abstractor: sensation / qualia abstractor; x1 is the sensation / qualia associated with objects with property [bridi, bound to ce'u], via sense x2, as sensed by x3
x1 is so x2 (ka) that x3 (nu); x1=ckajiZ1=ckajiP1=raunzu1 satisfies property x2=ckajiZ2=fatci1=raunzu2=zmadu2 enough that x3=raunzu3, where ckajiP2=kanpe2=zmadu2.
The elapsed time/duration between x1 (nu, or time-/date-stamp) and x2 (nu, or time-/date-stamp) is equal to the elapsed time/duration between x1 and x3 (nu, or time-/date-stamp), such that x2 occurred no later than x3 (thus, x1 is also a temporal midpoint between them), in frame of reference x4.
x1 is a gesture/facial expression/body part motion/body language/expressive (nonverbal or nonvocal) feature/microexpression/stature/posture/sign/body signal [nonverbal expression made using only one's body parts and items on one's immediate person as extensions of the body in order to communicate; possibly nonlinguistic/extralinguistic] that conveys/expresses thought/emotion/command/idea x2 (nu/si'o; possibly text and other types) made using body part/utensil/object/at locus x3 in/by motion/action/means x4
x1 (agent) creates 'hack' x2 (nu/zu'o/si'o) for system/tool x3 from inspiration x4; x2 is an emergent use/purpose for x3, unexpected by the original creators or users
incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to occur in conjunction with the outer bridi. {broda poi'a brode} means {lo nu broda cu fasnu gi'e brode}.
restrictive first place adverbial: converts selbri to bridi adverbial term. The outer bridi is claimed to occur together with the event of the first place of that bridi satisfying the converted selbri. {broda poi'o'a brode} means {broda fau lo nu vo'a brode}.
subordinating adverbial: converts selbri to bridi adverbial term. The bridi is claimed to satisfy the first place of the converted selbri, but is not itself claimed to occur. {broda soi'a brode} means {lo nu broda cu brode}
x1 (nu) is an event which takes significantly longer (to conclude (with or without completion))/has much greater duration than what x2 originally expected, where 'significantly longer in duration/elapse' is determined according to standard x3.
x1 (nu, or time-/date-stamp) is the event/moment in time when the elapsed time/duration from the death or end of x2 (entity/object, or process) is equal to the temporal measure of its lifetime (elapsed time from its birth/beginning until its death/end), in frame of reference x3.
Adverbial, metacommentary-introducing, and complex discursive: I express this utterance/construct/(rest of the) bridi which has been tagged for the purpose or goal of enacting, causing, enabling, implementing, actualizing, manifesting, enhancing, yielding, or rendering applicable the immediately following and enclosed bridi or in order to make the immediately following and enclosed bridi be true (or closer to the truth or more true or more strongly true) in application to the utterance/construct/rest of the bridi which has been tagged by this marker; the tagged expression/construct is for the benefit or sake of making the immediately following and enclosed bridi true.
The date [day,week,month,year] x1=d1=k1 is recurrence/repetition of the date [day,week,month,year] of the first event x2=d2, for the x3=k3'rd time, in system x3.
x1 is a gathering/meeting/assembly/conclave/conference/ congregation/congress/convention/encounter/get-together/reunion of participants x2 at location x3 from locations x4.
This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
x1 wears 'on' (Japanese term) on x2 due to x3; x1 is thankful/feels obligation/owes to x2 due to x3; x2 is kind/grants favor/offers 'on' to x1 in x3; x1 has unpayable debt to x2 for x3; x2 is an 'onjin' (benefactor, Japanese term)