x_{1} is a [physical] page/leaf of book/document/bound mass of pages x_{2}.

Numbered pages (as in a book) are the sides of a page (= paprysfe, paprysfelai); a pageful of text (= papryseltcidu, paprytcidylai). See also karni, pelji, prina, xatra, vreji, pezli, cukta, ciska.

- ciska
- x
_{1}inscribes/writes x_{2}on display/storage medium x_{3}with writing implement x_{4}; x_{1}is a scribe. - cukta
- x
_{1}is a book containing work x_{2}by author x_{3}for audience x_{4}preserved in medium x_{5}. - karni
- x
_{1}is a journal/periodical/magazine/[newspaper] with content x_{2}published by x_{3}for audience x_{4}. - pelji
- x
_{1}is paper from source x_{2}. - pezli
- x
_{1}is a leaf of plant x_{2}; x_{1}is foliage of x_{2}. - prina
- x
_{1}is a print/impression/image on/in surface x_{2}of/made by/using tool/press/implement/object x_{3}. - vreji
- x
_{1}is a record of x_{2}(data/facts/du'u) about x_{3}(object/event) preserved in medium x_{4}. - xatra
- x
_{1}is a letter/missive/[note] to intended audience x_{2}from author/originator x_{3}with content x_{4}. - bi'oi
- non-logical interval connective: ordered interval with specified endpoint/terminus x
_{1}and signed measure/length/duration x_{2}; interval between x_{1}and x_{1 + x}according to the ordering of the space. - brivycme
- x
_{1}is a brivla-based name for x_{2}used by namer x_{3} - cmacku
- cu
_{1}is a booklet/brochure about cu_{2}, written by cu_{3}for intended audience cu_{4}in medium cu_{5}=cm_{1}. - kibypapri
- p
_{1}is a web page of site p_{2}=k_{1}. - lertcitydetri
- x
_{1}is the letteral-tagged timestamp of event/state/duration x_{2}, at timezone location x_{3}, by calendar x_{4} - mutpapri
- p
_{1}=m_{1}is a web page containing hyperlinks in website / collection of hyperlinking documents p_{2}. - paprysfelai
- x
_{1}is a side of sheet/leaf of paper/page/thin writing surface (card), or is a quantity of text equivalent thereto, of sheet/leaf of 'paper' x_{2}in document/book/bound mass or sequence of pages x_{3}. - zbalermorna
- x
_{1}is a pattern of zbalermorna symbols x_{2}; x_{1}represents the zbalermorna orthography - besto
- x
_{1}dons metaphorical asbestos suit x_{2}to guard against flames x_{3}on topic x_{4}from x_{5}, who disagrees with post x_{6}for reason x_{7}, not realizing that the post was meant to be sent to x_{8}rather than all of mailing list x_{9}(default jboste) where it was posted in response to email x_{10}, whose author wishes selma'o x_{11}(default SE) were extended to concisely express place x_{12}of brivla x_{13}(default besto) which has place structure x_{14}and too many places because of sadistic whim x_{15}of brivla-maker x_{16}, who also created brivla x_{17}which has place structure x_{18}, and so winds up using too many of cmavo x_{19}(default zi'o) in order to make the brivla ( x_{13}) more usable by standard x_{20}and wishes they had never heard of the word besto for reason x_{21}, not realizing for reason x_{22}that it was suggested sarcastically due to boredom x_{23}of person x_{24}, who is proposing it against better judgement x_{25}because it is fun by standard x_{26}, but still wishes it had as many places as x_{27}(default du) for reason x_{28}, and feels like throwing in epistemology sumti x_{29}, because he/she knows both that gismu x_{30}(default besto) has its place structure defined by run-on sentence x_{31}and that epistemology sumti are used in gismu x_{32}by epistemology x_{33}, notwithstanding the fact that x_{34}actually has a use for besto places x_{35}(default 1) through x_{36}(default x_{7}) and wishes this weren't an extremely long and stupid joke, longer than joke x_{37}and stupider than joke x_{38}but still appreciated by x_{39}- a fact which says x_{40}about them in the opinion of x_{41}- but not seen as even remotely amusing by x_{42}, who is aware that x_{43}has a use for the gismu besto because of x_{45} - boi'ai
*(exp!)* - unary mekso operator: immediately convert number into a single digit.
- boi'au
*(exp!)* - immediately convert symbolic string to number (explicit)
- boi'oi
- preserve formal interpretation of mekso subexpression with no substitutions made
- cai'e
*(exp!)* - strong scalar intensifier: extremely...
- jo'au
*(exp!)* - change version/dialect of parser
- loi'e
*(exp!)* - generalized mass gadri; start a description of a generalization of some mass/group/constituency viewed as a whole
- noi'e
*(exp!)* - scalar normative: normal in intensity
- pai'e
*(exp!)* - scalar question: how very...?
- pei'a
*(exp!)* - scalar / attitudinal question: how very...?
- ra'oi
*(exp!)* - single-word rafsi quote; quotes a single word delimited by pauses (in speech) or whitespace (in writing) and treats it as a rafsi
- rei'e
*(exp!)* - scalar abator: slightly... / not very...
- sai'e
*(exp!)* - scalar intensifier: very...
- so'oi
- Initiator of subordinating adverbial relative clause with leftwards logical scope. The adverbial clause binds the resumptive pronoun {ke'a} to the outer clause, which becomes irrealis (i.e. not necessarily claimed to be true). Terminator: {se'u}.
- xa'ei
*(exp!)* - time tense relation/direction: disconnected in time/place; causally disjoint
- ensaio
- x
_{1}is an essay (literary composition) about x_{2} - tanruselskiski
- x
_{1}is a selskiski-style (noun-adjective) / military-style tanru with x_{2}modifying x_{3}, giving meaning x_{4}in usage/instance x_{5} - tcekitaujau
- x
_{1}is the "ce ki tau jau" dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - tcekitaujei
- x
_{1}is the 'ce ki tau jei' dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - uencu
- x
_{1}(entity) is a document with content x_{2}(entity) - valrtosmabru
- x
_{1}is a tosmabru word. - valsitosmabru
- x
_{1}is a tosmabru word. - valslinku'i
- x
_{1}is a slinku'i word - kmir
- kmir
- u zei bangu
- x
_{1}is the U-conlang, used by x_{2}to communicate x_{3}.