prami -pam-pa'i- gismu

x1 loves/feels strong affectionate devotion towards x2 (object/state).

Also: x1 is loving towards x2, x1 is a lover of x2 (one sense), x2 is beloved by x1 (= selpa'i for reordered places). See also cinmo, xebni, nelci, djica, sinma, pluka, kurji, pendo, speni.


In notes:

cinmo
x1 feels emotion x2 (ka) about x3.
djica
x1 desires/wants/wishes x2 (event/state) for purpose x3.
kurji
x1 takes-care-of/looks after/attends to/provides for/is caretaker for x2 (object/event/person).
nelci
x1 is fond of/likes/has a taste for x2 (object/state).
pendo
x1 is/acts as a friend of/to x2 (experiencer); x2 befriends x1.
pluka
x1 (event/state) seems pleasant to/pleases x2 under conditions x3.
sinma
x1 esteems/respects/venerates/highly regards x2 [object of respect].
speni
x1 is married to x2; x1 is a spouse of x2 under law/custom/tradition/system/convention x3.
xebni
x1 hates/despises x2 (object/abstraction); x1 is full of hate for x2; x2 is odious to x1.
iu
attitudinal: love - no love lost - hatred.
camnei
x1 loves (emphatically likes) x2 (object/state)
ci'irpa'i
x1 [loves/takes great, passionate interest in] x2
cinjikca
j1=c1 courts/flirts with j1, exhibiting sexuality/gender/sexual orientation c3 (ka) by standard c4.
cinpampe'o
x1 is a [significant other/boyfriend/girlfriend] to x2
dibjai
x1=j1=d2 hugs x2=j2=d1 who is dear to x1, with x3=j3 on x4=j4.
dibyselpa'i
d1=p2 is a sweetheart to d2=p1
natpa'i
p1 loves/feels strong affectionate devotion towards the nation/ethnic group n2; p1 is a patriot/nationalist.
natpamtrusi'o
s1 is a nationalist political ideology as applied by t1=p1 among/in people/territory/domain t2 based on the works of thinker s3
nunpa'i
x1=n1 is the love of x2=p1 towards x3=p2 (object/state).
pamcta
c1=p1 lovingly looks at/views/regards/watches/gazes at c2=p2
pampe'i
pe1 meets pe2 for a date (planned romantic appointment) in/at location pe3 for activity x4
pampe'o
pr1=pe1 is a lover of pr2=pe2.
pamsa'e
x1 pets (affectionately strokes) x2 with x3
pamsi'u
x1 love each other; x1 are in love
selbri
x1 (ka) is the relation of predicate x2 (du'u), which has arguments x3 (sequence of sumti).
selpa'i
x1 is loved by x2; x1 is a loved one/beloved to x2
sempa'i
x1 and x2 love each other
sorcinpa'i
x1=c1=p1 is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x2=p2 in situation/activity/state x3=c2, exhibiting sexuality/gender/sexual orientation (ka) x4=c3 by standard x5=c4.
sorpa'i
x1=p1 is polyamorous/loves many people (romantic love implied), including, but not limited to, set x2=p2.
terbri
x1 (sequence of sumti) is the sequence of arguments that, joined by relation x2 (ka), form predicate x3 (du'u)
vaicni
x1 (person) cares about x2 (object/event) ; x2 is emotionally important to x1
xrojai
x1=xr1=j1 (affectionately) hugs x2=xr2=j2 with x3=j3 on x4=j4.
na'ai (exp!)
Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
uai (exp!)
attitudinal: friendly/friendishly/amicably/companionship/compatriotship/comradeship - antagonistically/enemyishly
almapamla
x1 is a plant symbolizing the idea of love, to x2.
orgasme
x1 feels orgasm, has orgasmic feeling
prama'eru
x1 is amai to x2 in aspect x3 (Japanese term); x1 does amaeru; x1 plays baby / catered by / protected by / undulged by x2; x1 depends and presumes upon x2's benevolence; x2 is a rabbi/counsellor to x1 without contractual/conditional relationship; x2 helps x1 cope with x3 (e.g. emotional,social, economic life's challenges)