do KOhA3 -don-doi- cmavo

pro-sumti: you listener(s); identified by vocative.


On gloss:

gasnu in sense "bring about"
x1 [person/agent] is an agentive cause of event x2; x1 does/brings about x2.
gletu in sense "have sexual intercourse with"
x1 copulates/fucks/mates/has coitus/sexual intercourse with x2.
co'e in sense "perform/act something"
elliptical/unspecified bridi relationship.

In definition:

bilga
x1 is bound/obliged to/has the duty to do/be x2 in/by standard/agreement x3; x1 must do x2.
ckasu
x1 ridicules/mocks/scoffs at x2 about x3 (property/event) by doing activity x4 (event).
darsi
x1 shows audacity/chutzpah in behavior x2 (event/activity); x1 dares to do/be x2 (event/ka).
fliba
x1 fails at doing x2 (state/event); x1 is a failure at its role in x2.
kakne
x1 is able to do/be/capable of doing/being x2 (event/state) under conditions x3 (event/state).
masno
x1 is slow/sluggish at doing/being/bringing about x2 (event/state).
sidju
x1 helps/assists/aids object/person x2 do/achieve/maintain event/activity x3.
srera
x1 errs in doing/being/making mistake x2 (event), an error under conditions x3 by standard x4.
stati
x1 has a talent/aptitude/innate skill for doing/being x2.
surla
x1 relaxes/rests/is at ease in/by doing/being x2 (activity).
sutra
x1 is fast/swift/quick/hastes/rapid at doing/being/bringing about x2 (event/state).
tadji
x1 [process] is a method/technique/approach/means for doing x2 (event) under conditions x3.
troci
x1 tries/attempts/makes an effort to do/attain x2 (event/state/property) by actions/method x3.
tutci
x1 is a tool/utensil/resource/instrument/implement used for doing x2; [form determines function].
vraga
x1 is a lever [tool] [of apparatus] for doing x2 [function/action], with fulcrum x3 and arm x4.
zifre
x1 is free/at liberty to do/be x2 (event/state) under conditions x3.
pei
attitudinal: attitudinal question; how do you feel about it? with what intensity?.
sa
erase complete or partial utterance; next word shows how much erasing to do.
segau
gasnu modal, 2nd place actor/agent case complement; actively; as active agent in doing ...
sesi'u
sidju modal, 2nd place assisting ... (in doing/maintaining something).
seta'i
tadji modal, 2nd place methodically; as a method for doing ...
tesi'u
sidju modal, 3rd place assisting in doing/maintaining/achieving ...
teta'i
tadji modal, 3rd place methodically doing (something) under conditions ...
bavgaupei
g1=p1 thinks about/considers/ponders/reflects upon doing b1=g2=p2 (nu) after b2 (nu)
bigygau
g1 obligates b1 to do b2 by standard b3.
camtoi
c1 effortfully tries to do t2 by method t3, as perceived by c3.
cfinyvra
v1 is a crowbar/nutpick for doing v2, with fulcrum v3, arm v4, and pointed end c1
darsygau
x1 encourages x2 to do/be x3.
ditka'e
x1 = k1 is able/can do x2 = k2 = d2 (state/event) under conditions x3 = k3 (state/event) in time x4 = d1.
djugei
x1=g1=s1 is happy/merry/gay about helping/assisting/aiding object/person x2=s2 to do/achieve/maintain event/activity x3=s3
djunoi
n1 is an instruction/advice from x2=n3 to help/assist/aid x3=s2=n4 do/achieve/maintain event/activity x4=s3.
djusku
c1=s1 gives advice c2 (sedu'u/text/lu'e concept) to c3=s2 about doing/achieving/maintaining s3, on medium c4.
fazgau
g1 [person/agent] annoys, by doing f1 [event], f2 [person].
gaurtcini
t1 is an opportunity for t2=g1 to do g2.
gunrivzu'e
x1=z1=r1=g1 procrastinates/avoids doing work x2=r2=g2 (ka), instead doing x3=r3 (ka).
jifkritrazu'e
x1 pretends to be/do x2 (ka) in order for x3 to falsely believe untruth x4 (du'u), false by standard/epistemology/metaphysics x5
jisygau
x1 is a do with clean x2 with material cleaned away x3 with cleanness standard x4.
kaidji
x1 wants to be/do x2 (ka) for purpose x3
kamsutra
k1 is the speed of s1 doing/being/bringing about s2.
kamtatpi
k1 is the fatigue of t1 in being/doing t2 (event).
kamyzi'e
x1 is the quality of whom/what is free to do/be x2=z2; x1 is freedom/liberty of x2=z2
kansi'u
x1 do x2 together.
lejbai
x1=p1 bribes x3=p3 with x2=p2 into doing x4=p4.
malsno
mas1 is sluggish at doing/being/bringing about mas2 (event/state) according to mab3.
mo'ifli
f1=m1 fails at doing f2 due to memory failure.
nilsutra
n1 is the speed / amount of fast-ness measured on scale n2 of thing / agent s1 in / at doing / being / bringing about s2 (event / state).
nuntoi
n1 is the effort of t1 trying/attempting to do/attain t2 (event/state/property) by actions/method t3
nunzi'e
n1 is the freedom of z1 doing z2 under condition z3.
pacyzu'e
z1 sins by doing z2=p1 by standard p2.
porzu'e
Group of agents p3=z1 sequentially perform/take turns doing z2 in order p2 for purpose z3.
prezi'ejva
j1 is a human right for z1=p1 to do z2 (event/state).
rarzi'ejva
z1=r1 is a natural right for z1 to do/be z2 (event/state).
selsurgau
x1=g1 [agent] does x2=g2=s2 to relax x3=s1; x1=g1 relaxes x3=s1 by doing x2=g2=s2
surgau
x1=g1 relaxes x2=s1 by doing x3=g2=s2
sutygau
g1 hurries/rushes/speeds s1 to do/be/bring about s2.
sutyze'a
z1=s1 accelerates/[speeds up] at doing/being/bringing about s2 (event/state) by amount z3.
termu'i
x1 intends to/going to/is gonna do x2 with motive x3.
tocyrapli
x1=t1 tries to do/attain x2=t2 (ka) by actions/method x3=t3 (ka) for a total number of tries x4=r2.
toldarsi
x1 is timid/shy/abashed/reluctant to do /be x2.
toldarsygau
x1 discourages x2 from doing/being x3.
tolri'ugau
x1 releases x2 from restraint/binding x3 to do/be x4 .
tolsurla
s1 expends effort/is actively/effortfully involved in doing/being s2 (activity)
vudvri
vr1=vi1 is a hero/heroic in doing vi2 by standard vr2=vi3.
zdizu'e
x1=zd2=zu1 plays by doing x2=zd1=zu2
zi'ejva
j1 is the right for z1 to do z2 (event/state).
zi'erbi'o
z1=b1 becomes free to do/be x2 (event/state) under conditions x3.
zi'ezva
j1 is the right for z1 to do z2 (event/state).
zifcru
x1 releases x2 to do/be x3 under conditions x4.
zu'edji
z1=d1 intends/wishes to do z2=d2 for z3=d3.
zu'ejdi
x1 decides to do x2 (ka)
zukcfu
r1=z1 is busy doing z2 for purpose/goal z3.
zuktce
m1=z1 is [busy doing]/[working hard at] z2 for purpose/goal z3.
zukyjdi
x1 decides to do x2 (ka)
zukyjdipei
x1 considers/decides whether or not to do x2 (ka)
firca
x1 flirts with x2 by doing x3
cu'ei'oi
discursive: indicate a change in speaker to second person (do); used generally in quotations.
ni'au
attitudinal: 'how do you do?'
su'i'u
modal aspect: members do the reciprocal activity
banmuduzu
x1 is the language with ISO 639-3 code “mdz” (Suruí Do Pará).
bantujeju
x1 is the language with ISO 639-3 code “tyj” (Tai Do).
baurguvu'o
x1 is the language with ISO 639-3 code “gvo” (Gavião Do Jiparaná).
guanci
x1 (parties) have a guanxi/communicative relation in aspect x2; x2 is a combination of the business and personal relationships whereby the parties x1 enhance their ability to do business by building a bond with personal favors
jivnrfarzu'e
x1 (mass/set) do orienteering in competition of type x2 [property of the event] with (other) rule(s) x3 [property of each participant].
sarxeva
x1(set) acts unanimously/on the basis of unanimous group consensus in doing x2 (activity); x1 are in harmony in doing x2; x1 (set) acts in the interest of harmony and smooth functioning in doing x2; x1 acts without searching for good or bad members of x1; x1 consists of members that have a shared goal of group/non-individual success; x1 shows cooperative behavior/trust/sharing and the necessary social subordination of members of x1
staile
x1 (event) is the manner of doing or presenting x2 (event); x1 (event) is the way or manner in which activity x2 (event) is done/happens
tcerice
x1 cherishes x2 by doing x3 (property)

In notes:

jutsi
x1 is a species of genus x2, family x3, etc.; [open-ended tree-structure categorization].
minde
x1 issues commands/orders to x2 for result x3 (event/state) to happen; x3 is commanded to occur.
patlu
x1 is a potato [an edible tuber] of variety/cultivar x2.
pilno
x1 uses/employs x2 [tool, apparatus, machine, agent, acting entity, material] for purpose x3.
sepli
x1 is apart/separate from x2, separated by partition/wall/gap/interval/separating medium x3.
simxu
x1 (set) has members who mutually/reciprocally x2 (event [x1 should be reflexive in 1+ sumti]).
spuda
x1 answers/replies to/responds to person/object/event/situation/stimulus x2 with response x3.
zdile
x1 (abstract) is amusing/entertaining to x2 in property/aspect x3; x3 is what amuses x2 about x1.
zukte
x1 is a volitional entity employing means/taking action x2 for purpose/goal x3/to end x3.
xunai
discursive: false-true question.
binryvelve'u
v1 is an insurance premium for an insurance sold from v2=b1 to b2=v4, which is v3.
cimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
donma'o
c1 is a second person pronoun in language c4.
kucyvla
x1=v1=k1 is a word/quotation crossing other words/quotations, meaning/defined by x2=v2, located at x3=k3
mulgunma
g1=m1 is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard m3.
nonbaizu'e
x1=z1 voluntarily does action x2=z2=b2 to achieve goal x3=z3
pevycimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
runbau
r1=b1 is an artificial/constructed language used by b2 to express/communicate b3 (si'o/du'u, not quote).
sorcinpa'i
x1=c1=p1 is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x2=p2 in situation/activity/state x3=c2, exhibiting sexuality/gender/sexual orientation (ka) x4=c3 by standard x5=c4.
tolkli
x1 (object/medium) is unclear/murky/obfuscating/(at least somewhat/semi-)opaque/impeding/with obstacle/fogs with regard to transmission x2
tunri'a
x1=r1 (nu) physically causes x2=t1 (object, usually pointed) to poke x3=t2 (experiencer) under conditions x4=r3
tutlycatra
x1=c1 commits genocide against race/group/people x2=t2=c2 by means x3=c3
xulta
x1 is beyond/beside/abstract/meta (older sense) to x2 so as to be an abstraction thereof/external thereto, being so beyond/abstract in property/aspect x3, and having features x4, governed by/considered in system/considerations/epistemology/theory x5; x1 is conceptually beyond/external to/higher up than x2 (in, for example, existential or consideration precedence)
da'ai
other than me
dau'a
gafyzmico: Reset all default specifications of immediately previous word to official definition specifications hereinafter (permanently)
de'au
gafyzmico: Cancellation (permanent) of all defaults in immediately previous word
de'oi
Cancellation (instant-/usage-wise; temporary) of all defaults in immediately previous word
di'au
pro-sumti and sumyzmico: discourse-interior default it (terbri-specific)
di'ei
pro-sumti and sumyzmico: an elliptical/unspecified value which does not necessarily obey the default setting for the corresponding terbri that is explicitly specified in the definition of the word; has some value which makes bridi true
di'oi
pro-sumti & sumyzmico: discourse-exterior default it
doi'a
gafyzmico: Reset all default specification of the immediately previous word to their respective discourse-external/official definition specifications for this instance/usage only.
ko'oi
discursive: imperative/hortative
la'ei
combines LA with DOI
sei'u'e
digit/number: ideal first Skewe's constant Sk1 ; the first (minimal positive) infimum for which all greater x in some neighborhood have the property that it is false that the prime counting function at x is less than the logarithmic integral function at x
lindari
x1 measures x2 lindars in social context x3.