On grammatical class:

to
left parenthesis; start of parenthetical note which must be grammatical Lojban text.
to'i
open editorial unquote (within a quote); contains grammatical text; mark with editorial insert.

In definition:

bangu
x1 is a/the language/dialect used by x2 to express/communicate x3 (si'o/du'u, not quote).
banro
x1 grows/expands [an increasing development] to size/into form x2 from x3.
bapli
x1 [force] (ka) forces/compels event x2 to occur; x1 determines property x2 to manifest.
barja
x1 is a tavern/bar/pub serving x2 to audience/patrons x3.
bartu
x1 is on the outside of x2; x1 is exterior to x2.
basna
x1 emphasizes/accentuates/gives emphasis/stress/accent to x2 by (action) x3.
benji
x1 transfers/sends/transmits x2 to receiver x3 from transmitter/origin x4 via means/medium x5.
berti
x1 is to the north/northern side [right-hand-rule pole] of x2 according to frame of reference x3.
bevri
x1 carries/hauls/bears/transports cargo x2 to x3 from x4 over path x5; x1 is a carrier/[porter].
bilga
x1 is bound/obliged to/has the duty to do/be x2 in/by standard/agreement x3; x1 must do x2.
bruna
x1 is brother of/fraternal to x2 by bond/tie/standard/parent(s) x3; [not necess. biological].
budjo
x1 pertains to the Buddhist culture/religion/ethos in aspect x2.
canci
x1 vanishes/disappears from location x2; x1 ceases to be observed at x2 using senses/sensor x3.
carvi
x1 rains/showers/[precipitates] to x2 from x3; x1 is precipitation [not limited to 'rain'].
censa
x1 is holy/sacred to person/people/culture/religion/cult/group x2.
cerda
x1 is an heir to/is to inherit x2 (object/quality) from x3 according to rule x4.
cfari
x1 [state/event/process] commences/initiates/starts/begins to occur; (intransitive verb).
cfipu
x1 (event/state) confuses/baffles x2 [observer] due to [confusing] property x3 (ka).
cidja
x1 is food/feed/nutriment for x2; x1 is edible/gives nutrition to x2.
ciksi
x1 (person) explains x2 (event/state/property) to x3 with explanation x4 (du'u).
cimde
x1 (property - ka) is a dimension of space/object x2 according to rules/model x3.
cimni
x1 is infinite/unending/eternal in property/dimension x2, to degree x3 (quantity)/of type x3.
cinri
x1 (abstraction) interests/is interesting to x2; x2 is interested in x1.
cinza
x1 is a/are tong(s)/chopsticks/pincers/tweezers/pliers [tool/body-part] for x2 to pinch x3.
citri
x1 is a history of x2 according to x3 (person)/from point-of-view x3.
cizra
x1 is strange/weird/deviant/bizarre/odd to x2 in property x3 (ka).
ckape
x1 is perilous/dangerous/potentially harmful to x2 under conditions x3.
ckini
x1 is related to/associated with/akin to x2 by relationship x3.
ckire
x1 is grateful/thankful to/appreciative of x2 for x3 (event/property).
ckule
x1 is school/institute/academy at x2 teaching subject(s) x3 to audien./commun. x4 operated by x5.
clite
x1 is polite/courteous/civil in matter x2 according to standard/custom x3.
cmene
x1 (quoted word(s)) is a/the name/title/tag of x2 to/used-by namer/name-user x3 (person).
cmima
x1 is a member/element of set x2; x1 belongs to group x2; x1 is amid/among/amongst group x2.
cnino
x1 is new/unfamiliar/novel to observer x2 in feature x3 (ka) by standard x4; x1 is a novelty.
cpina
x1 is pungent/piquant/peppery/spicy/irritating to sense x2.
cradi
x1 broadcasts/transmits [using radio waves] x2 via station/frequency x3 to [radio] receiver x4.
dadjo
x1 pertains to the Taoist culture/ethos/religion in aspect x2.
danfu
x1 is the answer/response/solution/[reply] to question/problem x2.
danre
x1 (force) puts pressure on/presses/applies force to x2.
dansu
x1 (individual, mass) dances to accompaniment/music/rhythm x2.
dapma
x1 curses/damns/condemns x2 to fate (event) x3.
dargu
x1 is a road/highway to x2 from x3 with route x4 (x2/x3 may be unordered).
darsi
x1 shows audacity/chutzpah in behavior x2 (event/activity); x1 dares to do/be x2 (event/ka).
dejni
x1 owes x2 in debt/obligation to creditor x3 in return for x4 [service, loan]; x1 is a debtor.
dicra
x1 (event) interrupts/stops/halts/[disrupts] x2 (object/event/process) due to quality x3.
diklo
x1 is local to x2; x1 is confined to locus x2 within range x3; x1 is regional
dimna
x1 is a fate/destiny of x2; [doom, curse are mabla-forms]; x2 is fated/predestined/doomed to x1.
dirba
x1 is dear/precious/darling to x2; x1 is emotionally valued by x2.
dukti
x1 is polar opposite from/contrary to x2 in property/on scale x3 (property/si'o).
dunda
x1 [donor] gives/donates gift/present x2 to recipient/beneficiary x3 [without payment/exchange].
dunli
x1 is equal/congruent to/as much as x2 in property/dimension/quantity x3.
fancu
x1 is a function/single-valued mapping from domain x2 to range x3 defined by expression/rule x4.
fange
x1 is alien/foreign/[exotic]/unfamiliar to x2 in property x3 (ka).
fanva
x1 translates text/utterance x2 to language x3 from language x4 with translation result x5.
farlu
x1 falls/drops to x2 from x3 in gravity well/frame of reference x4.
festi
x1(s) is/are waste product(s) [left to waste] by x2 (event/activity).
finpe
x1 is a fish of species x2 [metaphorical extension to sharks, non-fish aquatic vertebrates].
flecu
x1 is a current/flow/river of/in x2 flowing in direction to/towards x3 from direction/source x4.
fonxa
x1 is a telephone transceiver/modem attached to system/network x2.
frati
x1 reacts/responds/answers with action x2 to stimulus x3 under conditions x4; x1 is responsive.
friti
x1 offers/proffers x2 [offering] to x3 with conditions x4.
fuzme
x1 is responsible/accountable for x2 (action/resulting state) to judge/authority x3.
ganlo
x1 (portal/passage/entrance-way) is closed/shut/not open, preventing passage/access to x2 by x3.
girzu
x1 is group/cluster/team showing common property (ka) x2 due to set x3 linked by relations x4.
glico
x1 is English/pertains to English-speaking culture in aspect x2.
gubni
x1 is public/un-hidden/open/jointly available to/owned by all among community x2 (mass).
gusta
x1 is a restaurant/cafe/diner serving type-of-food x2 to audience x3.
jabre
x1 brakes/causes to slow motion/activity x2 with device/mechanism/principle x3.
janco
x1 is a/the shoulder/hip/joint [body-part] attaching limb/extremity x2 to body x3.
janta
x1 is an account/bill/invoice for goods/services x2, billed to x3 by x4.
jarco
x1 (agent) shows/exhibits/displays/[reveals]/demonstrates x2 (property) to audience x3.
jaspu
x1 is a passport issued to x2 (person) by authority x3 allowing x4 (activity).
jbena
x1 is born to x2 at time x3 [birthday] and place x4 [birthplace]; x1 is native to (fo) x4.
jdari
x1 is firm/hard/resistant/unyielding to force x2 under conditions x3.
jdima
x1 [amount] is the price of x2 to purchaser/consumer x3 set by vendor x4.
jegvo
x1 pertains to the common Judeo-Christian-Moslem (Abrahamic) culture/religion/nationality in aspect x2.
jibni
x1 is near/close to/approximates x2 in property/quantity x3 (ka/ni).
jmina
x1 adds/combines x2 to/with x3, with result x4; x1 augments x2 by amount x3.
jorne
x1 is joined to/connects to/is united with x2 at common locus x3; x1 and x2 are a union.
jundi
x1 is attentive towards/attends/tends/pays attention to object/affair x2.
junla
x1 is clock/watch/timer measuring time units x2 to precision x3 with timing mechanism/method x4.
jursa
x1 (event/action/state) is severe/harsh to x2 [victim/experiencer].
kacma
x1 is a camera/photographic equipment recording illumination type x2 images to medium x3.
kajna
x1 is a shelf/counter/bar in/on/attached to supporting object x2, for purpose x3.
kakne
x1 is able to do/be/capable of doing/being x2 (event/state) under conditions x3 (event/state).
kalri
x1 (portal/passage/entrance-way) is open/ajar/not shut permitting passage/access to x2 by x3.
kancu
x1 (agent) counts the number in set x2 to be x3 [number/count] counting [off] by units x4.
kargu
x1 (object/commodity/property/event) is costly/expensive/dear to x2 by standard x3.
klama
x1 comes/goes to destination x2 from origin x3 via route x4 using means/vehicle x5.
klina
x1 (object/medium) is clear/transparent/without obstacle to in-the-clear x2 [transmission].
korbi
x1 is an edge/margin/border/curb/boundary of x2 next-to/bordering-on x3.
kukte
x1 is delicious/tasty/delightful to observer/sense x2 [person, or sensory activity].
kurji
x1 takes-care-of/looks after/attends to/provides for/is caretaker for x2 (object/event/person).
kurki
x1 is bitter/acrid/sharply disagreeable to observer/sense x2.
kusru
x1 (person) is cruel/mean/unkind to victim x2.
lacri
x1 relies/depends/counts on/trusts x2 to bring about/ensure/maintain x3 (event/state).
lafti
x1 (force) lifts/applies raising/supporting force to x2 at locus x3 in gravity well x4.
lamji
x1 is adjacent/beside/next to/in contact with x2 in property/sequence x3 in direction x4.
lanzu
x1 (mass) is a family with members including x2 bonded/tied/joined according to standard x3.
lasna
x1 (agent) fastens/connects/attaches/binds/lashes x2 to x3 with fastener x4.
latna
x1 is a lotus, plant/flower/herb of species/strain x2 symbolizing x3 to culture/religion x4.
lenjo
x1 is a lens/glass [focussing shape/form] focussing x2 to focus/foci x3 by means/material x4.
lifri
x1 [person/passive/state] undergoes/experiences x2 (event/experience); x2 happens to x1.
lindi
x1 is lightning/electrical arc/thunderbolt striking at/extending to x2 from x3.
lisri
x1 is a story/tale/yarn/narrative about plot/subject/moral x2 by storyteller x3 to audience x4.
logji
x1 [rules/methods] is a logic for deducing/concluding/inferring/reasoning to/about x2 (du'u).
makfa
x1 is magic/supernatural/sorcery/witchcraft/wizardry to x2, performed by person/force/deity x3.
mapti
x1 fits/matches/suits/is compatible/appropriate/corresponds to/with x2 in property/aspect x3.
matra
x1 is a motor/engine, driving/propelling/providing power to x2.
melbi
x1 is beautiful/pleasant to x2 in aspect x3 (ka) by aesthetic standard x4.
mensi
x1 is a sister of/sororal to x2 by bond/tie/standard/parent(s) x3; [not necessarily biological].
merko
x1 pertains to USA/American culture/nationality/dialect in aspect x2.
mikce
x1 doctors/treats/nurses/[cures]/is physician/midwife to x2 for ailment x3 by treatment/cure x4.
minde
x1 issues commands/orders to x2 for result x3 (event/state) to happen; x3 is commanded to occur.
minra
x1 reflects/mirrors/echoes x2 [object/radiation] to observer/point x3 as x4; x2 bounces on x1.
mlana
x1 is to the side of/lateral to x2 and facing x3 from point of view/in-frame-of-reference x4.
morna
x1 is/reflects/represents a pattern of forms/events x2 arranged according to structure x3.
morsi
x1 is dead/has ceased to be alive.
mosra
x1 is friction [force opposing motion] due to contact/rubbing between x2 and x3; (fe) x2 rubs x3.
mrilu
x1 mails/posts [transfer via intermediary service] x2 to recipient address x3 from mailbox/post office/sender address x4 by carrier/network/system x5.
muslo
x1 pertains to the Islamic/Moslem/Koranic [Quranic] culture/religion/nation in aspect x2.
muvdu
x1 (object) moves to destination/receiver x2 [away] from origin x3 over path/route x4.
nabmi
x1 (event/state) is a problem to/encountered by x2 in situation/task/inquiry x3.
namcu
x1 (li) is a number/quantifier/digit/value/figure (noun); refers to the value and not the symbol.
naxle
x1 is a canal/channel to x2 from x3 with route x4.
nikle
x1 is made of/contains/is a quantity of nickel/other metal resistant to oxidation.
notci
x1 is a message/notice/memorandum about subject x2 from author x3 to intended audience x4.
nupre
x1 (agent) promises/commits/assures/threatens x2 (event/state) to x3 [beneficiary/victim].
nuzba
x1 (du'u) is news/tidings/new information about subject x2 from source x3, to observer x4.
pagre
x1 passes through/penetrates barrier/medium/portal x2 to destination side x3 from origin side x4.
pambe
x1 is a pump/injector [tool/apparatus] pumping/inserting fluid x2 to x3 from x4 by means x5.
pante
x1 protests/objects to/complains about x2 (event/state) to audience x3 with action x4.
parbi
x1 (me'o, fraction) is a ratio/rate of x2 (quantity) with respect to x3 (quantity), [x2:x3].
pendo
x1 is/acts as a friend of/to x2 (experiencer); x2 befriends x1.
pijne
x1 is a pin/peg (needle-shaped tool) for fastening to/piercing x2, of material/properties x3.
pikta
x1 is a ticket entitling x2 to entitlement/privilege x3 (event/state) under conditions x4.
pinka
x1 (text) is a comment/remark/observation about subject x2 expressed by x3 to audience x4.
pleji
x1 pays/compensates/remunerates/[rewards] payment x2 to recipient/payee x3 for goods/services x4.
plipe
x1 (agent/object) leaps/jumps/springs/bounds to x2 from x3 reaching height x4 propelled by x5.
pluka
x1 (event/state) seems pleasant to/pleases x2 under conditions x3.
pluta
x1 is a route/path/way/course/track to x2 from x3 via/defined by points including x4 (set).
prali
x1 is a profit/gain/benefit/advantage to x2 accruing/resulting from activity/process x3.
preti
x1 (quoted text) is a question/query about subject x2 by questioner x3 to audience x4.
prije
x1 is wise/sage about matter x2 (abstraction) to observer x3.
pritu
x1 is to the right/right-hand side of x2 which faces/in-frame-of-reference x3.
pruxi
x1 is spiritual/pertains to the soul in nature [either energy or being]; x1 is ghostly/ethereal.
randa
x1 yields/gives way/surrenders to x2 (force/agent) under conditions x3.
ranti
x1 is soft/malleable/moldable/yielding to force x2 in conditions x3.
ranxi
x1 is ironic(al)/contrary to expectation x2 in state/property/aspect x3.
renro
x1 throws/launches/casts/hurls x2 to/at/in direction x3 (propulsion derives internally to x1).
rigni
x1 is repugnant to/causes disgust to x2 under conditions x3.
rinsa
x1 (agent) greets/hails/[welcomes/says hello to]/responds to arrival of x2 in manner x3 (action).
sabji
x1 [source] provides/supplies/furnishes x2 [supply/commodity] to x3 [recipient].
sakci
x1 sucks/is suction/vacuum/relatively low pressure of fluid/gas x2 relative to high pressure x3.
salpo
x1 is sloped/inclined/slanted/aslant with angle x2 to horizon/frame x3.
sanga
x1 sings/chants x2 [song/hymn/melody/melodic sounds] to audience x3.
satci
x1 [measurement/match] is exact/precise to precision x2 in property/quantity x3 (ka/ni).
savru
x1 is a noise/din/clamor [sensory input without useful information] to x2 via sensory channel x3.
sfubu
x1 dives/swoops [manner of controlled falling] to x2 from x3.
simlu
x1 seems/appears to have property(ies) x2 to observer x3 under conditions x4.
simsa
x1 is similar/parallel to x2 in property/quantity x3 (ka/ni); x1 looks/appears like x2.
sinxa
x1 is a sign/symbol/signal representing/referring/signifying/meaning x2 to observer x3.
sitna
x1 cites/quotes/refers to/makes reference to source x2 for information/statement x3 (du'u).
sivni
x1 is private/personal/privy/[secret/confidential/confined] to x2; x1 is not-public/hidden.
skari
x1 is/appears to be of color/hue x2 as perceived/seen by x3 under conditions x4.
skicu
x1 tells about/describes x2 (object/event/state) to audience x3 with description x4 (property).
slabu
x1 is old/familiar/well-known to observer x2 in feature x3 (ka) by standard x4.
slari
x1 is sour/tart to observer x2.
snanu
x1 is to the south/southern side of x2 according to frame of reference x3.
snipa
x1 adheres/sticks to x2; (adjective:) x1 is sticky/gummy/adhesive.
snuji
x1 is a sandwich/layering [not restricted to food] of x2 sandwiched between x3.
spaji
x1 (event/action abstract) surprises/startles/is unexpected [and generally sudden] to x2.
speni
x1 is married to x2; x1 is a spouse of x2 under law/custom/tradition/system/convention x3.
spuda
x1 answers/replies to/responds to person/object/event/situation/stimulus x2 with response x3.
sputu
x1 spits/expectorates x2 [predominantly liquid] from x3 to/onto x4.
srana
x1 pertains to/is germane/relevant to/concerns/is related/associated with/is about x2.
stace
x1 is honest/open/truthfully revealing to/candid/frank with x2 about matter/fact x3.
stici
x1 is to the west/western side of x2 according to frame of reference x3.
stidi
x1 (agent) suggests/proposes idea/action x2 to audience x3; x1 (event) inspires x2 in/among x3.
stodi
x1 is constant/invariant/unchanging in property x2 (ka) in response to stimulus/conditions x3.
stuna
x1 is to the east/eastern side of x2 according to frame of reference x3.
sumne
x1 (experiencer) smells/scents (transitive verb) x2; x2 smells/has odor/scent to observer x1.
tamne
x1 is cousin to x2 by bond/tie x3; [non-immediate family member, default same generation].
tance
x1 is a/the tongue [body-part] of x2; (metaphor: similar to nazbi, tamji, degji).
tavla
x1 talks/speaks to x2 about subject x3 in language x4.
tcena
x1 stretches/extends to range x2 [interval/extent] in dimension x3 from relaxed range x4.
temci
x1 is the time-duration/interval/period/[elapsed time] from time/event x2 to time/event x3.
tenfa
x1 is the exponential result of base x2 to power/exponent x3.
titla
x1 is sweet/sugary/saccharine to observer x2.
tivni
x1 broadcasts/televises programming x2 via medium/channel x3 to television receiver x4.
trina
x1 attracts/appeals to/lures x2 (person/event) with property/quality x3 (ka).
troci
x1 tries/attempts/makes an effort to do/attain x2 (event/state/property) by actions/method x3.
tutra
x1 is territory/domain/space of/belonging to/controlled by x2.
vajni
x1 (object/event) is important/significant to x2 (person/event) in aspect/for reason x3 (nu/ka).
vamji
x1 (ni) is the equivalent value/worth of x2 [item(s) of value] to x3 for use/appreciation x4.
vecnu
x1 [seller] sells/vends x2 [goods/service/commodity] to buyer x3 for amount/cost/expense x4.
vindu
x1 is poisonous/venomous/toxic/a toxin to x2.
vipsi
x1 is a deputy/vice/subordinate in aspect [or organization principle] x2 (ka) to principal x3.
vlipa
x1 has the power to bring about x2 under conditions x3; x1 is powerful in aspect x2 under x3.
xajmi
x1 is funny/comical to x2 in property/aspect x3 (nu/ka); x3 is what is funny about x1 to x2.
xanri
x1 [concept] exists in the imagination of/is imagined by/is imaginary to x2.
xatra
x1 is a letter/missive/[note] to intended audience x2 from author/originator x3 with content x4.
xebni
x1 hates/despises x2 (object/abstraction); x1 is full of hate for x2; x2 is odious to x1.
xendo
x1 (person) is kind to x2 in actions/behavior x3.
xlali
x1 is bad for x2 by standard x3; x1 is poor/unacceptable to x2.
xriso
x1 pertains to the Christian religion/culture/nationality in aspect x2.
xruti
x1 (agent) returns x2 to origin/earlier state x3 from x4; x1 moves/gives x2 back to x3 from x4.
zanru
x1 approves of/gives favor to plan/action x2 (object/event).
zasni
x1 is temporary/not permanent/expected to change in property x2 (ka) by standard/expectant x3.
zdile
x1 (abstract) is amusing/entertaining to x2 in property/aspect x3; x3 is what amuses x2 about x1.
zekri
x1 (event/state) is a punishable crime/[taboo/sin] to people/culture/judges/jury x2.
zifre
x1 is free/at liberty to do/be x2 (event/state) under conditions x3.
zukte
x1 is a volitional entity employing means/taking action x2 for purpose/goal x3/to end x3.
zunle
x1 is to the left/left-hand side of x2 which faces/in-frame-of-reference x3.
zunti
x1 (evt./state) interferes with/hinders/disrupts x2 (evt./state/process) due to quality x3 (ka).
be
sumti link to attach sumti (default x2) to a selbri; used in descriptions.
be'e
vocative: request to send/speak.
bi'e
prefixed to a mex operator to indicate high priority.
bi'o
non-logical interval connective: ordered from ... to ...
bu
convert any single word to BY.
ca'u
location tense relation/direction; forwards/to the front of ...
cei
selbri variable assignment; assigns broda series pro-bridi to a selbri.
cu'o
convert number to probability selbri; event x1 has probability (n) of occurring under cond. x2.
de'o
binary mathematical operator: logarithm; [log/ln a to base b]; default base 10 or e.
du
identity selbri; = sign; x1 identically equals x2, x3, etc.; attached sumti refer to same thing.
du'o
djuno modal, 1st place (info source) authoritatively; according to ...; known by ...
fe'a
binary mathematical operator: nth root of; inverse power [a to the 1/b power].
fe'u
elidable terminator: end nonce conversion of selbri to modal; usually elidable.
fi'o
convert selbri to nonce modal/sumti tag.
ga'a
zgana modal, 1st place to observer ... ; witnessed by ...
ge'o
shift letterals to Greek alphabet.
gei
trinary mathematical operator: order of magnitude/value/base; [b * (c to the a power)].
go'e
pro-bridi: repeats the next to last bridi.
go'i
pro-bridi: preceding bridi; in answer to a yes/no question, repeats the claim, meaning yes.
goi
sumti assignment; used to define/assign ko'a/fo'a series pro-sumti; Latin 'sive'.
jai
convert tense/modal (tagged) place to 1st place; 1st place moves to extra FA place (fai).
je'e
vocative: roger (ack) - negative acknowledge; used to acknowledge offers and thanks.
je'o
shift letterals to Hebrew alphabet.
ji'e
jimte modal, 1st place limitedly; up to limit ...
jo'o
shift letterals to Arabic alphabet.
ju'e
vague non-logical connective: analogous to plain ".i".
ka'a
klama modal, 1st place gone to by ...
kau
discursive: marks word serving as focus of indirect question: "I know WHO went to the store".
ki'e
vocative: thanks - no thanks to you.
ki'i
ckini modal, 1st place (related to) relatively; as a relation of ...
li
the number/evaluated expression; convert number/operand/evaluated math expression to sumti.
lo'a
shift letterals to Lojban (Roman) alphabet.
lo'o
elidable terminator: end math express.(mex) sumti; end mex-to-sumti conversion; usually elidable.
lu'a
the members of the set/components of the mass; converts another description type to individuals.
lu'i
the set with members; converts another description type to a set of the members.
lu'o
the mass composed of; converts another description type to a mass composed of the members.
ma'o
convert letteral string or other mathematical expression (mex) operand to mex operator.
mai
utterance ordinal suffix; converts a number to an ordinal, such as an item or paragraph number.
me
convert sumti to selbri/tanru element; x1 is specific to [sumti] in aspect x2.
me'o
the mathematical expression (unevaluated); convert unevaluated mathematical expression to sumti.
me'u
elidable terminator: end sumti that was converted to selbri; usually elidable.
mei
convert number to cardinality selbri; x1 is the mass formed from set x2 whose n member(s) are x3.
mo'e
convert sumti to mex operand; sample use in story arithmetic: [3 apples] + [3 apples] = what.
mo'o
higher-order utterance ordinal suffix; converts a number to ordinal, usually a section/chapter.
moi
convert number to ordinal selbri; x1 is (n)th member of set x2 ordered by rule x3.
mu'o
vocative: over (response OK) - more to come.
na'u
convert selbri to mex operator; used to create less-used operators using le'avla, lujvo, etc.
nai
attached to cmavo to negate them; various negation-related meanings.
nau
tense: refers to current space/time reference absolutely.
ne'a
location tense relation/direction; approximating/next to ...
ni'e
convert selbri to mex operand; used to create new non-numerical quantifiers; e.g. "herd" of oxen.
nu'a
convert mathematical expression (mex) operator to a selbri/tanru component.
pa'a
panra modal, 1st place (parallel; shared property) similarly; in addition to ...
pa'i
binary mathematical operator: ratio; [the ratio of a to b].
pi'a
n-ary mathematical operator: operands are vectors to be treated as matrix rows.
po
restrictive relative phrase marker: which is specific to ...; normal possessive physical/legal.
po'e
restrictive relative phrase marker: which belongs to ... ; inalienable possession.
poi
restrictive relative clause; attaches subordinate bridi with identifying information to a sumti.
pu
time tense relation/direction: did [selbri]; before/prior to [sumti]; default past tense.
ra'a
srana modal, 1st place pertained to by ... (generally more specific).
ra'o
flag GOhA to indicate pro-assignment context updating for all pro-assigns in referenced bridi.
re'i
vocative: ready to receive - not ready to receive.
re'o
location tense relation/direction; adjacent to/touching/contacting ...
re'u
converts number to an objectively quantified ordinal tense interval modifier; defaults to time.
ri'i
lifri modal, 1st place patient/passive case tag; happens to...,experienced by...,with passive...
ri'o
trinary mathematical operator: [integral of a with respect to b over range c].
ri'u
location tense relation/direction; rightwards/to the right of ...
roi
converts number to an objectively quantified tense interval modifier; defaults to time tense.
ru'o
shift letterals to Cyrillic alphabet.
sa
erase complete or partial utterance; next word shows how much erasing to do.
sa'i
n-ary mathematical operator: operands are vectors to be treated as matrix columns.
sa'o
trinary mathematical operator: [derivative of a with respect to b of degree c].
si'e
convert number to portion selbri; x1 is an (n)th portion of mass/totality x2; (cf. gunma).
su
erase to start of discourse or text; drop subject or start over.
ta'o
discursive: by the way - returning to main point.
te'a
binary mathematical operator: to the power; exponential; [a to the b power].
te'e
location tense relation/direction; edged by/edging up to ...
ti'a
location tense relation/direction; rearwards/to the rear of ...
tu'a
extracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e.
tu'i
stuzi modal, 1st place (used to situate letters) associated with site ... ; label with location.
va
location tense distance: near to ... ; there at ...; a medium/small distance from ...
va'e
convert number to scalar selbri; x1 is at (n)th position on scale x2.
voi
non-veridical restrictive clause used to form complicated le-like descriptions using "ke'a".
vu'o
joins relative clause/phrase to complete complex or logically connected sumti in afterthought.
y
hesitation noise; maintains the floor while speaker decides what to say next.
zi
time tense distance: instantaneous-to-short distance in time.
zi'e
joins relative clauses which apply to the same sumti.
zo'a
location tense relation/direction; tangential to/passing by ...
zu'a
location tense relation/direction; leftwards/to the left of ...
baba
time tense: will be going to; (tense/modal).
bimei
quantifier selbri: convert 8 to cardinal selbri; x1 is a set with the octet of members x2.
bimoi
quantified selbri: convert 8 to ordinal selbri; x1 is eighth among x2 ordered by rule x3.
capu'o
time tense: is going to, is now just about to, is now anticipating; (tense/modal).
cimei
quantifier selbri: convert 3 to cardinal selbri; x1 is a set with the trio of members x2.
cimoi
quantified selbri: convert 3 to ordinal selbri; x1 is third among x2 ordered by rule x3.
da'amoi
quantified selbri: converts all-but-(1) to ordinal selbri; x1 is penultimate among x2 by rule x3.
da'aremoi
quantified selbri: converts all-but-2 to ordinal selbri; x1 is antepenult. among x2 by rule x3.
doido'u
generic vocative address to intended listener;.
du'emei
quantifier selbri: convert too many to cardinal selbri; x1 is a set with too many members x2.
fe'epu'o
location event contour tense: anticipative in space; up to the edge of ...
jaica
convert time tense (tagged) place to 1st place; 1st place moves to extra place (fai).
jaigau
makes x1 the agent of a bridi; old 1st place moves to extra place (fai).
jaivi
convert location tense (tagged) place to 1st place; 1st place moves to extra place (fai).
ki'enai
vocative: thanks - no thanks to you.
mo'ibe'a
space motion tense: northwardly; to the north directional space motion.
mo'ibu'u
space motion tense: moving to coincide directional space motion.
mo'idu'a
space motion tense: eastwardly; to the east directional space motion.
mo'ine'u
space motion tense: southwardly; to the south directional space motion.
mo'iri'u
space motion tense: rightwardly; to the right directional space motion.
mo'ivu'a
space motion tense: westwardly; to the west directional space motion.
mo'izu'a
space motion tense: leftwardsly; to the left directional space motion.
mu'onai
vocative: over (response OK) - more to come.
mumei
quantifier selbri: convert 5 to cardinal selbri; x1 is a set with the quintet of members x2.
mumoi
quantified selbri: convert 5 to ordinal selbri; x1 is fifth among x2 ordered by rule x3.
pamei
quantified selbri: convert 1 to cardinal selbri; x1 is a set with single/sole/only member x2.
pamoi
quantified selbri: convert 1 to ordinal selbri; x1 is first among x2 ordered by rule x3.
panomei
quantifier selbri: convert 10 to cardinal selbri; x1 is a set with the decade of members x2.
panomoi
quantified selbri: convert 10 to ordinal selbri; x1 is tenth among x2 ordered by rule x3.
panonomei
quantifier selbri: convert 100 to cardinal selbri; x1 is a set with the century of members x2.
paremei
quantified selbri: convert 12 to cardinal selbri; x1 is a set with a dozen members x2.
pimucu'o
quantified selbri: convert .5 to probability selbri; event x1 has a 50/50 chance under cond. x2.
piresi'e
quantified selbri: convert .2 = 1/5 to portion selbri; x1 is 1/5 of mass/totality x2.
pirosi'e
quantified selbri: converts all-of to portion selbri; x1 is the whole portion of mass x2.
puba
time tense: was going to; (tense/modal).
raumei
quantified selbri: converts enough to cardinal; x1 is a set with members x2, enough by std. x3.
raumoi
quantified selbri: converts enough to ordinal; x1 is enoughth among x2, order rule x3.
re'inai
vocative: ready to receive - not ready to receive.
remei
quantified selbri: convert 2 to cardinal selbri; x1 is a set with the pair of members x2.
remoi
quantified selbri: convert 2 to ordinal selbri; x1 is second among x2 ordered by rule x3.
renomei
quantifier selbri: convert 20 to cardinal selbri; x1 is a set with the score of members x2.
romoi
quantified selbri: is final among; convert all to ordinal selbri; x1 is last among x2, rule x3.
sedu'i
dunli modal, 2nd place (same as 1st); equal to ... [same as 1st place modal].
seki'i
ckini modal, 2nd place (same as 1st) related to ...
sepa'a
panra modal, 2nd place similarly; similar to ...
sepu'a
pluka modal, 2nd place (for) pleasingly; pleasing ...; in order to please ...
sera'a
srana modal, 2nd place (pertaining to) relevantly; concerning ... (less specific).
so'imei
quantified selbri: convert many to cardinal; x1 is a set with many members x2 of total set x3.
somoi
quantified selbri: convert 9 to ordinal selbri; x1 is ninth among x2 ordered by rule x3.
su'oremei
quantified selbri: convert at least 2 to cardinal selbri; x1 is a set with plural membership x2.
su'oremoi
quantified selbri: convert at least 2 to ordinal selbri; x1 is at-least-2nd among x2 by rule x3.
ta'onai
discursive: by the way - returning to main point.
tebe'i
benji modal, 3rd place (source) sent to receiver ...
tecu'u
cusku modal, 3rd place (3rd party hearsay) as told to ...
teti'i
stidi modal, 3rd place suggestively; suggested to ...
vede'i
detri modal, 4th place on a date according to calendar ...
vomoi
quantified selbri: convert 4 to ordinal selbri; x1 is fourth among x2 ordered by rule x3.
xamoi
quantified selbri: convert 6 to ordinal selbri; x1 is sixth among x2 ordered by rule x3.
za'ure'u
again; in addition to the first time; for the (> 1)th time
zemoi
quantified selbri: convert 7 to ordinal selbri; x1 is seventh among x2 ordered by rule x3.
ba'armo'a
m1 is a pattern of marks m2=b1 arranged according to structure m3 on x4=b2 of material x5=b3.
ba'orzu'e
z1 grows b1 for purpose/goal z3 to size/form b2 from b3.
ba'ostu
x1 is a nursery where x2 grows to size/form x3 from x4.
ba'urnoi
n1=b2 is a spoken/uttered message about subject n2 uttered by n3=b1 to intended audience n4.
bacycripu
c1 is a bridge to the beyond across c2 between c3=b3 and c4=b1.
bajykla
k1=b1 runs to destination k2 from origin k3 via route k4 using limbs b3 with gait b4.
baklanme
l1 is a musk ox of breed l2 belonging to herd l3.
balcu'e
c1 is a university at c2 teaching subject(s) c3 to audience/community c4 operated by c5.
baltutra
t1=b1 is a realm belonging to/controlled by t2, great in property b2 (ka) by standard b3.
banra'a
s1 pertains to language of s2=b2
baple'i
p1 pays bribe p2 to p3 for favor/services p4=b2.
barbei
x1 exports x2 to x3 from x4 via x5.
barjygu'a
g1 is a bartender at bar b1, serving b2 to audience/patrons b3.
barjyse'u
s1 is a bartender at bar b1, serving b2 to audience/patrons b3=s2.
barterzga
x1 is a sense organ used to observe x2 which is outside the observer x3 under conditions x4.
basme'e
b1=c1 is a pseudonym of c2 to/used-by namer/name-user c3 (person).
baucmu
c1 is the basis of language c2=b1 used by b2 to express/communicate b3 (si'o/du'u, not quote).
bavykri
x1 expects/anticipates x2 to happen.
be'aspe
x1 is a daughter-in-law (son's wife) of x2 according to law/custom x3.
begbau
be1=ba1 is the Bengali language used by ba2 to communicate ba3 (si'o/du'u, not quote).
beipre
p1=b1 is a carrier/porter/waiter, carrying b2 to b3 from b4 over path b5.
beircarce
c1 is a cart/carriage/wagon (wheeled vehicle) for carrying c2=b2 to b3 from b4, propelled by c3.
bermau
b1=z1 is farther north than b2=z1 according to frame of reference b3 by distance/gap/margin z4.
bevgundi
g1 is a/the transportation industry/sector for b1 transporting b2 from b3 to b4.
bevma'e
m1 is a truck/transporter/cart/sled/mode of transport for carrying m2=b2 to b3 from b4 over path b5, on surface medium m3, propelled by m4.
bi'agla
b1=g1 has a fever due to disease b3.
bi'amlu
s1=b1 is sickly/appears ill with symptoms s2=b2 from disease b3 to observer s3.
bidbau
x1=b1 is the Indonesian language used by b2 to express/communicate b3 (si'o/du'u, not quote).
bigygau
g1 obligates b1 to do b2 by standard b3.
bikre'o
r1 flings/hurls/ throws violently r2=b1 to/at/in direction r3.
bikspu
s1 snaps in response to person/object/event/situation/stimulus s2 with response s3.
binryve'u
v1 sells insurance v2=b1 to client v3=b2 for cost v4, insurance against peril b3 (event) providing benefit(s) b4 (event).
birdadykla
k1 brachiates to destination k2 from origin k3 via route k4.
blogre
p1 ferries through p2 to destination side p3 from origin side p4, carrying b2, propelled by b3.
blokla
k1 goes/sails/navigates (travels by boat) to destination k2 from origin k3 via route k4 using boat k5=b1.
blozeile'a
l1=b2 is a pirate aboard pirate ship b1, stealing l2, which is wrong according to z2.
blufle
f1 is blood flow/circulation of vital fluid f2=c1 of organism c2, flowing in direction to/towards f3 from direction f4.
bofsnipa
b1=s1 is a sticky patch which sticks to s2, and consists of material b2.
brabi'o
bi1=ba1 grows in size/becomes big to bi2 under conditions bi3.
bracai
x1=b1=c1 is huge/enormous/colossal/immense in property x2=b2 to observer x3=b3=c3
brajdikygau
g1 causes j1=b1 to decrease in property/dimension b2 (ka) by amount j3.
brasa'o
s1 is steep with angle s2 to horizon/frame s3.
brazengau
g1 causes z1=b1 to increase in property/dimension b2 (ka) by amount z3.
bukfa'u
f1 parachutes to f2 from f3 using parachute of type/material b2.
ca'ermuvgau
g1=c1 pushes m1=c2 to destination m2 from origin m3 over path/route m4.
ca'irdi'a
j1 is a charge of service j2 to consumer j3=c2 set and levied by authority j4=c1.
cabyfau
c1=f1 is live (experienced as it happens) to experiencer c2.
cacysku
c1=t2 customarily expresses c2 to c3 via medium c4 under conditions t3.
caibra
b1=c1 is huge/enormous/colossal in property b2=c2 to observer b3=c3.
caivru
s1=c1 is roaring/blinding to s2 via sensory channel s2=c3.
camtoi
c1 effortfully tries to do t2 by method t3, as perceived by c3.
capti'i
s1 (agent) threatens/menaces idea/action s2 to audience s3.
capyju'i
j1 is careful of j2=c1, which is dangerous to c2 under conditions c3
carcra
cr1=ca1 turns to face cr2.
catrymi'e
m1 orders m2 to have c2 excecuted by action/method c3.
cemra'a
s1 pertains to community s2=c2
cesri'isi'a
s1 worships s2=c1, which is holy/sacred to c2=r3, with ritual r1 having form/rules r4.
cesystu
s1=c1 is a holy site to person/people/culture/religion/cult/group c2.
cfapru
p1 is preliminary to c1=p2's beginning.
ci'arse'u
s1=c2 is a secretary to s2.
ci'izma
c1=z1 is more interesting than z2 to c2 in amount z4.
cifylisri
l1 is a children's story about plot/subject/moral l2 by storyteller l3 to audience l4.
ciljongau
g1 ties j1 to j2 with c1.
cimde'u
d1=c1 is a quantityof/contains/is made of mud from source d2 of composition d3, moist due to liquid c2.
cincizra
n1=z1=x1 is sexually deviant/perverted in activity/state n2=x2 in property z3=n3=x3 to person/by reference point z2=n4=x4; x1 is sexually perverted
cinmle
m1=c1 is sexy/hot/attractive to m2 in aspect m3 by standard m4=c4.
circre
ce1 is an historian of the history of ci2 according to standard ce3.
circtu
ct1 teaches history ci1 to audience ct2 by method ct5 (event).
cirvai
v1 is historical/a landmark/watershed in the history of c2, according to v2=c3, in aspect/for reason v3 (nu/ka).
citmle
m1 is cute to m2 in aspect m3.
citsymu'u
x1 migrates to x2 from x3 over path/route x4 in season x5.
cizda'u
x1=c1=d1 is a monster/freak of species x2=d2, monstrous/freakish in property x4=c3 according to x3=c4.
ckakla
k1 goes to bed from k3.
ckukajna
k1 is a bookshelf attached to k2.
clabajykla
k1=b1 runs a marathon/long distance to destination k2 from origin k3 via route k4.
clatei
t1 is a long time/duration/interval/period/elapsed time from time/event t2 to time/event t3.
cmabi'o
b1=c1 decreases in size/becomes small to b2 under conditions b3.
cmacai
ca1=cm1 is tiny/miniature/diminutive/very small in property ca2=cm2 to observer ca3=cm3.
cmajdikygau
g1 causes j1=c1 to decrease in the smallness of property/dimension c2 (ka) by amount j3.
cmazengau
g1 causes z1=c1 to decrease in property/dimension b2 (ka) by amount z3.
cmicu'akrali
k1 is suffrage entitled to k2=cu1 by standard k3.
cneparbi
x1 is the derivative of x2 with respect to x3.
cnicro
co1=ci1 hurts emotionally due to ci3.
cnija'o
j1=c1 shows emotion j2=c2 (ka) about c3 to audience j3.
cniva'u
v1 sighs due to emotion c2 (ka) about c3 breathing/respiring v2.
co'acfa
x1=cf1 [state/event/process] commences/initiates/starts/begins to occur from its natural start; (intransitive verb).
co'arbi'o
b1 starts to become b2 under conditions b3.
co'asku
c1 (agent) starts to express/say c2 (sedu'u/text/lu'e concept) for audience c3 via expressive medium c4.
cpanygau
g1 causes c1 to [rest on]/[be on top of]/[lie on] c2 in frame of reference c3.
cpesku
cu1=cp1 pleas/[expresses request] cu2 (sedu'u/text/lu'e concept) to cu3=cp3 via expressive medium cu4.
cpetinbe
x1 complies with/accedes to request x2 made by x3.
cpumuvgau
g1=l1 pulls m1=l2 to destination m2 from origin m3 over path/route m4 at handle/locus l3.
cradyvelcradi
c1 is a radio transceiver transmitting/receiving c2 on frequency c3 to/from transceiver c4.
crakla
k1=c1 advances to k2 from k3=c2 via k4 using means/vehicle k5.
crigau
x1=g1 causes x2=c1 to lose property x3=c2
ctugu'a
x1=g1=c2 works on x2=g2=c5 for teacher x3=c1 to learn facts x4=c3 about subject x5=c4
ctununta'a
n1=c5 is a lecture / an event of verbal teaching by t1=c1 to audience t2 = c2 about subject t3 = c4 in language t4 with facts taught c3.
cucyxelkla
x1=k5 is a roller skate to destination k2 from origin k3 via route k4, transporting x5=k1.
cumnunve'u
n1 is a sales lead/opportunity for v1 to sell v2 to v3 for amount v4.
cuxselgre
p2=c1 filters p1=c2 to destination side p3 from origin side p4.
dafsku
c1 (agent) answers x2=d1 to question/problem x3=d2.
dagysni
s1 is a road sign meaning s2 to observer/driver/pedestrian s3.
dalpe'o
p1=d1 is a pet belonging to p2 of species d2.
danlu'a
p1 is a trajectory of ballistic projectile d1 fired by gun/launcher d2, to destination p2 from p3 via p4.
dansycu'u
c1 is a dance/ball involving participants c2=d1, to accompaniment/music/rhythm d2.
darbei
b1 carries/hauls/bears/transports cargo b2 far away to b3=d1 from b4=d2 over path b5.
darbevri
b1 carries/hauls/bears/transports cargo b2 far away to b3=d1 from b4=d2 over path b5.
darpi'e
p1 long jumps to p2 from p3 reaching height p4.
darsygau
x1 encourages x2 to do/be x3.
datnyfle
x1 is a pipe carrying data x2 to x3 from x4.
datnynoi
n1=d1 is a report about n2=d2 from reporter n3 to intended audience n4.
datnyxle
n1 is a socket connecting n3 to n2 along route n4 carrying data x5=d1.
daxfli
f1=d1 fails to hit d2 with instrument d3 at locus d4.
degja'o
j1=d3 points to j2 (property) to audience j3 with finger x4=d1.
dejnoi
n1 is an invoice/bill to debtor d1=n4 for amount owed d2 to creditor d3=n3 for goods/services d4.
dejru'a
s1=d1 wagers d2 to creditor d3 on s2 (du'u).
dejyterze'a
z3 is the interest on debt z1=d2 of debtor d1 to creditor d3.
demcarvi
c1=d1 pours to c2 from c3. c1=d1 is torrential rainfall.
depri'a
x1 causes x2 to wait for x3 at x4 before continuing x5.
depyjdari
j1=d1 is patient, unyielding to force j2=d2 under condition j3=d3.
dibrai
t1=d1 is dearest/most precious to d2 among set/range x3=t4.
dicfle
f1=d1 is an electrical current / flow in / on / through f2 = d2 flowing in direction to / towards f3 from direction/source f4.
dicflecru
c1 is a transistor / electrical regulator which allows electric current c2 = df1 to flow under conditions c3 in / on / through df2 flowing in direction to / towards df3 from direction/source df4.
dikle'i
p1 regularly pays salary p2 to p3 for goods/services p4.
dinsefygundi
g1 is a/the industry sector in which s1 provides financial services g2=s3 to s2 by process g3
dirtadji
t1 is an interrupt causing d1 to happen, interrupting d2 due to quality d3, hooked onto conditions t3.
djabei
b1 is a waiter, carrying food c1=b2 to b3 from b4 over path b5.
djabeipre
p1=b1 is a waitress/waiter serving food b2=c1 to x3=c2=b3.
djacaumro
m1=c2 starves to death from lack of food/nutrition c1
djagru
g1=c1 is grain from plant/species g2, edible/giving nutrition to x3=c2.
djaselcrepu
x1=cr2 is a crop/harvest, harvested by x2=cr1, for use as food x3=ci1, to be eaten by x4=ci2.
djisku
x1 expresses desire x2 to x3 in medium x4, desired for purpose x5
djobau
m1=b1 is the Saudi Arabic language used by b2 to express/communicate b3 (si'o/du'u, not quote).
djugei
x1=g1=s1 is happy/merry/gay about helping/assisting/aiding object/person x2=s2 to do/achieve/maintain event/activity x3=s3
djunoi
n1 is an instruction/advice from x2=n3 to help/assist/aid x3=s2=n4 do/achieve/maintain event/activity x4=s3.
djusku
c1=s1 gives advice c2 (sedu'u/text/lu'e concept) to c3=s2 about doing/achieving/maintaining s3, on medium c4.
dotybau
d1=b1 is the German used by b2 to express/communicate b3 (si'o/du'u, not quote).
dukri'a
r1 (event/state) anguishes/causes distress to x2=d1.
fa'irgau
g1 reveals to f1 f2 (du'u) about subject/object f3
fagyfesyska
s1 is/appears to be of ash color/hue as perceived/seen by x2=s3 under conditions x3=s4.
fairbei
b1 distributes b2 to b3 from b4 over path b5. b1 is a distributor.
faircu'u
c1 is/are a/the function/activities involving persons c2 distributing f1 among/to f2; c1 is distribution
falcru
c1 (agent) drops f1 to f2 from f3.
famsku
c1 (agent) concludes by expressing/saying c2=f1 for/to audience c3 via expressive medium c4 concluding f2.
fankla
k1 sails to destination k2 from origin k3 via route k4 on sailing vehicle k5=f3.
farcri
c1 gets lost on the way to f2 (object/event) in/near f3=c3
farja'o
j1 shows the direction of f2 (object/event) to audience j3 from origin/in frame of reference f3
farsni
s1=f3 non-agentively/inanimately points at/directionally indicates s2=f2 to observer s3 as being in the direction f1.
fasybau
f1=b1 is the French language used by b2 to express/communicate b3 (si'o/du'u, not quote).
fatka'e
f1 = k1 [sequence] is able to be / capable of being reversed from / into sequence f2 by event k2 under conditions k3 (event / state).
faurtei
f1 is an event that has time/temporal duration t1 ranging from starting time/event t2 to ending time/event t3.
fazyta'a
t1 chatters/gossips to t2=f2 about subject t3 in language t4.
fengidmo'a
m1 is a sewing pattern of forms m2 according to structure m3.
fetspe
x1 is a wife of x2 (spouse) according to marriage tradition/custom/law x3.
fi'urgau
g1 [person/agent] confuses c1 (event/state) for c2 [observer] due to [confusing] property c3 (ka).
filgau
g1 [person/agent] causes f1 to be easy for f2 under condition(s) f3.
filri'a
r1 [event/state] causes f1 to be easy for f2 under condition(s) f3.
filselga'e
g2=f1 is apparent to g1 via perceptual/cognitive faculty g3.
filseljmi
f1=sj1 (du'u) is an easy to understand/clear fact/truth to f2=sj2 about subject sj3 under conditions f4.
filta'a
t1=f2 speaks fluently to t2 about subject t3 in language t4 under conditions f3.
finfriti
fr1=fi1 dedicates invention/creation/composition/work fr2=fi2 to fr3 with conditions fr4.
flacau
c1=f3 [lacks law]/[is lawless with regard to] law(s) f1 specifying f2 (state/event) under conditions f4 by lawgiver(s) f5; c1=f3 is lawless.
flaselgu'e
g2 is a/are citizen(s) of country g1 according to law f1 specifying f2 (state/event) for community f3.
flaxa'u
x1 is a/are legal resident(s) of location/country x2 according to law f1 specifying f2 (state/event) for community f3.
flecarvi
c1 pours/intensely rains to c2 from c3.
flixru
x1 bounces x2 back to x3 from x4 because of failure x5.
flizu'e
x1=z1=f1 does x2=z2 to achieve goal x3=z3=f2 which x1 fails to achieve.
fonta'a
t1 talks on the phone to t2 about t3 in language t4.
fonynoi
n1 is an answering machine/voice mail message about n2 from n3 to n4.
frufra
fru1=fra1 frowns/grimaces at/in reaction to fra3.
fu'esku
c1 blames/holds responsible/accuses f1 for action/state f2 from authority f3 to audience c3 with expression medium c4.
ga'ezga
g1=z1 perceives z2 to have quality g2 by means/sense g3=z3 under conditions g4=z4.
ga'orgau
gas1 shuts gan1, preventing passage/access to gan2 by gan3.
ga'ormolsa'a
s1=m2 hums melody/song s2 to audience s3
galmu'u
m1 rises to m2=g1 from origin m3=g3 via path m4.
gancai
x1=c1=g1 is vast in dimension x2=g2 to observer x3=c3=g3
gaskre
k1=g3 is a/are the whisker(s)/sensory hair(s) /vibrissa(e) attached to k2=g1 at body part k3 for the detection of stimuli g2 under conditions g4.
gaurtcini
t1 is an opportunity for t2=g1 to do g2.
gendra
d1 is grammatically correct in situation d2 according to grammar d3=g1.
genturfa'i
x1=f1 parses text x3=g3=f3 according to formal grammar x2=g1.
getybau
g1=b1 is the Argentinian Spanish language used by b2 to express/communicate b3 (si'o/du'u, not quote)
glefra
f1 reacts with orgasm f2 to stimulus f3 under conditions f4; f1 orgasms.
gleve'u
x1 is a prostitute offering his/her services to x2 for x3 (payment).
glibau
g1=b1 is the English language used by b2 to express/communicate b3 (si'o/du'u, not quote).
gliglibau
g1=b1 is the British English language, used by b2 to communicate with b3.
glipre
x1 is an English person / is a person that shows traits x2 related to England / English culture.
grebe'i
b1 ferries b2=p1 to b3=p3 from b4=p4 over barrier/medium/portal b5=p2.
greblo
b1 is a ferry boat for carrying b2 over barrier/medium/portal x3=p2 to destination x4=p3 from origin x5=p4.
gregau
g1 makes x2=p1 pass through x3=p2 to destination side x4=p3 from origin side x5=p4.
greke'a
x1=k1 is a hole in x2=k2=p2 to/between x3=p3 from/and x4=p4 permitting passage by x5=p1.
gubjungau
j1 advertises jg3=g1 (du'u) to jg2=g2 (mass) about subject jg4.
gubnoi
g1=n1 is an advertisement about subject n2 from author n3 to audience g2=n4.
gubypanka
p1=g1 is a public square managed by/belonging to polity/community p2.
gubyternoi
n3 publishes about subject n2 with message n1=g1 to intended audience n4.
gugmu'u
x1 migrates to country x2 from country x3 over path/route x4.
guntrusi'o
s1 is a communist ideology (default: Marxist-Leninist) as it applies to the governance of people/territory/domain t2 based on the works of thinker(s) s3
gusycai
x1 gleams/shines on to x2, the light source being x3.
jaclu'a
p1 is a waterway to p2 from p3 via/defined by points including p4 (set).
jadypijne
p1 is a brooch/fibula for fastening to/piercing p2, of material/properties p3.
jaitci
x1=t1=j4 is a handle to hold/grasp/carry x2=j2 used by x3=j1
jalsimgau
g1 [agent/person] claps together/causes to collide/strikes together s1
japkla
j2=k1 logs in to k2 with account j1 (username and password) from interface k3.
japyvla
v1=j1 is a password [issued to]/[used by] j2 (person), issued/confirmed by authority j3 allowing j4 (activity), in language v3.
jaurflevau
v1 is a pipe carrying v2=f2 to f3 from f4
jaursabypatxu
p1 is a watering can used by s1 to water/irrigate s3 made of p3
jaxnalvai
x1 (object/person) is unimportant/not crucial/doesn't matter to x2 in aspect x3 under circumstances/in instance (in which x1 participates) x4=vf
jaxpu'a
x1=p1j (object/person) seems pleasant to/pleases x2=p2 in property x3, in that x1 does/is/partakes in x4=pfai
jbedetri
d1=j3 is the birthday [day,{week},{month},year] of j1 at location j4=d3 according to calendar d4.
jbigau
g1 makes j1 close to/approximate j2 in property/quantity j3 (ka/ni).
jbiji'o
jip1=jib1 is the end of jip2 at jip3 near to jib2
jbimau
j1=z1 is nearer/closer to j2 than x3=z2 by amount z4.
jbipu'i
p1 puts p2=j1 close to p3=j2.
jbirai
t1=j1 is nearest/closest to j2 in property/quantity j3 (ka/ni).
jbixa'u
x1 is a neighbo(u)r of / living close/near to x2.
jbize'a
z1=j1 gets nearer/closer to j2 in property j3 by amount z3.
jbobau
l1=b1 is Lojban used by b2 to express/communicate b3 (si'o/du'u, not quote).
jboju'i
j1 is attentive towards/attends/tends/pays attention to object/affair j2=l1, which is lojbanic in aspect l2.
jdaca'i
c1 is a priest/pastor/imam of community c2 adhering to religion l1.
jdara'a
s1 pertains to religion of s2=l2
jdaselsku
c2 is a prayer of believer c1=l2 for deity c3 in medium c4 according to religion l3.
jdazei
z1 is a sin/blasphemy according to religion z2=j1.
jdenoi
x1 is a warning message to intended audience x2 about danger x3 from author x4.
jdijmaji
jd1=jm1 assemble/meet/gather/[form a caucus]  to make decision(s) jd2 (du'u) about matter jd3 (event/state)  at location jm2.
je'urja'o
ja1 (agent) proves that je1 (du'u) is true by standard/epistemology/metaphysics je2 to audience ja3
jecra'a
x1 is political/pertains to the politics of territory/domain x2.
ji'exru
x1 resurrects/brings back to life x2=j1 by standard j2.
ji'isku
j1=c1 expresses/says opinion c2 (sedu'u/text/lu'e concept) about subject/issue j3 to audience c3 via expressive medium c4 on grounds j4.
jibycu'e
c1 is a trade/vocational school at c2 teaching job skills c3=j1 to audience/community c4=j2 operated by c5
jibypante
p1=j2 strikes (stops working), complaining about p2=j1 to audience p3 with action p4.
jicyjutsi'o
x1 is cladistics about organisms x2 according to x3.
jiksre
s1 commits faux pas (social error) s2, which is wrong under conditions s3 according to standard s4.
jivbi'o
b1=j1 comes to the conclusion that j2 [opinion] (du'u) is true about subject/issue j3 on grounds j4, under conditions b3.
jongau
g1 causes j1 to be joined to/connected to/united with j2 at common locus j3.
judgau
x1 makes x2 pay attention to x3; x1 directs x2's attention to x3.
jugbau
j1=b1 is the Chinese-Mandarin language, used by b2 to communicate b3 (si'o/du'u, not quote)
jungau
x1 tells/makes known to x2 fact(s) x3 (du'u) about subject x4 by epistemology x5.
jupypesxu
p1=j2 is a baked good/cake/mochi/doughnut/pizza dough/pie/macaroon/[cooked paste] made from p2 prepared by j1 according to method/recipe j3
jvajvo
l1 is a regular/predictable lujvo (compound predicate word) with meaning l2 and arguments l3 built from phrase l4 and having an argument structure according to rule j1.
ka'irtrusi'o
s1 is the concept of representative democracy (default: political representative democracy) as it applies to the governance of t2 based on the works of thinker(s) s3
ka'omlu
s1=k1 is sickly/appears healthy to observer s3 by standard k2.
kadnyfasybau
k1=f1=b1 is the Canadian French language used by b2 to express/communicate b3 (si'o/du'u, not quote).
kadnyglibau
k1=g1=b1 is the Canadian English language used by b2 to express/communicate b3 (si'o/du'u, not quote).
kagyseldejni
d2 is/are the indebtedness/liabilities of company/corporation/firm d1=k1 to creditor(s) d3 for the provision of goods /services/loans d4.
kagyselpo'e
p2 is/are an/the asset(s) of company/corporation/firm/partnership p1=k1 according to law p3.
kamba'i
k1 is the greatness/majesty/splendour/magnificence/grandeur of b1 according to standard b3.
kamra'a
k1 is the relation of s1 to s2.
kamyzi'e
x1 is the quality of whom/what is free to do/be x2=z2; x1 is freedom/liberty of x2=z2
kanjunla
j1=k1 is a watch (portable timepiece) measuring time units j2 to precision j3 with timing mechanism j4.
kargau
g1 opens portal/passage/entranceway k1, permitting access to k2 by k3.
kaurselju'o
d2=k1 is common sense to knowers d1=k2 about subject d3 by epistemology d4.
ke'usku
x1 repeats x2 (sedu'u/text) to audience x3 via expressive medium x4 for the x5th time.
keidji
x1=d1=k1 wants to play with plaything x2=d2=k2 for purpose x3=d3.
ki'asku
c1=k1 shouts/cries out c2=k2 (sedu'u/text/lu'e concept) to audience c3 via expressive medium c4
kibdu'a
d1 uploads d2 to d3=k1.
kisybau
k1=b1 is the Pakistani Urdu language used by b2 to communicate b3 (si'o/du'u, not quote)
kisyglibau
k1=g1=b1 is the Pakistani English language used by b2 to express/communicate b3 (si'o/du'u, not quote).
klacpe
c1 calls/summons c3=k1 to location k2 in manner/form c4.
klaje'i
j1=k1 follows j2 to destination k2 from origin k3 via route k4 by means k5.
klami'e
m1 summons m2=k1 to k2 from k3 via route k4.
klasazri
x1=s1=k1 drives x2=s2=k5 to x3=k2 from x4=k3 via route x5=k4
klura'a
s1 pertains to culture of s2=k2
koizva
x1=z1 is at an edge/margin/border/curb/boundary of x2=k2 next-to/bordering-on x3=k3; x1=z1 skirts x2=k2.
korgretro
t1 controls g1=t2 who crosses g2=k1 to g3=k2 from g4=k2.
kraga'igau
gas1 resets/changes gal1 to its original value/content.
kuckla
kl1=ku1 (goer) crosses ku2 at point kl4=ku3 to reach (destination) kl2 using vehicle kl5
kujmikce
m1 is a nurse to/nurses m2.
kukfusra
f1=k1 is fermented with fermenting agent f2, tasty to observer x3=k2.
kukselzba
z2=k1 is something made by z1 out of z3 that is pleasing/delightful to sense k2.
kukselzbasu
z2=k1 is something made by z1 out of z3 that is pleasing/delightful to sense k2.
kulgu'a
x1=g1 works on x2=g2 with goal/purpose x3=g3 which is associated to school x4=c1 at x5=c2 teaching subject(s) x6=c3 to audience/communicty x7=c4 (of which x1 is a part) operated by x8=c5
kulpikta
p1 is a diploma entitling p2 to entitlement/privilege p3 (event/state) from school/institute/academy x4=c1 teaching subject(s) x5=c3.
la'irze'a
z1=l1 gets closer to l2 in property l3 by amount z3.
lajme'e
c1 (quoted word(s)) is a street/road name/odonym of street/avenue/lane/drive/cul-de-sac/way/alley/[road] c2=l1 to/used-by namer/name-user c3 (person).
lampagre
p1=l1 passes by p2 to p3 from p4 by l2.
lidvru
s1 is thunderous to s2.
lijgri
g1 is a row (group) showing common property (ka) g2 due to set g3 linked by relations g4.
lirgli
g1 is Old English/pertains to Old English-speaking culture in aspect g2, early by standard x3=c2.
liryraixa'u
lr1=xa1 is / are the earliest person(s) to dwell/live/reside/abide at/inhabit/be a resident of location/habitat/nest/home/abode xa2 among set / range lr2.
lisne'i
n1 is in character (actions or speech to be interpreted as part of a story/role-playing game)
lisybartu
b1 is out of character (actions or speech not to be interpreted as part of a story/role-playing game)
litxendo
xe1=c1 is gracious to xe2 in matter xe3=c2.
litytce
m1 is very/extremely polite/courteous/civil in matter c2 according to standard/custom c3.
livgau
g1 causes c1 to leave c2 via route c3.
lojbau
b1 is the loglan/Loglan/logic language used by community b2 to express ideas b3.
lumpatxu
p1 is a wash tub/bath tub, for l1 to wash p2=l2, made of material p3.
lumtansi
t1 is a sink, for l1 to wash t2=l2, made of material t3
ma'ekla
k1=m2 drives to k2 from k3 via route k4=m3 by means m1.
ma'urcu'e
c1 is a college at c2 teaching subject c3 to audience c4=m1 operated by c5.
madysku
c1=m2 moralizes expressing c2 (sedu'u/text/lu'e concept) to audience c3 via expressive medium c4 using/based on ethics/morals/moral standards/ethical standards m1
mafcre
c1=m3 is a wizard/sorcerer of m1=c1, which is magical to m2, with standard of sorcery c3.
malgli
g1=m1 is an anglicism (in Lojban), inappropriate according to m3.
malmakfa
mak1 is black magic to mak2, performed by person/force/deity mak3.
malsno
mas1 is sluggish at doing/being/bringing about mas2 (event/state) according to mab3.
malvi'e
x1 is unwelcome by x2 to place/event x3.
mansygei
g1=m2 is contently happy about/with m1 with regard to g2=m3 (event/state).
mansytcu
n1 needs n2 to be satisfied for reason x3.
matygau
g1 assigns/appoints m1 to m2.
maudji
d1 prefers d1=m1 (event/state) to m2 for purpose d3 by amount/excess z4.
mebmla
ml1 is a temple belonging to me2
mecmlerai
me1=t1 is least beautiful among set/range t3 to m2 in aspect me3 (ka) by aesthetic standard me4.
mecna'u
m1=n1 is a negative number relative to origo m2.
mectolmlerai
me1=t1 is least ugly among set/range t3 to me2 in aspect me3 (ka) by aesthetic standard me4.
mecyjavdu'i
x1 is less than or equal to x2 in property/quantity x3 by amount x4.
mekfancu
x1 is an operator/mathematical function/single-valued mapping from domain x2 to range x3 defined by mathematical expression/rule x4.
mencti
c1 reads/watches/listens to/mentally consumes c2.
menmuvgau
g1=me1 telekinetically / with its mind moves mu1 to destination/receiver mu2 [away] from origin mu3 over path/route mu4
menseigauka'e
x1=k1 is able to distinguish between x2=ms1 and x3=ms2 under conditions x4=k3
menseika'e
x1=k1 is able to distinguish between x2=ms1 and x3=ms2 under conditions x4=k3
merbau
m1=b1 is the American English used by b2 to express/communicate b3 (si'o/du'u, not quote).
mexybau
m1=b1 is the Mexican Spanish language used by b2 to express/communicate b3 (si'o/du'u, not quote).
mi'esku
x1=m1=c1 expresses/states command x2=c2 to recipient(s) x3=m2=c3 via expressive medium x4=c4.
micka'agau
m1=g1 uses surgical implement k1 to operate on organ(s) k2 of patient m2, as a treatment for ailment m3.
micka'aku'a
k1 is an operating theatre in which to perform surgery m4.
micyske
x1 is medicine/medical science/medical treatment to x2 for ailmentx3 by treatment/cure x4.
midnoi
n1 is an instruction for n2=m3 (event/state) to occur, issued by n3=m1 for intended recipient n4=m2.
miptinytci
tu1=m2 is a bug used by ti1=m1 to listen to ti2 without mi3 being aware.
mircai
x1 glitters/sparkles/glares, reflecting x2 to observer x3.
mirsi'o
s1=m4 is a notion of s2=m2 to cognizer s3=m3.
misrybau
m1=b1 is the Egyptian Arabic language used by b2 to express/communicate b3 (si'o/du'u, not quote).
mitmlu
s1=m1 seems to be the same as m2 by standard m3 to observer s3 under conditions s4.
mitmo'a
mo1=mi1 follows the same pattern as mi2 with respect to forms/events mo2 arranged according to structure mo3.
mleba'i
m1=b1 is splendid/glorious/magnificent to m2 in aspect m3 (ka) by aesthetic standard m4, and by greatness standard b4.
mlemau
z1=m1 is more beautiful than z2 to m2 in aspect m3 (ka) by amount z4.
mleme'a
ml1=me1 is less beautiful than ml2 to me2 in aspect me3 (ka) by amount ml4.
mlerai
m1=t1 is most beautiful among set/range t3 to m2 in aspect m3 (ka) by aesthetic standard m4.
mo'icli
c1=m1 memorizes/commits to memory c2=m2 (du'u) about subject c3=m3 from source c4 (obj./event) by method c5 (event/process))
mo'isro
s1 is a memory/storage/anamnesis containing facts/data/recollection s2=m2 within medium/substrate/containment s3, said facts related to subject m3.
mobdu'a
d1 is stingy about giving d2 to d3.
mojgaunoi
x1=n1 is a message reminding facts x2=m2 about x3=m3=n2 from author x4=n3=g1 to intended audience x5=n4=m1.
mojmau
z1 has a better memory than z2 with regards to facts m2 about subject m3 by amount/excess z4.
mojysu'a
s1 is a structure of parts s2 as a monument/memorial to m3.
mrodimna
x1 is mortal/subject to death.
mudyka'apre
p1 is a woodcutter/lumberjack using tool k1 to cut trees of species m2.
mulbi'o
x1 is completed in property x2 according to standard x3
muvgau
g1 moves m1 to destination m2 from origin m3 over path/route m4.
nakspe
x1 is a husband of x2 (spouse) according to marriage law/custom/tradition x3.
nalci'i
x1 is uninteresting to x2.
nalpro
p1 gives consent/agreement/sanction to p2 (person/force ind./mass) about p3 (abstract).
nalstace
s1 is dishonest/disingenuous to s2 about s3.
nalvai
x1 (event/person) is unimportant/insignificant to x2 (event/person) due to/in aspect x3; x2 doesn't care about x1's x3-ness.
namkei
x1=k1=n2 [agent] tries to solve puzzle/enigma/riddle/charade x2=k2=n1 in game/contest x3=n3
nanfi'oglibau
x1 is the South African English language used by x2 to express/communicate x3 (si'o/du'u, not quote).
nelrai
n1 is most fond of n2=t1 (object/state) from set t4, due to extreme t3 (ka; default ka zmadu).
nelti'i
s1=n1 recommends s2=n2 to audience s3.
nerbei
x1 imports x2 to x3 from x4 via x5 .
nerkalri
x1 is an entrance/entry/entryway/inlet/way in to x2 for x3 .
nibyti'i
x1=n1 (idea/fact/du'u) suggests/intimates that x2=n2=s2 (idea/fact/du'u) is true as it appears to x3=s3
nilji'a
n1 is a number of points / score / indication of an attempt to win a competition won by j1 over opponent(s) j3 in competition j4, points measured on scale n2.
ninga'igau
gas1 resets/changes gal1 to a new value/content.
ninpre
c1=p1 is a stranger to c2 in aspect c3 by standard c4
ninyna'anunsla
nu1 is the celebration of the New Year as celebrated by s1 at the beginning of year na1=c1 according to standard na3; nu1 is the New Year.
nipsri
d1=s1 is an adhesive tape/cellotape/Scotch Tape/duct tape of material d2, which sticks to s2.
nitkla
k1 descends/goes down to k2=c1 from k3=c2 via k4 using means k5.
nitsalpo
s1 dips at an angle of s2 to reference frame s3, to beneath c2.
nolkansa
k1 is a courtier to sovereign/aristocrat/noble k2 in culture/country n2=k3.
nolmle
m1=n1 is elegant to m2=n2.
nonseldi'a
x1 is available for free/without cost to x2 from provider x3.
nonselsmu
x1 is nonsense/nonsensical to x2.
nundansu
n1 is a dance with dancer(s) d1 (individual, mass) to music/rhythm d2.
nundunkrali
n1 is the equality of rights k1=d3 entitled to k2=d1=d2.
nunspe
n1 is the marriage of s1 and s2 according to tradition s3.
nuntoi
n1 is the effort of t1 trying/attempting to do/attain t2 (event/state/property) by actions/method t3
nunxumsne
s1 is a trip/drug-induced hallucination about s2 due to chemical substance xu2 with purity xu3.
nurfu'i
f1 is a backup / danger avoiding duplicate / copy of f2=s1 in form / medium f3 made by method f4 to protect / secure against event s2 (generally destruction or loss).
palbi'o
x1 gets promoted to x2 (object, state).
palgau
x1 promotes x2 to x3 (object, state).
parkla
k1=c1 creeps/crawls to k2 from k3 via k4 using k5=c4.
patsku
c1=p1 protests expressing c2 to audience c3=p3 via medium c4 about p2.
patspu
s1=p1 protests/objects to/complains about s2=p2 with action s3=p4 to audience p3.
patyva'u
v1=p1 sighs in exasperation responding to p2 (event/state).
pavysmu
s1 is the single, unambiguous meaning of s2 recognized/accepted by s3; x2=s2 is unambiguous/explicit according to x3=s3.
peixru
x1=p1 thinks back to origin/earlier state x3 about p2 (abstraction).
pengau
g1 introduces p1 to p2 at/in location p3.
pesti'i
s1=p1 hypothesizes s2=p2 to audience s3 about subject/concept x4=p2.
piksku
c1=p3 (agent) comments/remarks on/observes c2=p1 about subject x3=p2 to audience x4=c3=p4 via expressive medium x5=c5.
pipcarna
c1=p1 somersaults over c2 in direction c3 to p2 from p3.
pipkla
k1=p1 skips/hops to k2=p2 from k3=p3 via route k4.
plika'e
x1 is able to use x2 for purpose x3 under conditions x4.
pliri'a
r1=p1 applies r2=p2 to r3=p3.
plixauvla
v1 is a useful word meaning/causing v2=x1=p2, a meaning which is useful to x2=p1 for purpose p3, in language v3
po'edji
x1=p1=d1 wants to own/possess/have x2=p2 for purpose x3=d3, wanting to own/possess/have it by right/custom/law x4=p3.
ponbau
p1=b1 is the Japanese language used by b2 to express/communicate b3 (si'o/du'u, not quote).
popygau
g1 causes p1 to break/fracture/shatter/[split/splinter/crack] into pieces p2.
potybau
p1=b1 is the Portuguese language used by b2 to express/communicate b3 (si'o/du'u, not quote).
pracmu
j1 is capital (factors of production) used to create goods/services j2=c2.
precme
c1 (quoted word(s)) is a/the (proper) name identifying an individual person [not necessarily human] c2=p1 to/used-by namer/name-user c3 (person).
prezi'ejva
j1 is a human right for z1=p1 to do z2 (event/state).
prujungau
x1 predicts/foretells/anticipates to x2 fact(s) x3 (du'u) about subject x4 by epistemology x5.
prupu'i
pun1 prepones/moves forward pun2 to before pur2.
pudykurji
k1 is a gardener attending to garden p1 belonging to p2, growing plants p3.
ra'abri
x1 is a relative clause attached to argument x2 with predicate relation x3 among arguments x4.
ra'irsumji
x1 is the integral of x2 with respect to x3 over x4.
rabybau
r1=b1 is the Arabic language used by b2 to express/communicate b3 (si'o/du'u, not quote).
rafske
x1 is the morphology of language x2 according to methodology x3.
rajycla
x1 is tall according to standard x2.
rakci'a
c1 carves inscription/text c2 on to c3=s2 using c4=s1.
rarbau
b1 is a natural language spoken by community b2 to express b3.
rarselfra
f2=r1 is an instinctive reaction from f1 to stimulus f3 under condition f4.
rarzi'ejva
z1=r1 is a natural right for z1 to do/be z2 (event/state).
raxfatci
f1=r1 is absurd, contrary to expectation r2 in aspect r3.
raxyckasu
c1 is sarcastic to c2 about c3.
raxyxajmi
x1=r1 is sardonic to x2 in property/aspect x3=r3.
razbau
br1=ba1 is the Brazilian Portuguese language used by ba2 to express/communicate ba3 (si'o/du'u, not quote)
refmri
m1 resends/forwards/remails m2 to m3 from m4 through carrier m5 for the k3rd time; m1 is a forwarder/remailer.
refsku
c1 repeats/recapitulates c2 (sedu'u/text/lu'e concept) to audience c3 via expressive medium c4, k3 times (default:one).
reisku
c1=p3 asks question c2=p1 to c3=p4 via expressive medium c4, about subject p2.
retsku
c1=p3 asks/puts question c2=p1 (sedu'u/text/lu'e concept) of/to c3=p4 via expressive medium c4 about subject p2.
rixrai
tra1=tri1 is furthest to the back out of set/range tra4 in frame of reference/based on facing tri3.
rixybakfu
t1=b1 contains b2 wrapped with b3 to be hauled on the back of t2.
rukybau
r1=b1 is the Russian language used by b2 to express/communicate b3 (si'o/du'u, not quote).
rumgau
g1 causes r1 to melt at temperature r2 and pressure r3; x1 melts object x2.
rupsra
s1 gives financial support/donations to s2 to prevent s3 in quantity r1 in currency r3.
ruxyzau
z1=p1 blesses / gives spiritual favour to plan / action z2.
sa'agri
g1=s1 is a choir singing s2 to audience s3.
sampla
p1 makes computer program p2 which is meant to perform process/purpose p3.
samselmri
sm1 is an e-mail sent by sm2 (agent) to person / computer sm3 from person / computer sm4 by computer network sm5.
samta'a
t1 talks via computer to t2 about t3 in language t4.
samxa'a
xa1 is an e-mail to intended audience xa2 from author/originator xa3 with content xa4.
samymri
m1 (agent) sends e-mail m2 to person / computer m3 from person / computer m4 by computer network m5.
samyzva
z1 is logged on to computer z2=s1.
sanbau
s1=b1 is the Spanish language used by b2 to express/communicate b3 (si'o/du'u, not quote)
sapselga'e
s1=g2 is evident to g1 by g3 evidence.
sapxrebau
b1=m1=s1 is pidgin used by b2 to express/communicate b3, created from sources including m2.
sarlyterjai
x1 is a tendril used by x3 to hold x2 at x4.
se'ixru
xr1=xr2 returns itself to state xr3 from state xr4.
sefygundi
g1 is a/the industry sector of s1 providing services g2=s3 to s2 by process g3.
selba'o
x2=b1 grows/expands [an increasing development] to size/into form x1=b2 from x3=b3.
selbai
x2=b1 (ka) forces/compels event x1=b2 to occur.
selbapselfu
b2=s1 is a slave to b1=s2 in manner/service s3.
selbarja
x2=b1 is a tavern/bar/pub serving x1=b2 to audience/patrons x3=b3.
selbartu
x2=b1 is on the outside of x1=b2; x2=b1 is exterior to x1=b2.
selbasna
x2=b1 emphasizes/accentuates/gives emphasis/stress/accent to x1=b2 by (action) x3=b3.
selbau
x2=b1 is a language/dialect used by x1=b2 to express/communicate x3=b3 (si'o/du'u, not quote).
selbe'i
x2=b1 transfers/sends/transmits x1=b2 to receiver x3=b3 from transmitter/origin x4=b4 via means/medium x5=b5.
selbei
x1=b2 is cargo, carried/hauled/borne/transported by carrier x2=b1 to x3=b3 from x4=b4 over path x5=b5.
selbeifonxa
f1 is a mobile/cellular phone attached to system/network f2.
selberti
x2=b1 is to the north/northern side (right-hand-rule pole) of x1=b2 according to frame of reference x3=b3.
selbilga
x2=b1 is bound/obliged to/has the duty to do/be x1=b2 in/by standard/agreement x3=b3; x2=b1 must do x1=b2.
selbu'a
x2=b1 is brother of/fraternal to x1=b2 by bond/tie/standard/parent x3=b3.
selbu'o
x2=b1 pertains to the Buddhist culture/religion/ethos in aspect x1=b2.
selcanci
x2=c1 vanishes/disappears from location x1=c2 according to senses/sensor x3=c3.
seldejni
d2 is a/the debt owed by d1 to creditor d3 for provision of goods/services/loans d4.
seldi'a
j2 costs j1 to agent j3 by standard j4.
seldri
x1 is a source/reason/cause of sadness/unhappiness to x2.
selfityjbu
j1 is an altar for offering f2 to f3.
selfri
x1 is an event/experience happening to x2.
selgi'a
g2 follows (acts in accordance to) g1 (person/object/event) in/at g3 (event).
selgu'era'a
s1=sg1 pertains to country s2=sg2
seljmina
j2 is an addition by agent j1 to j3 with result j4.
selju'i
x1 is paid attention/ attended to by x2.
seljukpa
j2 is cooked/prepared-for-eating by j1 according to recipee/method j3 (process).
selklucipra
x1=c1 is a test/shibboleth for determining x2=k2=c3's membership/belonging to culture x3=k1=c2.
selmansa
m2 is satisfied by m1 with regard to property (ka)/state m3.
selmojnoi
x1=n1 is a memorandum stating facts x2=m2 about x3=m3=n2 from author x4=n3 to intended audience x5=n4=m1 who should remember x2 about x3.
selnu'e
n2 (event/state) is a promise/commitment/assurance/threat n1 makes to n3 [beneficiary/victim].
selsa'a
s2 is a song sung by s1 to audience s3.
selsi'a
s2 is venerable to s1.
selsku
c2 is said by c1 to audience c3 via expressive medium c4.
selsmu
s2 means s1 to interpreter s3.
selsnuti
x1 is a cause/commiter of/ contributor to accident x2.
selsurgau
x1=g1 [agent] does x2=g2=s2 to relax x3=s1; x1=g1 relaxes x3=s1 by doing x2=g2=s2
selteptce
m1=t2 is fearsome/terrifying/horrifying to t1
seltinynalka'e
x1 is inaudible to x2 against background/under conditions x3.
seltivni
x1 is a program televised by x2 via channel x3 to television/receiver x4.
selvai
x2=v1 (object/event) is important/significant to x1=v2 (person/event) in aspect/for reason x3=v3 (nu/ka).
selve'u
x1 is sold by x2 to x3 for price x4.
selvensro
s1 is a/the sales inventory of goods s2=v2 sold by v1 to v3.
selvisnalka'e
x1 is invisible to x2 under conditions x3.
selxau
x1 [benefits from]/[is a beneficiary of] x2 (object/event) according to standard x3.
selylacka'e
l2=k1 is trustworthy for l1 to bring about/ensure/maintain l3 under conditions k3
selzarkai
c1=z2 is laudable to observer z1.
selzdi
x1 is amused with x2 due to amusing property x3.
sepcau
s1 is immediately next to x2.
sezga'o
x1=s2=g2 is autistic/Aspergian, unable to understand social behavior x2=g3.
sezmlugau
g1=se2 pretends to have property(ies) si2 to observer si3 under conditions si4
sezre'o
r1=s2 throws/launches/casts/hurls oneself to/at/in direction r3.
sezyse'u
x1=sel1=sev2 is selfish/self-serving/egotistical in regard to activity x2=sel3. x1=sel1=sev2 is an egotist.
sezysku
s1=c1 says c2 to itself.
sezytoltro
j1=s2 is out of control/temper of/with regard to j3 (activity/event/performance).
sipsa'a
sa1 sings lullaby sa2 to sa3=si1.
sipselsa'a
sa2 is a lullaby sung by sa1 to sa3=si1.
sitsku
c1=s1 cites/quotes c2=s3 (sedu'u/text/lu'e concept) to audience c3 via expressive medium c4 from source s2.
skubancu
x1 is metalinguistic with respect to the expression by x2 of text x3 for audience x4 via medium x5 .
skudji
d1 means/intends to say c2 to c3 via medium c4.
skumi'e
m1=c1 expresses/states an order to m2=c3 for m3 (event/state) to happen.
skutadji
t1 is a manner of expression of c1, saying c2 to c3 via medium c4 under conditions t3.
smasku
c1 whispers c2=s1 (sedu'u/text/lu'e concept) to audience c3 via expressive medium c4, quietly by standard s3
smimlu
siml1=sims1 resembles/looks like/appears to be similar/parallel to sims2 in property/quantity sims3 to observer siml3 under conditions siml4
smugau
g1 refers to s1 with expression s2 recognized by s3.
snasni
x1 is a sound/acoustic signal, produced/emitted by x2 and meaning x3 to x4 (listener).
snigau
x1 assigns symbol/variable x2 to value/referent x3 for observer x4.
snustu
s1 is a forum for c1 to discuss/talk about topic/subject c2.
sojypa'a
p1 expects p2 (event); p1 expects p2 to happen.
sorcinpa'i
x1=c1=p1 is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x2=p2 in situation/activity/state x3=c2, exhibiting sexuality/gender/sexual orientation (ka) x4=c3 by standard x5=c4.
sorpa'i
x1=p1 is polyamorous/loves many people (romantic love implied), including, but not limited to, set x2=p2.
spebi'o
x1 marries x2 according to marriage traditions/custom/law x3.
specfari'i
r1 is a wedding ceremony marrying x2=s1 to x3=s2.
spenu'e
x1=s1=n1 is engaged to x2=s2=n3 by law/convention x3=s3
sralybau
s1=b1 is the Australian English language used by b2 to express/communicate b3 (si'o/du'u, not quote).
srebadbi'a
bi1=ba2 is allergic to ba3 with symptoms bi2.
srebandu
x1 erroneously defends x2 against x3; x2 is allergic to x3.
srukla
k1=s1 comes/goes to k2 from k2 around s2.
stucme
c1 (quoted word(s)) is a/the place name [inherent/inalienable site/place/position/situation/spot/location] of c2=s1 to/used-by namer/name-user c3 (person).
sujysi'u
x1 add up to x2.
sutkla
s1=k1 quickly comes/goes to destination k2 from origin k3 via route k4 using means/vehicle k5.
sutydji
d1 is eager/impatient for d2=s2 to happen.
sutygau
g1 hurries/rushes/speeds s1 to do/be/bring about s2.
sutyta'asre
x1=sr1=t1=su1 makes mistake x2=sr2 under the conditions of speaking quickly to x3=t2 about subject x4=t3 in language x5=t4 by standard x6=sr4
ta'irva'u
v1=t1 yawns, expressing fatigue due to effort/situation t2 (event)
tacpe'u
x1=p1 (agent) touches eir tongue to/licks x2=p2=t2 at x3=p4 [a locus on x2].
taiske
x1 is the morphology of x2 according to methodology x3.
tamsmi
x1 has form x2, similar in form to x3 in property/quality x4.
tarbyskori
s1 is the/a umbilical cord connecting t1=x2 to mother t2=x3.
tcanylu'a
x1=p1 is a network route/path to node x2=p2=t1 from node x3=p3=t1 via points/nodes x4=p4 within transport/communication/distribution system/network x5=t2.
tcikai
c1=t1 is practical, likely to be applicable to event c2=t2.
tcikyga'i
x1 reschedules from time x2[hours, {minutes}, {seconds}] state/event x3 to time x4[hours, {minutes}, {seconds}].
te'iski
sk1 specifies sk2=st2 among st3 to audience sk3 as having property sk4=st1
tecyse'u
s1 is committed to s2 with service s3
telga'o
g1=s2 is locked, preventing access to g2 by g3, the lock being s1 using mechanism s3.
temfesti
f1 is a ruin that has decayed from time/event t2 to time/event t3
temli'u
x1=l1 is a time traveller travelling over time interval x2=l2=t1 from x3=t2 to x4=t3 with time machine/time travel device x5=l3
temsepcau
c1=s1 is immediately next to s2 in time.
tengau
g1 extends t1 to range t2 [interval/extent] in dimension t3 from relaxed range t4.
terba'o
x3=b1 grows/expands [an increasing development] to size/into form x2=b2 from x1=b3.
terbarja
x3=b1 is a tavern/bar/pub serving x2=b2 to audience/patrons x1=b3.
terbasna
x3=b1 emphasizes/accentuates/gives emphasis/stress/accent to x2=b2 by (action) x1=b3.
terbau
x3=b1 is a language/dialect used by x2=b2 to express/communicate x1=b3 (si'o/du'u, not quote).
terbei
x3=b1 carries/hauls/bears/transports cargo x2=b2 to x1=b3 from x4=b4 over path x5=b5; x3=b1 is a carrier/porter.
terbejbi'o
be3=bi1 signs up / subscribes to be1 for publication be2 from be4 by means be5.
terberti
x3=b1 is to the north/northern side (right-hand-rule pole) of x2=b2 according to frame of reference x1=b3.
terbilga
x3=b1 is bound/obliged to/has the duty to do/be x2=b2 in/by standard/agreement x1=b3; x3=b1 must do x2=b2.
terbu'a
x3=b1 is brother of/fraternal to x2=b2 by bond/tie/standard/parent x1=b3.
tercanci
x3=c1 vanishes/disappears from location x2=c2 according to senses/sensor x1=c3.
terckasu
c3 (property/event) is ridiculous of c2 (object) to observer c1 with reaction c4.
terctu
x1 is a teaching/ something taught to audience x2 by teacher x3 about subject x4 by method x5.
terfu'e
f3 charges responsibility f2 to f1.
terge'a
x1 is grammatically/syntactically correct in language x2 according to grammar/parser x3.
terji'i
x1 is an opinion about/considered to be x2 by x3 with grounds for opinion x4.
terkagni
k3 is the charter/business/purpose granted/authorized/agreed to by authority k2 to/for company/corporation/firm/partnership k1.
terkla
From x1 to x2 goes x3 via x4 by means x5.
terlisri
l3 tells/narrates about subject l2 with narration l1 to audience l4.
ternoi
n3 notifies / reports about n2 in message n1 to audience n4.
terpikta
p3 (NU) is a privilage entitled to p2 guaranteed by p1 under conditions p4.
terspe
x1 is a marriage tradition/custom/law according to which x2 is married to x3.
tervai
x3=v1 (object/event) is important/significant to x2=v2 (person/event) in aspect/for reason x1=v3 (nu/ka).
terzi'e
x1 is a right (entitlements/permissions of a legal/moral nature) of x2 (action/quality) entitled to / held by x3
ti'ekla
k1 withdraws to k2 from origin k3=t2 via route k4 using means/vehicle k5.
ticta'u
ta1 is a disguise/camouflage worn by ta2 to deceive tc2 into tc3.
ticyja'o
j1=t1 stages, deceptively demonstrating j2 to audience j3=t2.
ticysku
c1=t1 lies, falsely expressing c2 (text/concept) to audience c3=t2 by means c4.
ticyve'u
v1 fraudulently sells v2 [goods/service/commodity] to buyer v3=t2 for amount/cost/expense v4
tinju'i
t1=j1 listens to/pays attention to sound t2=j2 with ambient background t3.
tinzga
z1=t1 listen(s) to z2=t2 against background/noise t3.
tolba'o
b1 shrinks/contracts to size/into form b2 from b3.
tolcanci
c1 materializes/suddenly appears at location c2 according to senses/sensor c3.
tolclite
c1 is rude in matter c2 according to standard/custom c3.
toldarsi
x1 is timid/shy/abashed/reluctant to do /be x2.
toldicra
d1 (event) resumes/[continues/restarts] d2 (object/event/process) due to quality d3; d2 starts again
toldji
x1 is reluctant/unwilling/disinclined to x2 for purpose x3.
tolfa'u
f1 rises to f2 from f3 in gravity well/frame of reference f4.
tolkargu
k1 (object/commodity/property/event) is inexpensive to k2 by standard k3.
tolmle
x1 is ugly to x2 in aspect x3 (ka) by aesthetic standard x4.
tolmlemau
z1=m1 is uglier/[more unsightly] than z2 to m2 in aspect m3 (ka) by amount z4.
tolmleme'a
ml1=me1 is less ugly/unsightly than ml2 to me2 in aspect me3 (ka) by amount ml4.
tolmlerai
m1=t1 is the ugliest/[most unsightly] among set/range t3 to m2 in aspect m3 (ka) by aesthetic standard m4.
tolmletce
m1=t1 is hideous/grotesque to t2 in aspect t3 (ka) by aesthetic standard t4.
tolprali
x1 is a damage/harm/loss to x2 resulting from activity/process x3.
tolri'ugau
x1 releases x2 from restraint/binding x3 to do/be x4 .
tolrinsa
r1 opposite of greets / offers goodbyes to r2 in manner r3 (action).
tolsakci
s1 blows/exhales fluid/gas from high pressure of s2 to low pressure of s3.
tolselmansa
m2 is dissatisfied by m1 with regard to property (ka)/state m3.
tolzau
x1 disapproves of/objects to plan/action x2.
tolzdi
x1 is boring/dreary/wearisome/tedious to x2 in property/aspect x3.
tortei
t1 is a short time/duration/interval/period/elapsed time from time/event t2 to time/event t3.
tradutxu'a
x1=t1 is hypocritical in action t2=d1, which is contrary to assertion x2, under conditions t3.
trisku
c1=t1 appeals to/lures, expressing c2 (sedu'u/text/lu'e concept), audience c3=t2 via expressive medium c4 with property/quality t3 (ka).
trofli
f1=j1 fails to control j2 in j3 (activity/event/performance).
truspe
x1 is married to the governor/ruler of x2 according to custom x3; x1 is first lady/prince consort/queen consort of x2.
tu'ifru
f1=t1 makes facial gesture to show agreement with person(s)/position/side t2 that t3 (du'u) is true about matter t4.
tunri'a
x1=r1 (nu) physically causes x2=t1 (object, usually pointed) to poke x3=t2 (experiencer) under conditions x4=r3
tupyjanco
j1 is a hip attaching attaching leg j2=t1 to body j3=t2.
tutra'a
s1 pertains to territory of s2=t2
va'urpante
p1=v1 protests with a sigh about p2 (event/state) to audience p3 with action p4.
vajrai
x1=v1=t1 is most important/most significant to x2=v2 in aspect/for reason x3=v3 among set/range x4=t4.
vamrai
v1=t1 is the most valuable among items v2=r4 to v3 for purpose v4.
vamtolrai
v1=t1 is the most valuable among items v2=r4 to v3 for purpose v4.
varmuvgau
mg1 is a fan blowing/moving air mg2=v1 to/towards/onto mg3 from mg4.
varmuvmi'i
mi1 is a fan for moving air to destination mu2 from origin mu3 over path/route mu4.
velbe'i
x4=b1 transfers/sends/transmits x2=b2 to receiver x3=b3 from transmitter/origin x1=b4 via means/medium x5=b5.
velbei
x4=b1 carries/hauls/bears/transports cargo x2=b2 to x3=b3 from x1=b4 over path x5=b5; x4=b1 is a carrier/porter.
velcki
x1 is an explanation of x2 (event/state/property) to x3 by x4.
velkla
x1=k4 is a route that leads to x2=k2, from x3=k3, travelled by x4=k1 by means x5=k5.
velski
s4 is a description of s2 to audience s3 by describer s1.
veltcikybi'a
x1 is jetlagged with symptoms x2 going to x3 from x4.
velve'u
x1 is the sales price of x2 to x3 from/at vendor x4.
velventerzu'e
z3=v4 is the sales quota for v1=z1 to sell v2 to v3.
vencu'u
c1 is/are the sales function/activities of c2=v1 selling v2 to v3; c1 is sales.
venvei
x1=vr1 is a record of x2=ve1 [seller] having sold x3=ve2 [goods/service/commodity] to buyer x4=ve3 for amount/cost/expense x5=ve4, stored on medium x6=vr4.
venxatrycu'u
c1 the direct mail business/activity/function for goods/products/services/activities v2 from/by x3=v1 to audience x2=v3.
venynoi
n1 is an advertisement about n2=v2 by n3=v1 to intended audience n4=v3.
venynoicu'u
c1 the advertising business/activity/function about goods/products/services/activities n2=v2 from/by n2=v1 to audience n4=v3.
venzmi
z1 is a vending machine offering v2 to v3 for sale cost v4 under condition z3.
verclibau
b1=c3 is a native language of b2=v1=c1 to express b3.
vi'ecpe
c1=v2 invites c3=v1 to v2 (place/event) in manner c4.
vimstizu
s1 is a toilet for v1 to excrete v2 from source v3 via means/route v4
vipkagni
k1=v1 is a subsidiary company to k2=v3 chartered/mandated for purpose k3.
vistci
t1 is an optical tool used by v1 to see v2.
vlasatci
s1 is verbatim/to the letter.
voikla
k1=v1 flies to destination k2 from origin k3 to destination k4 using means/vehicle k5=v2.
vonynundansu
n1 is a quadrille with dancers d1 to music/rhythm d2.
vricykricru
c1 is liberal/open-minded with regard to beliefs k2 about subject k3 under conditions c3
vrodarxi
d1 knocks at door d2=v1 to v3.
vrumli
m1=s1 is a squeak/creak/quiet noise to s2.
vudypai
v1=p1 is fair / does justice to p2 by standard v2.
vurbau
v1=b1 is the Ukrainian language used by b2 to express/communicate b3 (si'o/du'u, not quote).
xalbarja
x1=b1 is a saloon/pub/bar primarily serving alcoholic beverages to x2=b3.
xalpixydu'e
p1 drinks to much alcohol of type p2 from p3 by standard d3; p1 is a drunk
xalvamtu
v1 throws up v2 due to alcohol of type xa2.
xamgau
g1 does/brings about event/state g2=xa1 which is funny/comical to xa2 in property/aspect xa3 (nu/ka).
xanbau
b1 is a Signed Language used by x2=b2 to express/communicate b3 (si'o/du'u, not quote).
xanvruzau
z1=x2 gives applause to plan/action z2 (object/event).
xelbe'i
x5=b1 transfers/sends/transmits x2=b2 to receiver x3=b3 from transmitter/origin x4=b4 via means/medium x1=b5.
xelbei
x5=b1 carries/hauls/bears/transports cargo x2=b2 to x3=b3 from x4=b4 over path x1=b5; x5=b1 is a carrier/porter.
xelkla
Using means/vehicle x1, to x2, from x3, via x4, goes x5.
xinbau
x1=b1 is the Hindi language used by b2 to communicate b3
xinglibau
x1=g1=b1 is the Indian English language used by b2 to express/communicate b3 (si'o/du'u, not quote).
xladji
d1 is spiteful/malevolent/malicious/mean to/towards x2.
xlamu'ijijnu
j1 is cynical/suspicious about the motives of m3 with regard to action/event m2=j3.
xrebau
b1=m1=s1 is creole used by b2 to express/communicate b3, created from sources including m2.
xremi'i
x1=min1 is a blender/mixer for ingredients x2=mix2 to produce mixture x3=mix1.
xrubei
b1=x1 takes/carries back b2=x2 to origin/earlier state b3=x3 from b4=x4 over path b5.
xrucpe
c1 requests/asks c2 to go back/return to x2 from x3.
xrugau
g1 causes x1 to return to state x2 from state x3.
xrukla
x1=xr1=xr2=k1 returns to earlier location x2=xr3=k2 from x3=xr4=k3 via route x4=k4 using means/vehicle x5=k5.
xurbau
x1=b1 is the Urdu language used by b2 to express/communicate b3 (si'o/du'u, not quote).
zanmau
zm1=za1 is better than zm2 in property za2 according to standard za3 by amount zm4.
zanrai
t1=z1 is most favourable among set/range t4 in property z2 according to standard z3.
zanvi'e
x1 is welcomed by x2 to place/event x3.
zasyve'u
x1 rents x2 [goods/service/commodity] to x3 for cost x4 for duration x5
zdilisri
l1=z1 is an anecdote/funny story/joke about plot/subject/moral l2 by storyteller l1 to audience l4=z2, amusing in aspect x5=z3.
ze'i zei seldejni
d2 is/are the short-term indebtedness/liabilities of company/corporation/firm d1 to creditor(s) d3 for the provision of goods /services/loans d4.
ze'u zei seldejni
d2 is/are the long-term indebtedness/liabilities of company/corporation/firm d1 to creditor(s) d3 for the provision of goods /services/loans d4.
zerfu'e
x1 is guilty of crime x2 accountable to judge/authority x3.
zergau
g1 (person/agent) commits a crime g2=z1, punishable to people/culture/judges/jury x3=z2.
zerkalte
k1 is a poacher on prey/quarry/game k2, punishable to people/culture/judges/jury x3=z2.
zerle'a
l1 steals l2 from l3, which is a crime according to z2.
zernalfu'e
f1 is innocent/not guilty of crime x2=f2=z1 (action/state) to judge/authority f3.
zgamuvjga
x1 is the parallax of x2 as seen by x3 who moves to x4 from x5
zgatirna
t1=z1 listens to t2=z2 against background noise t3 under conditions z4.
zi'ejva
j1 is the right for z1 to do z2 (event/state).
zi'erbi'o
z1=b1 becomes free to do/be x2 (event/state) under conditions x3.
zi'ezva
j1 is the right for z1 to do z2 (event/state).
zifcru
x1 releases x2 to do/be x3 under conditions x4.
zilkancu
x1 numbers/adds up to/consists of x2 (number) counting by units x3; x1 are x2 in number.
zmajavdu'i
x1 is greater than or equal to x2 in property/quantity x3 by amount/excess x4.
zmana'u
z1=n1 is a positive number relative to origo z2.
zu'edji
z1=d1 intends/wishes to do z2=d2 for z3=d3.
zukti'i
s1 gives advice z2 to s3=z1.
zvacpe
c1 requests/invites z1=c3 [to attend]/[be present at] z2 (event/location) in manner/form c4.
alfabeta
x1 is an alphabet used to write x2.
bangrfarsi
x1 is the Farsi language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrnaidjiria
x1 is the Nigerian English language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrpolska
x1 is the Polish language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrtalia
x1 is the Italian language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrtcosena
x1 is the Korean language of North Korea used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrturkie
x1 is the Turkish language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrvietnama
x1 is the Vietnamese language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrxangu
x1 is the Korean language used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrxanguke
x1 is the Korean language of South Korea used by x2 to express/communicate x3 (si'o/du'u, not quote).
bangrxirana
x1 is the Iranian Farsi language used by x2 to express/communicate x3 (si'o/du'u, not quote).
danseke
x1 pertains to Denmark/Danish culture/nationality/language is aspect x2
iklki
x1 clicks (press and release) button/switch x2 to cause x3 (nu).
itlo
x1 pertains to Italy/Italian culture/nationality/dialect in aspect x2.
konfuzi
x1 pertains to the Confucist culture/religion/ethos in aspect x2
kulnrnorge
x1 is Norwegian/pertains to Norwegian culture in aspect x2.
kulnrturkie
x1 is Turkish/pertains to Turkish culture in aspect x2.
kulnrturko
x1 is Turkic/pertains to Turkic culture in aspect x2
spatrnakardiace
x1 is a cashew/mango/poison ivy/sumac of genus/species x2; x1 belongs to the Anacardiaceae.
uebre
x1 pertains to the world wide web in aspect x2.
xa'anze
x1 is Hanseatic/pertains to the Hanseatic League in aspect x2
xalsixa
x1 pertains to the Sikh culture/religion/ethos in aspect x2
xorjina
x1 is a saddlebag/pair of saddlebags to use on animal/vehicle x2.
besto
x1 dons metaphorical asbestos suit x2 to guard against flames x3 on topic x4 from x5, who disagrees with post x6 for reason x7, not realizing that the post was meant to be sent to x8 rather than all of mailing list x9 (default jboste) where it was posted in response to email x10, whose author wishes selma'o x11 (default SE) were extended to concisely express place x12 of brivla x13 (default Besto) which has place structure x14 and too many places because of sadistic whim x15 of brivla-maker x16, who also created brivla x17 which has place structure x18, and so winds up using too many of cmavo x19 (default zi'o) in order to make the brivla ( x13) more usable by standard x20 and wishes they had never heard of the word besto for reason x21, not realizing for reason x22 that it was suggested sarcastically due to boredom x23 of person x24, who is proposing it against better judgement x25 because it is fun by standard x26, but still wishes it had as many places as x27 (default du) for reason x28, and feels like throwing in epistemology sumti x29, because he/she knows both that gismu x30 (default besto) has its place structure defined by run-on sentence x31 and that epistemology sumti are used in gismu x32 by epistemology x33, notwithstanding the fact that x34 actually has a use for besto places x35 (default 1) through x36 (default x7) and wishes this weren't an extremely long and stupid joke, longer than joke x37 and stupider than joke x38 but still appreciated by x39 - a fact which says x40 about them in the opinion of x41 - but not seen as even remotely amusing by x42, who is aware that x43 has a use for the gismu besto because of x45
datru
x1 (event) is dated/pertaining to day/occurring on day x2 of month x3 of year x4 in calendar x5
kanpe
x1 expects/looks for the occurence of x2 (event), expected likelihood x3 (0-1, default li so'a (i.e. near 1)); x1 subjectively evaluates the likelihood of x2 (event) to be x3.
kibro
x1 pertains to the internet/cyberspace in aspect x2.
fu'au
discursive: luckily - not pertaining to luck - unluckily.
ja'ai
affirm last word: attached to cmavo to affirm them; denies negation by nai whenever it is applicable.
lo'ai
start quote of recent mistakenly uttered text to be replaced
ma'oi
selma'o quote; quotes a word (a cmavo) and uses it to name a selma'o.
me'au
Convert abstract predicate sumti back to predicate
xa'e
Issues a third-person command. Elevates a sumti to ko status.
xa'o
opposite of za'o: event contour: refers to the portion of the event which occurs before the natural beginning; starting too early before ...; <----.
xo'a
Loglan toggle: Toggles text to TLI Loglan; marks following text as TLI Loglan.
xoi
1. to the degree of...When prefixed by a number, turns the number into a selbri that expresses some truth value between zero and one, inclusive. 2. it may or may not be the case that ...
zo'ei
Something associated with; equivalent to ''zo'e pe''.

In notes:

bancu
x1 exceeds/is beyond limit/boundary x2 from x3 in property/amount x4 (ka/ni).
banli
x1 is great/grand in property x2 (ka) by standard x3.
bilni
x1 is military/regimented/is strongly organized/prepared by system x2 for purpose x3.
cabra
x1 is apparatus/mechanism/device/equipment for function x2 controlled/[triggered] by x3 (agent).
cange
x1 is a farm/ranch at x2, farmed by x3, raising/producing x4; (adjective:) x1 is agrarian.
carmi
x1 is intense/bright/saturated/brilliant in property (ka) x2 as received/measured by observer x3.
cecla
x1 launches/fires/shoots projectile/missile x2, propelled by x3 [propellant/propulsion].
cevni
x1 is a/the god/deity of people(s)/religion x2 with dominion over x3 [sphere]; x1 is divine.
cinse
x1 in activity/state x2 exhibits sexuality/gender/sexual orientation x3 (ka) by standard x4.
ckiku
x1 is a key fitting/releasing/opening/unlocking lock x2, and having relevant properties x3.
cmavo
x1 is a structure word of grammatical class x2, with meaning/function x3 in usage (language) x4.
curnu
x1 is a worm/invertebrate animal of species/breed x2.
dekpu
x1 is x2 (default 1) local volume unit(s) [non-metric; e.g. bushel], standard x3, x4 subunits.
desku
x1 shakes/quakes/trembles/quivers/shudders/wobbles/vibrates from force x2.
djuno
x1 knows fact(s) x2 (du'u) about subject x3 by epistemology x4.
drudi
x1 is a roof/top/ceiling/lid of x2.
fanza
x1 (event) annoys/irritates/bothers/distracts x2.
fliba
x1 fails at doing x2 (state/event); x1 is a failure at its role in x2.
frumu
x1 frowns/grimaces (facial expression).
gadri
x1 is an article/descriptor labelling description x2 (text) in language x3 with semantics x4.
ganse
x1 [observer] senses/detects/notices stimulus property x2 (ka) by means x3 under conditions x4.
ganzu
x1 organizes x2 [relative chaos] into x3 [ordered/organized result] by system/principle(s) x4.
gidva
x1 (person/object/event) guides/conducts/pilots/leads x2 (active participants) in/at x3 (event).
gismu
x1 is a (Lojban) root word expressing relation x2 among argument roles x3, with affix(es) x4.
gugde
x1 is the country of peoples x2 with land/territory x3; (people/territory relationship).
gunma
x1 is a mass/team/aggregate/whole, together composed of components x2, considered jointly.
jalge
x1 (action/event/state) is a result/outcome/conclusion of antecedent x2 (event/state/process).
jalra
x1 is a cockroach/orthopteran/termite of order/species/breed x2.
jdini
x1 is money/currency issued by x2; (adjective:) x1 is financial/monetary/pecuniary/fiscal.
jeftu
x1 is x2 weeks in duration (default is 1 week) by standard x3.
jelca
x1 burns/[ignites/is flammable/inflammable] at temperature x2 in atmosphere x3.
jgira
x1 (person) feels/has pride in/about x2 (abstraction).
jutsi
x1 is a species of genus x2, family x3, etc.; [open-ended tree-structure categorization].
jvinu
x1 is the view/scene/panorama/sight/prospect of x2 (object/location) from point-of-view x3.
kajde
x1 (event/experience) warns/cautions x2 (person) of/about danger x3 (event/state/property).
kalte
x1 hunts/stalks prey/quarry/game x2 for purpose x3.
klaji
x1 is a street/avenue/lane/drive/cul-de-sac/way/alley/[road] at x2 accessing x3.
kojna
x1 is a corner/point/at-least-3-dimensional [solid] angle [shape/form] in/on x2, of material x3.
krici
x1 believes [regardless of evidence/proof] belief/creed x2 (du'u) is true/assumed about subject x3.
kruvi
x1 is a curve/turn/bend in x2, at locus x3, and defined by set of points/properties x4.
liste
x1 (physical object) is a list/catalog/register of sequence/set x2 in order x3 in medium x4.
litru
x1 travels/journeys/goes/moves via route x2 using means/vehicle x3; x1 is a traveller.
malsi
x1 is a temple/church/sanctuary/synagogue/shrine of religion x2 at location/serving area x3.
mukti
x1 (action/event/state) motivates/is a motive/incentive for action/event x2, per volition of x3.
nutli
x1 is neutral/not taking sides/medial/not towards any extreme on scale/in dissension x2.
pacna
x1 hopes/wishes for/desires x2 (event), expected likelihood x3 (0-1); x1 hopes that x2 happens.
panci
x1 is an odor/fragrance/scent/smell emitted by x2 and detected by observer/sensor x3.
panra
x1 parallels x2 differing only in property x3 (ka; jo'u/fa'u term) by standard/geometry x4.
pikci
x1 begs/pleads/supplicates/entreats/implores/beseeches/prays [asks with humility] x2 for x3.
pilno
x1 uses/employs x2 [tool, apparatus, machine, agent, acting entity, material] for purpose x3.
pinsi
x1 is a pencil/crayon/stylus applying lead/marking material x2, frame/support [of material] x3.
plita
x1 is a plane [2-dimensional shape/form] defined by points x2 (set); x1 is flat/[smooth].
polje
x1 (force) folds/creases x2 at locus/loci/forming crease(s)/bend(s) x3.
ponse
x1 possesses/owns/has x2 under law/custom x3; x1 is owner/proprietor of x2 under x3.
raktu
x1 (object/person/event/situation) troubles/disturbs x2 (person) causing problem(s) x3.
ralju
x1 is principal/chief/leader/main/[staple], most significant among x2 (set) in property x3 (ka).
rinka
x1 (event/state) effects/physically causes effect x2 (event/state) under conditions x3.
rirci
x1 [member] is rare/unusual/uncommon/atypical in property x2 (ka) among members of x3 (set).
saclu
x1 (me'o) is the [decimal/binary] equivalent of fractional x2 (me'o) in base x3 (quantity).
sakli
x1 slides/slips/glides on x2.
salci
x1 celebrates/recognizes/honors x2 (event/abstract) with activity/[party] x3.
sanji
x1 is conscious/aware of x2 (object/abstract); x1 discerns/recognizes x2 (object/abstract).
sanli
x1 stands [is vertically oriented] on surface x2 supported by limbs/support/pedestal x3.
saske
x1 (mass of facts) is science of/about subject matter x2 based on methodology x3.
simxu
x1 (set) has members who mutually/reciprocally x2 (event [x1 should be reflexive in 1+ sumti]).
slilu
x1 oscillates at rate/frequency x2 through set/sequence-of-states x3 (complete specification).
solri
x1 is the sun of home planet x2 (default Earth) of race x3; (adjective:) x1 is solar.
sorcu
x1 is a store/deposit/supply/reserve of materials/energy x2 in containment x3.
sovda
x1 is an egg/ovum/sperm/pollen/gamete of/from organism [mother/father] x2.
spano
x1 reflects Spanish-speaking culture/nationality/language in aspect x2.
spofu
x1 is broken/inoperable/broken down/non-utile/not usable for function x2.
steci
x1 (ka) is specific/particular/specialized/[special]/a defining property of x2 among x3 (set).
stuzi
x1 is an inherent/inalienable site/place/position/situation/spot/location of x2 (object/event).
taxfu
x1 is dress/a garment/clothing for wearing by x2 (gender/species/body part) serving purpose x3.
terdi
x1 is the Earth/the home planet of race x2; (adjective:) x1 is terrestrial/earthbound.
terpa
x1 fears x2; x1 is afraid/scared/frightened by/fearful of x2 (event/tu'a object).
tinsa
x1 is stiff/rigid/inflexible/resistant in direction x2 against force x3 under conditions x4.
vasxu
x1 breathes/respires x2 [gas].
xindo
x1 reflects Hindi language/culture/religion in aspect x2.
xispo
x1 reflects Hispano-American culture/nationalities in aspect x2.
xlura
x1 (agent) influences/lures/tempts x2 into action/state x3 by influence/threat/lure x4.
xusra
x1 (agent) asserts/claims/declares x2 (du'u) is true [can be used for epistemology of authority].
zarci
x1 is a market/store/exchange/shop(s) selling/trading (for) x2, operated by/with participants x3.
zbasu
x1 makes/assembles/builds/manufactures/creates x2 out of materials/parts/components x3.
zvati
x1 (object/event) is at/attending/present at x2 (event/location).
lo
veridical descriptor: the one(s) that really is(are) ...
ku'inai
discursive: hence/therefore.
ba'usku
x1 (agent) says x2 (sedu'u/text/lu'e concept) for audience x3 through expressive medium x4.
barcreka
c1=b1 is a jacket of material c2.
cacklu
k1=t1 is a tradition/practice/custom of traditional culture t2=k2 under conditions t3
cakcinki
x1 is a beetle of species x2.
cfatse
x1 sits down on x2.
cidydzu
ca1=ci3 crawls on surface ca2.
cimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
claselxadni
xa2=c1 is tall in stature by measurement standard c3.
cmicu'a
cm1=cu1 votes for cu2 among choices cu3 in voting group cm2.
crebi'o
c1=b1 becomes expert at c2=b2 under conditions b3 by standard c3.
crutcini
t1 is a situation / condition / state / position that allows / is sufficient for event c2=t2 under conditions c3.
cuvjumske
s1=j1=c1 is bacteriology of bacteria s2 based on methodology s3.
dabytadji
t1 is a fighting technique / martial art used under conditions t3 by d1.
derske
s1=d1 is soil science [science about earth/soil] based on methodology s3.
dracykei
x1=d1=k1 is a role-player / player of role playing game / RPG / LARP or dramatic / acting game x2=d5=k2 about x3=d2 created by author/ company x4=d3 for audience x5=d4.
dracyselkei
x1=d1=sk1 is a role-playing game/ RPG/ LARP or dramatic/ acting game played by performer(s)/ player(s) x2=d5=sk2 about x3=d2 created by author/ company x4=d3 for audience x5=d4 .
fatysaclu
x1 (me'o) is the p-adic representation of number x2 in base x3.
febgau
g1 (person/agent) boils x2=f1 at temperature x3=f2 and pressure x4=f3.
galxyfe'a
f1=g1 is a/the pharynx [body-part] of g2.
gexnivji
n1 crochets n2 from yarn n3 using crochet hooks g1
gunrivzu'e
x1=z1=r1=g1 procrastinates/avoids doing work x2=r2=g2 (ka), instead doing x3=r3 (ka).
jancaucreka
cr1=cl1=j2 is a tube top of material cr2.
jdikyplini
j1 is a dwarf planet revolving around j2 with characteristics j3, orbital parameters j4.
jefydiknalgundei
x1=di1=dj1 is a regularly-occurring period of days off work [weekend] lasting x2=dj2 days, recurring every x3=j2=di3 weeks (default 1), for worker x4=g1, at job x5=g2
jijyji'i
jin1=jij1 has intuition-based opinion (suspicion) jin2=jij2 (du'u) on subject jin3=jij3
jinkytoldu'e
t1=j1 is an immune-system deficiency of j2.
jirnytabra
t1=j1 is a/the horn [brass-wind/lip-reed musical instrument; default
kambandu
k1 is a security condition of b1 protecting b2 from threat b3.
karpo'ijbe
j1=k3 hatches from eggshell j2=p1=k1
krevi'u
x1=v1 shaves/[removes hair] x2=k1=v2 from x3=k2=v3
la'ornai
x1 is the Roman nation made up of people x2
lazyzukykei
k1 (agent) plays house.
ligyfebvi
x1=f1=s2 sublimates/evaporates from the solid state at temperature x2=f2=s3 with vapor pressure x3=f3.
litcreka
cr1 is a dress shirt of material cr2, potentially formal by standard cl3.
loisli
l1=s1 undergoes an earthquake/an event of the ground shaking of magnitude x2.
merje'a
j1=m1 is the United State of America as a state.
merkadno
m1=k1 reflects angloamerican culture/nationality/geography/language in aspect m1=k1.
mivru'e
p1 is the life of j1 through stages p4.
molja'u
m1=j1 is the mandible of arthropod m2=j2
mulgunma
g1=m1 is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard m3.
mutpapri
p1=m1 is a web page containing hyperlinks in website / collection of hyperlinking documents p2.
nacle'u
l1 is a numeral in system l2 representing l3=n1.
nalmo'i
m1 forgets fact/memory m2 about subject m3.
pavdutcinse
c1 is strictly heterosexual in situation c2 by standard c4.
pavmitcinse
c1 is strictly homosexual in situation c2 by standard c4.
pavycinse
c1 is monosexual in situation c2 by standard c4.
pavyseljirna
x1 is a unicorn.
rarkrali
k1=r1 (NU) is a natural right of k2 (individual/mass) by standard k3.
samci'ejudri
ci1=sa1 is a website/server at URL ju1 for purpose/displaying property sa2=ci4.
samjudri
j1 is an adress of / are co-ordinates of computer system / computerized thing j2=s1 in system j3; computerized thing has purpose s2.
sampre
x1=s1=p1 is a computer-person/robot with purpose x2=s2
sedgaicreka
c1=g1 is a hoodie of material c2.
selcpajinkytoldu'eterbi'a
t1=jt1=s1 is AIDS [Acquired immune deficiency syndrome] with symptoms t2, of/among t3=jt2=s2 acquired from source s3.
selcra
x1 has in front of it object / location x2 in frame of reference x3.
seltagysipna
x1=t2 snugly sleeps, wrapped in x2=t1, which is snug in direction x3=t3 at locus x4=t4
sibvidru
v1 is an idea-carrying virus / meme / self-propagating idea capable of infecting / currently infecting v3=s3 with idea / concept / belief / opinion s1 about thing / topic / subject s2.
smisi'u
The members of x1=simx1 (set) resemble one another in property x2=simx2.
sorsipydi'u
d1 is a dormitory (building/place) where people x2 (complete mass) sleep.
sriba'a
d1=b1 is a stripe on surface b2 of material d2=b3
srubo'u
s1=b1 is a rib of s2=b2.
suzyterki'i
x1=k3 is the relationship between x2=k1, x3=k2, x3...; x1 is a property of x2.
tabryjirna
j1=t1 is a/the horn [primitive type/predecessor of brass-wind/lip-reed musical instrument] cut from j2.
tabyselcmu
x1 is organic/carbon-based.
tatydenxanto
x1=d2 is a mastodon of species x2
tcetce
m1 is very much/very extreme in property m2 (ka), towards m3 extreme/direction.
tedyske
s1=t1 is earth science [science about earth/soil] based on methodology s3.
termu'eske
s1 (mass of facts) is science of / about physics / universal rules of universe / cosmos tm3 of domain / sphere tm2, science in question based on methodology s3.
tinydjutci
s1=tu1 is a tool that aids s2=ti1 in hearing ti2.
tolmo'i
m1 forgets fact/memory m2 about subject m3.
tsebi'o
b1=z1 sits down on surface z2.
tubyspe
t1 is the sibling-in-law of t2
valtogmo'a
t1=m1 is the tone of word v1=m2 with characteristics t2=m3.
vroca'o
c1=v1 is a French window/side-hinged window.
xarpei
p1 = x2 imagines / visualizes imaginary subject / concept p2 = x1.
xismalsi
x1=m1=xr1 is a Christian (Catholic/Protestant/Anglican/etc.) church at location/serving area x3=m3
zatra'i
r1=z1 exists over interval r2.
zi'evla
v1 is a fu'ivla-form word meaning v2 (in Lojban); v1 is morphologically a fu'ivla.
zo si si zei fa'o
x1 is a nonsense zei-lujvo using parts x2, silly by standard x3.
zukybajra
b1=z1 goes jogging on surface b2 for purpose z3.
jbepibnafei
x1 (du'u) is the biological sex of x2.
klanrbeli
x1 measures x2 bels on scale x3 (si'o).
lindari
x1 measures x2 lindars in social context x3.
margosa
x1 is neem/margosa/azedarac of species/variety x2.
norvokovidru
x1 is a norovirus of species/breed/defining property x2 capable of infecting [at] x3.
pasrtunika
x1 is a tunic of material x2.
pinkipai
x1 is Pinkie Pie from My Little Pony
u'imla
x1 is a lolcat/picture of animal x2 with humorous caption x3.
cagna
x1 is an open/closed wound on locus x2 caused by x3.
ba'ei
forethought emphasis indicator; indicates next WORD only, even if that word is a construct-indicating cmavo
da'oi
attitudinal attribution
dau'i
attitudinal: equal intensity attitudinal relativizer
di'ai
vocative: well-wish - curse
fi'oi
copyrights attribution
la'ei
combines LA with DOI
le'ai
replace recent mistakenly uttered text
li'oi
marks word as being optional, i.e. the bridi would still be both grammatical AND reflect the speakers opinion/intention would the marked construct be left out
mau'i
attitudinal: stronger intensity attitudinal relativizer
me'ai
attitudinal: weaker intensity attitudinal relativizer
me'oi
non-Lojban brivla
xei
digit/number: hex digit E (decimal 14) [fourteen]
xo'i
Extracts selbri from a tag, inverse of fi'o
xo'o
attitudinal modifier: sarcastically - sincerely
za'ai
time tense distance: an unspecified distance in time
ze'ai
time tense interval: an unspecified amount of time
ze'ei
nonce word with existing grammar
akev
Jacob
camgusmis
Robin Lee Powell.
jakob
Jacob
relyfi'es
x1 is Pisces [constellation/astrological sign].