- gasnu in sense "bring about"
- x
_{1}[person/agent] is an agentive cause of event x_{2}; x_{1}does/brings about x_{2}. - gletu in sense "have sexual intercourse with"
- x
_{1}copulates/mates/has coitus/sexual intercourse with x_{2}. - co'e in sense "perform/act something"
- elliptical/unspecified bridi relationship.

- bilga
- x
_{1}is bound/obliged to/has the duty to do/be x_{2}in/by standard/agreement x_{3}; x_{1}must do x_{2}. - ckasu
- x
_{1}ridicules/mocks/scoffs at x_{2}about x_{3}(property/event) by doing activity x_{4}(event). - darsi
- x
_{1}shows audacity/chutzpah in behavior x_{2}(event/activity); x_{1}dares to do/be x_{2}(event/ka). - fliba
- x
_{1}fails at doing x_{2}(state/event); x_{1}is a failure at its role in x_{2}. - kakne
- x
_{1}is able to do/be/capable of doing/being x_{2}(event/state) under conditions x_{3}(event/state). - masno
- x
_{1}is slow/sluggish at doing/being/bringing about x_{2}(event/state). - sidju
- x
_{1}helps/assists/aids object/person x_{2}do/achieve/maintain event/activity x_{3}. - srera
- x
_{1}errs in doing/being/making mistake x_{2}(event), an error under conditions x_{3}by standard x_{4}. - stati
- x
_{1}has a talent/aptitude/innate skill for doing/being x_{2}. - surla
- x
_{1}relaxes/rests/is at ease in/by doing/being x_{2}(activity). - sutra
- x
_{1}is fast/swift/quick/hastes/rapid at doing/being/bringing about x_{2}(event/state). - tadji
- x
_{1}[process] is a method/technique/approach/means for doing x_{2}(event) under conditions x_{3}. - troci
- x
_{1}tries/attempts/makes an effort to do/attain x_{2}(event/state/property) by actions/method x_{3}. - tutci
- x
_{1}is a tool/utensil/resource/instrument/implement used for doing x_{2}; [form determines function]. - vraga
- x
_{1}is a lever [tool] [of apparatus] for doing x_{2}[function/action], with fulcrum x_{3}and arm x_{4}. - zifre
- x
_{1}is free/at liberty to do/be x_{2}(event/state) under conditions x_{3}. - lo
- descriptor: the one, which (is / does) ... / those, which (are / do) ...
- pei
- attitudinal: attitudinal question; how do you feel about it? with what intensity?.
- sa
- erase complete or partial utterance; next word shows how much erasing to do.
- segau
- gasnu modal, 2nd place actor/agent case complement; actively; as active agent in doing ...
- sesi'u
- sidju modal, 2nd place assisting ... (in doing/maintaining something).
- seta'i
- tadji modal, 2nd place methodically; as a method for doing ...
- tesi'u
- sidju modal, 3rd place assisting in doing/maintaining/achieving ...
- teta'i
- tadji modal, 3rd place methodically doing (something) under conditions ...
- bavgaupei
- g
_{1}=p_{1}thinks about/considers/ponders/reflects upon doing b_{1}=g_{2}=p_{2}(nu) after b_{2}(nu) - bigji'i
- x
_{1}thinks x_{2}is obliged to do x_{3}by standard/agreement x_{4} - bigygau
- g
_{1}obligates b_{1}to do b_{2}by standard b_{3}. - cacpli
- x
_{1}habitually uses x_{2}to do x_{3}; x_{1}is a "user" of x_{2}. - camtoi
- c
_{1}effortfully tries to do t_{2}by method t_{3}, as perceived by c_{3}. - cfinyvra
- v
_{1}is a crowbar/nutpick for doing v_{2}, with fulcrum v_{3}, arm v_{4}, and pointed end c_{1} - cuxselnandu
- x
_{1}hesitates on which of x_{2}(plural) to choose for doing x_{3}(relation) with it/them - darsygau
- x
_{1}encourages x_{2}to do/be x_{3}. - djugei
- x
_{1}=g_{1}=s_{1}is happy/merry/gay about helping/assisting/aiding object/person x_{2}=s_{2}to do/achieve/maintain event/activity x_{3}=s_{3} - djunoi
- n
_{1}is an instruction/advice from x_{2}=n_{3}to help/assist/aid x_{3}=s_{2}=n_{4}do/achieve/maintain event/activity x_{4}=s_{3}. - djusi'u
- x
_{1}(plural) help each other doing x_{2} - djusku
- c
_{1}=s_{1}gives advice c_{2}(sedu'u/text/lu'e concept) to c_{3}=s_{2}about doing/achieving/maintaining s_{3}, on medium c_{4}. - drazu'e
- x
_{1}acts correctly in doing x_{2}; x_{1}does the right thing - fazgau
- g
_{1}[person/agent] annoys, by doing f_{1}[event], f_{2}[person]. - festerplatci
- t
_{1}is a disposable tool/utensil/resource used for doing t_{2}; t_{1}is intended to be thrown away after doing t_{2}. - fuktra
- x
_{1}mimics or imitates x_{2}in doing x_{3}; x_{1}copies x_{2}'s actions or behavior - gaurki'u
- x
_{1}=k_{1}is person/agent x_{2}=g_{1}'s reason/motivation/purpose for doing/bringing about x_{3}=g_{2}=k_{2}. - gaurtcini
- t
_{1}is an opportunity for t_{2}=g_{1}to do g_{2}. - gu'irsutra
- s
_{1}is quick-as-light at doing s_{2} - gunrivzu'e
- x
_{1}=z_{1}=r_{1}=g_{1}procrastinates/avoids doing work x_{2}=r_{2}=g_{2}(ka), instead doing x_{3}=r_{3}(ka). - jbovlazbakemsedycro
- x
_{1}has a headache from making new words in Lojban (or trying to do so). - jifkritrazu'e
- x
_{1}pretends to be/do x_{2}(ka) in order for x_{3}to falsely believe untruth x_{4}(du'u), false by standard/epistemology/metaphysics x_{5} - ka'ezma
- x
_{1}is more capable than x_{2}of doing/being x_{3}(ka) by margin x_{4} - kaidji
- x
_{1}wants to be/do x_{2}(ka) for purpose x_{3} - kaitcu
- x
_{1}needs to be/do x_{2}(ka) for purpose x_{3} - kamtatpi
- k
_{1}is the fatigue of t_{1}in being/doing t_{2}(event). - kamyzi'e
- x
_{1}is the quality of whom/what is free to do/be x_{2}=z_{2}; x_{1}is freedom/liberty of x_{2}=z_{2} - kansi'u
- x
_{1}do x_{2}together. - kosmyca'a
- x
_{1}=c_{1}is a facility for doing x_{2}=c_{2}controlled by x_{3}=c_{3} - krilacri
- x
_{1}has faith (strong trust) in x_{2}to do/bring about x_{3} - lejbai
- x
_{1}=p_{1}bribes x_{3}=p_{3}with x_{2}=p_{2}into doing x_{4}=p_{4}. - lifnei
- x
_{1}likes to do/be x_{2}(ka); x_{1}enjoys doing/being x_{2}(ka). - malsno
- mas
_{1}is sluggish at doing/being/bringing about mas_{2}(event/state) according to mab_{3}. - mi'erxanpli
- m
_{1}=xa_{2}=p_{1}commands/orders to m_{2}using hand (gesture) xa_{1}=p_{2}to do/bring about m_{3}. - mojrinfli
- x
_{1}(agent) forgets to do x_{2}(ka); x_{1}fails to do x_{2}due to forgetting - nadydjukra
- x
_{1}is recourse of x_{2}to do/achieve difficult situation x_{3}, which is difficult by standard x_{4} - nalka'e
- k1 is unable to do/be/uncapable of doing/being (event/state) k2 under conditions k3 (event/state)
- narka'e
- k
_{1}is unable to do/be/uncapable of doing/being k_{2}(event/state) under conditions k_{3}(event/state). - nencausno
- x
_{1}=m_{1}=c_{1}is lethargic, slow to do x_{2}=m_{2}. - nilsutra
- n
_{1}is the speed / amount of fast-ness measured on scale n_{2}of thing / agent s_{1}in / at doing / being / bringing about s_{2}(event / state). - nokselvai
- x
_{1}=v_{2}=n_{1}finds it important to be alone in doing/being x_{2}=n_{2}(event/state/action) for purpose x_{3}=v_{3}; x_{1}is introverted - nunfli
- x
_{1}=n_{1}is a failure in which x_{2}=f_{1}at doing x_{3}=f_{2}(state/event) - nuntoi
- n
_{1}is the effort of t_{1}trying/attempting to do/attain t_{2}(event/state/property) by actions/method t_{3} - nunzi'e
- n
_{1}is the freedom of z_{1}doing z_{2}under condition z_{3}. - pacyzu'e
- z
_{1}sins by doing z_{2}=p_{1}by standard p_{2}. - pavyfautci
- x
_{1}is a single-use/one-time tool/utensil/resource/implement used for doing x_{2}(and discarded afterward). - pavyplitci
- x
_{1}a single-use tool/implement/implement for doing x_{2}; x_{1}is designed to be discarded after the first use. - porzu'e
- Group of agents p
_{3}=z_{1}sequentially perform/take turns doing z_{2}in order p_{2}for purpose z_{3}. - prezi'ejva
- j
_{1}is a human right for z_{1}=p_{1}to do z_{2}(event/state). - rarzi'ejva
- z
_{1}=r_{1}is a natural right for z_{1}to do/be z_{2}(event/state). - rirtaitra
- x
_{1}patronizes x_{2}; x_{1}=t_{1}=r_{1}acts towards x_{2}=t_{2}=r_{2}by doing x_{3}=t_{3}as if x_{1}was x_{2}'s parent. - rumfli
- x
_{1}fails to do x_{2}because it, or a part of it, melts; x_{1}(light bulb/fuse) burns out - samfli
- f
_{1}=s_{1}crashes while doing f_{2}(state / event) - selsuckancydi'a
- x
_{1}=d_{1}=sk_{2}is the budget(amount of money) of/for doing x_{2}=d_{2}to person/institution x_{3}=d_{3}=sk_{1} - selsurgau
- x
_{1}=g_{1}[agent] does x_{2}=g_{2}=s_{2}to relax x_{3}=s_{1}; x_{1}=g_{1}relaxes x_{3}=s_{1}by doing x_{2}=g_{2}=s_{2} - smusku
- x
_{1}expresses meaning x_{2}to addressee/audience x_{3}by doing x_{4}(property of x_{1}) - snisku
- x
_{1}expresses/transmits symbol/meaningful expression x_{2}for audience x_{3}by doing x_{4}(ternary relation between x_{1}, x_{2}and x_{3}) - stagau
- x
_{1}makes x_{2}remain/stay being/doing x_{3}(ka); x_{1}maintains x_{2}having property x_{3} - stigau
- g
_{1}stops s_{1}from doing s_{2} - surgau
- x
_{1}=g_{1}relaxes x_{2}=s_{1}by doing x_{3}=g_{2}=s_{2} - sutygau
- g
_{1}hurries/rushes/speeds s_{1}to do/be/bring about s_{2}. - sutyze'a
- z
_{1}=s_{1}accelerates/[speeds up] at doing/being/bringing about s_{2}(event/state) by amount z_{3}. - tadjyctu
- x
_{1 }= c_{1}teaches/instructs x_{2 }= c_{2}how to use method x_{3 }= c_{4 }= t_{1}in order to achieve outcome x_{4 }= t_{2}(event) under execution conditions x_{5 }= t_{3}, via teaching technique x_{6 }= c_{5}(event); x_{1}teaches/instructs x_{2}how to do x_{4}. - tcimi'e
- x
_{1}(agent) sets / configures x_{2}(machine/tool) to do x_{3}(state/event/ka-of-x_{2}) - tcubi'a
- x
_{1}is addicted to doing x_{2}(property) - temtcu
- x
_{1}takes/needs x_{2}amount of time to be/do x_{3} - temyzi'e
- x
_{1}has time to do x_{2}; x_{1}is free to spend time on x_{2} - termu'i
- x
_{1}intends to/going to/is gonna do x_{2}with motive x_{3}. - termu'igau
- x
_{1}(agent) convinces / persuades / motivates x_{2}(agent) to do/be x_{3}(ka/nu/zu'o) by means/motivation x_{4}(nu) - tocyrapli
- x
_{1}=t_{1}tries to do/attain x_{2}=t_{2}(ka) by actions/method x_{3}=t_{3}(ka) for a total number of tries x_{4}=r_{2}. - toldarsi
- x
_{1}is timid/shy/abashed/reluctant to do /be x_{2}. - toldarsygau
- x
_{1}discourages x_{2}from doing/being x_{3}. - toldju
- x
_{1}frustrates / hinders x_{2}from doing event/activity x_{3}; x_{1}makes doing x_{3}harder for x_{2} - tolri'ugau
- x
_{1}releases x_{2}from restraint/binding x_{3}to do/be x_{4}. - tolsurla
- s
_{1}expends effort/is actively/effortfully involved in doing/being s_{2}(activity) - toltende
- x
_{1}(entity) is disinclined to do/be x_{2}(ka) - tratadji
- tat1=tar2 is the manner in which tar1 conducts themselves as they do tad2
- verfavzu'i
- x
_{1}is a developmental disability that hinders/disrupts x_{2}'s ability to do x_{3} - vudvri
- vr
_{1}=vi_{1}is a hero/heroic in doing vi_{2}by standard vr_{2}=vi_{3}. - za'ornu'ozu'e
- x
_{1}still hasn't gotten around to doing x_{2} - zdizu'e
- x1=zd2=zu1 plays by doing x2=zd1=zu2
- zgikemfi'inalka'esefsysajyke'ejvekemsefsyda'atoiflike'ejvejagborkemjilryjvesefsyborxenze'a
- x
_{1}is aware that they cannot make music x_{2}but nevertheless tries and fails to do so, thus increasing their jealousy and self-hatred resulting in mind-state x_{3} - zi'ejva
- j
_{1}is the right for z_{1}to do z_{2}(event/state). - zi'erbi'o
- z
_{1}=b_{1}becomes free to do/be x_{2}(event/state) under conditions x_{3}. - zi'ezva
- j
_{1}is the right for z_{1}to do z_{2}(event/state). - zifcni
- x
_{1}feels free to do/be x_{2} - zifcru
- x
_{1}releases x_{2}to do/be x_{3}under conditions x_{4}. - zu'edji
- z
_{1}=d_{1}intends/wishes to do z_{2}=d_{2}for z_{3}=d_{3}. - zu'ejdi
- x
_{1}decides to do x_{2}(ka) - zukcfu
- r
_{1}=z_{1}is busy doing z_{2}for purpose/goal z_{3}. - zukmo'i
- x
_{1}(agent) remembers to do x_{2}(ka) - zukmu'i
- being aware that x
_{1}is the case motivates x_{2}to do x_{3}(irrealis). - zuksutra
- s
_{1}=z_{1}hurries to do z_{2}for purpose z_{3} - zuktce
- m
_{1}=z_{1}is [busy doing]/[working hard at] z_{2}for purpose/goal z_{3}. - zuktolmo'i
- x
_{1}(agent) forgets to do x_{2}(ka) - zukyjdi
- x
_{1}decides to do x_{2}(ka) - zukyjdipei
- x
_{1}considers/decides whether or not to do x_{2}(ka) - djika
- x
_{1}wants to do x_{2}(property of x_{1}) - firca
- x
_{1}flirts with x_{2}by doing x_{3} - jidge
- x
_{1}has the opportunity to do/be x_{2}(event/property) under conditions x_{3}; x_{1}gets to do x_{2} - proga
- x
_{1}is a program, computer application for doing x_{2}(clause) - smusu
- x
_{1}expresses meaning x_{2}(du'u/si'o) to addressee/audience x_{3}by doing x_{4}(property of x_{1}) - snafu
- x
_{1}is a fucked up/snafu/gaffe/messed up (wrong) event/situation caused by x_{2}by standard x_{3}; x_{2}fucks up in doing or by causing x_{1}. - vilco
- x
_{1}is willing to do/be x_{2}(property) - zurja
- x
_{1}persuades/convinces x_{2}to do/be x_{3}(event/property) with action x_{4} - cu'ei'oi
- discursive: indicate a change in speaker to second person (do); used generally in quotations.
- loi'a
- generic essentialistic article: «loi'a broda cu brode» = a broda typically is/does brode; being/doing brode is a typical trait of broda-hood.
- nei'i
- strict essentialistic article: «nei'i broda cu brode» = being a broda necessarily entails being/doing brode.
- ni'au
- attitudinal: 'how do you do?'
- pei'e
- evidential question: how do you know that?
- te'ei
- Vocative: request/command that recipient acknowledge having received (and understood) the message (iff they did (and do)) - no need to respond
- aidji
- x
_{1}intends to do/be x_{2}(ka). - aiste
- x
_{1}=l_{1}is a to-do-list for x_{2}; x_{1}=l_{1}is a list of things that x_{2}intends to do - audji
- x
_{1}wants to do/be x_{2}(property of x_{1}) - aunde
- x
_{1}wants x_{2}to do/be x_{3}(property of x_{2}) - du'enzu
- x
_{1}is too much in x_{2}(ka) to be/do x_{3}(ka) - e'acpe
- x
_{1}asks permission to do/be x_{2}(ka) from x_{3} - e'ande
- x
_{1}grants permission to/gives their consent to x_{2}to do/be x_{3}(ka) - ecre
- x
_{1}practices/exercises/studies/improves at doing/being x_{2}by doing/being x_{3} - e'ende
- x
_{1}exhorts/encourages x_{2}to do/be x_{3} - e'inde
- x
_{1}instructs/indicates to x_{2}to do/be x_{3} - einla
- x
_{1}is a gender role for boys in culture x_{2}; in culture x_{2}, typical boys are obliged to do x_{1}. - eiste
- x
_{1}=l_{1}is a to-do-list for x_{2}; x_{1}=l_{1}is a list of things that x_{2}needs/is obligated to do - eixli
- x
_{1}is a gender role for girls in culture x_{2}; in culture x_{2}, typical girls are obliged to do x_{1}. - e'onde
- x
_{1}asks/requests x_{2}to do/be x_{3} - e'unde
- x
_{1}suggests/advices x_{2}to do/be x_{3} - gambaru
- x
_{1}works hard / strives / endures / does their best at / gives their all in doing x_{2}(activity), to achieve goal x_{3} - ganbaru
- x
_{1}works hard / strives / endures / does their best at / gives their all in doing x_{2}(activity), to achieve goal x_{3} - gu'ansi
- x
_{1}(parties) have a guanxi/communicative relation in aspect x_{2}; x_{2}is a combination of the business and personal relationships whereby the parties x_{1}enhance their ability to do business by building a bond with personal favors - iancu
- x
_{1}should or ought to do x_{2} - i'izva
- x
_{1}hang out doing x_{2}(ka) - imxu
- x
_{1}and x_{2}do x_{3}(binary ka) to each other. - jaukpa
- x
_{1}cooks/prepares some food satisfying x_{2}(ka), by doing x_{3}(event) - jivnrfarzu'e
- x
_{1}(mass/set) do orienteering in competition of type x_{2}[property of the event] with (other) rule(s) x_{3}[property of each participant]. - ka'elre
- x
_{1}learns how to do/be x_{2}(ka); x_{1}acquires ability x_{2}(ka) - koinde
- x
_{1}orders/commands/exhorts/pleads/hopes/suggests to x_{2}to be/do x_{3}(property) - ku'aidzi
- x
_{1}is a pair of chopsticks for doing x_{2}(event) - mludata
- x
_{1}and x_{2}are not indistinguishable from each other, they do not seem to share all their properties (disregarding location and identity), as perceived by observer x_{3} - mo'anzu
- x
_{1}is too little/insufficient in x_{2}(ka) to be/do x_{3}(ka). - nokseva
- x
_{1}=v_{2}=n_{1}finds it important to be alone in doing/being x_{2}=n_{2}(event/state/action) for purpose x_{3}=v_{3}; x_{1}is introverted - odla
- x
_{1}is {do} / you / the intended listener in {selsku} / message / situation x_{2}. - o'enku
- x
_{1}is in flow (state of consciousness); x_{1}is in flow doing x_{2} - polfemu
- x
_{1}is something which is (relatively, but immensely) strong in domain/in doing x_{2}but which is (relatively but extremely) restricted (thus weakened and vulnerable) in domain/doing x_{3} - prejume
- x
_{1}displays viral/contagious aspect, spreading through population/network/geography/vel sim x_{2}or the ability to do so. - raunzu
- x
_{1}is sufficiently x_{2}(ka) to be/do x_{3}(ka) - sarxeva
- x
_{1}(set) acts unanimously/on the basis of unanimous group consensus in doing x_{2}(activity); x_{1}are in harmony in doing x_{2}; x_{1}(set) acts in the interest of harmony and smooth functioning in doing x_{2}; x_{1}acts without searching for good or bad members of x_{1}; x_{1}consists of members that have a shared goal of group/non-individual success; x_{1}shows cooperative behavior/trust/sharing and the necessary social subordination of members of x_{1} - staile
- x
_{1}(event) is the style, manner of doing or presenting x_{2}(event); x_{1}(event) is the way or manner in which activity x_{2}(event) is done/happens - tanjelavi
- x
_{0}: That's life / There ain't no justice / It sucks, but what are you gonna do? (nullary predicate) - tankomo
- x
_{1}(agent) does x_{2}(property of x_{1}) as much as it/he/she/they do(es) x_{3}(relation between x_{1}and x_{2}) - tcerice
- x
_{1}cherishes x_{2}by doing x3 (property) - toltankomo
- x
_{1}(agent) does x_{2}(amount/property of x_{1}) as little as it/he/she/they do(es) x_{3}(relation between x_{1}and x_{2}) - umri'a
- x
_{1}imitates star formation x_{2}doing x_{3}[ka]. - zankava
- x
_{1}is an excellent environment/condition for x_{2}to be able to do x_{3} - zgifnze'a
- x
_{1}is aware that they cannot make music but nevertheless tries and fails to do so, thus increasing their jealousy and self-hatred. - kuaidzi
- x
_{1}is a pair of chopsticks for doing x_{2}(event)

- jutsi
- x
_{1}is a species of genus x_{2}, family x_{3}, etc.; [open-ended tree-structure categorization]. - minde
- x
_{1}issues commands/orders to x_{2}for result x_{3}(event/state) to happen; x_{3}is commanded to occur. - patlu
- x
_{1}is a potato [an edible tuber] of variety/cultivar x_{2}. - pilno
- x
_{1}uses/employs x_{2}[tool, apparatus, machine, agent, acting entity, material] for purpose x_{3}. - sepli
- x
_{1}is apart/separate from x_{2}, separated by partition/wall/gap/interval/separating medium x_{3}. - simxu
- x
_{1}(set) has members who mutually/reciprocally x_{2}(event [x_{1}should be reflexive in 1+ sumti]). - spuda
- x
_{1}answers/replies to/responds to person/object/event/situation/stimulus x_{2}with response x_{3}. - zdile
- x
_{1}(abstract) is amusing/entertaining to x_{2}in property/aspect x_{3}; x_{3}is what amuses x_{2}about x_{1}. - zukte
- x
_{1}is a volitional entity employing means/taking action x_{2}for purpose/goal x_{3}/to end x_{3}. - xunai
- discursive: false-true question.
- binryvelve'u
- v
_{1}is an insurance premium for an insurance sold from v_{2}=b_{1}to b_{2}=v_{4}, which is v_{3}. - capsi'o
- s
_{1}=c_{1}is an idea/concept/thought that is potentially harmful to c_{2}under conditions c_{3}. - cimjvo
- l
_{1}is an implicitly metaphorical lujvo with meaning l_{2}and arguments l_{3}built from metaphor l_{4}. - donma'o
- c
_{1}is a second person pronoun in language c_{4}. - dornilteikezraifaufa'a
- x
_{1}is the temporal direction of/toward solstice x_{2}(event or spacetime coordinates or season (usually specify year); default: Summer solstice) from origin/in reference frame x_{3}at location/for body x_{4}and with respect to orbit/sun x_{5}. - kalca'osrumu'askakemsloskajavburjoiri'o
- x
_{1}'s eye(s)/iris(es) is/are hazel as perceived by x_{2}under conditions x_{3} - kalsrumu'a
- x
_{1}is a surrounding cover/curtain that surrounds the eye structure of x_{2} - kucyvla
- x
_{1}=v_{1}=k_{1}is a word/quotation crossing other words/quotations, meaning/defined by x_{2}=v_{2}, located at x_{3}=k_{3} - kumjoibimsmija'i
- x
_{1}is cloisonné ornamentation on x_{2}that exhibits cloisons/cloisters/compartments/cells/separated box regions (filled with/meant for) x_{2}and with separating barriers x_{3}(usually metal). - mulgunma
- g
_{1}=m_{1}is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard m_{3}. - nalsanji
- x
_{1}is unconscious/not aware of x_{2}(object/abstract). - nardji
- x
_{1}wants x_{2}to not happen, for purpose x_{3}. - nonbaizu'e
- x1=z1 voluntarily does action x2=z2=b2 to achieve goal x3=z3
- nuncfaproga
- p
_{1}is a launcher for p_{2}=c_{1} - pazyprasimka'e
- x
_{1}(individual, mass, or population (set?)) and x_{2}(individual, mass, or population (set?)) are capable of mutually interbreeding/producing offspring with one another. - pazyprasi'u
- x
_{1}(set) is composed of members which interbreed with one another. - penske
- x
_{1}is a (so-called) science for socialization/matching/meeting between subjects x_{2}in context/for purpose x_{3}, using methods x_{4}. - pevycimjvo
- l
_{1}is an implicitly metaphorical lujvo with meaning l_{2}and arguments l_{3}built from metaphor l_{4}. - plipovypo'e
- x
_{1}possess/is permitted only the right to use x_{2}(and possibly physically possess x_{2}as well) under law x_{3} - runbau
- r
_{1}=b_{1}is an artificial/constructed language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - selbri
- x
_{1}(ka) is the relation of predicate x_{2}(du'u), which has arguments x_{3}(sequence of sumti). - seljiclyso'a
- x
_{1}is a stirred/scrambled egg (cooking not implied) of organism x_{2}=s_{2}stirred by x_{3}=j_{1} - slepau
- x
_{1}=pagbu_{1}=selci_{1}is an irreducible/fundamental/indivisible part or constituent or unit which partially composes whole x_{2}=pagbu_{2}. - snafu'ivla
- x
_{1}is an onomatopoeic word meaning x_{2}in language x_{3}, based on sound x_{4}emitted by x_{5} - sojnalsanji
- x
_{1}is in the state of general unconsciousness/unawareness. - sorcinpa'i
- x
_{1}=c_{1}=p_{1}is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x_{2}=p_{2}in situation/activity/state x_{3}=c_{2}, exhibiting sexuality/gender/sexual orientation (ka) x_{4}=c_{3}by standard x_{5}=c_{4}. - sriba'axi'a
- x
_{1}=xi_{1}=b_{2}is a horse (genus “Equus”) with natural stripes x_{2}=d_{1}=b_{1}; x_{1}=xi_{1}is a zebra (common English usage). - tadjycu'a
- c
_{1}chooses/selects method/technique/approach c_{2}=t_{1}from set/sequence of choices/options/alternatives c_{3}(complete set/sequence). - tadjytcini
- x
_{1}is a way to bring about x_{2}, and x_{2}is in fact an example of x_{1}bringing about x_{2} - terbri
- x
_{1}(sequence of sumti) is the sequence of arguments that, joined by relation x_{2}(ka), form predicate x_{3}(du'u) - tolkli
- x1 (object/medium) is unclear/murky/obfuscating/(at least somewhat/semi-)opaque/impeding/with obstacle/fogs with regard to transmission x2
- tunri'a
- x
_{1}=r_{1}(nu) physically causes x_{2}=t_{1}(object, usually pointed) to poke x_{3}=t_{2}(experiencer) under conditions x_{4}=r_{3} - tutlycatra
- x
_{1}=c_{1}commits genocide against race/group/people x_{2}=t_{2}=c_{2}by means x_{3}=c_{3} - vendu'a
- v
_{1}=x_{1}sells v_{2}=x_{2}to buyer v_{3}=x_{3}and includes d_{2}=x_{4}for a discounted price of (default free) v_{4}=x_{5} - vlakamsmi
- x
_{1}is the similarity relation between all members of set x_{2}(set of quoted words) such that they all mean esentially one common thing x_{3}and are considered to be identical in any meaningful way in language x_{4}. - xelfanvyxelfanva
- x
_{1}=fP_{5}is a translation of translation x_{2}=fP_{2}=fZ_{5}from (intermediate) language x_{3}=fP_{3}=fZ_{4}to (final) language x_{4}=fP_{4}by x_{5}=fP_{1}, with intermediate translation source x_{6}=fZ_{2}from (starting) language x_{7}=fZ_{3}by x_{8}=fZ_{1}. - xu'unrymutcrai
- x
_{1}is infrared or infrasound vel sim. (sensu lato; having too large of a wavelength to be visible, audible, or relevantly sensed/detectable) for sense/sensory device/by standard x_{2}in medium/under conditions/in frame of reference x_{3}. - dinso
- x
_{1}is a 'dinosaur' [very general: any ancient quasi-reptilian vertebrate or, possibly but probably not, modern bird] of type x_{2}living in era x_{3}. - dolna
- x
_{1}is a (topological) hole in object x_{2} - dzama
- x1 performs chore / menial duty / housework / errand x2 (nu/ka) for purpose / as obliged by x3.
- jenje
- x
_{1}'copies'/acknowledges/confirms of receipt and understanding of message/transmission/communication x_{2}from sender/station x_{3}. - jensi
- x
_{1}is a (set/pair) of scissors/shears/clippers/(hedge) trimmers/tongs [tool] with parts/blades x_{2}(scissor) and used for purpose x_{3} - nerde
- x
_{1}is a nerd/geek (demonstrates esoteric intense interests at the cost of social acceptance) according to standard/within culture x_{2}with nerdy/geeky interests x_{3} - speci
- x
_{1}is an x_{2}of species/cultivar/breed/taxon x_{3}. - tinri
- x
_{1}(abstraction) bores x_{2}in manner x_{3}; x_{2}is bored by/experiences boredom about x_{1}, the boredom being of type/form x_{3}. - ai'ei
- forced intent
- bi'oi'au
*(exp!)* - digit/number: interval/range indicator for significant digits (determined by lesser endpoint).
- cau'o'e
*(exp!)* - elliptical/vague/indecisive scalar affirmer/negator; true neutral/non-committed/uninvolved scalar truthfulness/assertion.
- ci'au
- attitudinal-indicator-to-selbri conversion: x
_{1}feels the indicated emotion toward/about x_{2}. - co'ai
- placed after a tanru with CO, following sumti return to the place structure of the left tanru unit.
- co'ai'e
- Non-committal/agnostic/unassertive/abstaining/neutral tanru inversion.
- da'ai
- other than me
- dau'a
- gafyzmico: Reset all default specifications of immediately previous word to official definition specifications hereinafter (permanently)
- dau'o
- Quantifier modifier: endowment of existential import - repeal of existential import/abstention from claiming existence - assertion of non-existence
- de'au
- gafyzmico: Cancellation (permanent) of all defaults in immediately previous word
- de'oi
- Cancellation (instant-/usage-wise; temporary) of all defaults in immediately previous word
- di'au
- pro-sumti and sumyzmico: discourse-interior default it (terbri-specific)
- di'ei
- pro-sumti and sumyzmico: an elliptical/unspecified value which does not necessarily obey the default setting for the corresponding terbri that is explicitly specified in the definition of the word; has some value which makes bridi true
- di'oi
- pro-sumti & sumyzmico: discourse-exterior default it
- do'au
- pro-sumti whose referent's identity may be chosen by the listener
- do'ei
- impersonal pronoun; generic-you; generic-one; a generalized person
- doi'a
- gafyzmico: Reset all default specification of the immediately previous word to their respective discourse-external/official definition specifications for this instance/usage only.
- fa'ai'ai
- mekso k-ary operator, for natural k and 1 < k < 5: ordered input (f, g, S, m) where f and g are functions, S is a set of positive integers or "ro" (="all"), and m is 0 or 1 (as a toggle); output is a function equivalent to the function f as applied to an input ordered tuple with g applied to the entries/terms with indices in S (or to all entries/terms if S="ro") if m=0, or g left-composed with the same if m=1.
- fa'au'u
- nonce place; tags sumti with an unspecified connection to the bridi
- ge'ei
- metasyntactic variable marker
- gi'ei
- afterthought abstraction wrapper
- gi'o'i
- pro-bridi: in the second half of a bridi forethought connective expression, refers to the first half.
- goi'e
- assign sentence or tu'e...tu'u group to sumti
- jai'i
- takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
- ja'u
- na'e fancuka modal: no matter (indirect question)...
- ji'oi
- This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
- ju'u'i
- long-digit interpretation specifier; macrodigit named base specifier
- ke'oi
- reverses modification order of contained tanru (does not affect lujvo).
- ko'ei
- converts the place structure of the following tanru-unit-2 into MINDE semantic frame
- ko'oi
- discursive: imperative/hortative
- la'ei
- combines LA with DOI
- mi'i'au
*(exp!)* - digit/number: interval/range indicator for significant digits (determined by midpoint).
- na'ai
- Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
- nei'ai
- double-negative toggle: every odd-counted explicit usage makes negation additive; unmentioned or every even-counted explicit usage makes negation multiplicative.
- no'au
- Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
- noi'i
- connective modifer/limiter
- po'i'oi
- mekso at-most-3-ary operator: convert to polynomial; X
_{1}(ordered list of algebraic structure (probably field) elements) forms the (ordered list of) coefficients of a polynomial/Laurent-like series with respect to indeterminate X_{2}under ordering rule X_{3}(default for finite list: the first entry is the coefficient of the highest-degree term and each subsequent entry is the next lesser-degree coefficient via counting by ones and wherein the last entry is the constant term) - rai'i
- mekso (2 or 3)-ary operator: maximum/minimum/extreme element; ordered list of extreme elements of the set underlying ordered set/structure X
_{1}in direction X_{2}of list length X_{3}(default: 1) - rau'o
- flag a quote/sedu'u statement in order to indicate that the text is substantially the same in all relevant important aspects (usually including content), translated with this meaning, "to this/that same effect" - - (nai:) untranslated, original and exact wording
- sau'e'u
- topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
- sau'o
- pro-sumti whose referent's identity the speaker is assuming the listener to know
- sei'au
- terbri editor: passes the terbri value through the quoted function so that the sumti that fills it really is filling the output of the function
- sei'u'e
*(exp!)* - digit/number: ideal first Skewe's constant Sk
_{1}; the first (minimal positive) infimum for which all greater x in some neighborhood have the property that it is false that the prime counting function at x is less than the logarithmic integral function at x - si'ai
- marks a construct as being a reference/allusion - explicit marker of divorce/isolation of a construct from any external allusions that may come to mind
- su'ei
- shows that the first two places have a reciprocal relation
- tai'e'i
- mekso unary operator: basic Schlafli symbol composer (defined only on ordered lists)
- ue'e
- discursive: counter-expectational – – aligning with expectations
- vy'y
- brisni/statement terminator.
- xau'o
- text to number/variable
- xe'e
*(exp!)* - digit/number: any/non-specific referent; modifies quantifier to indicate that it is not important what the specific members of the referential set are
- xe'o
- discursive: simply/merely/just, "all there is to it" - not simply, not just, "there's more to it"
- xo'au
*(exp!)* - pro-numeral: the most-recently mentioned full/complete numerical or mathematical string/expression.
- zei'ei
- begin quote that is converted into rafsi
- zi'au
- nonexistent/undefining it; the selbri is not applicable when the other terbri are filled in the manner in which they are in this utterance/bridi.
- cletckajiko
- x
_{1}is a mathematical set/structure/space/object (use appropriate gadri) such that its (set-/structure-/space-/object-theoretic) complement (in space x_{3}) has property x_{2}(ka) in space x_{3} - cu'uxna
- x
_{1}is aware that x_{1}can be in relation x_{4}with all of x_{3}(plural) and choose to be in relation x_{4}with x_{2}(which is among x_{3}) - faukne
- x
_{1}is a mathematical object for/to which operator x_{2}is defined/may be applied when under conditions x_{3}under definition (of operator)/standard/type x_{4} - icki
- x
_{1}“rearranges/shifts/shuffles the deck chairs on the Titanic/is bikeshedding,” with action x_{2}, which is pointless by standard x_{3}for fixing problem x_{4}. - iupna
- x
_{1}is a pupa - karbina
- x
_{1}and x_{2}are elements of the same partially-ordered set x_{3}(see notes) such that x_{1}and x_{2}cannot be meaningfully compared via said relation/in said property. - kru'uze
- x
_{1}moves/behaves in a manner such that it is only (or primarily) due only to external forces, having trajectory/evolution-path x_{2}; x_{1}cruises. - lu'erfu
- x
_{1}(quote) is a text/word/sequence wherein the characters/phonemes are taken over alphabet x_{2}(set) - munjero
- x
_{1}is the/our actual physical universe in its entirety. - nergaiu
- x
_{1}tops (sexual position/role) in aspect x_{2}(ka) - onci
- x
_{1}is a soldier/warrior/fighter. - pru'uxfri
- x
_{1}is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events x_{2}, able to experience/access world-internal/event-internal information x_{3}in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include x_{4}, accessing this experience/event via means x_{5}. - taxfrdulbande
- x
_{1}=taxfu_{1}is a turban (head/hair-covering garment which is wrapped and often built into a somewhat prominent three-dimensional structure) to be worn by x_{1}=taxfu_{2}for purpose x_{3}=taxfu_{3}. - tcekitaujei
- x
_{1}is the 'ce ki tau jei' dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - tseingu
- x
_{1}(node in a tree graph) and x_{2}(node in the same tree graph) have an essentially unique most recent (graph-nearest) common ancestor node A such that x_{3}[nonnegative integer; li] is the minimum element of the set consisting only of d(A, x_{1)}and of d(A, x_{2)}, and such that x_{4}[integer; li] is d(A, x_{1) - d(}A, x_{2)}, where d is the graph geodesic distance (defined to be infinite if nodes are not connected in the correct direction). - uotpi
- x
_{1}is a bottle. - urbe
- x
_{1}is a general metropolitan area with (population, commercial, industrial, business, economic, infrastructural, vel sim.) center/focal point/downtown/main or dominating urban area x_{2}, with supporting semi-urban/inner suburban region x_{3}, more (outer) suburban region x_{4}, and exurban region x_{5}. - .utkakpu
- x
_{1}and x_{2}are path-connected by ordered binary relation/predicate x_{3}(ka), such that all paths which satisfy condition(s) x_{4}(ka; default: no additional conditions) in the relevant graph (x_{5}) linking nodes by said relation x_{3}in a directed manner and which contain x_{1}must also (later in the path) contain x_{2}. - utkakpu
- x
_{1}and x_{2}are path-connected by ordered binary relation/predicate x_{3}(ka), such that all paths which satisfy condition(s) x_{4}(ka; default: no additional conditions) in the relevant graph (x_{5}) linking nodes by said relation x_{3}in a directed manner and which contain x_{1}must also (later in the path) contain x_{2}. - utkazau
- x
_{1}is linked by binary predicate x_{2}(ka) to x_{3}. which in turn is linked by x_{2}to x_{4}, which in turn is linked by x_{2}to x_{5}, ... - xaudbo
- x
_{1}is \sqrtA = \sqrt2×5 [decimal: 1\times10^{+(1/2)}] of x_{2}in dimension/aspect x_{3}(default is units). - zangaleua
- x
_{1}expresses zangalewa feeling towards x_{2}; x_{1}tells, informs x_{2}about x_{2}'s own responsibility for their actions - zmaduje
- x
_{1}is more than/greater than/exceeds x_{2}in property x_{3}(ka) and the x_{4}th (li; 1 or 2) argument of this selbri actually has/is/expresses/attains property x_{3}according to x_{5}. - iskuuil
- Ithkuil
- melplin
- Name: Saturn