do KOhA3 -don-doi- cmavo

pro-sumti: you listener(s); identified by vocative.


On gloss:

gasnu in sense "bring about"
x1 [person/agent] is an agentive cause of event x2; x1 does/brings about x2.
gletu in sense "have sexual intercourse with"
x1 copulates/mates/has coitus/sexual intercourse with x2.
co'e in sense "perform/act something"
elliptical/unspecified bridi relationship.

In definition:

bilga
x1 is bound/obliged to/has the duty to do/be x2 in/by standard/agreement x3; x1 must do x2.
ckasu
x1 ridicules/mocks/scoffs at x2 about x3 (property/event) by doing activity x4 (event).
darsi
x1 shows audacity/chutzpah in behavior x2 (event/activity); x1 dares to do/be x2 (event/ka).
fliba
x1 fails at doing x2 (state/event); x1 is a failure at its role in x2.
kakne
x1 is able to do/be/capable of doing/being x2 (event/state) under conditions x3 (event/state).
masno
x1 is slow/sluggish at doing/being/bringing about x2 (event/state).
sidju
x1 helps/assists/aids object/person x2 do/achieve/maintain event/activity x3.
srera
x1 errs in doing/being/making mistake x2 (event), an error under conditions x3 by standard x4.
stati
x1 has a talent/aptitude/innate skill for doing/being x2.
surla
x1 relaxes/rests/is at ease in/by doing/being x2 (activity).
sutra
x1 is fast/swift/quick/hastes/rapid at doing/being/bringing about x2 (event/state).
tadji
x1 [process] is a method/technique/approach/means for doing x2 (event) under conditions x3.
troci
x1 tries/attempts/makes an effort to do/attain x2 (event/state/property) by actions/method x3.
tutci
x1 is a tool/utensil/resource/instrument/implement used for doing x2; [form determines function].
vraga
x1 is a lever [tool] [of apparatus] for doing x2 [function/action], with fulcrum x3 and arm x4.
zifre
x1 is free/at liberty to do/be x2 (event/state) under conditions x3.
lo
descriptor: the one, which (is / does) ... / those, which (are / do) ...
pei
attitudinal: attitudinal question; how do you feel about it? with what intensity?.
sa
erase complete or partial utterance; next word shows how much erasing to do.
segau
gasnu modal, 2nd place actor/agent case complement; actively; as active agent in doing ...
sesi'u
sidju modal, 2nd place assisting ... (in doing/maintaining something).
seta'i
tadji modal, 2nd place methodically; as a method for doing ...
tesi'u
sidju modal, 3rd place assisting in doing/maintaining/achieving ...
teta'i
tadji modal, 3rd place methodically doing (something) under conditions ...
bavgaupei
g1=p1 thinks about/considers/ponders/reflects upon doing b1=g2=p2 (nu) after b2 (nu)
bigji'i
x1 thinks x2 is obliged to do x3 by standard/agreement x4
bigygau
g1 obligates b1 to do b2 by standard b3.
camtoi
c1 effortfully tries to do t2 by method t3, as perceived by c3.
cfinyvra
v1 is a crowbar/nutpick for doing v2, with fulcrum v3, arm v4, and pointed end c1
cuxselnandu
x1 hesitates on which of x2 (plural) to choose for doing x3 (relation) with it/them
darsygau
x1 encourages x2 to do/be x3.
ditka'e
x1 = k1 is able/can do x2 = k2 = d2 (state/event) under conditions x3 = k3 (state/event) in time x4 = d1.
djugei
x1=g1=s1 is happy/merry/gay about helping/assisting/aiding object/person x2=s2 to do/achieve/maintain event/activity x3=s3
djunoi
n1 is an instruction/advice from x2=n3 to help/assist/aid x3=s2=n4 do/achieve/maintain event/activity x4=s3.
djusi'u
x1 (plural) help each other doing x2
djusku
c1=s1 gives advice c2 (sedu'u/text/lu'e concept) to c3=s2 about doing/achieving/maintaining s3, on medium c4.
drazu'e
x1 acts correctly in doing x2; x1 does the right thing
fazgau
g1 [person/agent] annoys, by doing f1 [event], f2 [person].
fuktra
x1 mimics or imitates x2 in doing x3; x1 copies x2's actions or behavior
gaurtcini
t1 is an opportunity for t2=g1 to do g2.
gu'irsutra
s1 is quick-as-light at doing s2
gunrivzu'e
x1=z1=r1=g1 procrastinates/avoids doing work x2=r2=g2 (ka), instead doing x3=r3 (ka).
jifkritrazu'e
x1 pretends to be/do x2 (ka) in order for x3 to falsely believe untruth x4 (du'u), false by standard/epistemology/metaphysics x5
kaidji
x1 wants to be/do x2 (ka) for purpose x3
kaitcu
x1 needs to be/do x2 (ka) for purpose x3
kamsutra
k1 is the speed of s1 doing/being/bringing about s2.
kamtatpi
k1 is the fatigue of t1 in being/doing t2 (event).
kamyzi'e
x1 is the quality of whom/what is free to do/be x2=z2; x1 is freedom/liberty of x2=z2
kansi'u
x1 do x2 together.
krilacri
x1 has faith (strong trust) in x2 to do/bring about x3
lejbai
x1=p1 bribes x3=p3 with x2=p2 into doing x4=p4.
lifnei
x1 likes to do/be x2 (ka); x1 enjoys doing/being x2 (ka).
malsno
mas1 is sluggish at doing/being/bringing about mas2 (event/state) according to mab3.
mi'erxanpli
m1=x2=p1 commands/orders to m2 using hand (gesture) x1=p2 to do/bring about m3.
mo'ifli
f1=m1 fails at doing f2 due to memory failure.
mojrinfli
x1 (agent) forgets to do x2 (ka); x1 fails to do x2 due to forgetting
nadydjukra
x1 is recourse of x2 to do/achieve difficult situation x3, which is difficult by standard x4
narka'e
k1 is unable to do/be/uncapable of doing/being k2 (event/state) under conditions k3 (event/state).
nencausno
x1=m1=c1 is lethargic, slow to do x2=m2.
nilsutra
n1 is the speed / amount of fast-ness measured on scale n2 of thing / agent s1 in / at doing / being / bringing about s2 (event / state).
nuntoi
n1 is the effort of t1 trying/attempting to do/attain t2 (event/state/property) by actions/method t3
nunzi'e
n1 is the freedom of z1 doing z2 under condition z3.
pacyzu'e
z1 sins by doing z2=p1 by standard p2.
porzu'e
Group of agents p3=z1 sequentially perform/take turns doing z2 in order p2 for purpose z3.
prezi'ejva
j1 is a human right for z1=p1 to do z2 (event/state).
rarzi'ejva
z1=r1 is a natural right for z1 to do/be z2 (event/state).
rirtaitra
x1 patronizes x2; x1=t1=r1 acts towards x2=t2=r2 by doing x3=t3 as if x1 was x2's parent.
rumfli
x1 fails to do x2 because it, or a part of it, melts; x1 (light bulb/fuse) burns out
samfli
f1=s1 crashes while doing f2 (state / event)
selsuckancydi'a
x1=d1=sk2 is the budget(amount of money) of/for doing x2=d2 to person/institution x3=d3=sk1
selsurgau
x1=g1 [agent] does x2=g2=s2 to relax x3=s1; x1=g1 relaxes x3=s1 by doing x2=g2=s2
smusku
x1 expresses meaning x2 to addressee/audience x3 by doing x4 (property of x1)
snisku
x1 expresses/transmits symbol/meaningful expression x2 for audience x3 by doing x4 (ternary relation between x1, x2 and x3)
stagau
x1 makes x2 remain/stay being/doing x3 (ka); x1 maintains x2 having property x3
stigau
g1 stops s1 from doing s2
surgau
x1=g1 relaxes x2=s1 by doing x3=g2=s2
sutygau
g1 hurries/rushes/speeds s1 to do/be/bring about s2.
sutyze'a
z1=s1 accelerates/[speeds up] at doing/being/bringing about s2 (event/state) by amount z3.
tcimi'e
x1 (agent) sets / configures x2 (machine/tool) to do x3 (state/event/ka-of-x2)
tcubi'a
x1 is addicted to doing x2 (property)
temtcu
x1 takes/needs x2 amount of time to be/do x3
temyzi'e
x1 has time to do x2; x1 is free to spend time on x2
termu'i
x1 intends to/going to/is gonna do x2 with motive x3.
termu'igau
x1 (agent) convinces / persuades / motivates x2 (agent) to do/be x3 (ka/nu/zu'o) by means/motivation x4 (nu)
tocyrapli
x1=t1 tries to do/attain x2=t2 (ka) by actions/method x3=t3 (ka) for a total number of tries x4=r2.
toldarsi
x1 is timid/shy/abashed/reluctant to do /be x2.
toldarsygau
x1 discourages x2 from doing/being x3.
toldju
x1 frustrates / hinders x2 from doing event/activity x3; x1 makes doing x3 harder for x2
tolri'ugau
x1 releases x2 from restraint/binding x3 to do/be x4 .
tolsurla
s1 expends effort/is actively/effortfully involved in doing/being s2 (activity)
toltende
x1 (entity) is disinclined to do/be x2 (ka)
vudvri
vr1=vi1 is a hero/heroic in doing vi2 by standard vr2=vi3.
za'ornu'ozu'e
x1 still hasn't gotten around to doing x2
zdizu'e
x1=zd2=zu1 plays by doing x2=zd1=zu2
zi'ejva
j1 is the right for z1 to do z2 (event/state).
zi'erbi'o
z1=b1 becomes free to do/be x2 (event/state) under conditions x3.
zi'ezva
j1 is the right for z1 to do z2 (event/state).
zifcni
x1 feels free to do/be x2
zifcru
x1 releases x2 to do/be x3 under conditions x4.
zu'edji
z1=d1 intends/wishes to do z2=d2 for z3=d3.
zu'ejdi
x1 decides to do x2 (ka)
zukcfu
r1=z1 is busy doing z2 for purpose/goal z3.
zukmo'i
x1 (agent) remembers to do x2 (ka)
zuksutra
s1=z1 hurries to do z2 for purpose z3
zuktce
m1=z1 is [busy doing]/[working hard at] z2 for purpose/goal z3.
zuktolmo'i
x1 (agent) forgets to do x2 (ka)
zukyjdi
x1 decides to do x2 (ka)
zukyjdipei
x1 considers/decides whether or not to do x2 (ka)
firca
x1 flirts with x2 by doing x3
proga
x1 is a program, computer application for doing x2 (clause)
smusu
x1 expresses meaning x2 (du'u/si'o) to addressee/audience x3 by doing x4 (property of x1)
snafu
x1 is a fucked up/snafu/gaffe/messed up (wrong) event/situation caused by x2 by standard x3; x2 fucks up in doing or by causing x1.
cu'ei'oi
discursive: indicate a change in speaker to second person (do); used generally in quotations.
ni'au
attitudinal: 'how do you do?'
pei'e
evidential question: how do you know that?
te'ei
Vocative: request/command that recipient acknowledge having received (and understood) the message (iff they did (and do)) - no need to respond
aidji
x1 intends to do/be x2 (ka).
aiste
x1=l1 is a to-do-list for x2; x1=l1 is a list of things that x2 intends to do
audji
x1 wants to do/be x2 (property of x1)
aunde
x1 wants x2 to do/be x3
banmuduzu
x1 is the language with ISO 639-3 code “mdz” (Suruí Do Pará).
bantujeju
x1 is the language with ISO 639-3 code “tyj” (Tai Do).
baurguvu'o
x1 is the language with ISO 639-3 code “gvo” (Gavião Do Jiparaná).
du'enzu
x1 is too much in x2 (ka) to be/do x3 (ka)
e'acpe
x1 asks permission to do/be x2 (ka) from x3
e'ande
x1 grants permission to/gives their consent to x2 to do/be x3 (ka)
e'ende
x1 exhorts/encourages x2 to do/be x3
e'inde
x1 instructs/indicates to x2 to do/be x3
eiste
x1=l1 is a to-do-list for x2; x1=l1 is a list of things that x2 needs/is obligated to do
e'onde
x1 asks/requests x2 to do/be x3
e'unde
x1 suggests/advices x2 to do/be x3
gu'ansi
x1 (parties) have a guanxi/communicative relation in aspect x2; x2 is a combination of the business and personal relationships whereby the parties x1 enhance their ability to do business by building a bond with personal favors
iancu
x1 should or ought to do x2
imxu
x1 and x2 do x3 (binary ka) to each other.
jivnrfarzu'e
x1 (mass/set) do orienteering in competition of type x2 [property of the event] with (other) rule(s) x3 [property of each participant].
ka'elre
x1 learns how to do/be x2 (ka); x1 acquires ability x2 (ka)
koinde
x1 orders/commands/exhorts/pleads/hopes/suggests to x2 to be/do x3 (property)
ku'aidzi
x1 is a pair of chopsticks for doing x2 (event)
mludata
x1 and x2 are not indistinguishable from each other, they do not seem to share all their properties (disregarding location and identity), as perceived by observer x3
mo'anzu
x1 is too little/insufficient in x2 (ka) to be/do x3 (ka).
odla
x1 is {do} / you / the intended listener in {selsku} / message / situation x2.
polfemu
x1 is something which is (relatively, but immensely) strong in domain/in doing x2 but which is (relatively but extremely) restricted (thus weakened and vulnerable) in domain/doing x3
raunzu
x1 is sufficiently x2 (ka) to be/do x3 (ka)
sarxeva
x1(set) acts unanimously/on the basis of unanimous group consensus in doing x2 (activity); x1 are in harmony in doing x2; x1 (set) acts in the interest of harmony and smooth functioning in doing x2; x1 acts without searching for good or bad members of x1; x1 consists of members that have a shared goal of group/non-individual success; x1 shows cooperative behavior/trust/sharing and the necessary social subordination of members of x1
staile
x1 (event) is the style, manner of doing or presenting x2 (event); x1 (event) is the way or manner in which activity x2 (event) is done/happens
tanjelavi
x0: That's life / There ain't no justice / It sucks, but what are you gonna do? (nullary predicate)
tankomo
x1 (agent) does x2 (property of x1) as much as it/he/she/they do(es) x3 (relation between x1 and x2)
tcerice
x1 cherishes x2 by doing x3 (property)
toltankomo
x1 (agent) does x2 (amount/property of x1) as little as it/he/she/they do(es) x3 (relation between x1 and x2)
zankava
x1 is an excellent environment/condition for x2 to be able to do x3
kuaidzi
x1 is a pair of chopsticks for doing x2 (event)

In notes:

jutsi
x1 is a species of genus x2, family x3, etc.; [open-ended tree-structure categorization].
minde
x1 issues commands/orders to x2 for result x3 (event/state) to happen; x3 is commanded to occur.
patlu
x1 is a potato [an edible tuber] of variety/cultivar x2.
pilno
x1 uses/employs x2 [tool, apparatus, machine, agent, acting entity, material] for purpose x3.
sepli
x1 is apart/separate from x2, separated by partition/wall/gap/interval/separating medium x3.
simxu
x1 (set) has members who mutually/reciprocally x2 (event [x1 should be reflexive in 1+ sumti]).
spuda
x1 answers/replies to/responds to person/object/event/situation/stimulus x2 with response x3.
zdile
x1 (abstract) is amusing/entertaining to x2 in property/aspect x3; x3 is what amuses x2 about x1.
zukte
x1 is a volitional entity employing means/taking action x2 for purpose/goal x3/to end x3.
xunai
discursive: false-true question.
binryvelve'u
v1 is an insurance premium for an insurance sold from v2=b1 to b2=v4, which is v3.
cimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
donma'o
c1 is a second person pronoun in language c4.
kalca'osrumu'askakemsloskajavburjoiri'o
x1's eye(s)/iris(es) is/are hazel as perceived by x2 under conditions x3
kalsrumu'a
x1 is a surrounding cover/curtain that surrounds the eye structure of x2
kucyvla
x1=v1=k1 is a word/quotation crossing other words/quotations, meaning/defined by x2=v2, located at x3=k3
kumjoibimsmija'i
x1 is cloisonné ornamentation on x2 that exhibits cloisons/cloisters/compartments/cells/separated box regions (filled with/meant for) x2 and with separating barriers x3 (usually metal).
mulgunma
g1=m1 is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard m3.
nalsanji
x1 is unconscious/not aware of x2 (object/abstract).
nonbaizu'e
x1=z1 voluntarily does action x2=z2=b2 to achieve goal x3=z3
penske
x1 is a (so-called) science for socialization/matching/meeting between subjects x2 in context/for purpose x3, using methods x4.
pevycimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
plipovypo'e
x1 possess/is permitted only the right to use x2 (and possibly physically possess x2 as well) under law x3
runbau
r1=b1 is an artificial/constructed language used by b2 to express/communicate b3 (si'o/du'u, not quote).
seljiclyso'a
x1 is a stirred/scrambled egg (cooking not implied) of organism x2=s2 stirred by x3=j1
slepau
x1=pagbu1=selci1 is an irreducible/fundamental/indivisible part or constituent or unit which partially composes whole x2=pagbu2.
snafu'ivla
x1 is an onomatopoeic word meaning x2 in language x3, based on sound x4 emitted by x5
sorcinpa'i
x1=c1=p1 is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x2=p2 in situation/activity/state x3=c2, exhibiting sexuality/gender/sexual orientation (ka) x4=c3 by standard x5=c4.
sriba'axi'a
x1=xi1=b2 is a horse (genus “Equus”) with natural stripes x2=d1=b1; x1=xi1 is a zebra (common English usage).
tadjycu'a
c1 chooses/selects method/technique/approach c2=t1 from set/sequence of choices/options/alternatives c3 (complete set/sequence).
tolkli
x1 (object/medium) is unclear/murky/obfuscating/(at least somewhat/semi-)opaque/impeding/with obstacle/fogs with regard to transmission x2
tunri'a
x1=r1 (nu) physically causes x2=t1 (object, usually pointed) to poke x3=t2 (experiencer) under conditions x4=r3
tutlycatra
x1=c1 commits genocide against race/group/people x2=t2=c2 by means x3=c3
vlakamsmi
x1 is the similarity relation between all members of set x2 (set of quoted words) such that they all mean esentially one common thing x3 and are considered to be identical in any meaningful way in language x4.
xelfanvyxelfanva
x1=fP5 is a translation of translation x2=fP2=fZ5 from (intermediate) language x3=fP3=fZ4 to (final) language x4=fP4 by x5=fP1, with intermediate translation source x6=fZ2 from (starting) language x7=fZ3 by x8=fZ1.
jensi
x1 is a (set/pair) of scissors/shears/clippers/(hedge) trimmers/tongs [tool] with parts/blades x2 (scissor) and used for purpose x3
kesfi
x1 flies through medium x2 (not necessarily a fluid/atmosphere) using means of propulsion x3.
nerde
x1 is a nerd/geek (demonstrates esoteric intense interests at the cost of social acceptance) according to standard/within culture x2 with nerdy/geeky interests x3
speci
x1 is an x2 of species/cultivar/breed/taxon x3.
xulta
x1 is beyond/beside/abstract/meta (older sense) to x2 so as to be an abstraction thereof/external thereto, being so beyond/abstract in property/aspect x3, and having features x4, governed by/considered in system/considerations/epistemology/theory x5; x1 is conceptually beyond/external to/higher up than x2 (in, for example, existential or consideration precedence)
cau'o'e
elliptical/vague/indecisive scalar affirmer/negator; true neutral/non-committed/uninvolved scalar truthfulness/assertion
co'ai'e
Non-committal/agnostic/unassertive/abstaining/neutral tanru inversion.
da'ai
other than me
dau'a
gafyzmico: Reset all default specifications of immediately previous word to official definition specifications hereinafter (permanently)
dau'o
Quantifier modifier: endowment of existential import - repeal of existential import/abstention from claiming existence - assertion of non-existence
de'au
gafyzmico: Cancellation (permanent) of all defaults in immediately previous word
de'oi
Cancellation (instant-/usage-wise; temporary) of all defaults in immediately previous word
di'au
pro-sumti and sumyzmico: discourse-interior default it (terbri-specific)
di'ei
pro-sumti and sumyzmico: an elliptical/unspecified value which does not necessarily obey the default setting for the corresponding terbri that is explicitly specified in the definition of the word; has some value which makes bridi true
di'oi
pro-sumti & sumyzmico: discourse-exterior default it
do'ei
impersonal pronoun; generic-you; generic-one; a generalized person
doi'a
gafyzmico: Reset all default specification of the immediately previous word to their respective discourse-external/official definition specifications for this instance/usage only.
ge'ei
metasyntactic variable marker
gi'ei
afterthought abstraction wrapper
goi'e
assign sentence or tu'e...tu'u group to sumti
jai'i
takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
ji'oi
This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
ju'u'i
long-digit interpretation specifier; macrodigit named base specifier
ke'oi
reverses modification order of contained tanru (does not affect lujvo).
ko'ei
converts the place structure of the following tanru-unit-2 into MINDE semantic frame
ko'oi
discursive: imperative/hortative
la'ei
combines LA with DOI
na'ai
Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
nei'ai
double-negative toggle: every odd-counted explicit usage makes negation additive; unmentioned or every even-counted explicit usage makes negation multiplicative.
no'au
Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
noi'i
connective modifer/limiter
po'i'oi
mekso at-most-3-ary operator: convert to polynomial; X1 (ordered list of algebraic structure (probably field) elements) forms the (ordered list of) coefficients of a polynomial/Laurent-like series with respect to indeterminate X2 under ordering rule X3 (default for finite list: the first entry is the coefficient of the highest-degree term and each subsequent entry is the next lesser-degree coefficient via counting by ones and wherein the last entry is the constant term)
rai'i
mekso (2 or 3)-ary operator: maximum/minimum/extreme element; ordered list of extreme elements of the set underlying ordered set/structure X1 in direction X2 of list length X3 (default: 1)
sau'e'u
topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
sei'au
terbri editor: passes the terbri value through the quoted function so that the sumti that fills it really is filling the output of the function
sei'u'e
digit/number: ideal first Skewe's constant Sk1 ; the first (minimal positive) infimum for which all greater x in some neighborhood have the property that it is false that the prime counting function at x is less than the logarithmic integral function at x
si'ai
marks a construct as being a reference/allusion - explicit marker of divorce/isolation of a construct from any external allusions that may come to mind
su'ei
shows that the first two places have a reciprocal relation
tai'e'i
mekso unary operator: basic Schlafli symbol composer (defined only on ordered lists)
xau'o
text to number/variable
xe'e
digit/number: any/non-specific referent; modifies quantifier to indicate that it is not important what the specific members of the referential set are
zei'ei
begin quote that is converted into rafsi
zi'au
nonexistent/undefining it; the selbri is not applicable when the other terbri are filled in the manner in which they are in this utterance/bridi.
cletckajiko
x1 is a mathematical set/structure/space/object (use appropriate gadri) such that its (set-/structure-/space-/object-theoretic) complement (in space x3) has property x2 (ka) in space x3
cu'uxna
x1 is aware that x1 can be in relation x4 with all of x3 (plural) and choose to be in relation x4 with x2 (which is among x3)
faukne
x1 is a mathematical object for/to which operator x2 is defined/may be applied when under conditions x3 under definition (of operator)/standard/type x4
kru'uze
x1 moves/behaves in a manner such that it is only (or primarily) due only to external forces, having trajectory/evolution-path x2; x1 cruises.
lu'erfu
x1 (quote) is a text/word/sequence wherein the characters/phonemes are taken over alphabet x2 (set)
munjero
x1 is the/our actual physical universe in its entirety.
pru'uxfri
x1 is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events x2, able to experience/access world-internal/event-internal information x3 in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include x4, accessing this experience/event via means x5.
regnaftngi
x1 pertains to the Commonwealth realm/British Empire (culture, government etc.) in property x2
tcekitaujei
x1 is the 'ce ki tau jei' dialect of Lojban, used by x2 to communicate x3 (si'o/du'u)
tseingu
x1 (node in a tree graph) and x2 (node in the same tree graph) have an essentially unique most recent (graph-nearest) common ancestor node A such that x3 [nonnegative integer; li] is the minimum element of the set consisting only of d(A, x1) and of d(A, x2), and such that x4 [integer; li] is d(A, x1) - d(A, x2), where d is the graph geodesic distance (defined to be infinite if nodes are not connected in the correct direction).
urbe
x1 is a general metropolitan area with (population, commercial, industrial, business, economic, infrastructural, vel sim.) center/focal point/downtown/main or dominating urban area x2, with supporting semi-urban/inner suburban region x3, more (outer) suburban region x4, and exurban region x5.
xaudbo
x1 is \sqrt(A) [decimal: 1×10+(1/2)] of x2 in dimension/aspect x3 (default is units).
zangaleua
x1 expresses zangalewa feeling towards x2; x1 tells, informs x2 about x2's own responsibility for their actions
melplin
Name: Saturn