minde -mid-mi'e- gismu

x₁ issues commands/orders to x₂ for result x₃ (event/state) to happen; x₃ is commanded to occur.

[also: x₁ orders/sets/Triggers. x₂ to do/bring about x₃; x₁ is a commander; commanded (= termi'e)]; See also lacri, te bende, jatna, ralju, jitro, turni, tinbe.

jbovlaste

On gloss:

jundi in sense "pay attention to": x₁ is attentive towards/attends/tends/pays attention to object/affair x₂.
menli: x₁ is a mind/intellect/psyche/mentality/[consciousness] of body x₂.
patpei in sense "have a contrary opinion": pa₁=pe₁ disapprovingly minds/cares pa₂=pe₂.

In definition:

menfau: f₁=m₁ (event) is a mental event that happens/occurs/takes place in a/the mind of m₂; x1 is an incident/happening/occurrence of thought/dream/feeling/realization or any other mental activity .
menmle: x₁=melbi₁=menli₂ has a mind that is beautiful to x₂=melbi₂ in aspect x₃=melbi₃.
menmuvgau: g₁=me₁ telekinetically / with its mind moves mu₁ to destination/receiver mu₂ [away] from origin mu₃ over path/route mu₄
mojysi'o: x₁ (du'u) is a memory in the mind of x₂
runmenli: x₁ is an artificial/man-made intelligence/consciousness/mind of/in/inhabiting body x₂
vricykricru: c₁ is liberal/open-minded with regard to beliefs k₂ about subject k₃ under conditions c₃
zgikemfi'inalka'esefsysajyke'ejvekemsefsyda'atoiflike'ejvejagborkemjilryjvesefsyborxenze'a: x₁ is aware that they cannot make music x₂ but nevertheless tries and fails to do so, thus increasing their jealousy and self-hatred resulting in mind-state x₃
xumbe: x₁ (person, being, entity) is in an altered and (medically/legally) abnormal state of mind due to substance/factors x₂, being in state (with characteristics) x₃, classification as such according to/by standard x₄
ko'ei: converts the place structure of the following tanru-unit-2 into MINDE semantic frame
le'ei (exp!): article: "the thing(s) I have in mind and which I believe appear(s) to you to be…"
ly'ei (exp!): exophoric article: the … I have in mind (identity not necessarily ascertainable from the context).
si'ai (exp!): marks a construct as being a reference/allusion - explicit marker of divorce/isolation of a construct from any external allusions that may come to mind
so'ei (exp!): discursive: "to be honest", being frank, candid, speaking one's mind, being forthcoming and demonstrating candor - deliberately "not getting into it", saying less than is on one's mind
mentufa: x₁ (parser) parses text x₂ using grammar x₃, the parser being mental, in the mind of x₄.

In notes:

bende: x₁ is a crew/team/gang/squad/band of persons x₂ directed/led by x₃ organized for purpose x₄.
jatna: x₁ is captain/commander/leader/in-charge/boss of vehicle/domain x₂.
jitro: x₁ has control over/harnesses/manages/directs/conducts x₂ in x₃ (activity/event/performance).
lacri: x₁ relies/depends/counts on/trusts x₂ to bring about/ensure/maintain x₃ (event/state).
ralju: x₁ is principal/chief/leader/main/[staple], most significant among x₂ (set) in property x₃ (ka).
tinbe: x₁ obeys/follows the command/rule x₂ made by x₃; (adjective:) x₁ is obedient.
turni: x₁ governs/rules/is ruler/governor/sovereign/reigns over people/territory/domain/subjects x₂.
bigji'i: x₁ thinks x₂ is obliged to do x₃ by standard/agreement x₄
catrymi'e: m₁ orders m₂ to have c₂ executed by action/method c₃.
klami'e: m₁ summons m₂=k₁ to k₂ from k₃ via route k₄.
menzda: x₁=z₁ is a brainhouse of x₂=z₂=m₂
menzdapla: x₁=z₂=m₂=p₁ designs their brainhouse x₂=z₁=p₂; x₁ conhouses
midnoi: n₁ is an instruction for n₂=m₃ (event/state) to occur, issued by n₃=m₁ for intended recipient n₄=m₂.
midvla: v₁ is a command word/keyword ordering v₂=m₃ (event/state) in language v₃.
mi'ecpe: m₁=c₁ demands/exacts c₂=m₃ of c₃=m₂, with manner/form of demand c₄.
mi'esku: x₁=m₁=c₁ expresses/states command x₂=c₂ to recipient(s) x₃=m₂=c₃ via expressive medium x₄=c₄.
mindy'utka: x₁ directly or indirectly commands x₂, via intermediaries x₃ (ce'o; ordered list), for result x₄ (event) to occur.
relficyzatsi'o: s₁ is a concept of dualism/an idea that the fundamental part of existence f₁ differs/is distinct from/contrasts with/is unlike the other fundamental part of existence f₂ in property/dimension/quantity f₃, by thinker s₂.
selmi'ecatra: c₁=m₂ executes c₂ by method c₃ as ordered by m₁.
skumi'e: m₁=c₁ expresses/states an order to m₂=c₃ for m₃ (event/state) to happen.
tcimi'e: x₁ (agent) sets / configures x₂ (machine/tool) to do x₃ (state/event/ka-of-x₂)
tolmo'i: m₁ forgets fact/memory m₂ about subject m₃.
kesri: x₁ (property of x₂) is a stereotype of x₂ (object/set), held by x₃
fa'oi (exp!): sentence fence: the speaker is done speaking and signals to the addressee that they may now speak up if they so desire.
ke'o'e: vocative: please repeat over and over in a soft tone that puts me in a trance
ko'oi (exp!): discursive: imperative/hortative
pau'ai (exp!): rhetorical construct marker - genuine/serious/literal assertion/question/command marker
sau'e'u: topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
ta'ei (exp!): discursive: reconsideration of statement - continuing (on) in that line of thought/discussion
xoi'ei'a: Toggles grammar so that every mention of a number n is interpreted as "at least n".
aunde: x₁ wants x₂ to do/be x₃ (property of x₂)
cmuuugle: x₁ (mass/group/set) is the (primary) out-group counterpart to in-group x₂ (mass/group/set) with respect to characteristic x₃ (ka; truth/proposition), which is possessed/satisfied by x₂, where both x₁ and x₂ are nonempty, strict, mutually disjoint subdivisions of supergroup/superset x₄ (mass/group/set), with the othering performed (mentally; not necessarily in a way externally manifested) according to the psyche of x₅; x₅ others x₁ from x₂ around focal issue/property x₃
djutano: x₁ is an aide de camp/adjutant