descriptor: the one, which (is / does) ... / those, which (are / do) ...

Terminated with ku. Under the xorlo reform, lo converts a selbri to a sumti in a generic way. In particular, lo broda = zo'e noi broda.

- lonu
*(comp!)* - event descriptor: contraction of {lo nu} and identical in meaning.
- jbovlaste
- x
_{1}=li_{1}is a list of words x_{2}=v_{1}in Lojban (v_{3}=lo lojbo), in order x_{3}=li_{3}, preserved in medium x_{4}=li_{4}. - pavyslakycmavy'inda
- x
_{1}(si'o / proposed-or-existing cmavo) deserves a monosyllabic cmavo x_{2}, even though language x_{3}(default Lojban) is running out of cmavo space, because of letteral-manipulation cmavo x_{4}and other-rarely-used cmavo x_{5}, and it must have that monosyllabic cmavo at time x_{6}(default: lo ca'abna), [insert expletive x_{7}(default zo mabla)] it! - voisne
- x
_{1}=s_{1}=v_{1}=ko'a dreams that they are flying (x_{2}=s_{2}="lo du'u ko'a vofli" fixed) by means x_{3}=v_{2}; x_{2}is a flying dream of x_{1}; x_{1}has flying dream x_{2}. - ca'ei
*(exp!)* - shorthand for {ca lo nu}; during the event-of
- dei'a
*(exp!)* - tense interval modifier: decreasingly...; decrementative. Tagged sumti, if present, indicates amount of decrease (lo te jdika)
- fi'oi
- Right-scoping adverbial clause: encloses a bridi and turns it into an adverbial term; the antecedent (ke'a) of the enclosed bridi stands for the outer bridi {lo su'u no'a ku} (the bridi in which this fi'oi term appears), including all the other adverbial terms (tags...) within this bridi located on the right of this fi'oi term (rightward scope).
- kai'i
*(exp!)* - Property relativizing determiner / unary quantifier constructor. {kai'i} introduces a predicate whose first argument slot becomes filled by the property made by taking the bridi in which this {kai'i} appears and putting {ce'u} into the argument slot in which this {kai'i} argument was located. Put formally, "kai'i brodi cu brodu" = "lo ka ce'u brodu cu brodi". Additionally, a {kai'i} term has a rightward logical scope, like quantifiers and adverbials.
- mau'a
*(exp!)* - shortening of {lo du'u ma kau *bridi*}, with {ce'u} bound to {ma kau}
- moi'a
*(exp!)* - shortening of {lo du'u *sumti* mo kau}
- noi'a
*(exp!)* - incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
- poi'a
*(exp!)* - restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to occur in conjunction with the outer bridi. {broda poi'a brode} means {lo nu broda cu fasnu gi'e brode}.
- poi'o'a
*(exp!)* - restrictive first place adverbial: converts selbri to bridi adverbial term. The outer bridi is claimed to occur together with the event of the first place of that bridi satisfying the converted selbri. {broda poi'o'a brode} means {broda fau lo nu vo'a brode}.
- soi'a
*(exp!)* - subordinating adverbial: converts selbri to bridi adverbial term. The bridi is claimed to satisfy the first place of the converted selbri, but is not itself claimed to occur. {broda soi'a brode} means {lo nu broda cu brode}
- xau'a
*(exp!)* - shortening of {lo du'u xu kau *bridi*}
- xoi
*(exp!)* - Right-scoping adverbial clause: encloses a bridi and turns it into an adverbial term; the antecedent (ke'a) of the enclosed bridi stands for the outer bridi {lo su'u no'a ku} (the bridi in which this xoi term appears), including all the other adverbial terms (tags...) within this bridi located on the right of this xoi term (rightward scope).
- ze'ai
*(exp!)* - tense interval modifier: increasingly...; incrementative. Tagged sumti, if present, indicates amount of increase (lo te zenba)
- zei'a
*(exp!)* - tense interval modifier: increasingly...; incrementative. Tagged sumti, if present, indicates amount of increase (lo te zenba)
- zo'ei
*(exp!)* - Something associated with; equivalent to “zo'e pe” or "lo co'e be".
- bundukiia
- x
_{1}xarci fi lo ka jai gau cecla ko'a i je ta'e ku ko'a marji lo jinme jo'u lo drata

- ji'asai
*(comp!)* - even
- li'i ze'ei ka
*(comp!)* - abstractor: experience of being: x
_{1}is x_{2}'s experience of being [bridi] (property of x_{2}; with {ce'u} referring to x_{2}'s position) - li'i ze'ei nu
*(comp!)* - abstractor: experience of event: x
_{1}is x_{2}'s experience of observing or participating in [bridi] (event) - si'o ze'ei du'u
*(comp!)* - abstractor: x
_{1}is x_{2}'s concept of [bridi] (proposition or {kau}-question) - si'o ze'ei ka
*(comp!)* - abstractor: x
_{1}is x_{2}'s concept of the property [bridi] - si'o ze'ei nu
*(comp!)* - abstractor: x
_{1}is x_{2}'s concept of the event [bridi] - si'o ze'ei poi'i
*(comp!)* - abstractor: x
_{1}is x_{2}'s concept of the object bound to {ke'a} and described by [bridi] - bangyklesi
- x
_{1}is a dialect of language x_{2} - brodyiolpe
- x
_{1}is a mass-individual (myopic singular, Mr Broda); x_{1}, or rather every individual among x_{1}, is logically an individual but represents a plurality and has the properties of what it represents - cabnunzukykezyzga
- x
_{1}watches the event x_{2}unfold before their very eyes/live/red-handed/in flagrante (delicto), using senses/means x_{3}. - cacryme'utcika
- x
_{1}(number) is the minute/minute notation of the hour, of event/state x_{2}, in system x_{3}. - carvrama'e
- m
_{1}is a bike/bicycle/tricycle/pedal vehicle carrying m_{2}in/on surface/medium m_{3}, propelled by force m_{4}transmitted via pedal(s) c_{1}=v_{1}. - cavgauri'i
- r
_{1}=g_{1}is a rainmaking/ ritual intended to invoke rain r_{2}=g_{2}, by custom/in communityr_{3}, with form/rulesr_{4}. - cinkyre'u
- r
_{1}is arthropod meat (body-parts regarded as edible) from species/breed r_{2}=c_{2}. - denxi'u
- x
_{1}is a gear/cogwheel with cogs x_{2}, of device/vehicle x_{3}, made of material x_{4} - detke'u
- The date [day,week,month,year] x
_{1}=d_{1}=k_{1}is recurrence/repetition of the date [day,week,month,year] of the first event x_{2}=d_{2}, for the x_{3}=k_{3}'rd time, in system x_{3}. - djasluni
- x
_{1}is a common onion/bulb onion/garden onion (Allium cepa) of variety/breed x_{2}. - djecacrytcika
- x
_{1}(number) is the hour/hour notation of the day, of event/state x_{2}, in system x_{3}. - facmu'e
- x
_{1}is reality / "the real world" ("this" world, the world the speaker and [presumably] listener reside in), containing/defining x_{2}(objects and facts) defined by rules x_{3} - glebre
- x
_{1}is in heat/estrus/musth; x_{1}is horny/randy. - glefantyta'u
- x
_{1}is a chastity device, for preventing x_{2}from having sex - jbetei
- x
_{1}(amount of time) is the age of x_{2}. - jbovla
- x
_{1}is a defined Lojban word, considered as a word as per Lojban's grammar, with meaning/role x_{2} - jdatro
- j
_{1}is the bishop/archbishop of j_{2}of religion l_{1}. - jezystisni
- sin
_{1}signals whether sin_{3}=sis_{1}should stop; sin_{1}is a traffic light - jibykansa
- k
_{1}is a coworker/colleague of k_{2}=j_{2}in job/occupation j_{1} - jusysku
- c
_{1}reproach/criticizes/harshly says c_{2}(sedu'u/text/lu'e concept) to c_{3}=j_{2}via expressive medium c_{4} - jvotau
- x
_{1}is the base-tanru / base-compound-phrase of lujvo / compound-word x_{2} - kafybarjypre
- p
_{1}is a barista/works at coffehouse/coffee bar b_{1}serving b_{2}to audience/patrons b_{3}. - kaircu'a
- x
_{1}chooses/selects x_{2}from x_{3}(set) for purpose x_{4}(property). - kijytoldustersabji
- s
_{3}[recipient] is insufficiently/deficiently supplied with oxygen from s_{1}[source], insufficiently by standard d_{3}. - krama'o
- x
_{1}(text) is a grammatical article, starter, left bracket, nominalizer of word class x_{2} - kutyuenzi
- x
_{1}is the empty utterance/text - laryrakpra
- c
_{1}sculpts/carves c_{2}=l_{1}from s_{2}using tool s_{1} - mafni'u
- n
_{1}=m_{3}is a witch/enchantress/sorcereress, using magic m_{1}, to observer m_{2} - metnidytcika
- x
_{1}(number) is the second/second notation of the minute, of event/state x_{2}, in system x_{3}. - mitysisku
- x
_{1}seeks/searches/looks for something that has the same identity as x_{2}among x_{3} - mlegaumai
- ma
_{1}=g_{1}is a cosmetic/makeup for beautifying me_{1}in aspect me_{3}, made up of material ma_{2}in form ma_{3} - mucydekpu
- d
_{1}is d_{2}(default 1) tablespoon(s)/tablespoonful(s) [volume-unit], standard d_{3}=m_{1}(default 1=15 mL),d_{4}dessertspoon(s),d_{5}teaspoon(s), d_{6}one ml measuring spoon(s). - mucyveldekpu
- d
_{4}is d_{2}(default 1) dessertspoon(s)/dessertspoonful(s)/cochleare medium (dstspn./cochl. med.) [volume-unit], standard d_{3}=m_{1}(default 1 dessertspoon=10 mL),d_{1}tablespoon(s),d_{5}teaspoon(s), d_{6}one ml measuring spoon(s). - mucyxeldekpu
- d
_{5}is d_{2}(default 1) teaspoon(s)/teaspoonful(s)/cochleare minus (t., ts., tsp. or tspn./cochl. min.)[volume-unit], standard d_{3}=m_{1}(default 1 teaspoon=5 mL),d_{4}dessertspoon(s),d_{1}tablespoon(s), d_{6}one ml measuring spoon(s). - nakseltri
- x
_{1 }= t_{2}is attracted to males in property/manner/capacity x_{2 }= t_{3}(ka), where maleness is determined by evincing masculine traits/according to standard x_{3 }= n_{3}(ka). - nalvaimenre
- x
_{1}is any referent of x_{2}; x_{2}has a set of referents, but the difference between the members of the set is not important - norkai
- x
_{1}is liminally/neutrally x_{2}(ka); x_{1}is between the state of x_{2}and the state of the inverse of x_{2} - pacpanra
- x
_{1}is an evil counterpart to x_{2}by moral standard x_{3}, in contrast to x_{2}having property x_{4}. - prejumydu'a
- x
_{1}gives/exchanges/spreads contagion x_{2}to x_{3}via means x_{4}; x_{1}infects x_{3}with x_{2}. - puvba'uxausku
- p
_{1}is a/the rhetorical process by b_{1}=c_{1}(agent) verbally expressing c_{2}(sedu'u/text/lu'e concept) for audience c_{3}, good/beneficial/nice for x_{2}by standard x_{3}proceeding in stages p_{2}. - repmi'i
- m
_{1}=c_{1}is a harvester/reaper/machine for harvesting crop c_{2}from source c_{3}. - rilsle
- x
_{1}is the unit of a form of rhythm of x_{2} - rilsletei
- x
_{1}is tempo of rhythmic movement x_{2}with the unit x_{3}; x_{1}is a time interval and corresponds to the unit x_{3}of a form of rhythm of x_{2}. - risnyrilti
- x
_{1}is the heart rate / heartbeat of x_{2}with the unit (default 1) x_{3} - se'irjvedatcatra
- x
_{1}commits murder-suicide, killing themself and x_{2}via means/method x_{3} - selbri
- x
_{1}(ka) is the relation of predicate x_{2}(du'u), which has arguments x_{3}(sequence of sumti). - selbricu'i
- x
_{1}is/are a word/words potential for using as selbri - selpojrismi
- r
_{1}=s_{2}is a quantity of puffed rice from unpuffed rice s_{1}. - selsagmei
- x
_{1}is a song (lyrics, melody etc.as a whole) - sudgau
- g
_{1}dries/dehydrates s_{1}, removing liquid s_{2} - suvyco'e
- x
_{1}is an abstraction involving x_{2} - tamdansu
- x
_{1}dances to music x_{2}, with choreography/pattern x_{3} - terbri
- x
_{1}(sequence of sumti) is the sequence of arguments that, joined by relation x_{2}(ka), form predicate x_{3}(du'u) - terpanryziltolju'i
- x1=j2=p3 (ka; jo'u/fa'u term) is the minor difference in/between x2=p2 and x3=p1 that is to be ignored, their similarity being by standard/in geometry x4; x2 is the same as/similar to/parallels x3 in standard/geometry x4 up to/modulo/except for/ignoring unimportant difference x1;
- tolja'e
- The negation of x
_{1}(event/state) is a result/outcome/conclusion of antecedent x_{2}(event/state). x_{1}is prevented by x_{2}. - tolkai
- x
_{1}is characterized by the polar opposite of x_{2}(ka) - tolki'u
- x
_{1}(event/state) is a reason/justification/explanation for/causing/permitting the negation of x_{2}(event/state). x_{1}prevents x_{2}. - tolmu'i
- x
_{1}(event/state) motivates/is a motive/incentive for the negation of x_{2}(event/state), per volition of x_{3}. x_{1}prevents x_{2}. - tolni'i
- x
_{1}(event/state) logically necessitates/entails/implies the negation of x_{2}(event/state), under rules/logic system x_{3}. x_{1}prevents x_{2}. - tolri'a
- x
_{1}(event/state) effects/physically causes the negation of x_{2}(event/state). x_{1}prevents x_{2}. - verfavzu'i
- x
_{1}is a developmental disability that hinders/disrupts x_{2}'s ability to do x_{3} - zvasisku
- x
_{1}=s_{1}looks for the location of x_{2}=z_{1}among location(s) x_{3}=s_{3}=z_{2} - clenu
- x
_{1}is an axis/center curve/extended center (or, possibly metaphorically, focus 'point') of x_{2}in sense x_{3} - glosa
- x
_{1}is a gloss (brief explanatory note or translation) of x_{2}(text) - jbobo
- x
_{1}reflects jbobau language/culture/nationality/community in aspect x_{2} - lenga
- x
_{1}is a speakable language used by persons x_{2} - modju
- x
_{1}(li; number) is congruent to x_{2}(li; number; see description for canonical/traditional/contextless default usage) modulo x_{3}(li; number); \frac(x_{1 - x}is an integer. - moxna
- x
_{1}is not enough/an insufficient amount/too little/too few of x_{2}by standard x_{3}. - speci
- x
_{1}is an x_{2}of species/cultivar/breed/taxon x_{3}. - ce'ai
*(exp!)* - lambda variable prenex; marks the end of introduction of lambda-scope variables.
- cei'a
*(exp!)* - x
_{1}is the year / era of years indicated by PA (digit string) in calendar system x_{2} - cei'u
*(exp!)* - extracts an element from a set, category, class, group, collection, organization, system, etc.
- ce'oi
*(exp!)* - argument list separator: acts as a comma between arguments in an argument list supplied to a function.
- coi'e
*(exp!)* - x
_{1}is PA hours in duration by standard x_{2}. - cu'au
- universal famyma'o: terminates the most recently opened construct or clause.
- dai'i
*(exp!)* - attitudinal modifier: supposed emotion - factual emotion
- dau'o
- Quantifier modifier: endowment of existential import - repeal of existential import/abstention from claiming existence - assertion of non-existence
- de'i'a
*(exp!)* - in the Nth century.
- de'i'i
*(exp!)* - in the Nth month.
- de'i'o
*(exp!)* - on the Nth day of the month.
- de'i'u
*(exp!)* - on the Nth day of the week.
- do'au
*(exp!)* - pro-sumti whose referent's identity may be chosen by the listener
- doi'e
*(exp!)* - x
_{1}is PA days in duration by standard x_{2}. - fo'ai
*(exp!)* - Creates a predicate abstraction sumti out of a full bridi clause, binding all the necessary lambda variables to the ko'a-ko'u pronoun series. The number of bound variables must be indicated by appending {xi} followed by that number to the word {fo'ai}, unless only one variable (namely {fo'a}) is bound, in which case the {xi} marking is optional.
- ga'ei
*(exp!)* - abstractor: sensation / qualia abstractor; x
_{1}is the sensation / qualia associated with objects with property [bridi, bound to ce'u], via sense x_{2}, as sensed by x_{3} - ge'ei
*(exp!)* - metasyntactic variable marker
- gi'ei
- afterthought abstraction wrapper
- goi'e
*(exp!)* - assign sentence or tu'e...tu'u group to sumti
- jai'a
- grammatically converts LAhE to SE; semantically the result tags the x
_{1}of the selbri as being LAhE the supplied x_{1}. Can be converted to other than x_{1}with SE. - jai'e
*(exp!)* - elliptical presence or absence of "jai".
- jai'i
- takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
- ja'u
*(exp!)* - na'e fancuka modal: no matter (indirect question)...
- jau'i
*(exp!)* - attitudinal modifier: extra properly, primly, "by the book" - rushing things, half-assing.
- jei'o
*(exp!)* - x
_{1}is PA weeks in duration by standard x_{2}. - ji'oi
*(exp!)* - This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
- jo'oi
*(exp!)* - non-logical connective: the more ..., the more...
- ka'oi
*(exp!)* - x
_{1}(ka) is obtained from x_{2}(ka) by uncurrying the first N places - kau'u
- Predicate to variable-binding binary quantifier. The first slot of the predicate must be a property.
- ke'au
*(exp!)* - relative clause prenex: assigns a variable to the object of the relative clause
- ke'oi
*(exp!)* - reverses modification order of contained tanru (does not affect lujvo).
- ke'u'i
- accepts number (n) after: repeat last sumti up to n times
- ko'ai
*(exp!)* - Creates a predicate abstraction sumti out of a full bridi clause, binding all the necessary lambda variables to the ko'a-ko'u pronoun series.
- ko'ei
*(exp!)* - converts the place structure of the following tanru-unit-2 into MINDE semantic frame
- ku'ai'i
*(exp!)* - empty/vacuous selbri
- lai'e
*(exp!)* - Named reference. It converts a sumti into another sumti. The converted sumti points to the referent the name of which is the referent of the unconverted sumti.
- lei'o
*(exp!)* - x
_{1}is PA months in duration by standard x_{2}. - lo'au
*(exp!)* - presuppositional definite article: the …; the thing(s) which …
- lo'oi
*(exp!)* - Description clause: create a sumti from the enclosed bridi, describing the referent of the created sumti as filling the bridi place filled with {ke'a}.
- lo'o'o
*(exp!)* - plural logic maximum-scope descriptor: those who individually or collectively are ...
- lu'ei
*(exp!)* - convert a grammatical quotation to a tanru unit; x
_{1}expresses/says the quoted text for audience x_{2}via expressive medium x_{3}. - moi'e
*(exp!)* - x
_{1}is PA minutes in duration by standard x_{2}. - moi'o
*(exp!)* - x
_{1}is the PA-th date/time of unit x_{2}(si'o) counting from x_{3}(default: now) by calendar x_{4} - mu'ai
*(exp!)* - munje modal: 1st place; in universe...
- nau'o
*(exp!)* - pro-sumti whose referent's identity is unknown to the speaker
- nei'o
*(exp!)* - x
_{1}is PA years in duration by standard x_{2}. - no'au
*(exp!)* - Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
- pe'ei
*(exp!)* - mark a logical connective as having maximal scope.
- ru'oi
*(exp!)* - quantifier: "all" (as opposed to "every")
- sau'e'u
*(exp!)* - topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
- sau'o
*(exp!)* - pro-sumti whose referent's identity the speaker is assuming the listener to know
- sei'e
*(exp!)* - evidential builder: I know by means ...
- si'ei
*(exp!)* - numeric suffix: indicates that the number refers to portionality instead of cardinality
- soi'e
*(exp!)* - x
_{1}is PA seconds in duration by standard x_{2}. - soi'i
- head-final content clause relativizer: it turns the current clause into a subordinate content clause, binds it to the {ke'a} pronoun, and restart the current clause afresh (as if its previous content was erased or moved into a hidden prenex).
- ta'u'i
*(exp!)* - Copy and paste the overall seltau of immediately preceding sumti at this location.
- ta'u'u
*(exp!)* - Copy and paste the overall tertau of immediately preceding sumti at this location.
- te'i
*(exp!)* - at a point on time axis
- ti'u'a
*(exp!)* - at N o'clock; at the hour N of the day.
- tu'oi
*(exp!)* - null connective operand; used to fill empty places in JOI
- tu'oi'u
*(exp!)* - end connective string, set, list such that the set of terms provided is exhaustive.
- uoi
*(exp!)* - discursive: marks question construct as allowing filling it with answers that are non-referential constructs only
- vu'oi
- opening bracket for VUhO
- vy'y
- brisni/statement terminator.
- xa'e
*(exp!)* - location tense distance: too far to interact with; subjective
- zi'au
*(exp!)* - nonexistent/undefining it; the selbri is not applicable when the other terbri are filled in the manner in which they are in this utterance/bridi.
- zi'u
*(exp!)* - the referent of itself; guards the scope of the sumti
- zu'ei
*(exp!)* - Adverbial, metacommentary-introducing, and complex discursive: I express this utterance/construct/(rest of the) bridi which has been tagged for the purpose or goal of enacting, causing, enabling, implementing, actualizing, manifesting, enhancing, yielding, or rendering applicable the immediately following and enclosed bridi or in order to make the immediately following and enclosed bridi be true (or closer to the truth or more true or more strongly true) in application to the utterance/construct/rest of the bridi which has been tagged by this marker; the tagged expression/construct is for the benefit or sake of making the immediately following and enclosed bridi true.
- adgalagda
- x
_{1}(text, entity) is a palindrome in retaining x_{2}(by default x_{1}) via rules x_{3}(property of x_{1}) - anci
- x
_{1}hints, alludes, provides a clue at x_{2}(object, event, numeral); x_{2}is hinted - astro
- x
_{1}is a celestial body, heavenly body - blurdrakono
- c
_{1}is dragon's blood [bright red resin] of plant species c_{2}(genus Croton/Dracaena/Daemonorops/Calamus rotang/Pterocarpus). - ckafre'ole
- x
_{1}is a quantity of café au lait [coffee beverage] of composition/type x_{2}. - ctu'au
- x
_{1}is involved in predicate x_{2}; the latter being true of some argument structure syntactically entails something about the former. - dansrbreiki
- d
_{1}(individual, mass) is breaking/b-boying/b-girling/breakdances to accompaniment/music/rhythm d_{2}. - dansrbuga
- d
_{1}(individual, mass) bugg dances to accompaniment/music/rhythm d_{2}. - dansrvalze
- x
_{1}=d_{1}dances waltz with x_{2}to accompaniment/music/rhythm x_{3}=d_{2}. - djeisone
- x
_{1}is an object described as x_{2}, x_{3}, ... (termset representing serializable tree structure compatible with JSON format of attribute-value pairs). - dudvota
- x
_{1}gives x_{2}(number) votes (upvotes) to x_{3} - dunliki
- Something is such that both x
_{1}and x_{2}are related to it by predicate x_{3}. x_{4}[quantifier] thing to which x_{1}is related by predicate x_{3}is such that x_{2}is related to it by predicate x_{3}. - dzukicau
- x
_{1}is a red bean plant (Vigna angularis) of cultivar/variety/subtaxon x_{2}. - efku
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - eilga
- x
_{1}(du'u/nu) should (moral obligation) be true/happen by standard x_{2} - enfa
- x
_{1}abstractly pertains to an exponential/root/logarithmic relationship between the elements of x_{2}(ordered pair) which are related via concrete relationship x_{3}. - enfasnu
- x
_{1}happens in universe-of-discourse x_{2} - enzasti
- x
_{1}exists/is real in universe-of-discourse x_{2} - esme
- x
_{1}(text) is written in a dialect where {su'o}, {ro} quantifiers are treated as {su'oi}, {ro'oi} respectively - faukne
- x
_{1}is a mathematical object for/to which operator x_{2}is defined/may be applied when under conditions x_{3}under definition (of operator)/standard/type x_{4} - funtiio
- x
_{1}(plural of ordered pairs) is an exhaustive set (possibly infinite) of inputs/outputs defining a unary function which yields result x_{3}when given input x_{2}; x_{1}(x_{2}) = x_{3} - ganseti
- x
_{1}is the sensation/qualia (abstract) associated with objects with property x_{2}(ka), via sense x_{3}(ka), as sensed by x_{4} - imperative
- x
_{1}has an intention to influence the behavior of x_{2}, to command, control x_{2} - inbri
- x
_{1}(proposition) is a clause expressing adverbial relation x_{2}(property of nonce place, has places for ce'u referring to members of x_{3}) and connecting members of x_{3}(ordered group) - inbrisni
- x
_{1}(text) is a clause with adverbial x_{2}(text) and connecting members of x_{3}(ordered group of text) - jboponei
- x
_{1}relates to/is an instance of jboponei dialect in aspect x_{2} - jedlre
- x
_{1}(event/state) is on Tuesday or the second day of a week x_{2}in system x_{3}. - jednci
- x
_{1}(event/state) is on Wednesday or the third day of a week x_{2}in system x_{3}. - jednmu
- x
_{1}(event/state) is on Friday or the fifth day of a week x_{2}in system x_{3}. - jednpa
- x
_{1}(event/state) is on Monday or the first day of a week x_{2}in system x_{3}. - jednre
- x
_{1}(event/state) is on Tuesday or the second day of a week x_{2}in system x_{3}. - jednvo
- x
_{1}(event/state) is on Thursday or the fourth day of a week x_{2}in system x_{3}. - jednxa
- x
_{1}(event/state) is on Saturday or the sixth day of a week x_{2}in system x_{3}. - jednze
- x
_{1}(event/state) is on Sunday or the seventh day of a week x_{2}in system x_{3}. - ki'inmoi
- x
_{1}is in relation x_{4}with x_{2}to the x_{3}th degree; x_{1}is x_{3}nodes before x_{2}in the sequence such that every element thereof and the next element are linked by the relation x_{4}; x_{1}is [ that which is in relation x_{4}with ] (repeat x_{3}times the part between brackets) x_{2} - ki'irsi
- x
_{1}is a sequence in which each adjacent pair of elements is related by x_{2}(binary predicate; applied in the order of the sequence). - klauci
- x
_{1}is curious / wonders which thing(s) satisfy x_{2}(ka). - kompeti
- x
_{1}(group of entity) compete with each other in competition x_{2}(property of each member of x_{1}) where each member of x_{1}has goal x_{3}(property of member of x_{1}) that is the same for all members of x_{1} - ko'orsi
- x
_{1}(ka, binary predicate) links x_{2}and x_{3}, and x_{3}and x_{4}, and x_{4}and x_{5}, et cetera - ku'arka
- x
_{1}is a quark with flavor x_{2} - lamji'utka
- x
_{1}is directly or indirectly touching x_{2}via intermediate steps x_{3}(ce'o list); x_{1}and x_{2}belong to the same connected component. - le'elkai
- x
_{1}is/are the thing(s) described/named with property x_{2}by the speaker, who thinks this is contextually enough information for the listener to understand what are x_{1}'s referent(s) - masnbi
- x
_{1}(event/state) is in the eighth month/August of a year x_{2}in system x_{3}. - masnci
- x
_{1}(event/state) is in the third month/March of a year x_{2}in system x_{3}. - masndau
- x
_{1}(event/state) is in the tenth month/October of a year x_{2}in system x_{3}. - masnfei
- x
_{1}(event/state) is in the eleventh month/November of a year x_{2}in system x_{3}. - masngai
- x
_{1}(event/state) is in the twelfth month/December of a year x_{2}in system x_{3}. - masnjau
- x
_{1}(event/state) is in the thirteenth month/Undecimber of a year x_{2}in system x_{3}. - masnmu
- x
_{1}(event/state) is in the fifth month/May of a year x_{2}in system x_{3}. - masnpa
- x
_{1}(event/state) is in the first month/January of a year x_{2}in system x_{3}. - masnre
- x
_{1}(event/state) is in the second month/February of a year x_{2}in system x_{3}. - masnrei
- x
_{1}(event/state) is in the fourteenth month/Duodecimber of a year x_{2}in system x_{3}. - masnso
- x
_{1}(event/state) is in the ninth month/September of a year x_{2}in system x_{3}. - masnvai
- x
_{1}(event/state) is in the fifteenth month of a year x_{2}in system x_{3}. - masnvo
- x
_{1}(event/state) is in the fourth month/April of a year x_{2}in system x_{3}. - masnxa
- x
_{1}(event/state) is in the sixth month/June of a year x_{2}in system x_{3}. - masnxei
- x
_{1}(event/state) is in the fourteenth month/Duodecimber of a year x_{2}in system x_{3}. - masnze
- x
_{1}(event/state) is in the seventh month/July of a year x_{2}in system x_{3}. - nerliiu
- x
_{1}bottoms (sexual position/role) in aspect x_{2}(ka) - niftogu
- x
_{1}(text) is a variation of x_{2}(text) resulting from adaptation to x_{3}(language of x_{1}); x_{1}is the transliteration/pronounciation/realization of x_{2}in language x_{3}. - o'evla
- x
_{1}is a generic/elliptical-referent/unspecified-referent word of type x2 (ka/selma'o) in language x3. - olkai
- x
_{1}are all the things that have property x_{2}; x_{1}are the only things that have property x_{2} - pixrlate
- p
_{1}(agent) drinks/imbibes latte refreshment p_{2}[caffelatte/(masala) chai latte/mate latte/matcha latte] from/out-of container/source p_{3}. - prixaja
- x
_{1}(curling angular-direction) is a quantity expressed angularly with direction (counter)clockwise and which maps to (pseudo)vector x_{2}(Cartesian direction) via rule/convention x_{3} - refkusi
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - rolsixu
- For every x in x
_{1}, there exists a y in x_{2}such that x me'au x_{3}y; For every y in x_{2}there exists an x in x_{1}such that x me'au x_{3}y. - samrxra
- x
_{1}is an image file representing x_{2}in format x_{3}and attributes (e.g. size) x_{4}(ka). - sfaile
- x
_{1}is a file consisting of information x_{2}with attributes/type/size x_{3}. - stagrcinara
- s
_{1}is the edible portion s_{2}[default: head] of artichoke s_{3}. - tcekitaujei
- x
_{1}is the 'ce ki tau jei' dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - tceluci'e
- x
_{1}is a biological tissue with components x_{2} - tcelula
- x
_{1}is a biological cell - traduce
- x
_{1}translates x_{2}(text) to x_{3}(text); x_{1}translates x_{2}(text) producing x_{3}(text) - tsazezu
- x
_{1}performs workout/exercise/training x_{2}(ka) using equipment/accessories x_{3}. - uegle'i
- x
_{1}masturbates, by action/stimuli x_{2}(property of x_{1}). - umre
- x
_{1}(set) is measurable and has measure x_{2}(li; non-negative real number or possibly positive infinity) by measure x_{3}in space/dimensionality/under conditions x_{4}; x_{2}is the x_{3}measure of set x_{1}in space x_{4}; x_{3}is a measure which is defined on some class of measurable sets in x_{4}such that it maps x_{1}to x_{2} - urli
- x
_{1}is the URL/address of web page/resource/file x_{2}. - utka
- x
_{1}and x_{2}are path-linked by binary predicate x_{3}(ka) via intermediate steps x_{4}(ce'o; (ordered) list). - virnkorona
- x
_{1}is a coronavirus (subfamily Orthocoronavirinae) of species/breed/defining property x_{2}capable of infecting [at] x_{3}. - volmna
- x
_{1}flies/swims through fluid x_{2}using means of propulsion/lift x_{3}. - xlodu'uxukau
- x
_{1}is verbose/overwrought to x_{2}by standard x_{3} - zancari
- x
_{1}properly (in a good sense) simplify x_{2}in x_{3}(ka); x_{1}minimize x_{2} - gi bu
- pro-sumti: in the second half of a sumti forethought connective expression, refers to the first half.
- rutrceratonia
- g
_{1}is a carob pod (genus Ceratonia) of variation/variety/cultivar g_{2}. - vikrceratonia
- v
_{1}is made of/contains/is a quantity of carob syrup from carob pods x_{2}, thick under conditions v_{2}.