do KOhA3 -don-doi- cmavo

pro-sumti: you listener(s); identified by vocative.


On gloss:

gasnu in sense "bring about"
x1 [person/agent] is an agentive cause of event x2; x1 does/brings about x2.
gletu in sense "have sexual intercourse with"
x1 copulates/mates/has coitus/sexual intercourse with x2.
co'e in sense "perform/act something"
elliptical/unspecified bridi relationship.

In definition:

bilga
x1 is bound/obliged to/has the duty to do/be x2 in/by standard/agreement x3; x1 must do x2.
ckasu
x1 ridicules/mocks/scoffs at x2 about x3 (property/event) by doing activity x4 (event).
darsi
x1 shows audacity/chutzpah in behavior x2 (event/activity); x1 dares to do/be x2 (event/ka).
fliba
x1 fails at doing x2 (state/event); x1 is a failure at its role in x2.
kakne
x1 is able to do/be/capable of doing/being x2 (event/state) under conditions x3 (event/state).
masno
x1 is slow/sluggish at doing/being/bringing about x2 (event/state).
sidju
x1 helps/assists/aids object/person x2 do/achieve/maintain event/activity x3.
srera
x1 errs in doing/being/making mistake x2 (event), an error under conditions x3 by standard x4.
stati
x1 has a talent/aptitude/innate skill for doing/being x2.
surla
x1 relaxes/rests/is at ease in/by doing/being x2 (activity).
sutra
x1 is fast/swift/quick/hastes/rapid at doing/being/bringing about x2 (event/state).
tadji
x1 [process] is a method/technique/approach/means for doing x2 (event) under conditions x3.
troci
x1 tries/attempts/makes an effort to do/attain x2 (event/state/property) by actions/method x3.
tutci
x1 is a tool/utensil/resource/instrument/implement used for doing x2; [form determines function].
vraga
x1 is a lever [tool] [of apparatus] for doing x2 [function/action], with fulcrum x3 and arm x4.
zifre
x1 is free/at liberty to do/be x2 (event/state) under conditions x3.
lo
descriptor: the one, which (is / does) ... / those, which (are / do) ...
pei
attitudinal: attitudinal question; how do you feel about it? with what intensity?.
sa
erase complete or partial utterance; next word shows how much erasing to do.
segau (comp!)
gasnu modal, 2nd place actor/agent case complement; actively; as active agent in doing ...
sesi'u (comp!)
sidju modal, 2nd place assisting ... (in doing/maintaining something).
seta'i (comp!)
tadji modal, 2nd place methodically; as a method for doing ...
tesi'u (comp!)
sidju modal, 3rd place assisting in doing/maintaining/achieving ...
teta'i (comp!)
tadji modal, 3rd place methodically doing (something) under conditions ...
bavgaupei
g1=p1 thinks about/considers/ponders/reflects upon doing b1=g2=p2 (nu) after b2 (nu)
bigji'i
x1 thinks x2 is obliged to do x3 by standard/agreement x4
bigygau
g1 obligates b1 to do b2 by standard b3.
cacpli
x1 habitually uses x2 to do x3; x1 is a "user" of x2.
camtoi
c1 effortfully tries to do t2 by method t3, as perceived by c3.
cfinyvra
v1 is a crowbar/nutpick for doing v2, with fulcrum v3, arm v4, and pointed end c1
cuxselnandu
x1 hesitates on which of x2 (plural) to choose for doing x3 (relation) with it/them
darsygau
x1 encourages x2 to do/be x3.
djugei
x1=g1=s1 is happy/merry/gay about helping/assisting/aiding object/person x2=s2 to do/achieve/maintain event/activity x3=s3
djunoi
n1 is an instruction/advice from x2=n3 to help/assist/aid x3=s2=n4 do/achieve/maintain event/activity x4=s3.
djusi'u
x1 (plural) help each other doing x2
djusku
c1=s1 gives advice c2 (sedu'u/text/lu'e concept) to c3=s2 about doing/achieving/maintaining s3, on medium c4.
drazu'e
x1 acts correctly in doing x2; x1 does the right thing
fazgau
g1 [person/agent] annoys, by doing f1 [event], f2 [person].
festerplatci
t1 is a disposable tool/utensil/resource used for doing t2; t1 is intended to be thrown away after doing t2.
fuktra
x1 mimics or imitates x2 in doing x3; x1 copies x2's actions or behavior
gaurki'u
x1=k1 is person/agent x2=g1's reason/motivation/purpose for doing/bringing about x3=g2=k2.
gaurtcini
t1 is an opportunity for t2=g1 to do g2.
gu'irsutra
s1 is quick-as-light at doing s2
gunrivzu'e
x1=z1=r1=g1 procrastinates/avoids doing work x2=r2=g2 (ka), instead doing x3=r3 (ka).
jbovlazbakemsedycro
x1 has a headache from making new words in Lojban (or trying to do so).
jifkritrazu'e
x1 pretends to be/do x2 (ka) in order for x3 to falsely believe untruth x4 (du'u), false by standard/epistemology/metaphysics x5
ka'ezma
x1 is more capable than x2 of doing/being x3 (ka) by margin x4
kaidji
x1 wants to be/do x2 (ka) for purpose x3
kaitcu
x1 needs to be/do x2 (ka) for purpose x3
kamtatpi
k1 is the fatigue of t1 in being/doing t2 (event).
kamyzi'e
x1 is the quality of whom/what is free to do/be x2=z2; x1 is freedom/liberty of x2=z2
kansi'u
x1 do x2 together.
kosmyca'a
x1=c1 is a facility for doing x2=c2 controlled by x3=c3
krilacri
x1 has faith (strong trust) in x2 to do/bring about x3
lejbai
x1=p1 bribes x3=p3 with x2=p2 into doing x4=p4.
lifnei
x1 likes to do/be x2 (ka); x1 enjoys doing/being x2 (ka).
malsno
mas1 is sluggish at doing/being/bringing about mas2 (event/state) according to mab3.
mi'erxanpli
m1=xa2=p1 commands/orders to m2 using hand (gesture) xa1=p2 to do/bring about m3.
mojrinfli
x1 (agent) forgets to do x2 (ka); x1 fails to do x2 due to forgetting
nadydjukra
x1 is recourse of x2 to do/achieve difficult situation x3, which is difficult by standard x4
nalka'e
k1 is unable to do/be/uncapable of doing/being (event/state) k2 under conditions k3 (event/state)
narka'e
k1 is unable to do/be/uncapable of doing/being k2 (event/state) under conditions k3 (event/state).
nencausno
x1=m1=c1 is lethargic, slow to do x2=m2.
nilsutra
n1 is the speed / amount of fast-ness measured on scale n2 of thing / agent s1 in / at doing / being / bringing about s2 (event / state).
nokselvai
x1=v2=n1 finds it important to be alone in doing/being x2=n2 (event/state/action) for purpose x3=v3; x1 is introverted
nunfli
x1=n1 is a failure in which x2=f1 at doing x3=f2 (state/event)
nuntoi
n1 is the effort of t1 trying/attempting to do/attain t2 (event/state/property) by actions/method t3
nunzi'e
n1 is the freedom of z1 doing z2 under condition z3.
pacyzu'e
z1 sins by doing z2=p1 by standard p2.
pavyfautci
x1 is a single-use/one-time tool/utensil/resource/implement used for doing x2 (and discarded afterward).
pavyplitci
x1 a single-use tool/implement/implement for doing x2; x1 is designed to be discarded after the first use.
porzu'e
Group of agents p3=z1 sequentially perform/take turns doing z2 in order p2 for purpose z3.
prezi'ejva
j1 is a human right for z1=p1 to do z2 (event/state).
prusmi
x1 beats x2 to doing/being x3 (ka). x1 did/was x3 before x2 did, who was trying to do the same thing.
rarzi'ejva
z1=r1 is a natural right for z1 to do/be z2 (event/state).
rirtaitra
x1 patronizes x2; x1=t1=r1 acts towards x2=t2=r2 by doing x3=t3 as if x1 was x2's parent.
rumfli
x1 fails to do x2 because it, or a part of it, melts; x1 (light bulb/fuse) burns out
samfli
f1=s1 crashes while doing f2 (state / event)
selsuckancydi'a
x1=d1=sk2 is the budget(amount of money) of/for doing x2=d2 to person/institution x3=d3=sk1
selsurgau
x1=g1 [agent] does x2=g2=s2 to relax x3=s1; x1=g1 relaxes x3=s1 by doing x2=g2=s2
smusku
x1 expresses meaning x2 to addressee/audience x3 by doing x4 (property of x1)
snisku
x1 expresses/transmits symbol/meaningful expression x2 for audience x3 by doing x4 (ternary relation between x1, x2 and x3)
stagau
x1 makes x2 remain/stay being/doing x3 (ka); x1 maintains x2 having property x3
stigau
g1 stops s1 from doing s2
surgau
x1=g1 relaxes x2=s1 by doing x3=g2=s2
sutygau
g1 hurries/rushes/speeds s1 to do/be/bring about s2.
sutyze'a
z1=s1 accelerates/[speeds up] at doing/being/bringing about s2 (event/state) by amount z3.
tadjyctu
x1 = c1 teaches/instructs x2 = c2 how to use method x3 = c4 = t1 in order to achieve outcome x4 = t2 (event) under execution conditions x5 = t3, via teaching technique x6 = c5 (event); x1 teaches/instructs x2 how to do x4.
tcimi'e
x1 (agent) sets / configures x2 (machine/tool) to do x3 (state/event/ka-of-x2)
tcubi'a
x1 is addicted to doing x2 (property)
temtcu
x1 takes/needs x2 amount of time to be/do x3
temyzi'e
x1 has time to do x2; x1 is free to spend time on x2
termu'i
x1 intends to/going to/is gonna do x2 with motive x3.
termu'igau
x1 (agent) convinces / persuades / motivates x2 (agent) to do/be x3 (ka/nu/zu'o) by means/motivation x4 (nu)
tocyrapli
x1=t1 tries to do/attain x2=t2 (ka) by actions/method x3=t3 (ka) for a total number of tries x4=r2.
toldarsi
x1 is timid/shy/abashed/reluctant to do /be x2.
toldarsygau
x1 discourages x2 from doing/being x3.
toldju
x1 frustrates / hinders x2 from doing event/activity x3; x1 makes doing x3 harder for x2
tolri'ugau
x1 releases x2 from restraint/binding x3 to do/be x4 .
tolsurla
s1 expends effort/is actively/effortfully involved in doing/being s2 (activity)
toltende
x1 (entity) is disinclined to do/be x2 (ka)
tratadji
tat1=tar2 is the manner in which tar1 conducts themselves as they do tad2
verfavzu'i
x1 is a developmental disability that hinders/disrupts x2's ability to do x3
vudvri
vr1=vi1 is a hero/heroic in doing vi2 by standard vr2=vi3.
xlatra
x1=t1=xl1 misbehaves / is naughty for doing x2=t2 (property/event) under conditions x3=t3 by standard / breaking rule x4=xl3
za'ornu'ozu'e
x1 still hasn't gotten around to doing x2
zdizu'e
x1=zd2=zu1 plays by doing x2=zd1=zu2
zgikemfi'inalka'esefsysajyke'ejvekemsefsyda'atoiflike'ejvejagborkemjilryjvesefsyborxenze'a
x1 is aware that they cannot make music x2 but nevertheless tries and fails to do so, thus increasing their jealousy and self-hatred resulting in mind-state x3
zi'ejva
j1 is the right for z1 to do z2 (event/state).
zi'erbi'o
z1=b1 becomes free to do/be x2 (event/state) under conditions x3.
zi'ezva
j1 is the right for z1 to do z2 (event/state).
zifcni
x1 feels free to do/be x2
zifcru
x1 releases x2 to do/be x3 under conditions x4.
zu'edji
z1=d1 intends/wishes to do z2=d2 for z3=d3.
zu'ejdi
x1 decides to do x2 (ka)
zukcfu
r1=z1 is busy doing z2 for purpose/goal z3.
zukmo'i
x1 (agent) remembers to do x2 (ka)
zukmu'i
being aware that x1 is the case motivates x2 to do x3 (irrealis).
zuksutra
s1=z1 hurries to do z2 for purpose z3
zuktce
m1=z1 is [busy doing]/[working hard at] z2 for purpose/goal z3.
zuktolmo'i
x1 (agent) forgets to do x2 (ka)
zukyjdi
x1 decides to do x2 (ka)
zukyjdipei
x1 considers/decides whether or not to do x2 (ka)
djika
x1 wants to do x2 (property of x1)
firca
x1 flirts with x2 by doing x3
jidge
x1 has the opportunity to do/be x2 (event/property) under conditions x3; x1 gets to do x2
proga
x1 is a program, computer application for doing x2 (clause)
smusu
x1 expresses meaning x2 (du'u/si'o) to addressee/audience x3 by doing x4 (property of x1)
snafu
x1 is a fucked up/snafu/gaffe/messed up (wrong) event/situation caused by x2 by standard x3; x2 fucks up in doing or by causing x1.
vilco
x1 is willing to do/be x2 (property)
zurja
x1 persuades/convinces x2 to do/be x3 (event/property) with action x4
cu'ei'oi (exp!)
discursive: indicate a change in speaker to second person (do); used generally in quotations.
loi'a (exp!)
generic essentialistic article: «loi'a broda cu brode» = a broda typically is/does brode; being/doing brode is a typical trait of broda-hood.
nei'i (exp!)
strict essentialistic article: «nei'i broda cu brode» = being a broda necessarily entails being/doing brode.
ni'au (exp!)
attitudinal: 'how do you do?'
pei'e (exp!)
evidential question: how do you know that?
te'ei (exp!)
Vocative: request/command that recipient acknowledge having received (and understood) the message (iff they did (and do)) - no need to respond
aidji
x1 intends to do/be x2 (ka).
aiste
x1=l1 is a to-do-list for x2; x1=l1 is a list of things that x2 intends to do
audji
x1 wants to do/be x2 (property of x1)
aunde
x1 wants x2 to do/be x3 (property of x2)
du'enzu
x1 is too much in x2 (ka) to be/do x3 (ka)
e'acpe
x1 asks permission to do/be x2 (ka) from x3
e'ande
x1 grants permission to/gives their consent to x2 to do/be x3 (ka)
ecre
x1 practices/exercises/studies/improves at doing/being x2 by doing/being x3
e'ende
x1 exhorts/encourages x2 to do/be x3
e'inde
x1 instructs/indicates to x2 to do/be x3
einla
x1 is a gender role for boys in culture x2; in culture x2, typical boys are obliged to do x1.
eiste
x1=l1 is a to-do-list for x2; x1=l1 is a list of things that x2 needs/is obligated to do
eixli
x1 is a gender role for girls in culture x2; in culture x2, typical girls are obliged to do x1.
e'onde
x1 asks/requests x2 to do/be x3
e'unde
x1 suggests/advices x2 to do/be x3
gambaru
x1 works hard / strives / endures / does their best at / gives their all in doing x2 (activity), to achieve goal x3
ganbaru
x1 works hard / strives / endures / does their best at / gives their all in doing x2 (activity), to achieve goal x3
gu'ansi
x1 (parties) have a guanxi/communicative relation in aspect x2; x2 is a combination of the business and personal relationships whereby the parties x1 enhance their ability to do business by building a bond with personal favors
iancu
x1 should or ought to do x2
i'izva
x1 hang out doing x2 (ka)
imxu
x1 and x2 do x3 (binary ka) to each other.
jaukpa
x1 cooks/prepares some food satisfying x2 (ka), by doing x3 (event)
jivnrfarzu'e
x1 (mass/set) do orienteering in competition of type x2 [property of the event] with (other) rule(s) x3 [property of each participant].
ka'elre
x1 learns how to do/be x2 (ka); x1 acquires ability x2 (ka)
koinde
x1 orders/commands/exhorts/pleads/hopes/suggests to x2 to be/do x3 (property)
ku'aidzi
x1 is a pair of chopsticks for doing x2 (event)
mludata
x1 and x2 are not indistinguishable from each other, they do not seem to share all their properties (disregarding location and identity), as perceived by observer x3
mo'anzu
x1 is too little/insufficient in x2 (ka) to be/do x3 (ka).
nokseva
x1=v2=n1 finds it important to be alone in doing/being x2=n2 (event/state/action) for purpose x3=v3; x1 is introverted
odla
x1 is {do} / you / the intended listener in {selsku} / message / situation x2.
o'enku
x1 is in flow (state of consciousness); x1 is in flow doing x2
polfemu
x1 is something which is (relatively, but immensely) strong in domain/in doing x2 but which is (relatively but extremely) restricted (thus weakened and vulnerable) in domain/doing x3
prejume
x1 displays viral/contagious aspect, spreading through population/network/geography/vel sim x2 or the ability to do so.
raunzu
x1 is sufficiently x2 (ka) to be/do x3 (ka)
sarxeva
x1(set) acts unanimously/on the basis of unanimous group consensus in doing x2 (activity); x1 are in harmony in doing x2; x1 (set) acts in the interest of harmony and smooth functioning in doing x2; x1 acts without searching for good or bad members of x1; x1 consists of members that have a shared goal of group/non-individual success; x1 shows cooperative behavior/trust/sharing and the necessary social subordination of members of x1
staile
x1 (event) is the style, manner of doing or presenting x2 (event); x1 (event) is the way or manner in which activity x2 (event) is done/happens
tanjelavi
x0: That's life / There ain't no justice / It sucks, but what are you gonna do? (nullary predicate)
tankomo
x1 (agent) does x2 (property of x1) as much as it/he/she/they do(es) x3 (relation between x1 and x2)
tcerice
x1 cherishes x2 by doing x3 (property)
toltankomo
x1 (agent) does x2 (amount/property of x1) as little as it/he/she/they do(es) x3 (relation between x1 and x2)
umri'a
x1 imitates star formation x2 doing x3 [ka].
zankava
x1 is an excellent environment/condition for x2 to be able to do x3
zgifnze'a
x1 is aware that they cannot make music but nevertheless tries and fails to do so, thus increasing their jealousy and self-hatred.
kuaidzi
x1 is a pair of chopsticks for doing x2 (event)

In notes:

jutsi
x1 is a species of genus x2, family x3, etc.; [open-ended tree-structure categorization].
minde
x1 issues commands/orders to x2 for result x3 (event/state) to happen; x3 is commanded to occur.
patlu
x1 is a potato [an edible tuber] of variety/cultivar x2.
pilno
x1 uses/employs x2 [tool, apparatus, machine, agent, acting entity, material] for purpose x3.
sepli
x1 is apart/separate from x2, separated by partition/wall/gap/interval/separating medium x3.
simxu
x1 (set) has members who mutually/reciprocally x2 (event [x1 should be reflexive in 1+ sumti]).
spuda
x1 answers/replies to/responds to person/object/event/situation/stimulus x2 with response x3.
zdile
x1 (abstract) is amusing/entertaining to x2 in property/aspect x3; x3 is what amuses x2 about x1.
zukte
x1 is a volitional entity employing means/taking action x2 for purpose/goal x3/to end x3.
xunai (comp!)
discursive: false-true question.
binryvelve'u
v1 is an insurance premium for an insurance sold from v2=b1 to b2=v4, which is v3.
capsi'o
s1=c1 is an idea/concept/thought that is potentially harmful to c2 under conditions c3.
cimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
donma'o
c1 is a second person pronoun in language c4.
dornilteikezraifaufa'a
x1 is the temporal direction of/toward solstice x2 (event or spacetime coordinates or season (usually specify year); default: Summer solstice) from origin/in reference frame x3 at location/for body x4 and with respect to orbit/sun x5.
kalca'osrumu'askakemsloskajavburjoiri'o
x1's eye(s)/iris(es) is/are hazel as perceived by x2 under conditions x3
kalsrumu'a
x1 is a surrounding cover/curtain that surrounds the eye structure of x2
kucyvla
x1=v1=k1 is a word/quotation crossing other words/quotations, meaning/defined by x2=v2, located at x3=k3
kumjoibimsmija'i
x1 is cloisonné ornamentation on x2 that exhibits cloisons/cloisters/compartments/cells/separated box regions (filled with/meant for) x2 and with separating barriers x3 (usually metal).
mulgunma
g1=m1 is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard m3.
nalsanji
x1 is unconscious/not aware of x2 (object/abstract).
nardji
x1 wants x2 to not happen, for purpose x3.
nonbaizu'e
x1=z1 voluntarily does action x2=z2=b2 to achieve goal x3=z3
nuncfaproga
p1 is a launcher for p2=c1
pazyprasimka'e
x1 (individual, mass, or population (set?)) and x2 (individual, mass, or population (set?)) are capable of mutually interbreeding/producing offspring with one another.
pazyprasi'u
x1 (set) is composed of members which interbreed with one another.
penske
x1 is a (so-called) science for socialization/matching/meeting between subjects x2 in context/for purpose x3, using methods x4.
pevycimjvo
l1 is an implicitly metaphorical lujvo with meaning l2 and arguments l3 built from metaphor l4.
plipovypo'e
x1 possess/is permitted only the right to use x2 (and possibly physically possess x2 as well) under law x3
runbau
r1=b1 is an artificial/constructed language used by b2 to express/communicate b3 (si'o/du'u, not quote).
selbri
x1 (ka) is the relation of predicate x2 (du'u), which has arguments x3 (sequence of sumti).
seljiclyso'a
x1 is a stirred/scrambled egg (cooking not implied) of organism x2=s2 stirred by x3=j1
slepau
x1=pagbu1=selci1 is an irreducible/fundamental/indivisible part or constituent or unit which partially composes whole x2=pagbu2.
snafu'ivla
x1 is an onomatopoeic word meaning x2 in language x3, based on sound x4 emitted by x5
sojnalsanji
x1 is in the state of general unconsciousness/unawareness.
sorcinpa'i
x1=c1=p1 is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x2=p2 in situation/activity/state x3=c2, exhibiting sexuality/gender/sexual orientation (ka) x4=c3 by standard x5=c4.
sriba'axi'a
x1=xi1=b2 is a horse (genus “Equus”) with natural stripes x2=d1=b1; x1=xi1 is a zebra (common English usage).
tadjycu'a
c1 chooses/selects method/technique/approach c2=t1 from set/sequence of choices/options/alternatives c3 (complete set/sequence).
tadjytcini
x1 is a way to bring about x2, and x2 is in fact an example of x1 bringing about x2
terbri
x1 (sequence of sumti) is the sequence of arguments that, joined by relation x2 (ka), form predicate x3 (du'u)
tolkli
x1 (object/medium) is unclear/murky/obfuscating/(at least somewhat/semi-)opaque/impeding/with obstacle/fogs with regard to transmission x2
tunri'a
x1=r1 (nu) physically causes x2=t1 (object, usually pointed) to poke x3=t2 (experiencer) under conditions x4=r3
tutlycatra
x1=c1 commits genocide against race/group/people x2=t2=c2 by means x3=c3
vendu'a
v1=x1 sells v2=x2 to buyer v3=x3 and includes d2=x4 for a discounted price of (default free) v4=x5
vlakamsmi
x1 is the similarity relation between all members of set x2 (set of quoted words) such that they all mean esentially one common thing x3 and are considered to be identical in any meaningful way in language x4.
xelfanvyxelfanva
x1=fP5 is a translation of translation x2=fP2=fZ5 from (intermediate) language x3=fP3=fZ4 to (final) language x4=fP4 by x5=fP1, with intermediate translation source x6=fZ2 from (starting) language x7=fZ3 by x8=fZ1.
xu'unrymutcrai
x1 is infrared or infrasound vel sim. (sensu lato; having too large of a wavelength to be visible, audible, or relevantly sensed/detectable) for sense/sensory device/by standard x2 in medium/under conditions/in frame of reference x3.
dinso
x1 is a 'dinosaur' [very general: any ancient quasi-reptilian vertebrate or, possibly but probably not, modern bird] of type x2 living in era x3.
dolna
x1 is a (topological) hole in object x2
dzama
x1 performs chore / menial duty / housework / errand x2 (nu/ka) for purpose / as obliged by x3.
jenje
x1 'copies'/acknowledges/confirms of receipt and understanding of message/transmission/communication x2 from sender/station x3.
jensi
x1 is a (set/pair) of scissors/shears/clippers/(hedge) trimmers/tongs [tool] with parts/blades x2 (scissor) and used for purpose x3
nerde
x1 is a nerd/geek (demonstrates esoteric intense interests at the cost of social acceptance) according to standard/within culture x2 with nerdy/geeky interests x3
speci
x1 is an x2 of species/cultivar/breed/taxon x3.
tinri
x1 (abstraction) bores x2 in manner x3; x2 is bored by/experiences boredom about x1, the boredom being of type/form x3.
ai'ei (exp!)
forced intent
bi'oi'au
digit/number: interval/range indicator for significant digits (determined by lesser endpoint).
cau'o'e (exp!)
elliptical/vague/indecisive scalar affirmer/negator; true neutral/non-committed/uninvolved scalar truthfulness/assertion.
ci'au
attitudinal-indicator-to-selbri conversion: x1 feels the indicated emotion toward/about x2.
co'ai
placed after a tanru with CO, following sumti return to the place structure of the left tanru unit.
co'ai'e (exp!)
Non-committal/agnostic/unassertive/abstaining/neutral tanru inversion.
da'ai (exp!)
other than me
dau'a (exp!)
gafyzmico: Reset all default specifications of immediately previous word to official definition specifications hereinafter (permanently)
dau'o
Quantifier modifier: endowment of existential import - repeal of existential import/abstention from claiming existence - assertion of non-existence
de'au (exp!)
gafyzmico: Cancellation (permanent) of all defaults in immediately previous word
de'oi (exp!)
Cancellation (instant-/usage-wise; temporary) of all defaults in immediately previous word
di'au
pro-sumti and sumyzmico: discourse-interior default it (terbri-specific)
di'ei
pro-sumti and sumyzmico: an elliptical/unspecified value which does not necessarily obey the default setting for the corresponding terbri that is explicitly specified in the definition of the word; has some value which makes bridi true
di'oi
pro-sumti & sumyzmico: discourse-exterior default it
do'au
pro-sumti whose referent's identity may be chosen by the listener
do'ei
impersonal pronoun; generic-you; generic-one; a generalized person
doi'a (exp!)
gafyzmico: Reset all default specification of the immediately previous word to their respective discourse-external/official definition specifications for this instance/usage only.
fa'ai'ai (exp!)
mekso k-ary operator, for natural k and 1 < k < 5: ordered input (f, g, S, m) where f and g are functions, S is a set of positive integers or "ro" (="all"), and m is 0 or 1 (as a toggle); output is a function equivalent to the function f as applied to an input ordered tuple with g applied to the entries/terms with indices in S (or to all entries/terms if S="ro") if m=0, or g left-composed with the same if m=1.
fa'au'u (exp!)
nonce place; tags sumti with an unspecified connection to the bridi
ge'ei (exp!)
metasyntactic variable marker
gi'ei
afterthought abstraction wrapper
gi'o'i (exp!)
pro-bridi: in the second half of a bridi forethought connective expression, refers to the first half.
goi'e (exp!)
assign sentence or tu'e...tu'u group to sumti
jai'i
takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
ja'u (exp!)
na'e fancuka modal: no matter (indirect question)...
ji'oi (exp!)
This cmavo precedes a predicate (at least binary) and turns it into a conjunction, which syntactically behaves like JA cmavo. The predicate indicates the relationship between the two connected propositions. Terminator: {te'u}.
ju'u'i
long-digit interpretation specifier; macrodigit named base specifier
ke'oi (exp!)
reverses modification order of contained tanru (does not affect lujvo).
ko'ei (exp!)
converts the place structure of the following tanru-unit-2 into MINDE semantic frame
ko'oi (exp!)
discursive: imperative/hortative
la'ei (exp!)
combines LA with DOI
mai'u'ei (exp!)
mekso unary operator: Levi-Civita symbol; for input n-tuple (a1, a ... , an), where n is a strictly positive integer, the output is \varepsilona, where \varepsilon is the Levi-Civita symbol under the convention of mapping (1, 2, ..., n) to 1.
mi'i'au
digit/number: interval/range indicator for significant digits (determined by midpoint).
na'ai (exp!)
Same function as {na} but with the additional meaning that the sumti in the bridi have no prior experience together.
nei'ai
double-negative toggle: every odd-counted explicit usage makes negation additive; unmentioned or every even-counted explicit usage makes negation multiplicative.
no'au (exp!)
Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
noi'i
connective modifer/limiter
po'i'oi (exp!)
mekso at-most-3-ary operator: convert to polynomial; X1 (ordered list of algebraic structure (probably field) elements) forms the (ordered list of) coefficients of a polynomial/Laurent-like series with respect to indeterminate X2 under ordering rule X3 (default for finite list: the first entry is the coefficient of the highest-degree term and each subsequent entry is the next lesser-degree coefficient via counting by ones and wherein the last entry is the constant term)
rai'i (exp!)
mekso (2 or 3)-ary operator: maximum/minimum/extreme element; ordered list of extreme elements of the set underlying ordered set/structure X1 in direction X2 of list length X3 (default: 1)
rau'o (exp!)
flag a quote/sedu'u statement in order to indicate that the text is substantially the same in all relevant important aspects (usually including content), translated with this meaning, "to this/that same effect" - - (nai:) untranslated, original and exact wording
sau'e'u (exp!)
topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
sau'o
pro-sumti whose referent's identity the speaker is assuming the listener to know
sei'au
terbri editor: passes the terbri value through the quoted function so that the sumti that fills it really is filling the output of the function
sei'u'e
digit/number: ideal first Skewe's constant Sk1 ; the first (minimal positive) infimum for which all greater x in some neighborhood have the property that it is false that the prime counting function at x is less than the logarithmic integral function at x
si'ai (exp!)
marks a construct as being a reference/allusion - explicit marker of divorce/isolation of a construct from any external allusions that may come to mind
su'ei (exp!)
shows that the first two places have a reciprocal relation
tai'e'i (exp!)
mekso unary operator: basic Schlafli symbol composer (defined only on ordered lists)
ue'e (exp!)
discursive: counter-expectational – – aligning with expectations
vy'y
brisni/statement terminator.
xau'o (exp!)
text to number/variable
xe'e (exp!)
digit/number: any/non-specific referent; modifies quantifier to indicate that it is not important what the specific members of the referential set are
xe'o (exp!)
discursive: simply/merely/just, "all there is to it" - not simply, not just, "there's more to it"
xo'au
pro-numeral: the most-recently mentioned full/complete numerical or mathematical string/expression.
zei'ei (exp!)
begin quote that is converted into rafsi
zi'au
nonexistent/undefining it; the selbri is not applicable when the other terbri are filled in the manner in which they are in this utterance/bridi.
cletckajiko
x1 is a mathematical set/structure/space/object (use appropriate gadri) such that its (set-/structure-/space-/object-theoretic) complement (in space x3) has property x2 (ka) in space x3
cu'uxna
x1 is aware that x1 can be in relation x4 with all of x3 (plural) and choose to be in relation x4 with x2 (which is among x3)
faukne
x1 is a mathematical object for/to which operator x2 is defined/may be applied when under conditions x3 under definition (of operator)/standard/type x4
icki
x1 “rearranges/shifts/shuffles the deck chairs on the Titanic/is bikeshedding,” with action x2, which is pointless by standard x3 for fixing problem x4.
iupna
x1 is a pupa
karbina
x1 and x2 are elements of the same partially-ordered set x3 (see notes) such that x1 and x2 cannot be meaningfully compared via said relation/in said property.
kru'uze
x1 moves/behaves in a manner such that it is only (or primarily) due only to external forces, having trajectory/evolution-path x2; x1 cruises.
lu'erfu
x1 (quote) is a text/word/sequence wherein the characters/phonemes are taken over alphabet x2 (set)
munjero
x1 is the/our actual physical universe in its entirety.
nergaiu
x1 tops (sexual position/role) in aspect x2 (ka)
onci
x1 is a soldier/warrior/fighter.
pru'uxfri
x1 is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events x2, able to experience/access world-internal/event-internal information x3 in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include x4, accessing this experience/event via means x5.
taxfrdulbande
x1=taxfu1 is a turban (head/hair-covering garment which is wrapped and often built into a somewhat prominent three-dimensional structure) to be worn by x1=taxfu2 for purpose x3=taxfu3.
tcekitaujei
x1 is the 'ce ki tau jei' dialect of Lojban, used by x2 to communicate x3 (si'o/du'u)
tseingu
x1 (node in a tree graph) and x2 (node in the same tree graph) have an essentially unique most recent (graph-nearest) common ancestor node A such that x3 [nonnegative integer; li] is the minimum element of the set consisting only of d(A, x1) and of d(A, x2), and such that x4 [integer; li] is d(A, x1) - d(A, x2), where d is the graph geodesic distance (defined to be infinite if nodes are not connected in the correct direction).
uotpi
x1 is a bottle.
urbe
x1 is a general metropolitan area with (population, commercial, industrial, business, economic, infrastructural, vel sim.) center/focal point/downtown/main or dominating urban area x2, with supporting semi-urban/inner suburban region x3, more (outer) suburban region x4, and exurban region x5.
.utkakpu
x1 and x2 are path-connected by ordered binary relation/predicate x3 (ka), such that all paths which satisfy condition(s) x4 (ka; default: no additional conditions) in the relevant graph (x5) linking nodes by said relation x3 in a directed manner and which contain x1 must also (later in the path) contain x2.
utkakpu
x1 and x2 are path-connected by ordered binary relation/predicate x3 (ka), such that all paths which satisfy condition(s) x4 (ka; default: no additional conditions) in the relevant graph (x5) linking nodes by said relation x3 in a directed manner and which contain x1 must also (later in the path) contain x2.
utkazau
x1 is linked by binary predicate x2 (ka) to x3. which in turn is linked by x2 to x4, which in turn is linked by x2 to x5, ...
xaudbo
x1 is \sqrtA = \sqrt2×5 [decimal: 1\times10+(1/2)] of x2 in dimension/aspect x3 (default is units).
zangaleua
x1 expresses zangalewa feeling towards x2; x1 tells, informs x2 about x2's own responsibility for their actions
zmaduje
x1 is more than/greater than/exceeds x2 in property x3 (ka) and the x4th (li; 1 or 2) argument of this selbri actually has/is/expresses/attains property x3 according to x5.
iskuuil
Ithkuil
melplin
Name: Saturn