jai".
- jai'i
- takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
- ja'u
- na'e fancuka modal: no matter (indirect question)...
- jau'i
- attitudinal modifier: extra properly, primly, "by the book" - rushing things, half-assing.
- ji'oi
- This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
- jo'oi
- non-logical connective: the more ..., the more...
- kau'u
- Predicate to variable-binding quantifier. The first slot of the predicate must be a property.
- ke'au
- relative clause prenex: assigns a variable to the object of the relative clause
- ke'oi
- reverses modification order of contained tanru (does not affect lujvo).
- ke'u'i
- accepts number (n) after: repeat last sumti up to n times
- ko'ai
- Creates a predicate abstraction sumti out of a full bridi clause, binding all the necessary lambda variables to the ko'a-ko'u pronoun series.
- ko'ei
- converts the place structure of the following tanru-unit-2 into MINDE semantic frame
- ku'ai'i
- empty/vacuous selbri
- lai'e
- Named reference. It converts a sumti into another sumti. The converted sumti points to the referent the name of which is the referent of the unconverted sumti.
- lau'u
- pronoun: the referent of the last utterance
- lo'oi
- Description clause: create a sumti from the enclosed bridi, describing the referent of the created sumti as filling the bridi place filled with {ke'a}.
- lo'o'o
- plural logic maximum-scope descriptor: those who individually or collectively are ...
- lu'ei
- convert a grammatical quotation to a tanru unit; x
_{1}expresses/says the quoted text for audience x_{2}via expressive medium x_{3}. - moi'o
- x
_{1}is the PA-th date/time of unit x_{2}(si'o) counting from x_{3}(default: now) by calendar x_{4} - mu'ai
- munje modal: 1st place; in universe...
- nau'o
- pro-sumti whose referent's identity is unknown to the speaker
- no'au
- Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
- pe'ei
- mark a logical connective as having maximal scope.
- ru'oi
- quantifier: "all" (as opposed to "every")
- sau'e'u
- topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
- sei'e
- evidential builder: I know by means ...
- si'ei
- numeric suffix: indicates that the number refers to portionality instead of cardinality
- ta'u'i
- Copy and paste the overall seltau of immediately preceding sumti at this location.
- ta'u'u
- Copy and paste the overall tertau of immediately preceding sumti at this location.
- te'i
- at a point on time axis
- ti'u'a
- at N o'clock; at the hour N of the day.
- tu'oi
- null connective operand; used to fill empty places in JOI
- tu'oi'u
- end connective string, set, list such that the set of terms provided is exhaustive.
- uoi
- discursive: marks question construct as allowing filling it with answers that are non-referential constructs only
- vu'oi
- opening bracket for VUhO
- zi'au
- nonexistent/undefining it; the selbri is not applicable when the other terbri are filled in the manner in which they are in this utterance/bridi.
- adgalagda
- x
_{1}(text, entity) is a palindrome in retaining x_{2}(by default x_{1}) via rules x_{3}(property of x_{1}) - anci
- x
_{1}hints, alludes, provides a clue at x_{2}(object, event, numeral); x_{2}is hinted - astro
- x
_{1}is a celestial body, heavenly body - blurdrakono
- c
_{1}is dragon's blood [bright red resin] of plant species c_{2}(genus Croton/Dracaena/Daemonorops/Calamus rotang/Pterocarpus). - ckafre'ole
- x
_{1}is a quantity of café au lait [coffee beverage] of composition/type x_{2}. - dansrbreiki
- d
_{1}(individual, mass) is breaking/b-boying/b-girling/breakdances to accompaniment/music/rhythm d_{2}. - dansrbuga
- d
_{1}(individual, mass) bugg dances to accompaniment/music/rhythm d_{2}. - dansrvalze
- x
_{1}=d_{1}dances waltz with x_{2}to accompaniment/music/rhythm x_{3}=d_{2}. - dudvota
- x
_{1}gives x_{2}(number) votes (upvotes) to x_{3} - dzukicau
- x
_{1}is a red bean plant (Vigna angularis) of cultivar/variety/subtaxon x_{2}. - efku
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - eilga
- x
_{1}(du'u/nu) should (moral obligation) be true/happen by standard x_{2} - enfa
- x
_{1}abstractly pertains to an exponential/root/logarithmic relationship between the elements of x_{2}(ordered pair) which are related via concrete relationship x_{3}. - enfasnu
- x
_{1}happens in universe-of-discourse x_{2} - enzasti
- x
_{1}exists/is real in universe-of-discourse x_{2} - esme
- x
_{1}(text) is written in a dialect where {su'o}, {ro} quantifiers are treated as {su'oi}, {ro'oi} respectively - faukne
- x
_{1}is a mathematical object for/to which operator x_{2}is defined/may be applied when under conditions x_{3}under definition (of operator)/standard/type x_{4} - funtiio
- x
_{1}(plural of ordered pairs) is an exhaustive set (possibly infinite) of inputs/outputs defining a unary function which yields result x_{3}when given input x_{2}; x_{1}(x_{2}) = x_{3} - ganseti
- x
_{1}is the sensation/qualia (abstract) associated with objects with property x_{2}(ka), via sense x_{3}(ka), as sensed by x_{4} - imperative
- x
_{1}has an intention to influence the behavior of x_{2}, to command, control x_{2} - inbri
- x
_{1}(proposition) is a clause expressing adverbial relation x_{2}(property of nonce place, has places for ce'u referring to members of x_{3}) and connecting members of x_{3}(ordered group) - inbrisni
- x
_{1}(text) is a clause with adverbial x_{2}(text) and connecting members of x_{3}(ordered group of text) - jedlre
- x
_{1}(event/state) is on Tuesday or the second day of a week x_{2}in system x_{3}. - jednci
- x
_{1}(event/state) is on Wednesday or the third day of a week x_{2}in system x_{3}. - jednmu
- x
_{1}(event/state) is on Friday or the fifth day of a week x_{2}in system x_{3}. - jednpa
- x
_{1}(event/state) is on Monday or the first day of a week x_{2}in system x_{3}. - jednre
- x
_{1}(event/state) is on Tuesday or the second day of a week x_{2}in system x_{3}. - jednvo
- x
_{1}(event/state) is on Thursday or the fourth day of a week x_{2}in system x_{3}. - jednxa
- x
_{1}(event/state) is on Saturday or the sixth day of a week x_{2}in system x_{3}. - jednze
- x
_{1}(event/state) is on Sunday or the seventh day of a week x_{2}in system x_{3}. - ki'inmoi
- x
_{1}is in relation x_{4}with x_{2}to the x_{3}th degree; x_{1}is x_{3}nodes before x_{2}in the sequence such that every element thereof and the next element are linked by the relation x_{4}; x_{1}is [ that which is in relation x_{4}with ] (repeat x_{3}times the part between brackets) x_{2} - ki'irsi
- x
_{1}is a sequence in which each adjacent pair of elements is related by x_{2}(binary predicate; applied in the order of the sequence). - kompeti
- x
_{1}(group of entity) compete with each other in competition x_{2}(property of each member of x_{1}) where each member of x_{1}has goal x_{3}(property of member of x_{1}) that is the same for all members of x_{1} - ko'orsi
- x
_{1}(ka, binary predicate) links x_{2}and x_{3}, and x_{3}and x_{4}, and x_{4}and x_{5}, et cetera - ku'arka
- x
_{1}is a quark with flavor x_{2} - lamji'utka
- x
_{1}is directly or indirectly touching x_{2}via intermediate steps x_{3}(ce'o list); x_{1}and x_{2}belong to the same connected component. - le'elkai
- x
_{1}is/are the thing(s) described/named with property x_{2}by the speaker, who thinks this is contextually enough information for the listener to understand what are x_{1}'s referent(s) - masnbi
- x
_{1}(event/state) is in the eighth month/August of a year x_{2}in system x_{3}. - masnci
- x
_{1}(event/state) is in the third month/March of a year x_{2}in system x_{3}. - masndau
- x
_{1}(event/state) is in the tenth month/October of a year x_{2}in system x_{3}. - masnfei
- x
_{1}(event/state) is in the eleventh month/November of a year x_{2}in system x_{3}. - masngai
- x
_{1}(event/state) is in the twelfth month/December of a year x_{2}in system x_{3}. - masnjau
- x
_{1}(event/state) is in the thirteenth month/Undecimber of a year x_{2}in system x_{3}. - masnmu
- x
_{1}(event/state) is in the fifth month/May of a year x_{2}in system x_{3}. - masnpa
- x
_{1}(event/state) is in the first month/January of a year x_{2}in system x_{3}. - masnre
- x
_{1}(event/state) is in the second month/February of a year x_{2}in system x_{3}. - masnrei
- x
_{1}(event/state) is in the fourteenth month/Duodecimber of a year x_{2}in system x_{3}. - masnso
- x
_{1}(event/state) is in the ninth month/September of a year x_{2}in system x_{3}. - masnvai
- x
_{1}(event/state) is in the fifteenth month of a year x_{2}in system x_{3}. - masnvo
- x
_{1}(event/state) is in the fourth month/April of a year x_{2}in system x_{3}. - masnxa
- x
_{1}(event/state) is in the sixth month/June of a year x_{2}in system x_{3}. - masnxei
- x
_{1}(event/state) is in the fourteenth month/Duodecimber of a year x_{2}in system x_{3}. - masnze
- x
_{1}(event/state) is in the seventh month/July of a year x_{2}in system x_{3}. - niftogu
- x
_{1}(text) is a variation of x_{2}(text) resulting from adaptation to x_{3}(language of x_{1}); x_{1}is the transliteration/pronounciation/realization of x_{2}in language x_{3}. - olkai
- x
_{1}are all the things that have property x_{2}; x_{1}are the only things that have property x_{2} - pixrlate
- p
_{1}(agent) drinks/imbibes latte refreshment p_{2}[caffelatte/(masala) chai latte/mate latte/matcha latte] from/out-of container/source p_{3}. - prixaja
- x
_{1}(curling angular-direction) is a quantity expressed angularly with direction (counter)clockwise and which maps to (pseudo)vector x_{2}(Cartesian direction) via rule/convention x_{3} - refkusi
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - rolsixu
- For every x in x
_{1}, there exists a y in x_{2}such that x me'au x_{3}y; For every y in x_{2}there exists an x in x_{1}such that x me'au x_{3}y. - samrxra
- x
_{1}is an image file representing x_{2}in format x_{3}and attributes (e.g. size) x_{4}(ka). - sfaile
- x
_{1}is a file consisting of information x_{2}with attributes/type/size x_{3}. - stagrcinara
- s
_{1}is the edible portion s_{2}[default: head] of artichoke s_{3}. - tcekitaujei
- x
_{1}is the 'ce ki tau jei' dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - tceluci'e
- x
_{1}is a biological tissue with components x_{2} - tcelula
- x
_{1}is a biological cell - traduce
- x
_{1}translates x_{2}(text) to x_{3}(text); x_{1}translates x_{2}(text) producing x_{3}(text) - uegle'i
- x
_{1}masturbates, by action/stimuli x_{2}(property of x_{1}). - umre
- x
_{1}(set) is measurable and has measure x_{2}(li; non-negative real number or possibly positive infinity) by measure x_{3}in space/dimensionality/under conditions x_{4}; x_{2}is the x_{3}measure of set x_{1}in space x_{4}; x_{3}is a measure which is defined on some class of measurable sets in x_{4}such that it maps x_{1}to x_{2} - urli
- x
_{1}is the URL/address of web page/resource/file x_{2}. - utka
- x
_{1}and x_{2}are path-linked by binary predicate x_{3}(ka) via intermediate steps x_{4}(ce'o; (ordered) list). - volmna
- x
_{1}flies/swims through fluid x_{2}using means of propulsion/lift x_{3}. - zancari
- x
_{1}properly (in a good sense) simplify x_{2}in x_{3}(ka); x_{1}minimize x_{2} - gi bu
- pro-sumti: in the second half of a sumti forethought connective expression, refers to the first half.
- rutrceratonia
- g
_{1}is a carob pod (genus Ceratonia) of variation/variety/cultivar g_{2}. - vikrceratonia
- v
_{1}is made of/contains/is a quantity of carob syrup from carob pods x_{2}, thick under conditions v_{2}.