mi KOhA3 -mib- cmavo

pro-sumti: me/we the speaker(s)/author(s); identified by self-vocative.

In definition:

x1 simlu x2 mi
cu'ei'ai (exp!)
discursive: indicate a change in speaker to first person (mi); used generally in quotations.
x1 is {mi} / me / the speaker, in {selsku} / message / situation x2.

In notes:

x1 is a self/ego/id/identity-image of x2.
pecai (comp!)
restrictive relative phrase marker: permanently / inalienably associated with; it is impossible or near-impossible to break that relation
pesai (comp!)
restrictive relative phrase marker: semi-permanently associated to; will remain associated unless something breaks that relation
x1 (number) is the minute/minute notation of the hour, of event/state x2, in system x3.
x1 (agent) makes x2 sad about x3 (abstraction)
x1 (amount of time) is the age of x2.
x1=m1=g1=xl3 is an inappropriate anglicism made by x2=xl2, inappropriate according to x3=m3
x1 (number) is the second/second notation of the minute, of event/state x2, in system x3.
x1 is a first-person perspective (frame of reference), observing x2, with rules x3
c1 is a first person pronoun in language c4.
m1=p1 is me.
x1 is an energy transporter for beaming x2 to x3 from x4 over path x5
x1 is tempo of rhythmic movement x2 with the unit x3; x1 is a time interval and corresponds to the unit x3 of a form of rhythm of x2.
x1 is the heart rate / heartbeat of x2 with the unit (default 1) x3
x1 (ka) is the relation of predicate x2 (du'u), which has arguments x3 (sequence of sumti).
d1 is a dormitory (building/place) where people x2 (complete mass) sleep.
x1 (sequence of sumti) is the sequence of arguments that, joined by relation x2 (ka), form predicate x3 (du'u)
ca'o'a (exp!)
Contraction of ca'o co'a. Expresses that the event is progressively beginning.
attitudinal-indicator-to-selbri conversion: x1 feels the indicated emotion toward/about x2.
universal famyma'o: terminates the most recently opened construct or clause.
da'ai (exp!)
other than me
dai'i (exp!)
attitudinal modifier: supposed emotion - factual emotion
da'oi (exp!)
attitudinal attribution
de'i'o (exp!)
on the Nth day of the month.
do'au (exp!)
pro-sumti whose referent's identity may be chosen by the listener
ge'ei (exp!)
metasyntactic variable marker
afterthought abstraction wrapper
gi'o'i (exp!)
pro-bridi: in the second half of a bridi forethought connective expression, refers to the first half.
goi'e (exp!)
assign sentence or tu'e...tu'u group to sumti
jai'e (exp!)
elliptical presence or absence of "jai".
takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
ja'u (exp!)
na'e fancuka modal: no matter (indirect question)...
jau'i (exp!)
attitudinal modifier: extra properly, primly, "by the book" - rushing things, half-assing.
ji'oi (exp!)
This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
jo'oi (exp!)
non-logical connective: the more ..., the more...
kai'i (exp!)
Property relativizing determiner / unary quantifier constructor. {kai'i} introduces a predicate whose first argument slot becomes filled by the property made by taking the bridi in which this {kai'i} appears and putting {ce'u} into the argument slot in which this {kai'i} argument was located. Put formally, "kai'i brodi cu brodu" = "lo ka ce'u brodu cu brodi". Additionally, a {kai'i} term has a rightward logical scope, like quantifiers and adverbials.
Attaches all of the following words to the next explicitly mentioned sumti as seltau of that sumti or selbri which is explicitly marked with "cu" (under left-grouping by default).
ke'oi (exp!)
reverses modification order of contained tanru (does not affect lujvo).
ko'ei (exp!)
converts the place structure of the following tanru-unit-2 into MINDE semantic frame
na'ai (exp!)
Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
nau'o (exp!)
pro-sumti whose referent's identity is unknown to the speaker
pe'ei (exp!)
mark a logical connective as having maximal scope.
sau'e'u (exp!)
topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
sei'e (exp!)
evidential builder: I know by means ...
su'ei (exp!)
shows that the first two places have a reciprocal relation
ti'u'e (exp!)
at the minute N of the hour.
ti'u'i (exp!)
at the second N of the minute.
uoi (exp!)
discursive: marks question construct as allowing filling it with answers that are non-referential constructs only
ve'ai (exp!)
vocative marker: identifies the station(s) to which a message is to be sent and at the same time prepares a universe of discourse by filtering from a stream of messages only those said by that station(s)
brisni/statement terminator.
xa'i (exp!)
discursive: imagining/roleplaying - not imagining/"out of character / in real life"
xe'o (exp!)
discursive: simply/merely/just, "all there is to it" - not simply, not just, "there's more to it"
text affirmation/negation mode toggle
zu'ei (exp!)
Adverbial, metacommentary-introducing, and complex discursive: I express this utterance/construct/(rest of the) bridi which has been tagged for the purpose or goal of enacting, causing, enabling, implementing, actualizing, manifesting, enhancing, yielding, or rendering applicable the immediately following and enclosed bridi or in order to make the immediately following and enclosed bridi be true (or closer to the truth or more true or more strongly true) in application to the utterance/construct/rest of the bridi which has been tagged by this marker; the tagged expression/construct is for the benefit or sake of making the immediately following and enclosed bridi true.
x1 (event/state) is on Monday or the first day of a week x2 in system x3.
x1 (group of entity) compete with each other in competition x2 (property of each member of x1) where each member of x1 has goal x3 (property of member of x1) that is the same for all members of x1
x1 (ka, binary predicate) links x2 and x3, and x3 and x4, and x4 and x5, et cetera
x1 tops (sexual position/role) in aspect x2 (ka)
x1 bottoms (sexual position/role) in aspect x2 (ka)
x1 is the 'ce ki tau jei' dialect of Lojban, used by x2 to communicate x3 (si'o/du'u)
x1 performs workout/exercise/training x2 (ka) using equipment/accessories x3.