open editorial unquote (within a quote); contains grammatical text; mark with editorial insert.

- to
- left parenthesis; start of parenthetical note which must be grammatical Lojban text.
- to'i
- open editorial unquote (within a quote); contains grammatical text; mark with editorial insert.

- bangu
- x
_{1}is a/the language/dialect used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - banro
- x
_{1}grows/expands [an increasing development] to size/into form x_{2}from x_{3}. - bapli
- x
_{1}[force] (ka) forces/compels event x_{2}to occur; x_{1}determines property x_{2}to manifest. - barja
- x
_{1}is a tavern/bar/pub serving x_{2}to audience/patrons x_{3}. - bartu
- x
_{1}is on the outside of x_{2}; x_{1}is exterior to x_{2}. - basna
- x
_{1}emphasizes/accentuates/gives emphasis/stress/accent to x_{2}by (action) x_{3}. - benji
- x
_{1}transfers/sends/transmits x_{2}to receiver x_{3}from transmitter/origin x_{4}via means/medium x_{5}. - berti
- x
_{1}is to the north/northern side [right-hand-rule pole] of x_{2}according to frame of reference x_{3}. - bevri
- x
_{1}carries/hauls/bears/transports cargo x_{2}to x_{3}from x_{4}over path x_{5}; x_{1}is a carrier/[porter]. - bilga
- x
_{1}is bound/obliged to/has the duty to do/be x_{2}in/by standard/agreement x_{3}; x_{1}must do x_{2}. - bruna
- x
_{1}is brother of/fraternal to x_{2}by bond/tie/standard/parent(s) x_{3}; [not necess. biological]. - budjo
- x
_{1}pertains to the Buddhist culture/religion/ethos in aspect x_{2}. - canci
- x
_{1}vanishes/disappears from location x_{2}; x_{1}ceases to be observed at x_{2}using senses/sensor x_{3}. - carna
- x
_{1}turns about vector x_{2}towards direction x_{3}, turning angular distance / to face point x_{4} - carvi
- x
_{1}rains/showers/[precipitates] to x_{2}from x_{3}; x_{1}is precipitation [not limited to 'rain']. - censa
- x
_{1}is holy/sacred to person/people/culture/religion/cult/group x_{2}. - cerda
- x
_{1}is an heir to/is to inherit x_{2}(object/quality) from x_{3}according to rule x_{4}. - cfari
- x
_{1}[state/event/process] commences/initiates/starts/begins to occur; (intransitive verb). - cfipu
- x
_{1}(event/state) confuses/baffles x_{2}[observer] due to [confusing] property x_{3}(ka). - cidja
- x
_{1}is food/feed/nutriment for x_{2}; x_{1}is edible/gives nutrition to x_{2}. - ciksi
- x
_{1}(person) explains x_{2}(event/state/property) to x_{3}with explanation x_{4}(du'u). - cimde
- x
_{1}(property - ka) is a dimension of space/object x_{2}according to rules/model x_{3}. - cimni
- x
_{1}is infinite/unending/eternal in property/dimension x_{2}, to degree x_{3}(quantity)/of type x_{3}. - cinri
- x
_{1}(abstraction) interests/is interesting to x_{2}; x_{2}is interested in x_{1}. - cinza
- x
_{1}is a/are tong(s)/chopsticks/pincers/tweezers/pliers [tool/body-part] for x_{2}to pinch x_{3}. - citri
- x
_{1}is a history of x_{2}according to x_{3}(person)/from point-of-view x_{3}. - cizra
- x
_{1}is strange/weird/deviant/bizarre/odd to x_{2}in property x_{3}(ka). - ckape
- x
_{1}is perilous/dangerous/potentially harmful to x_{2}under conditions x_{3}. - ckini
- x
_{1}is related to/associated with/akin to x_{2}by relationship x_{3}. - ckire
- x
_{1}is grateful/thankful to/appreciative of x_{2}for x_{3}(event/property). - ckule
- x
_{1}is school/institute/academy at x_{2}teaching subject(s) x_{3}to audience/community x_{4}operated by x_{5}. - clite
- x
_{1}is polite/courteous/civil in matter x_{2}according to standard/custom x_{3}. - cmene
- x
_{1}(quoted word(s)) is a/the name/title/tag of x_{2}to/used-by namer/name-user x_{3}(person). - cmima
- x
_{1}is a member/element of set x_{2}; x_{1}belongs to group x_{2}; x_{1}is amid/among/amongst group x_{2}. - cnino
- x
_{1}is new/unfamiliar/novel to observer x_{2}in feature x_{3}(ka) by standard x_{4}; x_{1}is a novelty. - cpina
- x
_{1}is pungent/piquant/peppery/spicy/irritating to sense x_{2}. - cradi
- x
_{1}broadcasts/transmits [using radio waves] x_{2}via station/frequency x_{3}to [radio] receiver x_{4}. - dadjo
- x
_{1}pertains to the Taoist culture/ethos/religion in aspect x_{2}. - danfu
- x
_{1}is the answer/response/solution/[reply] to question/problem x_{2}. - danre
- x
_{1}(force) puts pressure on/presses/applies force to x_{2}. - dansu
- x
_{1}(individual, mass) dances to accompaniment/music/rhythm x_{2}. - dapma
- x
_{1}curses/damns/condemns x_{2}to fate (event) x_{3}. - dargu
- x
_{1}is a road/highway to x_{2}from x_{3}with route x_{4}(x_{2}/x_{3}may be unordered). - darsi
- x
_{1}shows audacity/chutzpah in behavior x_{2}(event/activity); x_{1}dares to do/be x_{2}(event/ka). - dejni
- x
_{1}owes x_{2}in debt/obligation to creditor x_{3}in return for x_{4}[service, loan]; x_{1}is a debtor. - dicra
- x
_{1}(event) interrupts/stops/halts/[disrupts] x_{2}(object/event/process) due to quality x_{3}. - diklo
- x
_{1}is local to x_{2}; x_{1}is confined to locus x_{2}within range x_{3}; x_{1}is regional - dimna
- x
_{1}is a fate/destiny of x_{2}; [doom, curse are mabla-forms]; x_{2}is fated/predestined/doomed to x_{1}. - dirba
- x
_{1}is dear/precious/darling to x_{2}; x_{1}is emotionally valued by x_{2}. - dukti
- x
_{1}is polar opposite from/contrary to x_{2}in property/on scale x_{3}(property/si'o). - dunda
- x
_{1}[donor] gives/donates gift/present x_{2}to recipient/beneficiary x_{3}[without payment/exchange]. - dunli
- x
_{1}is equal/congruent to/as much as x_{2}in property/dimension/quantity x_{3}. - fancu
- x
_{1}is a function/single-valued mapping from domain x_{2}to range x_{3}defined by expression/rule x_{4}. - fange
- x
_{1}is foreign/alien/[exotic]/unfamiliar to x_{2}in property x_{3}(ka). - fanva
- x
_{1}translates text/utterance x_{2}to language x_{3}from language x_{4}with translation result x_{5}. - farlu
- x
_{1}falls/drops to x_{2}from x_{3}in gravity well/frame of reference x_{4}. - festi
- x
_{1}(s) is/are waste product(s) [left to waste] by x_{2}(event/activity). - finpe
- x
_{1}is a fish of species x_{2}[metaphorical extension to sharks, non-fish aquatic vertebrates]. - flecu
- x
_{1}is a current/flow/river of/in x_{2}flowing in direction to/towards x_{3}from direction/source x_{4}. - fonxa
- x
_{1}is a telephone transceiver/modem attached to system/network x_{2}. - frati
- x
_{1}reacts/responds/answers with action x_{2}to stimulus x_{3}under conditions x_{4}; x_{1}is responsive. - friti
- x
_{1}offers/proffers x_{2}[offering] to x_{3}with conditions x_{4}. - fuzme
- x
_{1}is responsible/accountable for x_{2}(action/resulting state) to judge/authority x_{3}. - ganlo
- x
_{1}(portal/passage/entrance-way) is closed/shut/not open, preventing passage/access to x_{2}by x_{3}(something being blocked). - girzu
- x
_{1}is group/cluster/team showing common property (ka) x_{2}due to set x_{3}linked by relations x_{4}. - glico
- x
_{1}is English/pertains to English-speaking culture in aspect x_{2}. - gubni
- x
_{1}is public/un-hidden/open/jointly available to/owned by all among community x_{2}(mass). - gusta
- x
_{1}is a restaurant/cafe/diner serving type-of-food x_{2}to audience x_{3}. - jabre
- x
_{1}brakes/causes to slow motion/activity x_{2}with device/mechanism/principle x_{3}. - janco
- x
_{1}is a/the shoulder/hip/joint [body-part] attaching limb/extremity x_{2}to body x_{3}. - janta
- x
_{1}is an account/bill/invoice for goods/services x_{2}, billed to x_{3}by x_{4}. - jarco
- x
_{1}(agent) shows/exhibits/displays/[reveals]/demonstrates x_{2}(property) to audience x_{3}. - jaspu
- x
_{1}is a passport issued to x_{2}(person) by authority x_{3}allowing x_{4}(activity). - jbena
- x
_{1}is born to x_{2}at time x_{3}[birthday] and place x_{4}[birthplace]; x_{1}is native to (fo) x_{4}. - jdari
- x
_{1}is firm/hard/resistant/unyielding to force x_{2}under conditions x_{3}. - jdima
- x
_{1}[amount] is the price of x_{2}to purchaser/consumer x_{3}set by vendor x_{4}. - jegvo
- x
_{1}pertains to the common Judeo-Christian-Moslem (Abrahamic) culture/religion/nationality in aspect x_{2}. - jibni
- x
_{1}is near/close to/approximates x_{2}in property/quantity x_{3}(ka/ni). - jmina
- x
_{1}adds/combines x_{2}to/with x_{3}, with result x_{4}; x_{1}augments x_{2}by amount x_{3}. - jorne
- x
_{1}is joined to/connects to/is united with x_{2}at common locus x_{3}; x_{1}and x_{2}are a union. - jundi
- x
_{1}is attentive towards/attends/tends/pays attention to object/affair x_{2}. - junla
- x
_{1}is clock/watch/timer measuring time units x_{2}to precision x_{3}with timing mechanism/method x_{4}. - jursa
- x
_{1}(event/action/state) is severe/harsh to x_{2}[victim/experiencer]. - kacma
- x
_{1}is a camera/photographic equipment recording illumination type x_{2}images to medium x_{3}. - kajna
- x
_{1}is a shelf/counter/bar in/on/attached to supporting object x_{2}, for purpose x_{3}. - kakne
- x
_{1}is able to do/be/capable of doing/being x_{2}(event/state) under conditions x_{3}(event/state). - kalri
- x
_{1}(portal/passage/entrance-way) is open/ajar/not shut permitting passage/access to x_{2}by x_{3}. - kancu
- x
_{1}(agent) counts the number in set x_{2}to be x_{3}[number/count] counting [off] by units x_{4}. - kargu
- x
_{1}(object/commodity/property/event) is costly/expensive/dear to x_{2}by standard x_{3}. - klama
- x
_{1}comes/goes to destination x_{2}from origin x_{3}via route x_{4}using means/vehicle x_{5}. - klina
- x
_{1}(object/medium) is clear/transparent/without obstacle to in-the-clear x_{2}[transmission]. - korbi
- x
_{1}is an edge/margin/border/curb/boundary of x_{2}next-to/bordering-on x_{3}. - kukte
- x
_{1}is delicious/tasty/delightful to observer/sense x_{2}[person, or sensory activity]. - kurji
- x
_{1}takes-care-of/looks after/attends to/provides for/is caretaker for x_{2}(object/event/person). - kurki
- x
_{1}is bitter/acrid/sharply disagreeable to observer/sense x_{2}. - kusru
- x
_{1}(person) is cruel/mean/unkind to victim x_{2}. - lacri
- x
_{1}relies/depends/counts on/trusts x_{2}to bring about/ensure/maintain x_{3}(event/state). - lafti
- x
_{1}(force) lifts/applies raising/supporting force to x_{2}at locus x_{3}in gravity well x_{4}. - lamji
- x
_{1}is adjacent/beside/next to/in contact with x_{2}in property/sequence x_{3}in direction x_{4}. - lanzu
- x
_{1}(mass) is a family with members including x_{2}bonded/tied/joined according to standard x_{3}. - lasna
- x
_{1}(agent) fastens/connects/attaches/binds/lashes x_{2}to x_{3}with fastener x_{4}. - latna
- x
_{1}is a lotus, plant/flower/herb of species/strain x_{2}symbolizing x_{3}to culture/religion x_{4}. - lenjo
- x
_{1}is a lens/glass [focussing shape/form] focussing x_{2}to focus/foci x_{3}by means/material x_{4}. - lifri
- x
_{1}[person/passive/state] undergoes/experiences x_{2}(event/experience); x_{2}happens to x_{1}. - lindi
- x
_{1}is lightning/electrical arc/thunderbolt striking at/extending to x_{2}from x_{3}. - lisri
- x
_{1}is a story/tale/yarn/narrative about plot/subject/moral x_{2}by storyteller x_{3}to audience x_{4}. - logji
- x
_{1}[rules/methods] is a logic for deducing/concluding/inferring/reasoning to/about x_{2}(du'u). - mabla
- x
_{1}is execrable/deplorable/wretched/shitty/awful/rotten/miserable/contemptible/crappy/inferior/low-quality in property x_{2}by standard x_{3}; x_{1}stinks/sucks in aspect x_{2}according to x_{3}. - makfa
- x
_{1}is magic/supernatural/sorcery/witchcraft/wizardry to x_{2}, performed by person/force/deity x_{3}. - mapti
- x
_{1}fits/matches/suits/is compatible/appropriate/corresponds to/with x_{2}in property/aspect x_{3}. - matra
- x
_{1}is a motor/engine, driving/propelling/providing power to x_{2}. - melbi
- x
_{1}is beautiful/pleasant to x_{2}in aspect x_{3}(ka) by aesthetic standard x_{4}. - mensi
- x
_{1}is a sister of/sororal to x_{2}by bond/tie/standard/parent(s) x_{3}; [not necessarily biological]. - merko
- x
_{1}pertains to USA/American culture/nationality/dialect in aspect x_{2}. - mikce
- x
_{1}doctors/treats/nurses/[cures]/is physician/midwife to x_{2}for ailment x_{3}by treatment/cure x_{4}. - minde
- x
_{1}issues commands/orders to x_{2}for result x_{3}(event/state) to happen; x_{3}is commanded to occur. - minra
- x
_{1}reflects/mirrors/echoes x_{2}[object/radiation] to observer/point x_{3}as x_{4}; x_{2}bounces on x_{1}. - mlana
- x
_{1}is to the side of/lateral to x_{2}and facing x_{3}from point of view/in-frame-of-reference x_{4}. - morna
- x
_{1}is/reflects/represents a pattern of forms/events x_{2}arranged according to structure x_{3}. - morsi
- x
_{1}is dead/has ceased to be alive. - mosra
- x
_{1}is friction [force opposing motion] due to contact/rubbing between x_{2}and x_{3}; (fe) x_{2}rubs x_{3}. - mrilu
- x
_{1}mails/posts [transfer via intermediary service] x_{2}to recipient address x_{3}from mailbox/post office/sender address x_{4}by carrier/network/system x_{5}. - muslo
- x
_{1}pertains to the Islamic/Moslem/Koranic [Quranic] culture/religion/nation in aspect x_{2}. - muvdu
- x
_{1}(object) moves to destination/receiver x_{2}[away] from origin x_{3}over path/route x_{4}. - nabmi
- x
_{1}(event/state) is a problem to/encountered by x_{2}in situation/task/inquiry x_{3}. - namcu
- x
_{1}(li) is a number/quantifier/digit/value/figure (noun); refers to the value and not the symbol. - naxle
- x
_{1}is a canal/channel to x_{2}from x_{3}with route x_{4}. - nikle
- x
_{1}is made of/contains/is a quantity of nickel/other metal resistant to oxidation. - notci
- x
_{1}is a message/notice/memorandum about subject x_{2}from author x_{3}to intended audience x_{4}. - nupre
- x
_{1}(agent) promises/commits/assures/threatens x_{2}(event/state) to x_{3}[beneficiary/victim]. - nuzba
- x
_{1}(du'u) is news/tidings/new information about subject x_{2}from source x_{3}, to observer x_{4}. - pagre
- x
_{1}passes through/penetrates barrier/medium/portal x_{2}to destination side x_{3}from origin side x_{4}. - pambe
- x
_{1}is a pump/injector [tool/apparatus] pumping/inserting fluid x_{2}to x_{3}from x_{4}by means x_{5}. - pante
- x
_{1}protests/objects to/complains about x_{2}(event/state) to audience x_{3}with action x_{4}. - parbi
- x
_{1}(me'o, fraction) is a ratio/rate of x_{2}(quantity) with respect to x_{3}(quantity), [x_{2}:x_{3}]. - pendo
- x
_{1}is/acts as a friend of/to x_{2}(experiencer); x_{2}befriends x_{1}. - pijne
- x
_{1}is a pin/peg (needle-shaped tool) for fastening to/piercing x_{2}, of material/properties x_{3}. - pikta
- x
_{1}is a ticket entitling x_{2}to entitlement/privilege x_{3}(event/state) under conditions x_{4}. - pinka
- x
_{1}(text) is a comment/remark/observation about subject x_{2}expressed by x_{3}to audience x_{4}. - pleji
- x
_{1}pays/compensates/remunerates/[rewards] payment x_{2}to recipient/payee x_{3}for goods/services x_{4}. - plipe
- x
_{1}(agent/object) leaps/jumps/springs/bounds to x_{2}from x_{3}reaching height x_{4}propelled by x_{5}. - pluka
- x
_{1}(event/state) seems pleasant to/pleases x_{2}under conditions x_{3}. - pluta
- x
_{1}is a route/path/way/course/track to x_{2}from x_{3}via/defined by points including x_{4}(set). - prali
- x
_{1}is a profit/gain/benefit/advantage to x_{2}accruing/resulting from activity/process x_{3}. - preti
- x
_{1}(quoted text) is a question/query about subject x_{2}by questioner x_{3}to audience x_{4}. - prije
- x
_{1}is wise/sage about matter x_{2}(abstraction) to observer x_{3}. - pritu
- x
_{1}is to the right/right-hand side of x_{2}which faces/in-frame-of-reference x_{3}. - pruxi
- x
_{1}is spiritual/pertains to the soul in nature [either energy or being]; x_{1}is ghostly/ethereal. - randa
- x
_{1}yields/gives way/surrenders to x_{2}(force/agent) under conditions x_{3}. - ranti
- x
_{1}is soft/malleable/moldable/yielding to force x_{2}in conditions x_{3}. - ranxi
- x
_{1}is ironic(al)/contrary to expectation x_{2}in state/property/aspect x_{3}. - renro
- x
_{1}throws/launches/casts/hurls x_{2}to/at/in direction x_{3}(propulsion derives internally to x_{1}). - rigni
- x
_{1}is repugnant to/causes disgust to x_{2}under conditions x_{3}. - rinsa
- x
_{1}(agent) greets/hails/[welcomes/says hello to]/responds to arrival of x_{2}in manner x_{3}(action). - sabji
- x
_{1}[source] provides/supplies/furnishes x_{2}[supply/commodity] to x_{3}[recipient]. - sakci
- x
_{1}sucks/is suction/vacuum/relatively low pressure of fluid/gas x_{2}relative to high pressure x_{3}. - salpo
- x
_{1}is sloped/inclined/slanted/aslant with angle x_{2}to horizon/frame x_{3}. - sanga
- x
_{1}sings/chants x_{2}[song/hymn/melody/melodic sounds] to audience x_{3}. - satci
- x
_{1}[measurement/match] is exact/precise to precision x_{2}in property/quantity x_{3}(ka/ni). - savru
- x
_{1}is a noise/din/clamor [sensory input without useful information] to x_{2}via sensory channel x_{3}. - sfubu
- x
_{1}dives/swoops [manner of controlled falling] to x_{2}from x_{3}. - simlu
- x
_{1}seems/appears to have property(ies) x_{2}to observer x_{3}under conditions x_{4}. - simsa
- x
_{1}is similar/parallel to x_{2}in property/quantity x_{3}(ka/ni); x_{1}looks/appears like x_{2}. - sinxa
- x
_{1}is a sign/symbol/signal representing/referring/signifying/meaning x_{2}to observer x_{3}. - sitna
- x
_{1}cites/quotes/refers to/makes reference to source x_{2}for information/statement x_{3}(du'u). - sivni
- x
_{1}is private/personal/privy/[secret/confidential/confined] to x_{2}; x_{1}is not-public/hidden. - skari
- x
_{1}is/appears to be of color/hue x_{2}as perceived/seen by x_{3}under conditions x_{4}. - skicu
- x
_{1}tells about/describes x_{2}(object/event/state) to audience x_{3}with description x_{4}(property). - slabu
- x
_{1}is old/familiar/well-known to observer x_{2}in feature x_{3}(ka) by standard x_{4}. - slari
- x
_{1}is sour/tart to observer x_{2}. - snanu
- x
_{1}is to the south/southern side of x_{2}according to frame of reference x_{3}. - snipa
- x
_{1}adheres/sticks to x_{2}; (adjective:) x_{1}is sticky/gummy/adhesive. - snuji
- x
_{1}is a sandwich/layering [not restricted to food] of x_{2}sandwiched between x_{3}. - spaji
- x
_{1}(event/action abstract) surprises/startles/is unexpected [and generally sudden] to x_{2}. - speni
- x
_{1}is married to x_{2}; x_{1}is a spouse of x_{2}under law/custom/tradition/system/convention x_{3}. - spuda
- x
_{1}answers/replies to/responds to person/object/event/situation/stimulus x_{2}with response x_{3}. - sputu
- x
_{1}spits/expectorates x_{2}[predominantly liquid] from x_{3}to/onto x_{4}. - srana
- x
_{1}pertains to/is germane/relevant to/concerns/is related/associated with/is about x_{2}. - stace
- x
_{1}is honest/open/truthfully revealing to/candid/frank with x_{2}about matter/fact x_{3}. - stici
- x
_{1}is to the west/western side of x_{2}according to frame of reference x_{3}. - stidi
- x
_{1}(agent) suggests/proposes idea/action x_{2}to audience x_{3}; x_{1}(event) inspires x_{2}in/among x_{3}. - stodi
- x
_{1}is constant/invariant/unchanging in property x_{2}(ka) in response to stimulus/conditions x_{3}. - stuna
- x
_{1}is to the east/eastern side of x_{2}according to frame of reference x_{3}. - sumne
- x
_{1}(experiencer) smells/scents (transitive verb) x_{2}; x_{2}smells/has odor/scent to observer x_{1}. - tamne
- x
_{1}is cousin to x_{2}by bond/tie x_{3}; [non-immediate family member, default same generation]. - tance
- x
_{1}is a/the tongue [body-part] of x_{2}; (metaphor: similar to nazbi, tamji, degji). - tavla
- x
_{1}talks/speaks to x_{2}about subject x_{3}in language x_{4}. - tcena
- x
_{1}stretches/extends to range x_{2}[interval/extent] in dimension x_{3}from relaxed range x_{4}. - temci
- x
_{1}is the time-duration/interval/period/[elapsed time] from time/event x_{2}to time/event x_{3}. - tenfa
- x
_{1}is the exponential result of base x_{2}to power/exponent x_{3}. - titla
- x
_{1}is sweet/sugary/saccharine to observer x_{2}. - tivni
- x
_{1}broadcasts/televises programming x_{2}via medium/channel x_{3}to television receiver x_{4}. - trina
- x
_{1}attracts/appeals to/lures x_{2}(person/event) with property/quality x_{3}(ka). - troci
- x
_{1}tries/attempts/makes an effort to do/attain x_{2}(event/state/property) by actions/method x_{3}. - tutra
- x
_{1}is territory/domain/space of/belonging to/controlled by x_{2}. - vajni
- x
_{1}(object/event) is important/significant to x_{2}(person/event) in aspect/for reason x_{3}(nu/ka). - vamji
- x
_{1}(ni) is the equivalent value/worth of x_{2}[item(s) of value] to x_{3}for use/appreciation x_{4}. - vecnu
- x
_{1}[seller] sells/vends x_{2}[goods/service/commodity] to buyer x_{3}for amount/cost/expense x_{4}. - vindu
- x
_{1}is poisonous/venomous/toxic/a toxin to x_{2}. - vipsi
- x
_{1}is a deputy/vice/subordinate in aspect [or organization principle] x_{2}(ka) to principal x_{3}. - vlipa
- x
_{1}has the power to bring about x_{2}under conditions x_{3}; x_{1}is powerful in aspect x_{2}under x_{3}. - xajmi
- x
_{1}is funny/comical to x_{2}in property/aspect x_{3}(nu/ka); x_{3}is what is funny about x_{1}to x_{2}. - xanri
- x
_{1}[concept] exists in the imagination of/is imagined by/is imaginary to x_{2}. - xatra
- x
_{1}is a letter/missive/[note] to intended audience x_{2}from author/originator x_{3}with content x_{4}. - xebni
- x
_{1}hates/despises x_{2}(object/abstraction); x_{1}is full of hate for x_{2}; x_{2}is odious to x_{1}. - xendo
- x
_{1}(person) is kind to x_{2}in actions/behavior x_{3}. - xlali
- x
_{1}is bad for x_{2}by standard x_{3}; x_{1}is poor/unacceptable to x_{2}. - xriso
- x
_{1}pertains to the Christian religion/culture/nationality in aspect x_{2}. - xruti
- x
_{1}(agent) returns x_{2}to origin/earlier state x_{3}from x_{4}; x_{1}moves/gives x_{2}back to x_{3}from x_{4}. - zabna
- x
_{1}is favorable/great/superb/fabulous/dandy/outstanding/swell/admirable/nice/commendable/delightful/desirable/enjoyable/laudable/likable/lovable/wonderful/praiseworthy/high-quality/cool in property x_{2}by standard x_{3}; x_{1}rocks in aspect x_{2}according to x_{3} - zanru
- x
_{1}approves of/gives favor to plan/action x_{2}(object/event). - zasni
- x
_{1}is temporary/not permanent/expected to change in property x_{2}(ka) by standard/expectant x_{3}. - zdile
- x
_{1}(abstract) is amusing/entertaining to x_{2}in property/aspect x_{3}; x_{3}is what amuses x_{2}about x_{1}. - zekri
- x
_{1}(event/state) is a punishable crime/[taboo/sin] to people/culture/judges/jury x_{2}. - zifre
- x
_{1}is free/at liberty to do/be x_{2}(event/state) under conditions x_{3}. - zukte
- x
_{1}is a volitional entity employing means/taking action x_{2}for purpose/goal x_{3}/to end x_{3}. - zunle
- x
_{1}is to the left/left-hand side of x_{2}which faces/in-frame-of-reference x_{3}. - zunti
- x
_{1}(evt./state) interferes with/hinders/disrupts x_{2}(evt./state/process) due to quality x_{3}(ka). - be
- sumti link to attach sumti (default x
_{2}) to a selbri; used in descriptions. - be'e
- vocative: request to send/speak.
- bi'e
- prefixed to a mex operator to indicate high priority.
- bi'o
- non-logical interval connective: ordered from ... to ...
- bu
- convert any single word to BY.
- ca'u
- location tense relation/direction; forwards/to the front of ...
- cei
- selbri variable assignment; assigns broda series pro-bridi to a selbri.
- cu'o
- convert number to probability selbri; event x
_{1}has probability (n) of occurring under cond. x_{2}. - de'o
- binary mathematical operator: logarithm; [log/ln a to base b]; default base 10 or e.
- du
- identity selbri; = sign; x
_{1}identically equals x_{2}, x_{3}, etc.; attached sumti refer to same thing. - du'o
- djuno modal, 1st place (info source) authoritatively; according to ...; known by ...
- fe'a
- binary mathematical operator: nth root of; inverse power [a to the 1/b power].
- fe'u
- elidable terminator: end nonce conversion of selbri to modal; usually elidable.
- fi'o
- convert selbri to nonce modal/sumti tag.
- ga'a
- zgana modal, 1st place to observer ... ; witnessed by ...
- gei
- trinary mathematical operator: order of magnitude/value/base; [b * (c to the a power)].
- ge'o
- shift letterals to Greek alphabet.
- go'e
- pro-bridi: repeats the next to last bridi.
- go'i
- pro-bridi: preceding bridi; in answer to a yes/no question, repeats the claim, meaning yes.
- goi
- sumti assignment; used to define/assign ko'a/fo'a series pro-sumti; Latin 'sive'.
- jai
- convert tense/modal (tagged) place to 1st place; 1st place moves to extra FA place (fai).
- je'o
- shift letterals to Hebrew alphabet.
- ji'e
- jimte modal, 1st place limitedly; up to limit ...
- jo'o
- shift letterals to Arabic alphabet.
- ju'e
- vague non-logical connective: analogous to plain ".i".
- ka'a
- klama modal, 1st place gone to by ...
- kau
- discursive: marks word serving as focus of indirect question: "I know WHO went to the store".
- ki'e
- vocative: thanks - no thanks to you.
- ki'i
- ckini modal, 1st place (related to) relatively; as a relation of ...
- li
- the number/evaluated expression; convert number/operand/evaluated math expression to sumti.
- lo'a
- shift letterals to Lojban (Roman) alphabet.
- lo'o
- elidable terminator: end math express.(mex) sumti; end mex-to-sumti conversion; usually elidable.
- lu'a
- the members of the set/components of the mass; converts another description type to individuals.
- lu'i
- the set with members; converts another description type to a set of the members.
- lu'o
- the mass composed of; converts another description type to a mass composed of the members.
- mai
- utterance ordinal suffix; converts a number to an ordinal, such as an item or paragraph number.
- ma'o
- convert letteral string or other mathematical expression (mex) operand to mex operator.
- me
- convert sumti to selbri/tanru element; x
_{1}is specific to [sumti] in aspect x_{2}. - mei
- convert number to cardinality selbri; x
_{1}is a mass formed from a set x_{2}of n members, one or more of which is/are x_{3}, measured relative to the set x_{4}. - me'o
- the mathematical expression (unevaluated); convert unevaluated mathematical expression to sumti.
- me'u
- elidable terminator: end sumti that was converted to selbri; usually elidable.
- mo'e
- convert sumti to mex operand; sample use in story arithmetic: [3 apples] + [3 apples] = what.
- moi
- convert number to ordinal selbri; x
_{1}is (n)th member of set x_{2}ordered by rule x_{3}. - mo'o
- higher-order utterance ordinal suffix; converts a number to ordinal, usually a section/chapter.
- mu'o
- vocative: over (response OK) - more to come.
- nai
- attached to cmavo to negate them; various negation-related meanings.
- na'u
- convert selbri to mex operator; used to create less-used operators using fu'ivla, lujvo, etc.
- nau
- tense: refers to current space/time reference absolutely.
- ne'a
- location tense relation/direction; approximating/next to ...
- ni'e
- convert selbri to mex operand; used to create new non-numerical quantifiers; e.g. "herd" of oxen.
- nu'a
- convert mathematical expression (mex) operator to a selbri/tanru component.
- pa'a
- panra modal, 1st place (parallel; shared property) similarly; in addition to ...
- pa'i
- binary mathematical operator: ratio; [the ratio of a to b].
- pai
- digit/number: pi (approximately 3.1416...); the constant defined by the ratio of the circumference to the diameter of all circles.
- pi'a
- n-ary mathematical operator: operands are vectors to be treated as matrix rows.
- po
- restrictive relative phrase marker: which is specific to ...; normal possessive physical/legal.
- po'e
- restrictive relative phrase marker: which belongs to ... ; inalienable possession.
- poi
- restrictive relative clause; attaches subordinate bridi with identifying information to a sumti.
- pu
- time tense relation/direction: did [selbri]; before/prior to [sumti]; default past tense.
- ra'a
- srana modal, 1st place pertained to by ... (generally more specific).
- ra'o
- flag GOhA to indicate pro-assignment context updating for all pro-assigns in referenced bridi.
- re'i
- vocative: ready to receive - not ready to receive.
- re'o
- location tense relation/direction; adjacent to/touching/contacting ...
- re'u
- converts number to an objectively quantified ordinal tense interval modifier; defaults to time.
- ri'i
- lifri modal, 1st place patient/passive case tag; happens to...,experienced by...,with passive...
- ri'o
- trinary mathematical operator: [integral of a with respect to b over range c].
- ri'u
- location tense relation/direction; rightwards/to the right of ...
- roi
- converts number to an objectively quantified tense interval modifier; defaults to time tense.
- ru'o
- shift letterals to Cyrillic alphabet.
- sa
- erase complete or partial utterance; next word shows how much erasing to do.
- sa'i
- n-ary mathematical operator: operands are vectors to be treated as matrix columns.
- sa'o
- trinary mathematical operator: [derivative of a with respect to b of degree c].
- si'e
- convert number to portion selbri; x
_{1}is an (n)th portion of mass/totality x_{2}; (cf. gunma). - su
- erase to start of discourse or text; drop subject or start over.
- ta'o
- discursive: by the way - returning to main point.
- te'a
- binary mathematical operator: to the power; exponential; [a to the b power].
- te'e
- location tense relation/direction; edged by/edging up to ...
- ti'a
- location tense relation/direction; rearwards/to the rear of ...
- tu'a
- extracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e.
- tu'i
- stuzi modal, 1st place (used to situate letters) associated with site ... ; label with location.
- va
- location tense distance: near to ... ; there at ...; a medium/small distance from ...
- va'e
- convert number to scalar selbri; x
_{1}is at (n)th position on scale x_{2}. - voi
- non-veridical restrictive clause used to form complicated le-like descriptions using "ke'a".
- vu'o
- joins relative clause/phrase to complete complex or logically connected sumti in afterthought.
- y
- hesitation noise; maintains the floor while speaker decides what to say next.
- zi
- time tense distance: instantaneous-to-short distance in time.
- zi'e
- joins relative clauses which apply to the same sumti.
- zo'a
- location tense relation/direction; tangential to/passing by ...
- zu'a
- location tense relation/direction; leftwards/to the left of ...
- baba
*(comp!)* - time tense: will be going to; (tense/modal).
- bimei
*(comp!)* - quantifier selbri: convert 8 to cardinal selbri; x
_{1}is a set with the octet of members x_{2}. - bimoi
*(comp!)* - quantified selbri: convert 8 to ordinal selbri; x
_{1}is eighth among x_{2}ordered by rule x_{3}. - capu'o
*(comp!)* - time tense: is going to, is now just about to, is now anticipating; (tense/modal).
- cimei
*(comp!)* - quantifier selbri: convert 3 to cardinal selbri; x
_{1}is a set with the trio of members x_{2}. - cimoi
*(comp!)* - quantified selbri: convert 3 to ordinal selbri; x
_{1}is third among x_{2}ordered by rule x_{3}. - da'amei
*(comp!)* - quantifier selbri: convert all but one to cardinal selbri; x
_{1}is a set with all but one members x_{2}. - da'amoi
*(comp!)* - quantified selbri: converts all-but-(1) to ordinal selbri; x
_{1}is penultimate among x_{2}by rule x_{3}. - da'aremoi
*(comp!)* - quantified selbri: converts all-but-2 to ordinal selbri; x
_{1}is antepenult. among x_{2}by rule x_{3}. - doido'u
*(comp!)* - generic vocative address to intended listener;.
- du'emei
*(comp!)* - quantifier selbri: convert too many to cardinal selbri; x
_{1}is a set with too many members x_{2}. - du'ukau
*(comp!)* - bridi abstractor: x
_{1}is the answer to the question x_{2} - fe'enau
*(comp!)* - tense: right here; refers to current spatial reference absolutely
- fe'epu'o
*(comp!)* - location event contour tense: anticipative in space; up to the edge of ...
- jaica
*(comp!)* - convert time tense (tagged) place to 1st place; 1st place moves to extra place (fai).
- jaigau
*(comp!)* - makes x
_{1}the agent of a bridi; old 1st place moves to extra place (fai). - jaivi
*(comp!)* - convert location tense (tagged) place to 1st place; 1st place moves to extra place (fai).
- ji'anai
*(comp!)* - discursive: returning to or correcting a previous point, moving back in the conversation/discourse
- ki'enai
*(comp!)* - vocative: thanks - no thanks to you.
- la su'oda
- name: "Someone", aka "the god of lazy people", used when the speaker is pushing responsibility to someone else unspecified
- li'i ze'ei ka
*(comp!)* - abstractor: experience of being: x
_{1}is x_{2}'s experience of being [bridi] (property of x_{2}; with {ce'u} referring to x_{2}'s position) - mo'ibe'a
*(comp!)* - space motion tense: northwardly; to the north directional space motion.
- mo'ibu'u
*(comp!)* - space motion tense: moving to coincide directional space motion.
- mo'idu'a
*(comp!)* - space motion tense: eastwardly; to the east directional space motion.
- mo'idu'oi
*(comp!)* - space motion tense: clockwisely; to the clockwise angular-directional space motion.
- mo'ine'u
*(comp!)* - space motion tense: southwardly; to the south directional space motion.
- mo'iri'u
*(comp!)* - space motion tense: rightwardly; to the right directional space motion.
- mo'ivu'a
*(comp!)* - space motion tense: westwardly; to the west directional space motion.
- mo'izu'a
*(comp!)* - space motion tense: leftwardsly; to the left directional space motion.
- mo'izu'au
*(comp!)* - space motion tense: counterclockwisely; to the counterclockwise angular-directional space motion.
- mumei
*(comp!)* - quantifier selbri: convert 5 to cardinal selbri; x
_{1}is a set with the quintet of members x_{2}. - mumoi
*(comp!)* - quantified selbri: convert 5 to ordinal selbri; x
_{1}is fifth among x_{2}ordered by rule x_{3}. - mu'onai
*(comp!)* - vocative: over (response OK) - more to come.
- pamei
*(comp!)* - quantified selbri: convert 1 to cardinal selbri; x
_{1}is a set with single/sole/only member x_{2}. - pamoi
*(comp!)* - quantified selbri: convert 1 to ordinal selbri; x
_{1}is first among x_{2}ordered by rule x_{3}. - panomei
*(comp!)* - quantifier selbri: convert 10 to cardinal selbri; x
_{1}is a set with the decade of members x_{2}. - panomoi
*(comp!)* - quantified selbri: convert 10 to ordinal selbri; x
_{1}is tenth among x_{2}ordered by rule x_{3}. - panonomei
*(comp!)* - quantifier selbri: convert 100 to cardinal selbri; x
_{1}is a set with the century of members x_{2}. - paremei
*(comp!)* - quantified selbri: convert 12 to cardinal selbri; x
_{1}is a set with a dozen members x_{2}. - pe'aru'e
*(comp!)* - weak metaphor marker: indicates that there is some broadening of the concept, typically to include objects of types that are unusual for the defined place structure, but which retains most of the semantic of the word as defined.
- pecai
*(comp!)* - restrictive relative phrase marker: permanently / inalienably associated with; it is impossible or near-impossible to break that relation
- pesai
*(comp!)* - restrictive relative phrase marker: semi-permanently associated to; will remain associated unless something breaks that relation
- pimucu'o
*(comp!)* - quantified selbri: convert .5 to probability selbri; event x
_{1}has a 50/50 chance under cond. x_{2}. - piresi'e
*(comp!)* - quantified selbri: convert .2 = 1/5 to portion selbri; x
_{1}is 1/5 of mass/totality x_{2}. - pirosi'e
*(comp!)* - quantified selbri: converts all-of to portion selbri; x
_{1}is the whole portion of mass x_{2}. - pizau'u
*(comp!)* - arbitrarily much of, arbitrarily close to 1, an arbitrarily large proper fraction/percentage of
- po'onai
*(comp!)* - discursive: not exclusively, among others, including but not limited to.
- puba
*(comp!)* - time tense: was going to; (tense/modal).
- ra'anai
*(comp!)* - unrelated to... / regardless of...
- ra'i'aucu'i
*(comp!)* - attitudinal modifier: want this to last - (cu'i) accept this - (nai) want this to end soon
- ra'i'aunai
*(comp!)* - attitudinal modifier: want this to last - (cu'i) accept this - (nai) want this to end soon
- raumei
*(comp!)* - quantified selbri: converts enough to cardinal; x
_{1}is a set with members x_{2}, enough by std. x_{3}. - raumoi
*(comp!)* - quantified selbri: converts enough to ordinal; x
_{1}is enoughth among x_{2}, order rule x_{3}. - re'inai
*(comp!)* - vocative: ready to receive - not ready to receive.
- remei
*(comp!)* - quantified selbri: convert 2 to cardinal selbri; x
_{1}is a set with the pair of members x_{2}. - remoi
*(comp!)* - quantified selbri: convert 2 to ordinal selbri; x
_{1}is second among x_{2}ordered by rule x_{3}. - renomei
*(comp!)* - quantifier selbri: convert 20 to cardinal selbri; x
_{1}is a set with the score of members x_{2}. - romoi
*(comp!)* - quantified selbri: is final among; convert all to ordinal selbri; x
_{1}is last among x_{2}, rule x_{3}. - sedu'i
*(comp!)* - dunli modal, 2nd place (same as 1st); equal to ... [same as 1st place modal].
- seki'i
*(comp!)* - ckini modal, 2nd place (same as 1st) related to ...
- sepa'a
*(comp!)* - panra modal, 2nd place similarly; similar to ...
- sepu'a
*(comp!)* - pluka modal, 2nd place (for) pleasingly; pleasing ...; in order to please ...
- sera'a
*(comp!)* - srana modal, 2nd place (pertaining to) relevantly; concerning ... (less specific).
- si'o ze'ei poi'i
*(comp!)* - abstractor: x
_{1}is x_{2}'s concept of the object bound to {ke'a} and described by [bridi] - so'imei
*(comp!)* - quantified selbri: convert many to cardinal; x
_{1}is a set with many members x_{2}of total set x_{3}. - somoi
*(comp!)* - quantified selbri: convert 9 to ordinal selbri; x
_{1}is ninth among x_{2}ordered by rule x_{3}. - su'oremei
*(comp!)* - quantified selbri: convert at least 2 to cardinal selbri; x
_{1}is a set with plural membership x_{2}. - su'oremoi
*(comp!)* - quantified selbri: convert at least 2 to ordinal selbri; x
_{1}is at-least-2nd among x_{2}by rule x_{3}. - ta'onai
*(comp!)* - discursive: by the way - returning to main point.
- tebe'i
*(comp!)* - benji modal, 3rd place (source) sent to receiver ...
- tecu'u
*(comp!)* - cusku modal, 3rd place (3rd party hearsay) as told to ...
- teti'i
*(comp!)* - stidi modal, 3rd place suggestively; suggested to ...
- vede'i
*(comp!)* - detri modal, 4th place on a date according to calendar ...
- vomoi
*(comp!)* - quantified selbri: convert 4 to ordinal selbri; x
_{1}is fourth among x_{2}ordered by rule x_{3}. - xamoi
*(comp!)* - quantified selbri: convert 6 to ordinal selbri; x
_{1}is sixth among x_{2}ordered by rule x_{3}. - xe'enai
*(comp!)* - digit/number: specific referent; modifies quantifier to indicate that there are particular referents that fulfill the predicate
- za'ure'u
*(comp!)* - again; in addition to the first time; for the "more"-th time
- zemoi
*(comp!)* - quantified selbri: convert 7 to ordinal selbri; x
_{1}is seventh among x_{2}ordered by rule x_{3}. - ba'armo'a
- x
_{1}=m_{1}is a pattern of marks x_{2}=m_{2}=b_{1}arranged according to structure x_{3}=m_{3}on x_{4}=b_{2}of material x_{5}=b_{3}. - bacycripu
- c
_{1}is a bridge to the beyond across c_{2}between c_{3}=b_{3}and c_{4}=b_{1}. - badycau
- x
_{1}is defenseless, vulnerable to x_{2} - bajykla
- k
_{1}=b_{1}runs to destination k_{2}from origin k_{3}via route k_{4}using limbs b_{3}with gait b_{4}. - baklanme
- l
_{1}is a musk ox of breed l_{2}belonging to herd l_{3}. - balcu'e
- c
_{1}is a university at c_{2}teaching subject(s) c_{3}to audience/community c_{4}operated by c_{5}. - balkumdansu
- d
_{1}(individual, mass) ballroom dances to accompaniment/music/rhythm d_{2}. - baltutra
- t
_{1}=b_{1}is a realm belonging to/controlled by t_{2}, great in property b_{2}(ka) by standard b_{3}. - banbau
- b
_{1}is a metalanguage used by b_{2}to talk about object language b_{3}. - bancocysle
- s
_{1}=c_{1}is a linguistic-gesture unit/chereme [in analogy with phoneme; specifically, nonvocal] representing/that is recognized meaningful conceptual subunit underlying specific gestures/gesture-phones s_{2}in language b_{1}used by b_{2}in order to communicate/express b_{3}=c_{2}(si'o/du'u; not quote) made using body part/utensil/tool/locus c_{3}by motion/action/means c_{4} - banra'a
- s1 pertains to language of s2=b2
- banvoksle
- s
_{1}(phone/speech sounds; specifically is linguistic and vocal) is a phoneme in/of segment of utterance/speech stream s_{2}=v_{1}in language b_{1}of speaker v_{2}=b_{2}in order to communicate/express b_{3}(si'o/du'u; not quote(?)), produced with body-parts/tools x_{6}at loci/in position/manner (of articulation) x_{7} - banvokyvelganzu
- x
_{1}is a phonotactic rule pertaining to/organizing sound(s) x_{2}into x_{3}in/pertaining to language x_{4}proposed/applied by x_{5} - ba'orzu'e
- z
_{1}grows b_{1}for purpose/goal z_{3}to size/form b_{2}from b_{3}. - ba'ostu
- s
_{1}is a nursery where b_{1}grows to size/form b_{2}from b_{3}. - baple'i
- p
_{1}pays bribe p_{2}to p_{3}for favor/services p_{4}=b_{2}. - bapse'u
- b
_{2}=s_{1}is a slave to b_{1}=s_{2}in manner/service s_{3}. - barbei
- x
_{1}exports x_{2}to x_{3}from x_{4}via x_{5}. - barga'e
- x
_{1}(observer/perceiver) senses external stimulus x_{2}via means x_{3}(sense/sensor) under conditions x_{4}; x_{3}is a sense organ/exteroperceptor used to observe x_{2}which is outside the observer x_{1}under conditions x_{4}. - barjygu'a
- g
_{1}is a bartender at bar b_{1}, serving b_{2}to audience/patrons b_{3}. - barjyse'u
- s
_{1}is a bartender at bar b_{1}, serving b_{2}to audience/patrons b_{3}=s_{2}. - barterzga
- x
_{1}is a sense organ used to observe x_{2}which is outside the observer x_{3}under conditions x_{4}. - basme'e
- b
_{1}=c_{1}is a pseudonym of c_{2}to/used-by namer/name-user c_{3}(person). - baucmu
- c
_{1}is the basis of language c_{2}=b_{1}used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - ba'urnoi
- n
_{1}=b_{2}is a spoken/uttered message about subject n_{2}uttered by n_{3}=b_{1}to intended audience n_{4}. - bausmu
- x
_{1}is the meaning of linguistic expression x_{2}in language x_{3}according to interpreter x_{4} - bavmojnalka'e
- k
_{1}is unable to/incapable of remembering future k_{2}under conditions k_{3}. k_{1}has anterograde amnesia/memory loss. - bavyfa'a
- x
_{1}is futureward/to the futureward side/in the future of x_{2}in frame of reference/according to observer or vantage point x_{3}. - bavykri
- x
_{1}expects/anticipates x_{2}to happen. - bazroi
- x
_{1}happens often enough during interval x_{2}for x_{3}to occur - bazyjvesa'u
- x
_{1}is a necessary and sufficient condition for x_{2}to happen - bazysa'u
- x
_{1}is a necessary and sufficient condition for x_{2}to happen - be'aspe
- x
_{1}is a daughter-in-law/son-in-law (a spouse of a child of) of x_{2}according to law/custom x_{3}. - begbau
- be
_{1}=ba_{1}is the Bengali language used by ba_{2}to communicate ba_{3}(si'o/du'u, not quote). - beicka
- x1=b1=c1 is a stretcher carrying/hauling/bearing/transporting patient/dead x2=b2=c3 to x3=b3 from x4=b4 over path x5=b5
- beipre
- p
_{1}=b_{1}is a carrier/porter/waiter, carrying b_{2}to b_{3}from b_{4}over path b_{5}. - beircarce
- c
_{1}is a cart/carriage/wagon (wheeled vehicle) for carrying c_{2}=b_{2}to b_{3}from b_{4}, propelled by c_{3}. - bemjoitco
- x
_{1}=b_{1}=k_{1}is North America and South America; x_{1}is Pan-American; x_{1}pertains to the Americas or reflects nationality/culture/geography thereof in property x_{2}=b_{2}=k_{2}. - berjoinandargu
- d
_{1}is a north-south-running road to d_{2}from d_{3}following primarily northward-and-southward path d_{4}according to frame of reference b_{3}=s_{3} - bermau
- b
_{1}=z_{1}is farther north than b_{2}=z_{1}according to frame of reference b_{3}by distance/gap/margin z_{4}. - bevgundi
- g
_{1}is a/the transportation industry/sector for b_{1}transporting b_{2}from b_{3}to b_{4}. - bevma'e
- m
_{1}is a truck/transporter/cart/sled/mode of transport for carrying m_{2}=b_{2}to b_{3}from b_{4}over path b_{5}, on surface medium m_{3}, propelled by m_{4}. - bevytsina
- x1 is a litter/stretcher carrying/bearing/transporting person/cargo x2 to x3 from x4 over path x5
- bi'agla
- b
_{1}=g_{1}has a fever due to disease b_{3}. - bi'amlu
- s
_{1}=b_{1}is sickly/appears ill with symptoms s_{2}=b_{2}from disease b_{3}to observer s_{3}. - bidbau
- x
_{1}=b_{1}is the Indonesian language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - bigji'i
- x
_{1}thinks x_{2}is obliged to do x_{3}by standard/agreement x_{4} - biglogji
- l
_{1}[rules/methods] is a deontic logic for deducing/concluding/inferring/reasoning to/about l_{2}(du'u). - bigygau
- g
_{1}obligates b_{1}to do b_{2}by standard b_{3}. - bikre'o
- r
_{1}flings/hurls/ throws violently r_{2}=b_{1}to/at/in direction r_{3}. - bikspu
- s
_{1}snaps in response to person/object/event/situation/stimulus s_{2}with response s_{3}. - binryvelve'u
- v
_{1}is an insurance premium for an insurance sold from v_{2}=b_{1}to b_{2}=v_{4}, which is v_{3}. - binryve'u
- v
_{1}sells insurance v_{2}=b_{1}to client v_{3}=b_{2}for cost v_{4}, insurance against peril b_{3}(event) providing benefit(s) b_{4}(event). - birdadykla
- k
_{1}brachiates to destination k_{2}from origin k_{3}via route k_{4}. - birjanco
- x
_{1}=j_{1}is a shoulder attaching arm x_{2}=j_{2}=b_{1}of x_{3}=j_{3}=b_{2}to x_{3}. - birjybarja
- ba
_{1}is a bar/pub serving beer ba_{2}=bi_{1}to audience/patrons ba_{3}. - bityvelcki
- x
_{1}is a theory about x2 (event/state/property) to x_{3}by x_{4} - bivykulpikta
- p
_{1}is a doctoral degree or equivalent education diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy c_{1}teaching subject(s) c_{3}. - blefa'u
- x1=r1=f1 droops to x2=f2 from x3=f3 in frame of reference x4=f4
- bloblobloblo
- x
_{0}: word used to test the efficiency of a lujvo-building computer program. (nullary predicate) - blocripu
- x
_{1}=c_{1}is a dock located on / at x_{2}=c_{2}connecting boat / vessel x_{3}=c_{3}=b_{1}to x_{4}=c_{4} - blogre
- p
_{1}ferries through p_{2}to destination side p_{3}from origin side p_{4}, carrying b_{2}, propelled by b_{3}. - blokla
- k
_{1}goes/sails/navigates (travels by boat) to destination k_{2}from origin k_{3}via route k_{4}using boat k_{5}=b_{1}. - blozeile'a
- l
_{1}=b_{2}is a pirate aboard pirate ship b_{1}, stealing l_{2}, which is wrong according to z_{2}. - blufle
- f
_{1}is blood flow/circulation of vital fluid f_{2}=c_{1}of organism c_{2}, flowing in direction to/towards f_{3}from direction f_{4}. - bofsnipa
- b
_{1}=s_{1}is a sticky patch which sticks to s_{2}, and consists of material b_{2}. - boltargri
- x
_{1}=g_{1}is a globular cluster showing common property (ka) x_{2}=g_{2}due to set x_{3}=g_{3}linked by relations x_{4}=g_{4} - brabi'o
- bi
_{1}=ba_{1}grows in size/becomes big to bi_{2}under conditions bi_{3}. - bracai
- x
_{1}=b_{1}=c_{1}is huge/enormous/colossal/immense in property x_{2}=b_{2}to observer x_{3}=b_{3}=c_{3} - bradre
- b
_{1}=d_{1}is a big heap/pile/stack/mound/hill of materials d_{2}at location d_{3}, big according to standard b_{3} - brajdikygau
- g
_{1}causes j_{1}=b_{1}to decrease in property/dimension b_{2}(ka) by amount j_{3}. - brasa'o
- s
_{1}is steep with angle s_{2}to horizon/frame s_{3}. - bratycarvi
- c
_{1}=b_{1}hails to c_{2}from c_{3}. - brazengau
- g
_{1}causes z_{1}=b_{1}to increase in property/dimension b_{2}(ka) by amount z_{3}. - brije'u
- x
_{1}(predicate) is true when applied to argument list x_{2}(sequence) - brilogji
- l
_{1}[rules/methods] is a predicate logic for deducing/concluding/inferring/reasoning to/about l_{2}(du'u) with predicate relationships b_{1}. - brima'o
- x
_{1}=c_{1}(zo) is a cmavo with a predicate role or semantic structure which expresses predicate x_{2}=b_{1}(quote/du'u) between arguments x_{3}=b_{3}(ordered list), the said cmavo being of form or in category/class x_{4}=c_{2}in/and belonging to language/dialect x_{5}=c_{3}. - brirei
- c
_{1}is a question asking for a predicate, asked by c_{3}to c_{4}. - brivlasmicme
- x
_{1}=c_{1}=s_{1}(quoted word(s)) is a name of x_{2}=c_{2}used by x_{3}=c_{3}that morphologically [loose] evokes/is similar to/is a brivla x_{4}=v_{1}=s_{2}(text; may be multiple words), similar in property/quality[/amount?] x_{5}=s_{3}(ka/ni), in language x_{6} - bukfa'u
- f
_{1}parachutes to f_{2}from f_{3}using parachute of type/material b_{2}. - cabmoi
- x
_{1}is the x_{2}-th one timewise to satisfy property x_{3}among x_{4}. - cabrolmoi
- x
_{1}is the last one timewise to satisfy property x_{2}among x_{3}. - cabyfau
- c
_{1}=f_{1}is live (experienced as it happens) to experiencer c_{2}. - cacpli
- x
_{1}habitually uses x_{2}to do x_{3}; x_{1}is a "user" of x_{2}. - cacysku
- c
_{1}=t_{2}customarily expresses c_{2}to c_{3}via medium c_{4}under conditions t_{3}. - ca'ermuvgau
- g
_{1}=c_{1}pushes m_{1}=c_{2}to destination m_{2}from origin m_{3}over path/route m_{4}. - cagdalsasfoi
- n
_{1}is a pasture with vegetation s_{1}(mainly consisting of grasses) grazed by animal(s) d_{1}belonging to farm/ranch c_{1}. - caibra
- b
_{1}=c_{1}is huge/enormous/colossal in property b_{2}=c_{2}to observer b_{3}=c_{3}. - ca'irdi'a
- j
_{1}is a charge of service j_{2}to consumer j_{3}=c_{2}set and levied by authority j_{4}=c_{1}. - caivru
- s
_{1}=c_{1}is roaring/blinding to s_{2}via sensory channel s_{2}=c_{3}. - calbra
- x
_{1}is voluminous by standard or relatively to x_{2}(plural) - camju'i
- x
_{1}concentrates on / pays close attention to x_{2} - camtoi
- c
_{1}effortfully tries to do t_{2}by method t_{3}, as perceived by c_{3}. - canjunla
- x1 is a hourglass measuring time units x2 to precision x3
- capsi'o
- s
_{1}=c_{1}is an idea/concept/thought that is potentially harmful to c_{2}under conditions c_{3}. - capti'i
- s
_{1}(agent) threatens/menaces idea/action s_{2}to audience s_{3}. - capyju'i
- j
_{1}is careful of j_{2}=c_{1}, which is dangerous to c_{2}under conditions c_{3} - carcra
- cr
_{1}=ca_{1}turns to face cr_{2}. - catrymi'e
- m
_{1}orders m_{2}to have c_{2}executed by action/method c_{3}. - cavgauri'i
- r
_{1}=g_{1}is a rainmaking/ ritual intended to invoke rain r_{2}=g_{2}, by custom/in communityr_{3}, with form/rulesr_{4}. - ceisni
- x
_{1}=s_{1}is an idol/a sign/symbol representing god/demon/property x_{2}=s_{2}to observer x_{3}=s_{3} - cemra'a
- s1 pertains to community s2=c2
- cesri'isi'a
- s
_{1}worships s_{2}=c_{1}, which is holy/sacred to c_{2}=r_{3}, with ritual r_{1}having form/rules r_{4}. - cestu'a
- x
_{1}is an expanse of sacred/sanctified/hallowed/holy/consecrated/blessed/venerable land according to community x_{2}and which is located at x_{3} - cesystu
- s
_{1}=c_{1}is a holy site to person/people/culture/religion/cult/group c_{2}. - cfapru
- p
_{1}is preliminary to c_{1}=p_{2}'s beginning. - cfaselsku
- x
_{1}is the preamble/introduction to x_{2} - ci'arse'u
- s
_{1}=c_{2}is a secretary to s_{2}. - ci'artadji
- t
_{1}is a font/writing style used by c_{1}to write c_{2}on medium c_{3}with implement c_{4}under conditions t_{3}. - ci'artai
- t
_{1}is a font/writing style used by c_{1}to write c_{2}on medium c_{3}with implement c_{4}. - cibmoixandegji
- xa
_{1}=d_{1}is the middle finger of hand xa_{2}=d_{2}attached to body d_{3}. - cibykulpikta
- p
_{1}is an upper secondary education diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy c_{1}teaching subject(s) c_{3}. - cifku'ita'a
- k
_{1}=t_{1}is/are using baby talk/caretaker speech/infant-directed speech (IDS)/child-directed speech (CDS)/parentese to c_{1}=k_{2}=t_{2}(default: infant/baby) about subject t_{3}in language t_{4}. - cifylisri
- l
_{1}is a children's story about plot/subject/moral l_{2}by storyteller l_{3}to audience l_{4}. - ci'izma
- c
_{1}=z_{1}is more interesting than z_{2}to c_{2}in amount z_{4}. - cikyjunla
- x
_{1}is an alarm clock measuring time units x_{2}to precision x_{3}with timing mechanism/method x_{4}. - ciljongau
- g
_{1}ties j_{1}to j_{2}with c_{1}. - cimde'u
- d
_{1}=c_{1}is a quantityof/contains/is made of mud from source d_{2}of composition d_{3}, moist due to liquid c_{2}. - cimny'efku
- x
_{1}is infinitely recursively related to x_{2}by applying infinite levels of recursion to predicate relation x_{3}(ka with two ce'u) - cincizra
- n
_{1}=z_{1}=x_{1}is sexually deviant/perverted in activity/state n_{2}=x_{2}in property z_{3}=n_{3}=x_{3}to person/by reference point z_{2}=n_{4}=x_{4}; x1 is sexually perverted - cinfyta'udansu
- d
_{1}(individual, mass) dances lion dance to accompaniment/music/rhythm d_{2}wearing lion costume t_{1}=c_{1}. - cinkemprezumpo'e
- x
_{1}is sex slavery, the ownership of people for sexual purposes, according to law/custom/system x_{2}. - cinmle
- m
_{1}=c_{1}is sexy/hot/attractive to m_{2}in aspect m_{3}by standard m_{4}=c_{4}. - cinpampe'o
- x
_{1}is a [significant other/boyfriend/girlfriend] to x_{2} - cinterfradansu
- d
_{1}=f_{3}(individual, mass) dances erotic dance which sexually stimulates f_{1}, to accompaniment/music/rhythm d_{2}. - cinzyxadji
- x
_{1}is a pincer/mandible/jaw/grasping body part of x_{2}which is primarily comprised of two major parts which move relative to one another via scissor actions but which otherwise has little dexterity or mobility - ci'omle
- x
_{1}is cute to x_{2}in aspect x_{3}. - cipflitcica
- x1 is a false negative/deceiver in failing (producing negative result in) test x2 which tests for x3 as a result of effort/under conditions x4; x1 is falsely found to have (negative result) property x3 by (negative result of) test x2 under conditions x4
- cipsadytcica
- x
_{1}is a false positive/deceiver in passing test x_{2}which tests for x_{3}as a result of effort/under conditions x_{4}; x_{1}is falsely found to have property x_{3}by test x_{2}under conditions x_{4} - circre
- ce
_{1}is an historian of the history of ci_{2}according to standard ce_{3}. - circtu
- ct
_{1}teaches history ci_{1}to audience ct_{2}by method ct_{5}(event). - cirvai
- v
_{1}is historical/a landmark/watershed in the history of c_{2}, according to v_{2}=c_{3}, in aspect/for reason v_{3}(nu/ka). - citmle
- m
_{1}is cute to m_{2}in aspect m_{3}. - citsymu'u
- x
_{1}migrates to x_{2}from x_{3}over path/route x_{4}in season x_{5}. - cizda'u
- x
_{1}=c_{1}=d_{1}is a monster/freak of species x_{2}=d_{2}, monstrous/freakish in property x_{4}=c_{3}according to x_{3}=c_{4}. - cizmau
- x
_{1}is stranger than x_{2}to x_{3}in aspect x_{4}(ka), by a margin x_{5}. - cizme'a
- x
_{1}is less strange than x_{2}to x_{3}in aspect x_{4}(ka), by a margin x_{5}. - ckakla
- k
_{1}goes to bed from k_{3}. - ckipinka
- x
_{1}(text) is a commentary/annotation/exegesis about paragraph x_{2}expressed by x_{3}to audience x_{4} - ckisku
- x
_{1}says explanation x_{2}(sedu'u/text) to x_{3}via medium x_{4}, explaining x_{5}(abstract) - ckukajna
- k
_{1}is a bookshelf attached to k_{2}. - clabajykla
- k
_{1}=b_{1}runs a marathon/long distance to destination k_{2}from origin k_{3}via route k_{4}. - claco'umau
- co
_{1}=z_{1}is/are anterior (zootomy)/cranial/cephalic (anatomy)/superior (human anatomy) to z_{2}by margin z_{4}, in body/object cl_{1}=d_{3}. - clatei
- t
_{1}is a long time/duration/interval/period/elapsed time from time/event t_{2}to time/event t_{3}. - clavaxsku
- x1=v1=c1 sighs x2=c2 (text) to x3=c3
- clenykukrypaxra
- x
_{1}is a cross-section of object x_{2}which has an axis, such that the cross-section is made perpendicular to that axis (viewes along it), contains contents x_{3}, and is x_{4}-dimensional. - clenykukrypaxryja'i
- x
_{1}is a form of ornamentation arranged cylindrically and which is meant to be viewed so that its axis is collapsed to a point (in perpendicular cross-section), which adorns x_{2} - cmabi'o
- b
_{1}=c_{1}decreases in size/becomes small to b_{2}under conditions b_{3}. - cmacai
- ca
_{1}=cm_{1}is tiny/miniature/diminutive/very small in property ca_{2}=cm_{2}to observer ca_{3}=cm_{3}. - cmajdikygau
- g
_{1}causes j_{1}=c_{1}to decrease in the smallness of property/dimension c_{2}(ka) by amount j_{3}. - cmavlaka'i
- x
_{1}(text) is an abbreviation/initialism/shortened text which represents/stands in for/means/expands to x_{2}(text) in context/function x_{3}. - cmazengau
- g
_{1}causes z_{1}=c_{1}to decrease in property/dimension b_{2}(ka) by amount z_{3}. - cmecau
- x
_{1}is anonymous to x_{2}; x_{1}lacks a name to system/person x_{2} - cmicu'akrali
- k
_{1}is suffrage entitled to k_{2}=cu_{1}by standard k_{3}. - cmuzilkri
- x
_{1}(du'u) is an axiom/doctrine/creed/postulate about subject x_{2}, foundational to system x_{3} - cnanydelta
- x
_{1}(li) is the (signed) difference between the average of all elements/data of x_{2}(completely specified ordered multiset/list) and single number x_{3}(li; default: infimum of x_{2}under ordering x_{6}if such is finite), using averaging function x_{4}(default: arithmetic average), weights x_{5}(completely specified ordered multiset/list with the same cardinality/length as x_{2}; default: according to notes), and inherited ordering x_{6}(default: standard ordering on the set of reals). - cneparbi
- x
_{1}is the derivative of x_{2}with respect to x_{3}. - cnicro
- co
_{1}=ci_{1}hurts emotionally due to ci_{3}. - cnija'o
- j
_{1}=c_{1}shows emotion j_{2}=c_{2}(ka) about c_{3}to audience j_{3}. - cnimle
- x
_{1}=m_{1}=c_{3}is romantic to x_{2}=m_{2}; x_{1}is beautiful to x_{2}because it follows or is based on some emotional ideal that may not actually reflect reality. - cnipu'a
- x
_{1}(event/state) feels (emotionally) good / pleasant / nice to x_{2}under conditions x_{3} - cnirei
- x
_{1}=p_{1}is a question about x_{3}=c_{2}=p_{4}’s emotion, asked by x_{2}=p_{3}to x_{3}=c_{3}=p_{4}. - cniva'u
- v
_{1}sighs due to emotion c_{2}(ka) about c_{3}breathing/respiring v_{2}. - cnivelmikce
- x
_{1}is therapy, given to patient x_{2}for ailment x_{3}by therapist x_{4} - cnorailu'a
- x
_{1}=p_{1}is the t(h)alweg (path following the deepest points along the course) in/of/belonging to geographical/hydrological/potential feature x_{2}=c_{1}=t_{1}from x_{3}=p_{2}to x_{4}=p_{3} - co'acfa
- x
_{1}=cf_{1}[state/event/process] commences/initiates/starts/begins to occur from its natural start; (intransitive verb). - co'arbi'o
- b
_{1}starts to become b_{2}under conditions b_{3}. - co'asku
- c
_{1}(agent) starts to express/say c_{2}(sedu'u/text/lu'e concept) for audience c_{3}via expressive medium c_{4}. - colzu'e
- x
_{2}(entity) takes action x_{3}(property of x_{2}) in order to x_{4}(clause) - co'urfa'o
- x
_{1}(event) has ceased happening and is not expected to start again. - co'urji'e
- j
_{1}dies / ceases to live; alive according to standard j_{2}. - cpanygau
- g
_{1}causes c_{1}to [rest on]/[be on top of]/[lie on] c_{2}in frame of reference c_{3}. - cpesku
- cu
_{1}=cp_{1}pleas/[expresses request] cu_{2}(sedu'u/text/lu'e concept) to cu_{3}=cp_{3}via expressive medium cu_{4}. - cpetinbe
- x
_{1}complies with/accedes to request x_{2}made by x_{3}. - cpumuvgau
- g
_{1}=l_{1}pulls m_{1}=l_{2}to destination m_{2}from origin m_{3}over path/route m_{4}at handle/locus l_{3}. - cradyvelcradi
- c
_{1}is a radio transceiver transmitting/receiving c_{2}on frequency c_{3}to/from transceiver c_{4}. - crakla
- k
_{1}=c_{1}advances to k_{2}from k_{3}=c_{2}via k_{4}using means/vehicle k_{5}. - creti'i
- x
_{1}suggests/offers expert advice/protip x_{2}(ka) to x_{3}. - crigau
- x
_{1}=g_{1}causes x_{2}=c_{1}to lose property x_{3}=c_{2} - crocaupalcau
- x
_{0}: No pain, no gain. You have to work for what you want. (nullary predicate) - ctixau
- x
_{1}is edible to x_{2} - ctugu'a
- x
_{1}=g_{1}=c_{2}works on x_{2}=g_{2}=c_{5}for teacher x_{3}=c_{1}to learn facts x_{4}=c_{3}about subject x_{5}=c_{4} - ctununta'a
- x
_{1}=n_{1}=c_{5}is a lecture / an event of verbal teaching by x_{2}=t_{1}=c_{1}to audience x_{3}=t_{2}=c_{2}about subject x_{4}=t_{3}=c_{4}in language x_{5}=t_{4}with facts taught x_{6}=c_{3}. - ctusfi
- x
_{1}is a class (instructional session) on topic x_{2}taught by x_{3}to audience x_{4} - ctusfimei
- x
_{1}is a course (series of lessons) on subject x_{2}, taught by x_{3}to audience x_{4} - cucyxelkla
- x
_{1}=k_{5}is a roller skate to destination k_{2}from origin k_{3}via route k_{4}, transporting x_{5}=k_{1}. - cukpabna'u
- x
_{1}is the mathematical constant π (the ratio of a circle's circumference to its diameter) - cukyjinslu
- x
_{1}is a sphincter (circular-annulic muscle)/muscular ring controlling x_{2}[approximately: in orifice x_{2}] of/belonging to body x_{3} - cumgau
- x
_{1}enables x_{2}(event) to happen; x_{1}makes x_{2}possible - cumnunve'u
- n
_{1}is a sales lead/opportunity for v_{1}to sell v_{2}to v_{3}for amount v_{4}. - cuska'i
- x
_{1}=k_{1}is a spokesperson of/speaks on behalf of x_{2}=k_{2}=c_{1}, saying x_{3}=c_{2}to x_{4}=c_{3}via expressive medium x_{5}=c_{4}. - cu'urga'o
- g
_{1}(portal/passage/entrance-way) is closed/shut/not open, preventing access to organized activity g_{2}=c_{1}by g_{3}. - cu'urkalri
- k
_{1}(store/company/organization/entrance-way etc) is open/ajar/not shut permitting access to organized activity k_{2}=c_{1}by k_{3}. - cuxselgre
- p
_{2}=c_{1}filters p_{1}=c_{2}to destination side p_{3}from origin side p_{4}. - cuxselnandu
- x
_{1}hesitates on which of x_{2}(plural) to choose for doing x_{3}(relation) with it/them - cuxtoi
- x
_{1}is trying to choose which of x_{2}(plural) to be in relation x_{3}with - dadgreku
- x
_{1}is a rack used to hang x_{2}. - da'egre
- p
_{1}=d_{2}squeezes through p_{2}=d_{1}to p_{3}from p_{4} - da'ergau
- g
_{1}[person/agent] applies force d_{1}, which puts pressure on/presses/applies force to d_{2}. - dafsku
- c
_{1}(agent) answers x_{2}=d_{1}to question/problem x_{3}=d_{2}. - dafyfa'i
- f
_{1}finds solution/answer to problem/question f_{3}=d_{2} - dagme'esni
- s
_{1}is a road sign representing a/the name s_{2}=c_{1}of road/street c_{2}=d_{1}—name given by c_{3}—to observer s_{3}. - dagysni
- s
_{1}is a road sign meaning s_{2}to observer/driver/pedestrian s_{3}. - dajyxru
- x
_{1}(agent) returns x_{2}to origin/earlier state x_{3}from x_{4}, as a Taoist ethos - dalcnita
- c
_{1}is ventrally oriented/is placed ventral relative to c_{2}of animal d_{1}=c_{3} - dalcrane
- c
_{1}is anterior oriented/is rostral relative to c_{2}of animal d_{1}=c_{3} - dalgapru
- g
_{1}is dorsally oriented/is placed dorsal relative to g_{2}of animal d_{1}=g_{3} - dalku'i
- k
_{1}a herder/takes-care-of/attends to//is caretaker for animals k_{2}=d_{1}. - dalpe'o
- p
_{1}=d_{1}is a pet belonging to p_{2}of species d_{2}. - daltrixe
- t
_{1}is posterior /is placed caudal relative to t_{2}of animal/species d_{1}=g_{3} - daltsi
- x
_{1}is an egg of animal x_{2}, belonging to species x_{3} - danlu'a
- p
_{1}is a trajectory of ballistic projectile d_{1}fired by gun/launcher d_{2}, to destination p_{2}from p_{3}via p_{4}. - dansycu'u
- c
_{1}is a dance/ball involving participants c_{2}=d_{1}, to accompaniment/music/rhythm d_{2}. - dansytai
- x
_{1}is a choreography / type of dance, danced by x_{2}to music x_{3} - dapsku
- c
_{1}=d_{1}(agent) curses/damns/condemns by expressing text c_{2}c_{3}=d_{2}via expressive medium c_{4}to fate d_{3}(event). - darbei
- b
_{1}carries/hauls/bears/transports cargo b_{2}far away to b_{3}=d_{1}from b_{4}=d_{2}over path b_{5}. - darbevri
- b
_{1}carries/hauls/bears/transports cargo b_{2}far away to b_{3}=d_{1}from b_{4}=d_{2}over path b_{5}. - darpi'e
- p
_{1}long jumps to p_{2}from p_{3}reaching height p_{4}. - darsygau
- x
_{1}encourages x_{2}to do/be x_{3}. - daskemxarpresmitra
- x
_{1}=t_{1}=s_{1}acts like/similarly to fictional/imaginary character x_{2}=t_{2}=s_{2}=xa_{1}imaginary to x_{3}=xa_{2}in that they wear similar clothes, under conditions x_{4}=t_{3}. - daskemxarpresmitragusta
- x
_{1}is a cosplay restaurant/maid cafe serving type-of-food x_{2}to audience x_{3} - datnyfle
- x
_{1}is a pipe carrying data x_{2}to x_{3}from x_{4}. - datnynoi
- n
_{1}=d_{1}is a report about n_{2}=d_{2}from reporter n_{3}to intended audience n_{4}. - datnyxle
- n
_{1}is a socket connecting n_{3}to n_{2}along route n_{4}carrying data x_{5}=d_{1}. - daxfli
- f
_{1}=d_{1}fails to hit d_{2}with instrument d_{3}at locus d_{4}. - decydu'a
- du
_{1}tithes de_{2}to du_{3} - degja'o
- j
_{1}=d_{3}points at / points to / shows the direction of j_{2}(object/jevent) to audience j_{3}with finger d_{1} - degmo'a
- x
_{1}=m_{1}is the fingerprint of person x_{2}=m_{2}arranged according to structure x_{3}=m_{3} - dejnoi
- n
_{1}is an invoice/bill to debtor d_{1}=n_{4}for amount owed d_{2}to creditor d_{3}=n_{3}for goods/services d_{4}. - dejru'a
- s
_{1}=d_{1}wagers d_{2}to creditor d_{3}on s_{2}(du'u). - dejyterze'a
- z
_{3}is the interest on debt z_{1}=d_{2}of debtor d_{1}to creditor d_{3}. - dekpredekpu'a
- x
_{0}: To each their own; everyone has their own varying tastes. (nullary predicate) - dektenfa
- t1 is the exponential result of base 10, or t2 to power/exponent t3.
- dekykemymecnontenfa
- t1 is the negative exponential result of base 10, or t2 to power/exponent t3.
- dekyki'otenfa
- x
_{1}=t_{1}is the exponential result of base 10000 (myriad) multiplied by x_{2}=d_{2}=k_{2}of -yllion(s) (default 1), to power/exponent x_{3}=t_{2}(default 2). - demcarvi
- c
_{1}=d_{1}pours to c_{2}from c_{3}. c_{1}=d_{1}is torrential rainfall. - demklafle
- x
_{1}=d_{1}=k_{1}=f_{1}is a traffic jam of pedestrians/vehicles x_{2}=f_{2}=k_{5}going to x_{3}=f_{3}=k_{2}from x_{4}=f_{4}=k_{3}at location/locus/route x_{5}=d_{3}=k_{4}. - depri'a
- x
_{1}causes x_{2}to wait for x_{3}at x_{4}before continuing x_{5}. - depyjdari
- j
_{1}=d_{1}is patient, unyielding to force j_{2}=d_{2}under condition j_{3}=d_{3}. - detma'i
- x
_{1}is a calendar month/a month-long duration from the first day of a month to the first day of the next month - detna'a
- n
_{1}=d_{1}is a calendar year according to calendar/standard n_{3}=d_{4} - detseldejykarda
- x
_{1}=k_{1}is a charge card with accumulated debt x_{2}=dej_{1}to creditor x_{3}=dej_{3}, with due date x_{4}=det_{1} - detydei
- x
_{1}is a calendar day/24-hour period from 0 to 0 o'clock - di'arfriti
- f
_{1}=j_{3}offers/proffers f_{2}=j_{1}bid to f_{3}=j_{4}for item/service j_{2}in bidding system f_{4}. - dibjai
- x
_{1}=j_{1}=d_{2}hugs x_{2}=j_{2}=d_{1}who is dear to x_{1}, with x_{3}=j_{3}on x_{4}=j_{4}. - dibmle
- x
_{1}is cute to x_{2}in aspect x_{3} - dibrai
- t
_{1}=d_{1}is dearest/most precious to d_{2}among set/range x_{3}=t_{4}. - dibyselpa'i
- d
_{1}=p_{2}is a sweetheart to d_{2}=p_{1} - dicfle
- f
_{1}=d_{1}is an electrical current / flow in / on / through f_{2 }= d_{2}flowing in direction to / towards f_{3}from direction/source f_{4}. - dicflecru
- c
_{1}is a transistor / electrical regulator which allows electric current c_{2 }= df_{1}to flow under conditions c_{3}in / on / through df_{2}flowing in direction to / towards df_{3}from direction/source df_{4}. - digyfalkafpraca'a
- ca
_{1}is a drip coffeemaker [default: electric] for producing coffee ca_{2}=cu_{2}=ck_{1}=d_{1}=f_{1}by dripping coffee to pot f_{2}from mechanism f_{3}in gravity well/frame of reference f_{4}, controlled/[triggered] by ca_{3}(agent). - dikle'i
- p
_{1}regularly pays salary p_{2}to p_{3}for goods/services p_{4}. - dimba'a
- x
_{1}is a mark on x_{2}showing their destinity to be x_{3}(ka) - dinsefygundi
- g
_{1}is a/the industry sector in which s_{1}provides financial services g_{2}=s_{3}to s_{2}by process g_{3} - dintycinse
- c
_{1}is skoliosexual [sexually attracted to non-binary persons] in situation c_{2}by standard c_{4}. - dirtadji
- t
_{1}is an interrupt causing d_{1}to happen, interrupting d_{2}due to quality d_{3}, hooked onto conditions t_{3}. - djabei
- b
_{1}is a waiter, carrying food c_{1}=b_{2}to b_{3}from b_{4}over path b_{5}. - djabeipre
- p
_{1}=b_{1}is a waitress/waiter serving food b_{2}=c_{1}to x_{3}=c_{2}=b_{3}. - djacaumro
- m
_{1}=c_{2}starves to death from lack of food/nutrition c_{1} - djagru
- g
_{1}=c_{1}is grain from plant/species g_{2}, edible/giving nutrition to x_{3}=c_{2}. - djapa'o
- x
_{1}=p_{1}is a slice of food substance/prepared-cuisine/cutlet/fillet of x_{2}=p_{2}=c_{1}(mass) for consumption by/nutrient to x_{3}=c_{2} - djaselcrepu
- x
_{1}=cr_{2}is a crop/harvest, harvested by x_{2}=cr_{1}, for use as food x_{3}=ci_{1}, to be eaten by x_{4}=ci_{2}. - djisku
- x
_{1}expresses/says that they desire x_{2}(nu/ka) to audience x_{3}in medium x_{4}, desired for purpose x_{5} - djobau
- m
_{1}=b_{1}is the Saudi Arabic language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - djugei
- x
_{1}=g_{1}=s_{1}is happy/merry/gay about helping/assisting/aiding object/person x_{2}=s_{2}to do/achieve/maintain event/activity x_{3}=s_{3} - djukra
- x1=k1=d1 is a resource for x2=d2 to use
- djunoi
- n
_{1}is an instruction/advice from x_{2}=n_{3}to help/assist/aid x_{3}=s_{2}=n_{4}do/achieve/maintain event/activity x_{4}=s_{3}. - djusku
- c
_{1}=s_{1}gives advice c_{2}(sedu'u/text/lu'e concept) to c_{3}=s_{2}about doing/achieving/maintaining s_{3}, on medium c_{4}. - donta'a
- x
_{1}talks to you (i.e. whoever x_{1}is addressing) about x_{2}in language x_{3} - dotybau
- d
_{1}=b_{1}is the German used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - dracycku
- c
_{1}is a book containing drama/play c_{2}=d_{1}by book author c_{3}to book’s audience c_{4}preserved in medium c_{5}. - dracyselbilga
- x
_{1}(ka) is/are the stage direction/s specific to actor/s x_{2}of play x_{3} - du'acme
- c
_{1}=d_{2}(quoted word(s)) is the given name (as opposed to the family name) of c_{2}=d_{3}, used by c_{3}and given by namer d_{1}. - dubdu'i
- x
_{1}is equal to / has the same value as x_{2} - dubjavmau
- x
_{1}is greater than or equal to x_{2}. - dubjavme'a
- x
_{1}is less than or equal to x_{2} - dubnalmau
- x
_{1}(number/amount) is lesser or equal to x_{2}(number/amount) with difference x_{3}(number/amount) - dubnalme'a
- x
_{1}(number/amount) is greater or equal to x_{2}(number/amount) with difference x_{3}(number/amount) - dubyfa'i
- x
_{1}discovers that x_{2}is identical to x_{3}; x_{1}discovers x_{2}'s identity - dubyfancu
- f
_{1}is an identity function/single-valued mapping from domain f_{2}to range f_{3} - dubyfrica
- x
_{1}differs in value from / is not equal to x_{2} - dudyxe'o
- x
_{1}is generous to x_{2}by giving x_{3} - du'eski
- x
_{1}=s_{1}exaggerates x_{2}=s_{2}(object/event/state) to audience x_{3}=s_{3}with description x_{4}=s_{4}(property) - dukri'a
- r
_{1}(event/state) anguishes/causes distress to x_{2}=d_{1}. - dumvi'a
- x
_{1}sees, has visual perception according to which x_{2}is the case (inference from visual perception). - dunkanpe
- x
_{2}(property) is satisfied by a number equal to that expected by x_{1}with likelihood x_{3} - duskemsezlacri
- d
_{1}=s_{2}=l_{1}is overconfident [in s_{1}=l_{2}] to bring about/ensure/maintain l_{3} - dusroi
- x
_{1}happens too often for x_{2}to occur. - dzini'ajinru
- j
_{1}=c_{1}(object/person) makes a deep dive beneath/below/under from c_{2}(object/water surface) to depth d_{1}in frame of reference c_{3}=d_{2}by standard d_{3}, submerged in liquid j_{2}. - dzito'a
- x
_{1}is a subharmonic/undertone of x_{2}; x_{1}is utonal with respect to x_{2}. - dzukla
- c
_{1}=k_{1}walks to k_{2}from k_{3}via route k_{4}using limbs k_{5}=c_{3}on surface c_{2} - ernyjoibrito
- x
_{1}pertains to/reflects the culture/geography of the British Isles/the Anglo-Celtic Isles (Insular culture), possibly including Brittany (especially in its early British history), in aspect x_{2}. - fadnysau
- x
_{2}is used to x_{1}(note out-of-order places); x_{1}has become normal or unremarkable to x_{2} - fadytu'i
- x
_{1}=fadni_{1}=tugni_{1}=tugni_{2}(set/group of people) have consensus agreement that x_{2}=tugni_{3}(du'u) is true about matter/topic x_{3}=tugni_{4}, consensus having been formed among supergroup/superset x_{4}=fadni_{3}(group/set of persons which includes all of x_{1}) according to standard x_{5}. - fa'erjo'e
- x
_{1}is joined to x_{2}at/by joint/location x_{3}such that it is backward from/relative to what should be the case x_{4}; x_{1}is on/joined backward. - fagyfesyska
- s
_{1}is/appears to be of ash color/hue as perceived/seen by x_{2}=s_{3}under conditions x_{3}=s_{4}. - fairbei
- b
_{1}distributes b_{2}to b_{3}from b_{4}over path b_{5}. b_{1}is a distributor. - faircu'u
- c
_{1}is/are a/the function/activities involving persons c_{2 }distributing f_{1}among/to f_{2}; c_{1}is distribution - fa'irgau
- g
_{1}reveals to f_{1}f_{2}(du'u) about subject/object f_{3} - falcru
- c
_{1}(agent) drops f_{1}to f_{2}from f_{3}. - falni'ajirkla
- k
_{1}=j_{1}=c_{1}=f_{1}drift dives to destination k_{2}=f_{2}from origin k_{3}=f_{3}in drifting frame of reference f_{4}, via route k_{4}using means/vehicle k_{5}in liquid j_{2}beneath/under/down from c_{2}(object/water surface) in downward frame of reference c_{3}. - falplini
- f
_{1}=p_{1}is a meteor which falls to planet p_{2}from area/planet f_{3}with composition p_{3} - falri'a
- r
_{1}(event/state) is the cause of that f_{1}falls/drops to f_{2}from f_{3}in gravity well/frame of reference f_{4}; under conditions r_{3}. - famnalka'e
- k
_{1}is not able to end k_{2}(event/state) under conditions k_{3}(event/state). - famsku
- c
_{1}(agent) concludes by expressing/saying c_{2}=f_{1}for/to audience c_{3}via expressive medium c_{4}concluding f_{2}. - fankla
- k
_{1}sails to destination k_{2}from origin k_{3}via route k_{4}on sailing vehicle k_{5}=f_{3}. - farcri
- c
_{1}gets lost on the way to f_{2}(object/event) in/near f_{3}=c_{3} - farja'o
- j
_{1}shows the direction of f_{2}(object/event) to audience j_{3}, that direction being f_{1} - farsni
- s
_{1}=f_{3}non-agentively/inanimately points at/indicates the direction of s_{2}=f_{2}to observer s_{3}as being in the direction f_{1}. - fasybau
- f
_{1}=b_{1}is the French language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - fatka'e
- f
_{1 }= k_{1}[sequence] is able to be / capable of being reversed from / into sequence f_{2}by event k_{2}under conditions k_{3}(event / state). - fatkajyfancu
- x
_{1}=fc_{1}is an inverse function from domain x_{2}=fc_{2}to range x_{3}=fc_{3}defined by original function x_{4}=f_{4} - faumlu
- x
_{1}(event) seems to happen/take place to observer x_{2} - faurbanzu
- x
_{1}(nu) is a sufficient condition/is enough for x_{2}(nu) to happen - faurdu'e
- the amount/intensity of event/state x
_{1}is too high for x_{2}to happen; x_{1}happens too much for x_{2}to happen - faurtei
- f
_{1}is an event that has time/temporal duration t_{1}ranging from starting time/event t_{2}to ending time/event t_{3}. - favmapti
- f
_{1}=m_{1}is homologous to f_{1}=m_{2}in property/aspect m_{3} - faxycpe
- x
_{1}apologizes to x_{2}/ asks x_{2}for forgiveness for action x_{3}(property of x_{1}) - fazyta'a
- t
_{1}chatters/gossips to t_{2}=f_{2}about subject t_{3}in language t_{4}. - fengidmo'a
- m
_{1}is a sewing pattern of forms m_{2}according to structure m_{3}. - festerplakai
- c
_{1}is intended to be disposed of after use; c_{1}is disposable. - festerplatci
- t
_{1}is a disposable tool/utensil/resource used for doing t_{2}; t_{1}is intended to be thrown away after doing t_{2}. - fetcinse
- c
_{1}is gynophilous [sexually attracted to women] in situation c_{2}by standard c_{4}. - fetspe
- x
_{1}is a wife of x_{2}(spouse) according to marriage tradition/custom/law x_{3}. - ficystodraunju
- x
_{1}is an injective function (distinctness-preserving function) from x_{2}(domain) to x_{3}(codomain). - filfraso
- x
_{1}pertains to Easy French language in aspect x_{2} - filgau
- g
_{1}[person/agent] causes f_{1}to be easy for f_{2}under condition(s) f_{3}. - filri'a
- r
_{1}[event/state] causes f_{1}to be easy for f_{2}under condition(s) f_{3}. - filselga'e
- g
_{2}=f_{1}is apparent to g_{1}via perceptual/cognitive faculty g_{3}. - filseljmi
- f
_{1}=sj_{1}(du'u) is an easy to understand/clear fact/truth to f_{2}=sj_{2}about subject sj_{3}under conditions f_{4}. - filselzga
- x
_{1}(event/object) is easily spotted, obvious to observer x_{2}with senses x_{3}, under conditions x_{4}. - filta'a
- t
_{1}=f_{2}speaks fluently to t_{2}about subject t_{3}in language t_{4}under conditions f_{3}. - finfriti
- fr
_{1}=fi_{1}dedicates invention/creation/composition/work fr_{2}=fi_{2}to fr_{3}with conditions fr_{4}. - fingubni
- x
_{1}is free and open source (not limited to software) - fi'ormerko
- x
_{1}pertains to African-American culture in aspect x_{2}. - fircku
- x
_{1}pertains to Facebook in aspect x_{2}. - firfra
- x1=fl2=fr1 has look/[facial expression] x2=fl1=fr2 to stimulus x3=fr3 under condition x4=fr4
- firxunfra
- x
_{1}blushes due to stimulus x_{2}under conditions x_{3} - fi'urgau
- g
_{1}[person/agent] confuses c_{1}(event/state) for c_{2}[observer] due to [confusing] property c_{3}(ka). - flacau
- c
_{1}=f_{3}[lacks law]/[is lawless with regard to] law(s) f_{1}specifying f_{2}(state/event) under conditions f_{4}by lawgiver(s) f_{5}; c_{1}=f_{3}is lawless. - fladra
- x
_{1}is lawful, legal according to law x_{2} - flama'u
- x
_{1}is a legal adult, according to law x_{2} - flapo'e
- p
_{1}legally owns / is the legal owner of p_{2}according to law p_{3}=f_{1}. - flapre
- p
_{1}is a legal person, according to law f_{1} - flaselgu'e
- g
_{2}is a/are citizen(s) of country g_{1}according to law f_{1}specifying f_{2}(state/event) for community f_{3}. - flaxa'u
- x
_{1}is a/are legal resident(s) of location/country x_{2}according to law f_{1}specifying f_{2}(state/event) for community f_{3}. - flecarvi
- c
_{1}pours/intensely rains to c_{2}from c_{3}. - flefa'u
- x
_{1}is a fluid or fluid-like pouring to x_{2}from x_{3}. - flixru
- x
_{1}bounces x_{2}back to x_{3}from x_{4}because of failure x_{5}. - flizu'e
- x
_{1}=z_{1}=f_{1}does x_{2}=z_{2}to achieve goal x_{3}=z_{3}=f_{2}which x_{1}fails to achieve. - fonskami
- s
_{1}=f_{1}is a smartphone for purpose s_{2}attached to system/network f_{2} - fonta'a
- t
_{1}talks on the phone to t_{2}about t_{3}in language t_{4}. - fonynoi
- n
_{1}is an answering machine/voice mail message about n_{2}from n_{3}to n_{4}. - fridjisku
- c
_{1}=d_{1}expresses wish to audience c_{3}=l_{1}that he/she/it/they experience l_{2}, via expressive medium c_{4} - frufra
- fru
_{1}=fra_{1}frowns/grimaces at/in reaction to fra_{3}. - fu'esku
- c
_{1}blames/holds responsible/accuses f_{1}for action/state f_{2}from authority f_{3}to audience c_{3}with expression medium c_{4}. - fukspu
- f
_{1}=s_{1}responds to f_{2}=s_{2}with response s_{3}=f_{4}, which is roughly the same thing. - fuzma'u
- x
_{1}is old enough to have responsibility x_{2}, according to standard x_{3} - ga'ardansu
- d
_{1}(individual, mass) pole dances to accompaniment/music/rhythm d_{2}using pole g_{1}. - ga'ezga
- g
_{1}=z_{1}perceives z_{2}to have quality g_{2}by means/sense g_{3}=z_{3}under conditions g_{4}=z_{4} - gafygau
- x
_{1}(agent) causes x_{2}(event) to modify/alter/change/transform/convert x_{3}into x_{4} - gairbevma'e
- m
_{1}is a van for carrying m_{2}=b_{2}to b_{3}from b_{4}over path b_{5} - galmu'u
- m
_{1}rises to m_{2}=g_{1}from origin m_{3}=g_{3}via path m_{4}. - galto'a
- x
_{1}is a harmonic/overtone of x_{2}; x_{1}is otonal with respect to x_{2}. - gancai
- x
_{1}=c_{1}=g_{1}is vast in dimension x_{2}=g_{2}to observer x_{3}=c_{3}=g_{3} - ga'onra'itsi
- t
_{1}=g_{1}=r_{1}is an indehiscent fruit/seed-envelope (which remains closed/sealed and whole) of organism t_{2}with potential to produce/containing/enclosing offspring t_{3}=g_{3}preventing passage to g_{2}(default: external environment) - ga'orga'a
- x1=gr1=ga3 is a latch/[closing rod] of material x2=gr2, closing x3=ga1, preventing passage to x4=ga2
- ga'orgau
- gas
_{1}shuts gan_{1}, preventing passage/access to gan_{2}by gan_{3}. - ga'ormolsa'a
- s
_{1}=m_{2}hums melody/song s_{2}to audience s_{3} - gapkla
- x1=k1 ascends/goes up to x2=g1=k2 from x3=g2=k3 via route x4=k4 by means x5=k5.
- gasfrili
- x
_{1}is obvious/easy to notice for x_{2} - gaskre
- k
_{1}=g_{3}is a/are the whisker(s)/sensory hair(s) /vibrissa(e) attached to k_{2}=g_{1}at body part k_{3}for the detection of stimuli g_{2}under conditions g_{4}. - gasmlu
- x1=s1 feels x2=g2 to x3=g1=s3 under conditions x4=g4=s4
- gasnirna
- n
_{1}is a sensory neuron which carry input stimulus property g_{2}(ka) to brain, of observer g_{1}=n_{2} - gaspu'a
- x
_{1}(thing/nu) feels sensory-good / is a pleasant stimulus to x_{2} - gaurtcini
- t
_{1}is an opportunity for t_{2}=g_{1}to do g_{2}. - gendra
- d
_{1}is grammatically correct in situation d_{3}according to grammar d_{4}=g_{1}. - gentoldra
- x
_{1}is grammatically incorrect in situation x_{2}according to grammar x_{3} - genturfa'i
- x
_{1}=f_{1}parses text x_{2}=g_{3}=f_{3}according to formal grammar x_{3}=g_{1}. - genturpra
- x
_{1}=c_{1}(parser/interpreter) produces formal result x_{2}=c_{2}from symbolic/formal manipulation of text string x_{3}according to rules x_{4} - getybau
- g
_{1}=b_{1}is the Argentinian Spanish language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote) - gigbivysamsle
- se
_{1}is (close to) a billion (10^{9}) of eight indivisible, most basic computer subunits of computer se_{2}; se_{1}is a gigabyte - gimkamsmikezypro
- x
_{1}(word/quote; probably gismu) conflicts with x_{2}(word/text; probably gismu) according to rules x_{3}in language x_{4}. - gimpro
- x
_{1}(word/quote; probably gismu) conflicts with x_{2}(word/text; probably gismu) according to rules x_{3}in language x_{4}. - gimy'inda
- x
_{1}(si'o) deserves a gismu x_{2}by standard x_{3}according to x_{4}, over the objections of x_{5}, even though it would conflict with gismu x_{6}and x_{7}is a perfectly good zi'evla - gincilnacnalfadni
- f
_{1}(member) exhibits aneuploidy (atypical quantity of chromosome) of type/number n_{1}in/with respect to chromosome gc_{1}which is atypical of species/set gc_{3}=f_{3} - ginlanzu
- x
_{1}(mass) is a biological/genetic/'blood' family with members including x_{2}bonded/tied/joined according to standard/'blood' relations x_{3}. - ginlazytamne
- x
_{1}is genetic-familial/'blood' cousin to x_{2}by bond/tie x_{3}; [non-immediate family member, default same generation (zero-times removed)]. - ginydze
- x
_{1}is a genetic/biological ancestor (or familial peer thereof) of x_{2}by relationship/to degree x_{3}through/along graph-geodesic within their shared biological family. - glefra
- f
_{1}reacts with orgasm f_{2}to stimulus f_{3}under conditions f_{4}; f_{1}orgasms. - glekemprezumpo'e
- x
_{1}is sex slavery, the ownership of people for sexual purposes, according to law/custom/system x_{2}. - gleve'u
- x
_{1}is a prostitute offering his/her services to x_{2}for x_{3}(payment). - glevli
- x
_{1}=v_{1}=g_{1}has the power to bring about sexual activity/event x_{2}=v_{2}with x_{3}=g_{2}under conditions x_{4}=v_{3}; x_{1}is sexually powerful in aspect x_{2} - glibau
- g
_{1}=b_{1}is the English language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - gliglibau
- g
_{1}=b_{1}is the British English language, used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - glipre
- x
_{1}is an English person / is a person that shows traits x_{2}related to England / English culture. - grafyjbi
- x
_{1}(node in graph) is near x_{2}(node in same connected graph component), such that they are path-connected, along path(s) x_{3}(default: at least one pairwise graph geodesic, with no restriction on which paths are considered) according to edge weighings x_{4}in connected graph component x_{5}, with nearness standard/satisfying other conditions x_{6}. - grafyjbirai
- x
_{1}(node in graph) is among the very nearest nodes to x_{2}(node in same graph), such that they are path-connected, along path(s) or paths of type x_{3}(default: directed graph geodesics from x_{2}to candidate other nodes, such that each of these candidates (plus x_{1}) are pairwise distinct from x_{2}) according to edge weighings x_{4}in connected graph component x_{5}, with nearness standard/satisfying other conditions x_{6}, the extreme x_{7}(default: ka zmadu, implying most-near) being amongst set/range x_{8}of candidate nodes. - grebe'i
- b
_{1}ferries b_{2}=p_{1}to b_{3}=p_{3}from b_{4}=p_{4}over barrier/medium/portal b_{5}=p_{2}. - greblo
- b
_{1}is a ferry boat for carrying b_{2}over barrier/medium/portal x_{3}=p_{2}to destination x_{4}=p_{3}from origin x_{5}=p_{4}. - gregau
- g
_{1}makes x_{2}=p_{1}pass through x_{3}=p_{2}to destination side x_{4}=p_{3}from origin side x_{5}=p_{4}. - greke'a
- x
_{1}=k_{1}is a hole in x_{2}=k_{2}=p_{2}to/between x_{3}=p_{3}from/and x_{4}=p_{4}permitting passage by x_{5}=p_{1}. - grekla
- x
_{1}=p_{1}=k_{1}passes through portal/generically exits or enters via portal (entrance/exit) x_{2}=p_{2}to destination side x_{3}=p_{3}=k_{2}from origin side x_{4}=p_{4}=k_{3}via route x_{5}=k_{4}using means/vehicle x_{6}=k_{5}. - gritezdybi'otei
- x
_{1 }= t_{1}is the elapsed time required for decaying/diminishing/reducing/shrinking population x_{2 }= g_{1}to decrease in number by a factor of exactly/approximately 1/e^(x_{3)}from that which is considered to be the initial population size, where e is the natural exponential base and x_{3}[li; default: 1] is a real number, according to standard/under condition/by model/in experiment x_{4}; x_{1}is the one-(e^(x_{3))}-th-life of population/sample x_{2}; the (approximate) (x_{3)}-th one-e-th-ing/e-fold decrease(/increase) of population x_{2}takes approximately x_{1}(time). - grixabybi'otei
- x
_{1 }= t_{1}is the elapsed time required for decaying/diminishing/reducing/shrinking population x_{2 }= g_{1}to decrease in number by a factor of exactly/approximately half according to standard/under condition/by model/in experiment x_{3}; x_{1}is the half-life of population/sample x_{2}; the (approximate) halving of population x_{2}takes approximately x_{1}(dimensionful number: time). - grixonbybi'otei
- x
_{1 }= t_{1}is the elapsed time required for decaying/diminishing/reducing/shrinking population x_{2 }= g_{1}to decrease in number by a factor of exactly/approximately 1/(x_{3)}from that which is considered to be the initial population size, where x_{3}[li; default: 1] is a positive real number, according to standard/under condition/by model/in experiment x_{4}; x_{1}is the (x_{3^(-1))}-th-life of population/sample x_{2}; the (approximate) one-x_{3}-th-ing/(x_{3)}-fold decrease(/increase) of population x_{2}takes approximately x_{1}(time). - gubnoi
- g
_{1}=n_{1}is an advertisement about subject n_{2}from author n_{3}to audience g_{2}=n_{4}. - gubypanka
- p
_{1}=g_{1}is a public square managed by/belonging to polity/community p_{2}. - gubytcita
- t
_{1}=g_{1}is a sign of t_{2}showing information t_{3}to community g_{2} - gubyternoi
- n
_{3}publishes about subject n_{2}with message n_{1}=g_{1}to intended audience n_{4}. - gubyxluselsku
- x
_{1}(text/sedu'u) is propaganda disseminated by x_{2}(agent) to audience/community x_{3}to influence action/state x_{4} - guglypevgri
- x
_{1}is a Google Group for x_{2}to discuss/talk about subject x_{3} - guglyzamgri
- x
_{1}is a Google Group for x_{2}to discuss/talk about subject x_{3} - gugmu'u
- x
_{1}migrates to country x_{2}from country x_{3}over path/route x_{4}. - gugragve
- r
_{1}is abroad, located across national border r_{2}, relative to r_{3}(default: the speaker). - guntrusi'o
- s
_{1}is a communist ideology (default: Marxist-Leninist) as it applies to the governance of people/territory/domain t_{2}based on the works of thinker(s) s_{3} - gurmu'u
- x
_{1}rolls (moves via rolling) to destination x_{2}from origin x_{3}over path x_{4} - guskli
- k
_{1}(object/medium) is transparent to light/illumination k_{2}=g_{1}. - gusycai
- x
_{1}gleams/shines on to x_{2}, the light source being x_{3}. - gusysutmu'u
- x1=s1=m1 flashes to x2=m2 from x3=m3 via x4=m4
- itku'ilybau
- x
_{1}is Ithkuil (language), used by x_{2}to communicate x_{3}(du'u/si'o) - jackevlu'a
- x
_{1}is a culvert under x_{2}stretches from x_{3}to x_{4}and goes through points x_{5} - jaclu'a
- p
_{1}is a waterway to p_{2}from p_{3}via/defined by points including p_{4}(set). - jadypijne
- p
_{1}is a brooch/fibula for fastening to/piercing p_{2}, of material/properties p_{3}. - jaitci
- x
_{1}=t_{1}=j_{4}is a handle to hold/grasp/carry x_{2}=j_{2}used by x_{3}=j_{1} - jaklu'a
- l
_{1}is a trail, narrow path, footpath, camino, boreen or twitten to l_{2}from l_{3}through points l_{4}. - jalsimgau
- g
_{1}[agent/person] claps together/causes to collide/strikes together s_{1} - ja'orzu'e
- x
_{1}does x_{2}(ka/nu) to show that they satisfy x_{3}(ka) to audience x_{4}. - japyvla
- v
_{1}=j_{1}is a password [issued to]/[used by] j_{2}(person), issued/confirmed by authority j_{3}allowing j_{4}(activity), in language v_{3}. - jatny'utka
- x
_{1}is the captain/commander/leader/boss/superior of/to the captain/commander/leader/boss/superior of/to the captain/commander/leader/boss/superior of/to the ... captain/commander/leader/boss/superior of/to x_{2}(subject, entity, vehicle, domain), connected by intermediate steps x_{3}. - jaurcarvi
- c
_{1}=b_{1}(some water) rains to c_{2}from c_{3}. - jaurgacmi'imle
- x
_{1}=m_{1}is steampunk to x_{2}=m_{2}in aspect x_{3}=m_{3}(ka). - jaurjunla
- x
_{1}=jl_{1}is a waterclock/clepsydra measuring time units x_{2}=jl_{2}to precision x_{3}=jl_{3} - jaursabypatxu
- p
_{1}is a watering can used by s_{1}to water/irrigate s_{3}made of p_{3} - jaxnalvai
- x
_{1}(object/person) is unimportant/not crucial/doesn't matter to x_{2}in aspect x_{3}under circumstances/in instance (in which x_{1}participates) x_{4}=v_{f} - jaxnunco'e
- x
_{1}is involved in / is related to / pertains to / is a sumti participant in abstraction x_{2}. - jaxpu'a
- x
_{1}=p_{1j}(object/person) seems pleasant to/pleases x_{2}=p_{2}in property x_{3}, in that x_{1}does/is/partakes in x_{4}=p_{fai} - jbedetri
- d
_{1}=j_{3}is the birthday [day,{week},{month},year] of j_{1}at location j_{4}=d_{3}according to calendar d_{4}. - jbigau
- g
_{1}makes j_{1}close to/approximate j_{2}in property/quantity j_{3}(ka/ni). - jbiji'o
- jip
_{1}=jib_{1}is the end of jip_{2}at jip_{3}near to jib_{2} - jbimau
- j
_{1}=z_{1}is nearer/closer to j_{2}than x_{3}=z_{2}by amount z_{4}. - jbipu'i
- p
_{1}puts p_{2}=j_{1}close to p_{3}=j_{2}. - jbirai
- t
_{1}=j_{1}is nearest/closest to j_{2}in property/quantity j_{3}(ka/ni). - jbixa'u
- x
_{1}is a neighbor of / lives close to / lives near to x_{2} - jbize'a
- z
_{1}=j_{1}gets nearer/closer to j_{2}in property j_{3}by amount z_{3}. - jbobau
- l
_{1}=b_{1}is Lojban used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - jbobausmi
- s
_{1}is similar/parallel to Lojban in property s_{3}(ka). - jbocmefanva
- f
_{1}=c_{3}translates non-Lojban name c_{1}=f_{2}(text) from language f_{4}to (lojbanic) cmevla / lojbanized name f_{5}=l_{1}(text). - jbogimkra
- x
_{1}is a source language for Lojbanic gismu x_{2}, contributing word x_{3}(zoi) to make it, which were adapted into the Lojban alphabet as x_{4}(lo'u or zoi), the language having weight in the algorithm x_{5}(li) - jboju'i
- j
_{1}is attentive towards/attends/tends/pays attention to object/affair j_{2}=l_{1}, which is lojbanic in aspect l_{2}. - jbope'o
- p
_{1}is/acts as a friend to/of p_{2}in the context of their shared interest in j_{1}which reflects [Loglandic]/Lojbanic language/culture/nationality/community in aspect j_{2} - jbota'a
- x
_{1}talks/speaks in Lojban to x_{2}about subject x_{3} - jbovlazbakemsedycro
- x
_{1}has a headache from making new words in Lojban (or trying to do so). - jdaca'i
- c
_{1}is a priest/pastor/imam of community c_{2}adhering to religion l_{1}. - jdanunza'omro
- x
_{1}=n_{1}is the afterlife of x_{2}=m_{1}according to religion x_{3}=l_{1}. (no assumption that m_{1}=l_{2}) - jdara'a
- s1 pertains to religion of s2=l2
- jdaselsku
- c
_{2}is a prayer of believer c_{1}=l_{2}for deity c_{3}in medium c_{4}according to religion l_{3}. - jdazei
- z
_{1}is a sin/blasphemy according to religion z_{2}=j_{1}. - jdenoi
- x
_{1}is a warning message to intended audience x_{2}about danger x_{3}from author x_{4}. - jdijmaji
- jd
_{1}=jm_{1}assemble/meet/gather/[form a caucus] to make decision(s) jd_{2}(du'u) about matter jd_{3}(event/state) at location jm_{2}. - jdimyjdika
- jdik
_{1}=jdim_{1}is a discount/sales allowance/abatement/price reduced by amount jdik_{3}, of jdim_{2}(service/goods) to purchaser/consumer jdim_{3}, discount set by vendor jdim_{4}. - jecra'a
- x
_{1}is political/pertains to the politics of territory/domain x_{2}. - jecysni
- x
_{1}=s_{1}is the national symbol representing country/state/polity x_{2}=s_{2}=j_{1}to observer x_{3}=s_{3} - jefsurdei
- x
_{1}is a weekend (typical resting day of the week) of week x_{2}, according to culture/custom x_{3} - jefygundei
- x
_{1}is a weekday (typical working day of the week) of week x_{2}, according to culture/custom x_{3} - jenselte'a
- x1=j1=t2 is horrible to x2=j2=t1
- jernysoi
- x
_{1}=s_{1}=j_{1}is a mercenary hired by x_{2}=s_{2}for battles x_{3}=j_{3}to earn money x_{4}=j_{2} - jetmlu
- x
_{1}(du'u) seems true to x_{2}by epistemology x_{3} - jetrinsku
- x
_{1}makes x_{2}(du'u) true by expressing it (performative act); x_{2}is true because x_{1}claims it to be so - jetsmi
- x
_{1}seems to be the case to cognizer x_{2}. - jetyja'o
- x
_{1}proves / provides evidence for / demonstrates the truth of x_{2}(du'u) to audience x_{3} - je'utra
- x
_{1}pretends x_{2}is true; x_{1}behaves as someone would behave if they knew x_{2}to be true - jgidu'esku
- x1=j1=d1=c1 boasts/brags x2=j2=c2 (text) to audience x3=c3 via medium x4=c4
- jibgaucpe
- x
_{1}applies for job x_{2}to x_{3}in form x_{4}. - jibycu'e
- c
_{1}is a trade/vocational school at c_{2}teaching job skills c_{3}=j_{1}to audience/community c_{4}=j_{2}operated by c_{5} - jibypante
- p
_{1}=j_{2}strikes (stops working), complaining about p_{2}=j_{1}to audience p_{3}with action p_{4}. - jicyjutsi'o
- x
_{1}is cladistics about organisms x_{2}according to x_{3}. - ji'exru
- x
_{1}resurrects/brings back to life x_{2}=j_{1}by standard j_{2}. - jifkri
- x
_{1}is heretical/a heretic/heathen/infidel according to faith/religion/belief/creed x_{2} - jifkritrazu'e
- x
_{1}pretends to be/do x_{2}(ka) in order for x_{3}to falsely believe untruth x_{4}(du'u), false by standard/epistemology/metaphysics x_{5} - jifmlu
- x
_{1}(du'u) seems to be false to x_{2}by epistemology x_{3} - jifpedle'u
- x
_{1}is a "false friend" (letter/symbol in a different writing system that looks similar, but differs significantly in meaning) to x_{2}, in alphabet/character-set x_{3}representing x_{4} - jifpedvla
- x
_{1}is a "false friend" (word in different language that looks or sounds similar, but differs significantly in meaning) to x_{2}, meaning x_{3}in language x_{4}. - jigycitri
- x
_{1}is history of x_{2}according to winners x_{3}in conflict x_{4}. - ji'isku
- j
_{1}=c_{1}expresses/says opinion c_{2}(sedu'u/text/lu'e concept) about subject/issue j_{3}to audience c_{3}via expressive medium c_{4}on grounds j_{4}. - jikselvai
- x
_{1}=v_{2}=j_{1}finds it important to interact socially with x_{2}=j_{2}for reason x_{3}=v_{3}(ka); x_{1}is extroverted - jiksre
- s
_{1}commits faux pas (social error) s_{2}, which is wrong under conditions s_{3}according to standard s_{4}. - jikydansu
- d
_{1}=s_{1}(individual, mass) social dances with s_{2}to accompaniment/music/rhythm d_{2}. - jirsu'u
- s
_{1}dives [manner of controlled falling] to s_{2}from s_{3}into liquid j_{2}. - jisygau
- x
_{1}cleans x_{2}of contaminant(s)/dirt x_{3}to standard of cleanliness x_{4}. - jitseldejykarda
- x
_{1}=k_{1}is a credit card with accumulated debt x_{2}=d_{1}to creditor x_{3}=d_{3}, with credit limit x_{4}=j_{1} - jivbi'o
- b
_{1}=j_{1}comes to the conclusion that j_{2}[opinion] (du'u) is true about subject/issue j_{3}on grounds j_{4}, under conditions b_{3}. - jmifrili
- x
_{1}(du'u) is easy to understand to x_{2} - jminandu
- x
_{1}(du'u) is hard to understand to x_{2} - jongau
- g
_{1}(agent) causes j_{1}to be joined to/connected to/united with j_{2}at common locus j_{3}. - joska'e
- x
_{1}has access to x_{2}for purpose x_{3}; x_{1}is able to access x_{2}; x_{2}is accessible to x_{1} - judgau
- x
_{1}makes x_{2}pay attention to x_{3}; x_{1}directs x_{2}'s attention to x_{3}. - jugbau
- j
_{1}=b_{1}is the Chinese-Mandarin language, used by b_{2}to communicate b_{3}(si'o/du'u, not quote) - jungau
- x
_{1}tells/makes known to x_{2}fact(s) x_{3}(du'u) about subject x_{4}by epistemology x_{5}. - junlogji
- l
_{1}[rules/methods] is an epistemic logic for deducing/concluding/inferring/reasoning to/about l_{2}(du'u). - ju'odji
- x
_{1}wonders / wants to know what sumti satisfies the predicate x_{2} - jupklu
- k
_{1}is a cuisine pertaining to culture/geographical region/ethos/religion k_{2}with dishes j_{2}cooked/prepared by recipe(s)/method(s) j_{3}(process). - jupypesxu
- p
_{1}=j_{2}is a baked good/cake/mochi/doughnut/pizza dough/pie/macaroon/[cooked paste] made from p_{2}prepared by j_{1}according to method/recipe j_{3} - jusysku
- c
_{1}reproach/criticizes/harshly says c_{2}(sedu'u/text/lu'e concept) to c_{3}=j_{2}via expressive medium c_{4} - jutlei
- x
_{1}(living being) belongs to species/taxon x_{2} - jutmi'u
- x
_{1}is a fellow creature of x_{2}; x_{1}and x_{2}belong to the same taxon x_{3} - jvajvo
- l
_{1}is a regular/predictable lujvo (compound predicate word) with meaning l_{2}and arguments l_{3}built from phrase l_{4}and having an argument structure according to rule j_{1}. - jvamapti
- x
_{1}=m_{1}conforms to/abides by/complies with rules/customs x_{2}=m_{2}=j_{1} - jvamle
- x
_{1}=m_{1}=j_{2}is beautiful because it follows rule x_{2}=j_{1}=m_{3}to observer x_{3}=m_{2}; x_{1}is symmetrical (generalized sense to anything that is beautiful due to having a pattern). - jvilu'a
- x1=j3=p1 is a course/[competition route] to x2=p2 from x3=p3 via points x4=p4
- jvocmeborvla
- x
_{1}is a word which is a {cmevla} (morphological name-word), referring to x_{2}and used by x_{3}, and which is also of the form of a lujvo (excepting the last rafsi) formed from veljvo x_{4}, in language x_{5} - jvopro
- x
_{1}(quote) is a lujvo/compound word(s) form which conflicts with other lujvo x_{2}(quote) according to rule x_{3}in language x_{4}. - jvosmicme
- c
_{1}=s_{1}(quoted word(s)) is a name of c_{2}used by c_{3}that morphologically [loose] evokes/is similar to/is Lojbanic lujvo l_{1}=s_{2}(text; may be multiple words), similar in property/quality[/amount?] s_{3}(ka/ni) - ka'arbatci
- b
_{1}=k_{1}bites through b_{2}=k_{2}(object) on/at specific locus b_{3}with b_{4}to pieces k_{3}. - kacmre
- x
_{1}(agent) count-measures/evaluates x_{2}=m_{2}[quantity] as x_{3}=k_{3}=m_{3}[number counted] items/units of/in/pertaining to set x_{4}=k_{2}, on scale x_{5}=m_{4}(si'o; default: from 0 representing nothing/no instances of the item, and by (units of) 1 for each additional occurrence if the item is quantized) with accuracy x_{6}=m_{5}(ideally should be exact/perfect). x_{2}is countably measurable. - kadnyfasybau
- k
_{1}=f_{1}=b_{1}is the Canadian French language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - kadnyglibau
- k
_{1}=g_{1}=b_{1}is the Canadian English language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - kafybarja
- b
_{1}is a coffeehouse/coffee bar/café serving b_{2}=c_{1}to audience/patrons b_{3}. - kafybarjypre
- p
_{1}is a barista/works at coffehouse/coffee bar b_{1}serving b_{2}to audience/patrons b_{3}. - kagyseldejni
- d
_{2 }is/are the indebtedness/liabilities of company/corporation/firm d_{1}=k_{1}to creditor(s) d_{3}for the provision of goods /services/loans d_{4}. - kagyselpo'e
- p
_{2}is/are an/the asset(s) of company/corporation/firm/partnership p_{1}=k_{1}according to law p_{3}. - kaicfa
- x
_{1}starts/begins to have property x_{2} - kaicne
- x
_{1}transitions to state x_{2}from state x_{3} - kaidji
- x
_{1}wants to be/do x_{2}(ka) for purpose x_{3} - kaijbi
- x
_{1}is close to having property/almost has property/is/does almost x_{2}(ka) - kaircnegau
- x
_{1}(agent) changes x_{2}to state x_{3}(ka) from state x_{4}(ka). - kairpai
- x
_{1}considers x_{2}to have quality x_{3}(ka) ; x_{2}qualifies as / counts as being x_{3}according to x_{1} - ka'irtrusi'o
- s
_{1}is the concept of representative democracy (default: political representative democracy) as it applies to the governance of t_{2}based on the works of thinker(s) s_{3} - kaitcu
- x
_{1}needs to be/do x_{2}(ka) for purpose x_{3} - kamba'i
- k
_{1}is the greatness/majesty/splendour/magnificence/grandeur of b_{1}according to standard b_{3}. - kamra'a
- k
_{1}is the relation of s_{1}to s_{2}. - kamtende
- x
_{1}=k_{1}is the tendency of x_{2}=t_{1}to x_{3}=t_{2} - kamymeckezra'a
- x
_{1}pertains to the numerically lower/lesser/inferior side of x_{2}under order relation/judging aspect x_{3}. - kamymrokemjbijvebi'o
- x
_{1}exhibits extremis/the property of (pertaining to) both being near and approaching the death of x_{2}. - kamyzi'e
- x
_{1}is the quality of whom/what is free to do/be x_{2}=z_{2}; x_{1}is freedom/liberty of x_{2}=z_{2} - kamyzmakezra'a
- x
_{1}pertains to the numerically higher/greater/superior side of x_{2}under order relation/judging aspect x_{3}. - kanbyku'i
- ku
_{1}is a goatherd/takes-care-of/attends to//is caretaker for animals ku_{2}=ka_{1}. - kanjunla
- j
_{1}=k_{1}is a watch (portable timepiece) measuring time units j_{2}to precision j_{3}with timing mechanism j_{4}. - ka'omlu
- s
_{1}=k_{1}is sickly/appears healthy to observer s_{3}by standard k_{2}. - karcykla
- x
_{1}comes/goes to x_{2}from x_{3}via route x_{4}using car x_{5} - kargau
- g
_{1}opens portal/passage/entranceway k_{1}, permitting access to k_{2}by k_{3}. - kaurselju'o
- d
_{2}=k_{1}is common sense to knowers d_{1}about subject d_{3}by epistemology d_{4}. - kazrybitnrkrati
- x
_{1}is (one sense)/represents (different sense) a qubit with x_{2}eigenstates, where eigenstates x_{3}(ordered list) respectively correspond to bit states x_{4}(ordered list with as many entries as x_{3}) - ke'atci
- t
_{1}is a tool to punch holes into something; t_{1}is a hole punch/puncher (in a general sense). - keidji
- x
_{1}=d_{1}=k_{1}wants to play with plaything x_{2}=d_{2}=k_{2}for purpose x_{3}=d_{3}. - ke'usku
- x
_{1}repeats x_{2}(sedu'u/text) to audience x_{3}via expressive medium x_{4}for the x_{5}th time. - kevlu'a
- p
_{1}=k_{1}is a tunnel through obstacle k_{2}, that stretches from p_{2}to p_{3}and goes through points p_{4}(set) - ki'asku
- c
_{1}=k_{1}shouts/cries out c_{2}=k_{2}(sedu'u/text/lu'e concept) to audience c_{3}via expressive medium c_{4} - kibdu'a
- d
_{1}uploads d_{2}to d_{3}=k_{1}. - kibmalmri
- x
_{1}sends spam (e-)mail x_{2}to recipient [address] x_{3}from mailbox address x_{4}by network/system x_{5} - kibypidyfi'a
- c
_{1}is/pertains to cyberpunk genre (as a work of culture: literature/cinema/gaming/etc) having plot/theme/subject matter c_{2}and was created by c_{3} - kibysnustu
- s
_{1}is a Internet forum for c_{1}to discuss/talk about topic/subject c_{2}. - ki'icne
- x
_{1}varies in what it is in relation x_{2}to, transiting to a relation with x_{3}from one with x_{4} - ki'irpoi
- In the sequence x
_{1}, each nonfinal member is related to the next member by the relation x_{2}. - ki'orbivysamsle
- se1 is (close to) a thousand of eight indivisible, most basic computer subunits of computer se2; se1 is a kilobyte
- kirsku
- x
_{1}thanks/gives thanks to x_{2}for x_{3}(property) via medium x_{4} - kisybau
- k
_{1}=b_{1}is the Pakistani Urdu language used by b_{2}to communicate b_{3}(si'o/du'u, not quote) - kisyglibau
- k
_{1}=g_{1}=b_{1}is the Pakistani English language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - klacpe
- c
_{1}calls/summons c_{3}=k_{1}to location k_{2}in manner/form c_{4}. - klafle
- x
_{1}is a flux/traffic of pedestrians/vehicles x_{2}going to x_{3}from x_{4} - klagau
- x
_{1}brings x_{2}to x_{3} - klagi'a
- x
_{1}leads/guides x_{2}to x_{3}from x_{4}via route x_{5} - klaje'i
- j
_{1}=k_{1}follows j_{2}to destination k_{2}from origin k_{3}via route k_{4}by means k_{5}. - klakla
- x
_{1}goes and returns to x_{2}from x_{3}via x_{4}by using x_{5}. - klamau
- z
_{1}, more than z_{2}, goes to k_{2}from k_{3}via k_{4}by means of k_{5}. - klami'e
- m
_{1}summons m_{2}=k_{1}to k_{2}from k_{3}via route k_{4}. - klasazri
- x
_{1}=s_{1}=k_{1}drives x_{2}=s_{2}=k_{5}to x_{3}=k_{2}from x_{4}=k_{3}via route x_{5}=k_{4} - klasutra
- s
_{1}=k_{1}scurries to k_{2}from k_{3}through k_{4}by means k_{5} - klatcu
- x
_{1}needs to go to location x_{2}for purpose/action x_{3} - kleivmykai
- x
_{1}(set) is a set such that the complement of which (taken in/relative to superset x_{3}=kleivmu_{3}(set; default: some universal set)) has property/is characterized by x_{2}(ka). - klura'a
- s1 pertains to culture of s2=k2
- koizva
- z
_{1}is at an edge/margin/border/curb/boundary of k_{2}next-to/bordering-on k_{3}. - korgretro
- t
_{1}controls g_{1}=t_{2}who crosses g_{2}=k_{1}to g_{3}=k_{2}from g_{4}=k_{2}. - kosmycau
- x
_{1}is pointless / futile / useless according to x_{2} - kraga'igau
- gas
_{1}resets/changes gal_{1}to its original value/content. - kralyma'u
- x
_{1}is old enough to be entitled to x_{2}(abstraction), according to x_{3} - krilacri
- x
_{1}has faith (strong trust) in x_{2}to do/bring about x_{3} - krilogji
- l
_{1}[rules/methods] is a doxastic logic for deducing/concluding/inferring/reasoning to/about l_{2}(du'u). - krivelmikce
- x
_{1}=m_{4}=k_{3}is a placebo [substance with no pharmacological effect] which patient x_{2}=m_{2}=k_{1}believes/expects to cure ailment x_{3}=m_{3}, placebo given by doctor/nurse x_{4}=m_{1}. - ku'arkydicka'u
- x
_{1}is measures equal to/is a quantum negative electric charge [-e/3; electric charge of a down quark] in electric charge, under signum convention x_{2}(default: proton has charge equal to -3 times this unit). - kuckla
- kl
_{1}=ku_{1}(goer) crosses ku_{2}at point kl_{4}=ku_{3}to reach (destination) kl_{2}using vehicle kl_{5} - kuflenku
- x
_{1}is comfortably cold/cool to x_{2} - kufygla
- x
_{1}is comfortably warm to x_{2} - kujmikce
- m
_{1}is a nurse to/nurses m_{2}. - kukfusra
- f
_{1}=k_{1}is fermented with fermenting agent f_{2}, tasty to observer x_{3}=k_{2}. - kukrai
- x1=k1=t1 is most delicious of set x2=t4 to observer x3=k2
- kukryxratci
- x
_{1}is a tool which is used to draw right angles, i.e., x_{1}is a square. - kukselzba
- z
_{2}=k_{1}is something made by z_{1}out of z_{3}that is pleasing/delightful to sense k_{2}. - kukselzbasu
- z
_{2}=k_{1}is something made by z_{1}out of z_{3}that is pleasing/delightful to sense k_{2}. - kuldi'u
- d
_{1}is a building housing school c_{1}teaching subject c_{3}to audience c_{4}. - kulgu'a
- x
_{1}=g_{1}works on x_{2}=g_{2}with goal/purpose x_{3}=g_{3}which is associated to school x_{4}=c_{1}at x_{5}=c_{2}teaching subject(s) x_{6}=c_{3}to audience/community x_{7}=c_{4}(of which x_{1}is a part) operated by x_{8}=c_{5} - kulku'a
- x
_{1}is a classroom in school x_{2}where x_{3}is taught to x_{4} - kulpikta
- p
_{1}is a diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy x_{4}=c_{1}teaching subject(s) x_{5}=c_{3}. - kumjoibimja'i
- x
_{1}is ornamentation related to/composing/pertaining to/forming an element of interior design/room content arrangement/home decoration (including wall decorations, accent walls, and focus items/centerpieces) and/or structural design/blueprint for x_{2}(particular room/structure) in larger structure (such as building) x_{3}, that is done for purely aesthetic (as opposed to functional) reasons - kumjoibimselvauja'i
- x
_{1}is ornamentation related to/composing/pertaining to/forming an element of interior design/room content arrangement/home decoration (including wall decorations, accent walls, and focus items/centerpieces), but not a structural design/blueprint, for x_{2}(particular room/structure) in larger structure (such as building) x_{3} - kunkevrutni
- x
_{1}is Minecraft, the video game by Mojang Studios, version x_{2}(defaults to current version at time of writing) - kurjipyjolmijmo'a
- x1 is a quincunx/quincuncial arrangement/pattern formed from objects x2 according to rule/quadralateral x3 (contextless default: essentially square upon an essentially flat surface)
- lacydu'a
- x
_{1}=d_{1}=l1 entrusts x_{2}=d_{2}to x_{3}=d_{3}=l_{2} - lacy'inda
- x
_{1}is trustworthy to x_{2}to bring about/ensure/maintain x_{3} - lafmuvgau
- Agent x
_{1}lifts/raises/carries x_{2}to x_{3}from x_{4}, lifting at locus x_{5} - la'irze'a
- z
_{1}=l_{1}gets closer to l_{2}in property l_{3}by amount z_{3}. - lajdansu
- d
_{1}(individual, mass) street dances to accompaniment/music/rhythm d_{2}. - lajme'e
- c
_{1}(quoted word(s)) is a street/road name/odonym of street/avenue/lane/drive/cul-de-sac/way/alley/[road] c_{2}=l_{1}to/used-by namer/name-user c_{3}(person). - laldymle
- x
_{1}is retro/vintage to x_{2}by standard x_{3} - lamgre
- x
_{1}passes by x_{2}to x_{3}from x_{4} - lampagre
- p
_{1}=l_{1}passes by p_{2}to p_{3}from p_{4}by l_{2}. - lanku'i
- k
_{1}is a shepher/sheepherder/takes-care-of/attends to//is caretaker for sheep k_{2}=d_{1}. - lazme'e
- c
_{1}(quoted word(s)) is the family name (as opposed to the given name) of family member c_{2}=z_{2}, used by namer/name-user c_{3}. The family is bonded/tied/joined according to standard z_{3}. - lejnoi
- x
_{1}is an advertisement / sponsored message about x_{2}, that x_{3}paid a fee x_{4}to recipient x_{5}for the service of showing it to demographic x_{6} - lejycpepikta
- x
_{1}=pi_{1}is a cheque for payee x_{2}=pl_{3}=pi_{2}=c_{1}to receive payment x_{3}=pl_{2}=c_{2}from payer x_{4}=pl_{1}through financial institution x_{5}=c_{3} - lercu'aca'aci'aci'e
- x
_{1}=ciste_{1}is a keyboard layout used by x_{2}=ciska_{1}to enter letters/symbols x_{3}=lerfu_{1}=ciska_{2}=cuxna_{2}. - lerfanva
- x
_{1}transliterates text x_{2}to orthography x_{3}from orthography x_{4}with transliteration x_{5}. - lerpoijaspu
- j
_{1}=p_{1}(zoi-quote/character sequence) is a password/passphrase issued to j_{2}by issuer/authority j_{3}, allowing activity j_{4}. - lersnamatsi'o
- x
_{1}is audio-visual isomorphism; the concept of letter(s) x_{2}matching up one-to-one with sound(s) x_{3} - lidvru
- s
_{1}is thunderous to s_{2}. - lifnei
- x
_{1}likes to do/be x_{2}(ka); x_{1}enjoys doing/being x_{2}(ka). - lijgri
- g
_{1}is a row (group) showing common property (ka) g_{2}due to set g_{3}linked by relations g_{4}. - lijypanra
- The lines l
_{1}=p_{1}and l_{1}=p_{2}are parallel, according to geometry p_{4}. - likygau
- g
_{1}(agent) causes l_{1}to be a quantity of liquid of composition l_{2}under conditions l_{3}. - likyri'a
- r
_{1}causes l_{1}to be a quantity of liquid of composition l_{2}under conditions l_{3}. - lirgli
- g
_{1}is Old English/pertains to Old English-speaking culture in aspect g_{2}, early by standard x_{3}=c_{2}. - liryraixa'u
- lr
_{1}=xa_{1}is / are the earliest person(s) to dwell/live/reside/abide at/inhabit/be a resident of location/habitat/nest/home/abode xa_{2}among set / range lr_{2}. - lisne'i
- n
_{1}is in character (actions or speech to be interpreted as part of a story/role-playing game) - lisybartu
- b
_{1}is out of character (actions or speech not to be interpreted as part of a story/role-playing game) - litxendo
- xe
_{1}=c_{1}is gracious to xe_{2}in matter xe_{3}=c_{2}. - litytce
- m
_{1}is very/extremely polite/courteous/civil in matter c_{2}according to standard/custom c_{3}. - livgau
- g
_{1}causes c_{1}to leave c_{2}via route c_{3}. - lizdu'o
- x
_{1}is the subjective conscious experience of being x_{2}; x_{1}is what it's like to be x_{2} - lojbau
- b
_{1}is the loglan/Loglan/logic language used by community b_{2}to express ideas b_{3}. - lolni'arkosmyca'arnerkalri
- x
_{1}is a manhole to access the underground installation x_{2}for x_{3} - lolvro
- x
_{1}is a trapdoor to x_{2}from x_{3}in structure x_{4}. - lujrinsku
- x
_{1}=c_{1}(person) justifies/expresses justification x_{2}=k_{2}for x_{3}=p_{1}'s complicated-ness in aspect x_{4}=p_{2}to audience x_{5}=c_{3}via expressive medium x_{6}=c_{4}. - lumpatxu
- p
_{1}is a wash tub/bath tub, for l_{1}to wash p_{2}=l_{2}, made of material p_{3}. - lumtansi
- t
_{1}is a sink, for l_{1}to wash t_{2}=l_{2}, made of material t_{3} - madysku
- c
_{1}=m_{2}moralizes expressing c_{2}(sedu'u/text/lu'e concept) to audience c_{3}via expressive medium c_{4}using/based on ethics/morals/moral standards/ethical standards m_{1} - ma'ekla
- k
_{1}=m_{2}drives to k_{2}from k_{3}via route k_{4}=m_{3}by means m_{1}. - ma'ersazyjaspu
- j
_{1}is a driver's license/driving licence issued to j_{2}(person) by authority j_{3}, of category/allowing to operate/drive vehicle s_{2}=m_{1}=j_{4}. - mafcre
- c
_{1}=m_{3}is a wizard/sorcerer of m_{1}=c_{1}, which is magical to m_{2}, with standard of sorcery c_{3}. - mafni'u
- n
_{1}=m_{3}is a witch/enchantress/sorcereress, using magic m_{1}, to observer m_{2} - majgybra
- x
_{1}is massive, x_{1}has a great mass by standard or relatively to x_{2}(plural) - malceisni
- s
_{1}is an idol/a sign/symbol representing god/demon/property (perjorative sense) s_{2}to observer s_{3}. - malfu'e
- x
_{1}is to blame / blamed / responsible (negative sense) for x_{2}(event/action), according to x_{3} - malfunpa'a
- x
_{1}wishes that misfortune x_{2}(property of x_{3}) happens to x_{3} - malgli
- g
_{1}=m_{1}is an anglicism (in Lojban), inappropriate according to m_{3}. - malglixlu
- x
_{1}=m_{1}=g_{1}=xl_{3}is an inappropriate anglicism made by x_{2}=xl_{2}, inappropriate according to x_{3}=m_{3} - malkurki
- x
_{1}is unenjoyably bitter to observer x_{2}. - malmakfa
- mak
_{1}is black magic to mak_{2}, performed by person/force/deity mak_{3}. - malslari
- x
_{1}is unenjoyably sour to observer x_{2}. - malsno
- mas
_{1}is sluggish at doing/being/bringing about mas_{2}(event/state) according to mab_{3}. - maltitla
- x
_{1}is unenjoyably/sickly sweet to observer x_{2}. - malvi'e
- x
_{1}is unwelcome by x_{2}to place/event x_{3}. - malxa'u
- x
_{1}infests/damnedly lives in x_{2}, terrible by standard/according to x_{3} - mamcme
- m
_{1}=c_{1}(quoted word(s)) is a/the matronymic [a personal name based on the name of one's mother] of m_{2}=c_{2}to/used-by namer/name-user c_{3}(person). - mamspe
- x
_{1}is a step-parent via the mother of x_{2}due to marriage with the latter's mother according to law/custom x_{3}, where said motherhood is not necessarily biological. - mansygei
- g
_{1}=m_{2}is contently happy about/with m_{1}with regard to g_{2}=m_{3}(event/state). - mansytcu
- n
_{1}needs n_{2}to be satisfied for reason x_{3}. - matmau
- x
_{1}is more appropriate than x_{2}to x_{3}in property x_{4} - maudji
- d
_{1}prefers d_{1}=m_{1}(event/state) to m_{2}for purpose d_{3}by amount/excess z_{4}. - ma'urcu'e
- c
_{1}is a college at c_{2}teaching subject c_{3}to audience c_{4}=m_{1}operated by c_{5}. - mebmla
- ml
_{1}is a temple/side of forehead belonging to me_{2} - mecmlerai
- me
_{1}=t_{1}is least beautiful among set/range t_{3}to m_{2}in aspect me_{3}(ka) by aesthetic standard me_{4}. - mecna'u
- m
_{1}=n_{1}is a negative number relative to origo m_{2}. - mectolmlerai
- me
_{1}=t_{1}is least ugly among set/range t_{3}to me_{2}in aspect me_{3}(ka) by aesthetic standard me_{4}. - mecyjavdu'i
- x
_{1}is less than or equal to x_{2}in property/quantity x_{3}by amount x_{4}. - megbivysamsle
- se1 is (close to) a million of eight indivisible, most basic computer subunits of computer se2; se1 is a megabyte
- mekfancu
- x
_{1}is an operator/mathematical function/single-valued mapping from domain x_{2}to range x_{3}defined by mathematical expression/rule x_{4}. - memlai
- x
_{1}numbers/adds up to/consists of x_{2}(number) counting by units x_{3}; x_{1}are x_{2}in number. - mencti
- c
_{1}reads/watches/listens to/mentally consumes c_{2}. - menmakfa
- x
_{1}is psychic magic/power to x_{2}performed by x_{3}. - menmle
- x
_{1}=melbi_{1}=menli_{2}has a mind that is beautiful to x_{2}=melbi_{2}in aspect x_{3}=melbi_{3}. - menmuvgau
- g
_{1}=me_{1}telekinetically / with its mind moves mu_{1}to destination/receiver mu_{2}[away] from origin mu_{3}over path/route mu_{4} - menryjinvi
- x
_{1}considers/opines x_{2}to be among x_{3} - menseigauka'e
- x
_{1}=k_{1}is able to distinguish between x_{2}=ms_{1}and x_{3}=ms_{2}under conditions x_{4}=k_{3} - menseika'e
- x
_{1}=k_{1}is able to distinguish between x_{2}=ms_{1}and x_{3}=ms_{2}under conditions x_{4}=k_{3} - menskeplitcica
- x
_{1}uses reverse-psychology/psychologically-based trick x_{2}(abstraction; instance or idea of the trick) against x_{3}in order to effect x_{4}. - mensku
- x1=m2=c1 thinks/[mentally says to oneself] x2=c2 (sedu'u/text/lu'e concept)
- merbau
- m
_{1}=b_{1}is the American English language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - mexybau
- m
_{1}=b_{1}is the Mexican Spanish language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - mibykla
- x1=k1 comes to me from x2=k3 via route x3=k4 by means x4=k5
- micka'agau
- m
_{1}=g_{1}uses surgical implement k_{1}to operate on organ(s) k_{2}of patient m_{2}, as a treatment for ailment m_{3}. - micka'aku'a
- k
_{1}is an operating theatre in which to perform surgery m_{4}. - midnoi
- n
_{1}is an instruction for n_{2}=m_{3}(event/state) to occur, issued by n_{3}=m_{1}for intended recipient n_{4}=m_{2}. - mi'erxanpli
- m
_{1}=xa_{2}=p_{1}commands/orders to m_{2}using hand (gesture) xa_{1}=p_{2}to do/bring about m_{3}. - mi'esku
- x
_{1}=m_{1}=c_{1}expresses/states command x_{2}=c_{2}to recipient(s) x_{3}=m_{2}=c_{3}via expressive medium x_{4}=c_{4}. - mi'irsmidansu
- d
_{1}(individual, mass) performs robot dance/dances like a machine to accompaniment/music/rhythm d_{2}. - mijma'o
- x
_{1}(text) is a particle connecting two parts of a construct and belonging to word class x_{2} - mincku
- c
_{1}=j_{2}is a book/text containing work c_{2}, which adds to work j_{3}, by author c_{3}preserved in medium c_{5} - mindy'utka
- x
_{1}directly or indirectly commands x_{2}, via intermediaries x_{3}(ce'o; ordered list), for result x_{4}(event) to occur. - minsku
- c
_{1}=j_{1}adds/says/expresses c_{2}=j_{2}(sedu'u/text/lu'e concept) to audience c_{3}via expressive medium c_{4}following/adding to j_{3}(sedu'u/text/lu'e concept) - miptinytci
- tu
_{1}=m_{2}is a bug used by ti_{1}=m_{1}to listen to ti_{2}without mi_{3}being aware. - mipygre
- p
_{1}=m_{1}=m_{2}sneaks through p_{2}from p_{3}to p_{4}, hidden from m_{3} - mircai
- x
_{1}glitters/sparkles/glares, reflecting x_{2}to observer x_{3}. - mirjanli
- j
_{1}=m_{2}=m_{4}bounces off j_{2}=m_{1}to point m_{3}. - mirsi'o
- s
_{1}=m_{4}is a notion of s_{2}=m_{2}to cognizer s_{3}=m_{3}. - misrybau
- m
_{1}=b_{1}is the Egyptian Arabic language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - misrylatna
- l
_{1}=n_{2}is an Egyptian lotus/water lily (genus Nymphaea) [plant/flower/herb] of strain/cultivar l_{2}, symbolizing l_{3}to culture/religion l_{4}. - misygautoi
- x
_{1}promotes / publicizes / advertises x_{2}(object or idea) to community x_{3}; x_{1}tries to make x_{2}famous to x_{3} - mitfa'i
- x
_{1}discovers that x_{2}is identical to x_{3}by standard x_{4}; x1 discovers x_{2}'s identity - mitmlu
- s
_{1}=m_{1}seems to be the same as m_{2}by standard m_{3}to observer s_{3}under conditions s_{4}. - mitmo'a
- mo
_{1}=mi_{1}follows the same pattern as mi_{2}with respect to forms/events mo_{2}arranged according to structure mo_{3}. - mitsnavla
- x
_{1}is a homophone to x_{2}, and means x_{3}in language x_{4} - mivmro
- m1 is alive after being dead/ceasing to be alive; m1 is a zombie.
- mleba'i
- m
_{1}=b_{1}is splendid/glorious/magnificent to m_{2}in aspect m_{3}(ka) by aesthetic standard m_{4}, and by greatness standard b_{4}. - mlemau
- z
_{1}=m_{1}is more beautiful than z_{2}to m_{2}in aspect m_{3}(ka) by amount z_{4}. - mleme'a
- ml
_{1}=me_{1}is less beautiful than ml_{2}to me_{2}in aspect me_{3}(ka) by amount ml_{4}. - mlerai
- m
_{1}=t_{1}is most beautiful among set/range t_{3}to m_{2}in aspect m_{3}(ka) by aesthetic standard m_{4}. - mleselza'u
- z
_{2}is a callipygian/person with beautiful buttocks m_{1}=z_{2}, beautiful to m_{2}according to aesthetic standard m_{4}. - mlirumjo'e
- x
_{1}is fused to x_{2}at locus x_{3}so that their periphery there were slightly melted and then allowed to solidify in a manner such that they remained whole am but also (at least on the molecular scale) intertwined - mlujvenarkai
- c
_{1}=s_{1}seems to have property/properties c_{2}=s_{2}to observer s_{3}under conditions s_{4}but it actually does not have that property / these properties. - mobdu'a
- d
_{1}is stingy about giving d_{2}to d_{3}. - mo'icli
- c
_{1}=m_{1}memorizes/commits to memory c_{2}=m_{2}(du'u) about subject c_{3}=m_{3}from source c_{4}(obj./event) by method c_{5}(event/process)) - mo'ifli
- f
_{1}=m_{1}fails at doing f_{2}due to memory failure. - mo'isro
- s
_{1}is a memory/storage/anamnesis containing facts/data/recollection s_{2}=m_{2}within medium/substrate/containment s_{3}, said facts related to subject m_{3}. - mojgaunoi
- x
_{1}=n_{1}is a message reminding facts x_{2}=m_{2}about x_{3}=m_{3}=n_{2}from author x_{4}=n_{3}=g_{1}to intended audience x_{5}=n_{4}=m_{1}. - mojmau
- z
_{1}has a better memory than z_{2}with regards to facts m_{2}about subject m_{3}by amount/excess z_{4}. - mojnalka'e
- k
_{1}is unable to/incapable of remembering k_{2}under conditions k_{3}. k_{1}has amnesia/memory loss. - mojrinfli
- x
_{1}(agent) forgets to do x_{2}(ka); x_{1}fails to do x_{2}due to forgetting - mojysu'a
- s
_{1}is a structure of parts s_{2}as a monument/memorial to m_{3}. - momrai
- x
_{1}=traji_{1}=moi_{1}is the x_{2}=moi^{(-1)}th (li) most extreme member of set/range x_{5}=traji_{4}=moi_{2}(set; possibly ordered) in property/ordered according to measure of property x_{3}=traji_{2 \sim moi}(ka) measuring from the x_{4 }= traji_{3}-est/utmost (ka; default: ka zmadu) member, which/who has a similar ordinality count of x_{6}(li) in the same set by the same ordering. - mrodimna
- x
_{1}is mortal/subject to death. - mudyka'apre
- p
_{1}is a woodcutter/lumberjack using tool k_{1}to cut trees of species m_{2}. - mulbi'o
- x
_{1}is completed in property x_{2}according to standard x_{3} - mumkulpikta
- p
_{1}is a short-cycle tertiary education diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy c_{1}teaching subject(s) c_{3}. - mumymockemkuctai
- x
_{1}forms or is collectively arranged so as to form a shape idealized as a quincunx. - mumymoixandegji
- xa
_{1}=d_{1}is the little finger of hand xa_{2}=d_{2}attached to body d_{3}. - mutmle
- x
_{1}= is "beautiful on the inside"; x_{1}=melbi_{1}is beautiful to x_{2}=melbi_{2}in aspect x_{3}=melbi_{3}(ka) which is an immaterial (mucti) quality of x_{1} - muvgau
- g
_{1}moves m_{1}to destination m_{2}from origin m_{3}over path/route m_{4}. - muvla'arpu'i
- x1=p1 transplants x2=p2=m1 to the new location x3=p3=m2 from origin x4=m3
- muvyselpau
- x
_{1}has moving part x_{2}, which moves to destination x_{3}from origin x_{4}over path x_{5} - muvysutra
- x
_{1}is quick to move to destination x_{2}away from origin x_{3}over path/route x_{4} - nacrei
- p
_{1}is a question about a number, asked by p_{3}to p_{4}. - nacysni
- s
_{1}is a numeral of number s_{2}=n_{1}to observer s_{3} - nadydjukra
- x
_{1}is recourse of x_{2}to do/achieve difficult situation x_{3}, which is difficult by standard x_{4} - naglatna
- l
_{1}=n_{2}is an Indian lotus/sacred lotus/bean of India (Nelumbo nucifera) [plant/flower/herb], with nuts n_{1}, of strain/cultivar l_{2}, symbolizing l_{3}to culture/religion l_{4}. - nakcinse
- c
_{1}is androphilous [sexually attracted to men] in situation c_{2}by standard c_{4}. - nakseltri
- x
_{1 }= t_{2}is attracted to males in property/manner/capacity x_{2 }= t_{3}(ka), where maleness is determined by evincing masculine traits/according to standard x_{3 }= n_{3}(ka). - nakspe
- x
_{1}is a husband of x_{2}(spouse) according to marriage law/custom/tradition x_{3}. - nakykemcinctu
- x
_{1}is a male teacher of sexuality to audience x_{2}. - nalbrezu'e
- x
_{1}improvises x_{2}(ka) for purpose/goal/to end x_{3} - nalci'i
- x
_{1}is uninteresting to x_{2}. - nalka'e
- k1 is unable to do/be/uncapable of doing/being (event/state) k2 under conditions k3 (event/state)
- nalme'a
- m
_{1}is not less than/more than or equal to m_{2}in property/quantity m_{3}(ka/ni) by amount m_{4} - nalmle
- m
_{1}is ugly to m_{2}in aspect m_{3}(ka) by aesthetic standard m_{4}. - nalpro
- p
_{1}gives consent/agreement/sanction to p_{2}(person/force ind./mass) about p_{3}(abstract). - nalra'a
- x
_{1}is irrelevant/unrelated to x_{2}; x_{1}is arbitrary in relation to x_{2}[object of comparison; context or referent]. - nalsa'uslakyskute'a
- t
_{1}=c_{1}is afraid of saying syllable(s) c_{2}=sl_{1}of language sl_{2}to c_{3}via c_{4}because they believe that saying them is not necessary for continuing state/process sa_{2}under conditions sa_{3} - nalselzu'i
- x
_{1}(event/state) is unhindered by x_{2}(event/state) due to quality x_{3}(ka). - nalstace
- s
_{1}is dishonest/disingenuous to s_{2}about s_{3}. - nalvai
- x
_{1}(event/person) is unimportant/insignificant to x_{2}(event/person) due to/in aspect x_{3}; x_{2}doesn't care about x_{1}'s x_{3}-ness. - nalvaijvoborpinka
- p
_{1}is bikeshedding about lujvo l_{1}expressed by p_{3}to audience p_{4}on grounds (du'u) x_{5} - nalvaipinka
- p
_{1}is bikeshedding about subject p_{2}expressed by p_{3}to audience p_{4} - namkei
- x
_{1}=k_{1}=n_{2}[agent] tries to solve puzzle/enigma/riddle/charade x_{2}=k_{2}=n_{1}in game/contest x_{3}=n_{3} - nanfi'oglibau
- x
_{1}is the South African English language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - narbanzu
- x
_{1}(event) is insufficient / is not a sufficient condition for x_{2}to happen - narcumselski
- x
_{1}=s_{1}=c_{1}(object/event/idea) is impossible to describe under conditions x_{2}=c_{2}to audience x_{3}=s_{3}; x_{1}is ineffable - nardji
- x
_{1}wants x_{2}to not happen, for purpose x_{3}. - narfaubanzu
- x
_{1}(event) is a sufficient condition for x_{2}to not happen - narfaunarbanzu
- x
_{1}(event) is not a sufficient condition for x_{2}to not happen - narju'odza
- x
_{1}is an unknown value/argument, unknown to x_{2} - narka'e
- k
_{1}is unable to do/be/uncapable of doing/being k_{2}(event/state) under conditions k_{3}(event/state). - narplixau
- x
_{1}is useless to agent x_{2}by the standard of purpose x_{3} - narplixla
- The use of x
_{1}for purpose x_{2}is discouraged in favour of the use of x_{3}, whose age is less than the age of x_{1}, because x_{3}is superior to x_{1}. x_{1}, when used for purpose x_{2}, is deprecated in favour of x_{3}. - narprugastcica
- x
_{1}(event) causes jamais-vu to x_{2}(person) using sense x_{3}under conditions x_{4} - narsamjo'e
- Computer j=1=s
_{1}is disconnected from [not connected to] computer j_{2}=s_{1}via medium j_{3}. - narslutroka'e
- x
_{1}=k_{1}=j_{1}is unable to move/paralyzed in body-part x_{2}=k_{2}=j_{2}=s_{2}, under conditions x_{3}=k_{3}=j_{3} - narsumnyka'e
- k
_{1}is unable to smell/scent (transitive verb) under conditions k_{3}(event/state). - narte'ugaska'e
- k
_{1}(non-experiencer) is unable to feel [sensory stimulus] under conditions k_{3}(event/state). - nartinka'e
- k
_{1}is deaf/unable to hear under conditions k_{3}(event/state). - narviska'e
- k
_{1}is blind/unable to see under conditions k_{3}(event/state). - narvu'igaska'e
- k
_{1}(non-experiencer) is unable to taste under conditions k_{3}(event/state). - na'ujbi
- x
_{1}is approximately equal to x_{2}. - nelrai
- n
_{1}is most fond of n_{2}=t_{1}(object/state) from set t_{4}, due to extreme t_{3}(ka; default ka zmadu). - nelti'i
- s
_{1}=n_{1}recommends s_{2}=n_{2}to audience s_{3}. - nemdu'a
- x
_{1}gives x_{2}to x_{3}to reward them for satisfying x_{4}(ka). - nencausno
- x
_{1}=m_{1}=c_{1}is lethargic, slow to do x_{2}=m_{2}. - nerbei
- x
_{1}imports x_{2}to x_{3}from x_{4}via x_{5}. - nerjelmatra
- m
_{1}is an internal combustion engine (ICE) driving/propelling/providing power to x2, in which combusting/burning of j_{1}takes place internally. - nerkalri
- x
_{1}is an entrance/entry/entryway/inlet/way in to x_{2}for x_{3}. - nibyti'i
- x
_{1}=n_{1}(idea/fact/du'u) suggests/intimates that x_{2}=n_{2}=s_{2}(idea/fact/du'u) is true as it appears to x_{3}=s_{3} - nifkemtemsalri
- x
_{1}(vector) is the differintegral (with respect to time) of order x_{2}of the displacement of x_{3}(object/point) relative to x_{4}(object/point/frame of reference; contextless default: the origin in the home frame) in coordinate system/frame of reference/as measured by x_{5}according to definition/standard/(meta)physics x_{6}, taken with starting point x_{7} - nifkemtemsalryke'ecusna
- x
_{1}(scalar-valued) is the magnitude of the vector of the differintegral (with respect to time) of order x_{2}of the displacement of x_{3}(object/point) relative to x_{4}(object/point/frame of reference; contextless default: origin) in coordinate system/frame of reference/as measured by x_{5}according to definition/standard/(meta)physics x_{6}, where the differintegral is taken with starting point x_{7}, in metric/by definition x_{8} - nildemparbi
- x
_{1}(unitless/dimensionless number; li) is the specific gravity (density or concentration ratio) of x_{2}(substance) with respect to/by standard/per unit of density/concentration of x_{3}(substance), where density/concentration of each substance is being taken per unit x_{4 }= nildenmi_{3}at locus x_{5 }= nildenmi_{4}of density/concentration type x_{6 }= nildenmi_{5}. - nilga'u
- x
_{1}(li) is the altitude of x_{2}with respect to x_{3}in frame of reference x_{4}. - nilji'a
- n
_{1}is a number of points / score / indication of an attempt to win a competition won by j_{1}over opponent(s) j_{3}in competition j_{4}, points measured on scale n_{2}. - nilkla
- ni
_{1}is the amount of k_{1}'s coming/going to k_{2}from k_{3}via route k_{4}by means k_{5}, measured on scale ni_{2}. - nilmuvyselbai
- x
_{1}=n_{1}(quantity/amount) is the physical work performed on object x_{2}=m_{1}=b_{2}(object), due to/applied by x_{3}=b_{1}(force; ka?), in its (x_{2}'s) movement to destination x_{4}=m_{2}[away] from origin x_{5}=m_{3}along(/by/in/on) path/route x_{6}=m_{4} - ninga'igau
- gas
_{1}resets/changes gal_{1}to a new value/content. - ninmu'o
- m
_{1}=c_{1}is brand-new to c_{2}by standard c_{4}, complete by standard m_{3} - ninpre
- c
_{1}=p_{1}is a stranger to c_{2}in aspect c_{3}by standard c_{4} - ninyna'anunsla
- nu
_{1}is the celebration of the New Year as celebrated by s_{1}at the beginning of year na_{1}=c_{1}according to standard na_{3}; nu_{1}is the New Year. - nipkenka
- k
_{1}=s_{1}is a mud cake made of/containing ingredients k_{2}, prepared according to method k_{3} - nipsri
- d
_{1}=s_{1}is an adhesive tape/cellotape/Scotch Tape/duct tape of material d_{2}, which sticks to s_{2}. - nirbe'ixu'i
- x
_{1}is an instance of neurotransmitter b_{2}=x_{2}that carry messages to neuron/muscle/gland b_{3}from transmitter/origin b_{4}via nerves/medium n_{1}=b_{5}, with purity x_{3}. - nitkla
- k
_{1}descends/goes down to k_{2}=c_{1}from k_{3}=c_{2}via k_{4}using means k_{5}. - nitsalpo
- s
_{1}dips at an angle of s_{2}to reference frame s_{3}, to beneath c_{2}. - nityjirkla
- k
_{1}=j_{1}=c_{1}dives to destination k_{2}from origin k_{3}via route k_{4}using means/vehicle k_{5}in liquid j_{2}beneath/under/down from c_{2}(object/water surface) in frame of reference c_{3}. - nokselvai
- x
_{1}=v_{2}=n_{1}finds it important to be alone in doing/being x_{2}=n_{2}(event/state/action) for purpose x_{3}=v_{3}; x_{1}is introverted - nolkansa
- k
_{1}is a courtier to sovereign/aristocrat/noble k_{2}in culture/country n_{2}=k_{3}. - nolmle
- m
_{1}=n_{1}is elegant to m_{2}=n_{2}. - nonbaizu'e
- x1=z1 voluntarily does action x2=z2=b2 to achieve goal x3=z3
- nonjavycimni
- x
_{1}is either infinite or zero in property/dimension x_{2}to degree (quantity)/of type x_{3} - nonseldi'a
- x
_{1}is available for free/without cost to x_{2}from provider x_{3}. - nonselkosmu
- x
_{1}is pointless / futile / useless according to x_{2} - nonselsmu
- x
_{1}is nonsense/nonsensical to x_{2}. - nonsku
- x
_{1}=c_{1}is quiet and says nothing to x_{2}=c_{3}. - nonsmitenfa
- x1=t2 is an element in the set that underlies structure/ring x2≈s3 that is nilpotent in that structure with nilpotency x3=t3 (nonnegative integer according to the typical rules)
- nonynalmau
- x
_{1}is lesser or equal to zero by amount x_{2} - nonynalme'a
- x
_{1}is greater or equal to zero by amount x_{2}; x_{1}is a positive number (greater than zero) - normle
- m
_{1}is plain/ordinary-looking (neither ugly nor beautiful) to m_{2}in aspect m_{3}(ka) by aesthetic standard m_{4}. - nulpa'a
- p
_{1}expects/looks for the occurence of p_{2}(event), expected likelihood p_{3}(0-1); p_{1}subjectively evaluates the likelihood of p_{2}(event) to be p_{3}. - nunctu
- x
_{1}(nu) is an event in which x_{2}teaches x_{3}facts x_{4}(du'u) about x_{5}by means x_{6}; x_{1}is a lesson given by x_{2}to x_{3}. - nundansu
- n
_{1}is a dance with dancer(s) d_{1}(individual, mass) to music/rhythm d_{2}. - nundunkrali
- n
_{1}is the equality of rights k_{1}=d_{3}entitled to k_{2}=d_{1}=d_{2}. - nunkla
- n
_{1}is a passage where goer k_{1}comes/goes to destination k_{2}from origin k_{3}via route k_{4}using means/vehicle k_{5}. - nunpi'e
- x1=n1 is a jump of x2=p1 to x3=p2 from x4=p3 with height x5=p4
- nunsoryreisku
- n
_{1}=x_{1}is an event of x_{2}=rs_{1}asking questions x_{3}=rs_{2}to x_{4}=rs_{3} - nunspe
- n
_{1}is the marriage of s_{1}and s_{2}according to tradition s_{3}. - nuntarbyvaskezmle
- x
_{1}exhibits pregnancy glow/pregnancy attractiveness which x_{2}perceives as beautiful in aspect x_{3}according to aesthetic x_{4} - nunterji'a
- nu
_{1}is a defeat with loser(s) j_{3}losing prize j_{2}to winner(s) j_{1}with competition lost j_{4}. - nuntoi
- n
_{1}is the effort of t_{1}trying/attempting to do/attain t_{2}(event/state/property) by actions/method t_{3} - nuntolclite
- n
_{1}is an event of c_{1}being rude in matter c_{2}according to standard/custom c_{3}. - nuntolpro
- x
_{1}is consent given by agent(s) x_{2}to agent(s) x_{3}about/allowing (action/event/state) x_{4}. - nunxumsne
- s
_{1}is a trip/drug-induced hallucination about s_{2}due to chemical substance xu_{2}with purity xu_{3}. - nurfu'i
- f
_{1}is a backup / danger avoiding duplicate / copy of f_{2}=s_{1}in form / medium f_{3}made by method f_{4}to protect / secure against event s_{2}(generally destruction or loss). - nurgau
- g
_{1}[person/agent] rescues/causes s_{1}to be secure/safe from threat s_{2}. - nutcabna
- x
_{1}coincides with x_{2}according to x_{3}. - nutcru
- x
_{1}accidentally/unintentionally lets/allows x_{2}(nu/za'i) to happen; x_{1}permits x_{2}(nu/za'i) without meaning to. - nutkai
- x
_{1}accidentally / unintentionally satisfies x_{2}(ka); x_{1}satisfies x_{2}but doesn't mean to. - nutsku
- x
_{1}inadvertently says / misspeaks / blurts out / lets slip x_{2}to audience x_{3}via expressive medium x_{4}. - pa'adri
- x
_{1}is sad about x_{2}(event), which has occured contrary to their hopes. - pacpanra
- x
_{1}is an evil counterpart to x_{2}by moral standard x_{3}, in contrast to x_{2}having property x_{4}. - pafcme
- p
_{1}=c_{1}(quoted word(s)) is a/the patronymic [a personal name based on the name of one's father] of p_{2}=c_{2}to/used-by namer/name-user c_{3}(person). - pafy'utka
- x
_{1}is patrilineal/agnatic to/an agnate of x_{2}; x_{1}is path-connected to x_{2}via the fatherhood relation, connected by a graph-path passing through intermediate relations/steps (successive agnates) x_{3}(ce'o; ordered list). - palbi'o
- x
_{1}gets promoted to x_{2}(object, state). - palcau
- x
_{1}(activity/event) is profitless / unprofitable to x_{2} - palpymlu
- x
_{1}(object) feels like (via touch) it has property x_{2}(ka) to x_{3}(observer) - pancau
- x
_{1}is odorless to observer x_{2} - panryki'i
- x
_{1}and x_{2}have or had (not necessarily simultaneously) the same relationship to x_{3}, that relationship being x_{4}, with the relevant difference(s) between x_{1}and x_{2}being x_{5}. - panryseltirna
- x
_{1}=t_{2}(sound/noise) sounds like x_{2}=p_{2}to x_{3}=t_{1} - panzga
- x
_{1}sniffs x_{2}; x_{1}acts as to know what is the odor of x_{2} - pargre
- c
_{1}=p_{1}climbs/clambers/creeps/crawls on barrier/portal c_{2}=p_{2}to destination side p_{3}from origin side p_{4}using c_{4}[limbs/tools] - parkla
- k
_{1}=c_{1}creeps/crawls to k_{2}from k_{3}via k_{4}using k_{5}=c_{4}. - patsku
- c
_{1}=p_{1}protests expressing c_{2}to audience c_{3}=p_{3}via medium c_{4}about p_{2}. - patspu
- s
_{1}=p_{1}protests/objects to/complains about s_{2}=p_{2}with action s_{3}=p_{4}to audience p_{3}. - patyta'a
- p
_{1}=t_{1}complains verbally to p_{3}=t_{2}about p_{2}=t_{3}in language t_{4} - patyva'u
- v
_{1}=p_{1}sighs in exasperation responding to p_{2}(event/state). - pa'uspe
- x
_{1}is a step-parent via the father of x_{2}due to marriage with the latter's father according to law/custom x_{3}, where said fatherhood is not necessarily biological. - pavmombesy'utka
- x
_{1}is path-connected to x_{2}via the male-only first-born progeny/primogeniture relation; x_{1}is the first-born son of the first-born son of ... the first-born son of x_{2}, connected by a graph-path passing through intermediate relations/steps (successive first-born sons) x_{3}(ce'o; ordered list). - pavmompazy'utka
- x
_{1}is path-connected to x_{2}via the (non-gendered/absolute) first-born progeny/primogeniture relation; x_{1}is the first-born offspring of the first-born offspring of ... the first-born offspring of x_{2}, connected by a graph-path passing through intermediate relations/steps (successive first-born offspring) x_{3}(ce'o; ordered list), "first" being according to ordering rule x_{4}(default, as used in this definition: chronological order of birth; restrictions on legitimacy etc. may also be included here). - pavmompazy'utka'au'ypanzi
- x
_{1}is any child of the first child of the first child of ... the first child of x_{2}, where the graph geodesic through the ancestorship-directed family tree from x_{1}to x_{2}is of length (x_{3) + 1}(li; x_{3}must be a nonnegative integer or positive infinity), and where "first" is according to (partial) ordering rule x_{4}(default: chronological order of birth per successive generation within the given lineage; other restrictions on legitimacy etc. may be specified here as well). - pavmompazy'utka'ypanzi
- x
_{1}is any child of the first child of the first child of ... the first child of x_{2}, with intermediate steps x_{3}(complete ordered list, "ce'o"; should include the relevant parent of x_{1}), where "first" is according to (partial) ordering rule x_{4}(default: chronological order of birth per successive generation within the given lineage; other restrictions on legitimacy etc. may be specified here as well). - pavmomtixy'utka
- x
_{1}is path-connected to x_{2}via the female-only first-born progeny/primogeniture relation; x_{1}is the first-born daughter of the first-born daughter of ... the first-born daughter of x_{2}, connected by a graph-path passing through intermediate relations/steps (successive first-born daughters) x_{3}(ce'o; ordered list). - pavyplitci
- x
_{1}a single-use tool/implement/implement for doing x_{2}; x_{1}is designed to be discarded after the first use. - pavysmu
- s
_{1}is the single, unambiguous meaning of s_{2}recognized/accepted by s_{3}; x_{2}=s_{2}is unambiguous/explicit according to x_{3}=s_{3}. - pecpu'a
- x
_{1}is pleasant to the touch / feels good to touch, to x_{2} - pecrufcpina
- The feel/texture of c
_{1}=r_{1}=p_{2}is hair-raising/sets one's teeth on edge/squicks/gives the willies/heebie-jeebies to p_{1}, who touches it with p_{3}[a locus on p_{1}or an instrument] at p_{4}[a locus on c_{1}=r_{1}=p_{2}]. - peixru
- x
_{1}=p_{1}thinks back to origin/earlier state x_{3}about p_{2}(abstraction). - pemcku
- c
_{1}is a book containing poem/verse c_{2}=p_{1}by book author c_{3}to book’s audience c_{4}preserved in medium c_{5}. - pengau
- g
_{1}introduces p_{1}to p_{2}at/in location p_{3}. - pesti'i
- s
_{1}=p_{1}hypothesizes s_{2}=p_{2}to audience s_{3}about subject/concept x_{4}=p_{2}. - pevjifpedvla
- x
_{1}is a "false friend" (word in different language that looks or sounds similar, but differs significantly in meaning) to x_{2}, meaning x_{3}in language x_{4}. - pevycikna
- x
_{1}=c_{1}is "woke" to/aware of x_{2} - pi'egre
- pl
_{1}=pa1 (agent/object) leaps/jumps/springs/bounds, passing through pa_{2}to pa_{3}=pl_{2}from pa_{4}=pl_{3}reaching height pl_{4}propelled by pl_{5}. - piksku
- c
_{1}=p_{3}(agent) comments/remarks on/observes c_{2}=p_{1}about subject x_{3}=p_{2}to audience x_{4}=c_{3}=p_{4}via expressive medium x_{5}=c_{5}. - pincardikygau
- g
_{1}shakes d_{1}=c_{1}from side to side, with period d_{3} - pincyvi'itcuga'e
- x
_{1}feels the sensation of needing to urinate/pee, under conditions x_{2}. - pinseljupso'a
- x
_{1}is an omelette/ a flatly cooked egg from organism x_{2}=s_{2}, cooked by recipe x_{3}=j_{3}, flat relative to reference frame x_{4}=p_{2} - pipcarna
- c
_{1}=p_{1}somersaults over c_{2}in direction c_{3}to p_{2}from p_{3}. - pipkla
- k
_{1}=p_{1}skips/hops to k_{2}=p_{2}from k_{3}=p_{3}via route k_{4}. - pipmu'u
- x1=p1=m1 bounds/[moves in jumps] to x2=p2=m2 from x3=p3=m3 via route x4=m4 and jump height x5=p4
- pipygau
- g
_{1}=p_{3}=p_{5}bounces p_{1}to p_{2}reaching height p_{4} - pleplolarcu
- x1 is/pertains to the art/craft/skill of origami (paper folding)
- plicru
- x
_{1}allows x_{2}to use/employ x_{3}for purpose x_{4} - plika'e
- x
_{1}is able to use x_{2}for purpose x_{3}under conditions x_{4}. - plikra
- x1=k1 is a resource for x2=p1 to use
- plipovypo'e
- x
_{1}possess/is permitted only the right to use x_{2}(and possibly physically possess x_{2}as well) under law x_{3} - pliri'a
- r
_{1}=p_{1}applies r_{2}=p_{2}to r_{3}=p_{3}. - plisysmispa
- sp
_{1}=si_{1}=p_{1}is a plant belonging to apple subtribe [Malinae] in the rose family, of species/strain/cultivar sp_{2}. - plixauvla
- v
_{1}is a useful word meaning/causing v_{2}=x_{1}=p_{2}, a meaning which is useful to x_{2}=p_{1}for purpose p_{3}, in language v_{3} - po'afli
- f
_{1}fails to explode; f_{1}is a dud. - po'edji
- x
_{1}=p_{1}=d_{1}wants to own/possess/have x_{2}=p_{2}for purpose x_{3}=d_{3}, wanting to own/possess/have it by right/custom/law x_{4}=p_{3}. - ponbau
- p
_{1}=b_{1}is the Japanese language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - popygau
- g
_{1}causes p_{1}to break/fracture/shatter/[split/splinter/crack] into pieces p_{2}. - porganzu
- x
_{1}sorts x_{2}(plurality or sequence) into x_{3}(ordered sequence) according to relation x_{4}(binary ka) - posycerda
- c
_{1}inherits property (right) p_{1}=c_{2}from c_{3}according to rule c_{4}. - posydu'a
- x
_{1}[donor] gives/donates gift/presents x_{2}in possession to recipient/beneficiary x_{3}[without payment/exchange]. - posyselcerda
- c
_{2}=p_{1}is the inheritance (legal property) for heir p_{2}=c_{3}, property according to law/custom p_{3}, inherited from c_{1}according to law/custom c_{4}. - potybau
- p
_{1}=b_{1}is the Portuguese language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - pracmu
- j
_{1}is capital (factors of production) used to create goods/services j_{2}=c_{2}. - praselru'emai
- x
_{1}=m_{1}=p_{2}are the means of production used/employed in process x_{2}=p_{1}=c_{3}to produce x_{2}=p_{3}=c_{2}. - precme
- c
_{1}(quoted word(s)) is a/the (proper) name identifying an individual person [not necessarily human] c_{2}=p_{1}to/used-by namer/name-user c_{3}(person). - prejumydu'a
- x
_{1}gives/exchanges/spreads contagion x_{2}to x_{3}via means x_{4}; x_{1}infects x_{3}with x_{2}. - prera'a
- x
_{1}is something personal about/pertaining to x_{2}(person). - prezi'ejva
- j
_{1}is a human right for z_{1}=p_{1}to do z_{2}(event/state). - prezumpo'e
- x
_{1}is chattel slavery, the ownership of people according to law/custom/system x_{2} - prugastcica
- x
_{1}(event) causes déjà-vu to x_{2}(person) using sense x_{3}under conditions x_{4} - prujungau
- x
_{1}predicts/foretells/anticipates to x_{2}fact(s) x_{3}(du'u) about subject x_{4}by epistemology x_{5}. - prumojnalka'e
- k
_{1}is unable to/incapable of remembering past k_{2}under conditions k_{3}. k_{1}has retrograde amnesia/memory loss. - prupu'i
- pun
_{1}prepones/moves forward pun_{2}to before pur_{2}. - pudykurji
- k
_{1}is a gardener attending to garden p_{1}belonging to p_{2}, growing plants p_{3}. - pukclite
- x
_{1}=p_{1}=c_{1}is sweet/[pleasantly polite] to x_{2}=p_{2}under condition x_{3}=p_{3}by standard x_{4}=c_{3} - pukmle
- x1=p1=m1 is sweet/[pleasantly beautiful] to x2=p2=m2 under conditions x3=p3 by standard x4=m4
- pukygau
- x
_{1}=g_{1}(agent) makes x_{2}=p_{1}(event/state) pleasant to x_{3}=p_{2}under pleasantness conditions x_{4}=p_{3}; x_{1}pleases (one sense) x_{3}with x_{2}(event/state) - puvyfanva
- p
_{1}is a/the translation process in which f_{1}translates text/utterance f_{2}to language f_{3}from language f_{4}with translation result f_{5}proceeding in stages p_{2} - ra'abri
- x
_{1}is a relative clause attached to argument x_{2}with predicate relation x_{3}among arguments x_{4}. - ra'arlogji
- x
_{1}is relevant logic / relevance logic, used to deduce/infer x_{2}(du'u) - ra'asku
- x
_{1}says x_{2}to x_{3}via medium x_{4}, on topic / alluding to x_{5}. - rabybau
- r
_{1}=b_{1}is the Arabic language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - ra'erfaidi'u
- d
_{1}is a warehouse storing/distributing r_{2}to be distributed among f_{2} - rafske
- x
_{1}is the morphology of language x_{2}according to methodology x_{3}. - ra'irsumji
- x
_{1}is the integral of x_{2}with respect to x_{3}over x_{4}. - rajgreke'a
- x
_{1}=k_{1}is a shaft in x_{2}=k_{2}=p_{2}to/between x_{3}=p_{3}from/and x_{4}=p_{4}permitting passage by x_{5}=p_{1}. - rajycla
- x
_{1}is tall according to standard x_{2}. - rakci'a
- c
_{1}carves inscription/text c_{2}on to c_{3}=s_{2}using c_{4}=s_{1}. - raldargu
- x
_{1}is a highway to x_{2}from x_{3}with route x_{4} - rarbau
- b
_{1}is a natural language spoken by community b_{2}to express b_{3}. - rarselfra
- f
_{2}=r_{1}is an instinctive reaction from f_{1}to stimulus f_{3}under condition f_{4}. - rarzi'ejva
- z
_{1}=r_{1}is a natural right for z_{1}to do/be z_{2}(event/state). - ratyjunla
- x1=j1 is an atomic clock measuring time units x2=j2 to precision x3=j3 by using atoms of element/atomic number x4=r2 of isotope number/atomic weight x5=r3
- raxfatci
- f
_{1}=r_{1}is absurd, contrary to expectation r_{2}in aspect r_{3}. - raxyckasu
- c
_{1}is sarcastic to c_{2}about c_{3}/ c_{1}satirizes c_{2}about c_{3} - raxyxajmi
- x
_{1}=r_{1}is sardonic to x_{2}in property/aspect x_{3}=r_{3}. - razbau
- br
_{1}=ba_{1}is the Brazilian Portuguese language used by ba_{2}to express/communicate ba_{3}(si'o/du'u, not quote) - razyporto
- x
_{1}pertains to Brazilian Portuguese language in aspect x_{2} - rebybo'u
- b
_{1}is a/the tail bone/coccyx [body-part], performing function b_{2}in body of b_{3}, attached to tail r_{1}. - refmri
- m
_{1}resends/forwards/remails m_{2}to m_{3}from m_{4}through carrier m_{5}for the k_{3}rd time; m_{1}is a forwarder/remailer. - refsku
- c
_{1}repeats/recapitulates c_{2}(sedu'u/text/lu'e concept) to audience c_{3}via expressive medium c_{4}, k_{3}times (default:one). - reisku
- c
_{1}=p_{3}asks question c_{2}=p_{1}to c_{3}=p_{4}via expressive medium c_{4}, about subject p_{2}. - relctebi
- c
_{1}is bilabial/pertains to both lips of orifice c_{2}of body c_{3}. - relmoixandegji
- xa
_{1}=d_{1}is the index finger of hand xa_{2}=d_{2}attached to body d_{3}. - remvisyska
- x
_{1}appears to be in the human-visible band of light, with specific color/hue/shading x_{2}as perceived by x_{3}under conditions x_{4}. - rentro
- j
_{1}is a trainmaster, managing j_{2}in activity j_{3}pertaining to a train of units t_{2}for railroad t_{3} - repkemprezumpo'e
- x
_{1}is agricultural chattel slavery, the ownership of people for the purpose of forced agricultural labor, according to law/custom/system x_{2}. - retsku
- c
_{1}=p_{3}asks/puts question c_{2}=p_{1}(sedu'u/text/lu'e concept) of/to c_{3}=p_{4}via expressive medium c_{4}about subject p_{2}. - rickemsatrunta
- x
_{1}is a quantity of substances, sugars included, dissolved in substance x_{2}(probably water) so as to form solution x_{3}(tree sap) under conditions/produced by tree x_{4}; x_{3}is a quantity of tree sap with sugars (and other substances) x_{1}dissolved in x_{2}(probably liquid water) - ricystanyzilvi'u
- x
_{1}is a log (fallen/severed trunk) of/from a tree of species x_{2}, belonging to individual tree (precursor) x_{3}and leavinf behind remainder/stump x_{4}. - ri'irdansu
- d
_{1}=s_{1}(individual, mass) performs a ceremonial/ritual dance for purpose/goal r_{2}, by custom/in community r_{3}, with form/rules r_{4}to accompaniment/music/rhythm d_{2}. - rilsletei
- x
_{1}is tempo of rhythmic movement x_{2}with the unit x_{3}; x_{1}is a time interval and corresponds to the unit x_{3}of a form of rhythm of x_{2}. - rirny'utka
- x
_{1}raises/is a mentor to someone who raises/is a mentor to someone who raises/is a mentor to [...] to someone who raises/is a mentor to x_{2}via intermediate steps x_{3}(ce'o). - rirny'utka'au
- x
_{1}is direct ancestor/mentorial-ancestor of x_{2}of order x_{3}(li; nonnegative integer) in graph/network of ancestry (family tree) x_{4}(defaults to maximal option), where x_{3}is the smallest possible number which is so constrained; x_{1}is the x_{3}th-great-grandparent of x_{2}. - rirspe
- x
_{1}is the step-parent/step-mother/step-father of x_{2}due to marriage with their parent according to law/custom x_{3}. - ritybau
- br
_{1}=ba_{1}is the British English language used by ba_{2}to express/communicate ba_{3}(si'o/du'u, not quote). - rityjoixerno
- x
_{1}pertains to/reflects the culture/geography of the British Isles/the Anglo-Celtic Isles (Insular culture), possibly including Brittany (especially in its early British history), in aspect x_{2}. - rivyzu'e
- r
_{1}=z_{1}is a volitional entity in refusing to employ means/take action r_{2}=z_{2}(ka or nu), for purpose/goal z_{3}/to end z_{3} - rixrai
- tra
_{1}=tri_{1}is the backmost/furthest to the back out of set/range tra_{4}in frame of reference/based on facing tri_{3}. - rixybakfu
- t
_{1}=b_{1}contains b_{2}wrapped with b_{3}to be hauled on the back of t_{2}. - ro'acku
- c
_{1}is a book containing prose c_{2}=p_{1}by book author c_{3}to book’s audience c_{4}preserved in medium c_{5}. - ro'inre'o
- re
_{1}throws/launches/casts/hurls stones ro_{2}=re_{2}to/at/in direction re_{3}. - rokre'o
- re
_{1}throws/launches/casts/hurls stones ro_{2}=re_{2}to/at/in direction re_{3}. - roldza
- x
_{1}(property) is common to everything in the domain of discourse - rukybau
- r
_{1}=b_{1}is the Russian language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - rumfli
- x
_{1}fails to do x_{2}because it, or a part of it, melts; x_{1}(light bulb/fuse) burns out - rumgau
- g
_{1}causes r_{1}to melt at temperature r_{2}and pressure r_{3}; x_{1}melts object x_{2}. - runbau
- r
_{1}=b_{1}is an artificial/constructed language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - rupsra
- s
_{1}gives financial support/donations to s_{2}to prevent s_{3}in quantity r_{1}in currency r_{3}. - ruxyzau
- z
_{1}=p_{1}blesses / gives spiritual favour to plan / action z_{2}. - sa'agri
- g
_{1}=s_{1}is a choir singing s_{2}to audience s_{3}. - sajgau
- x
_{1}=g_{1}alerts x_{2}=s_{1}to/about/concerning x_{3}=s_{2}; x_{3}is brought to the attention of/is recognized/realized by x_{2}by/with the help of/due to agent x_{1} - sajra'a
- x
_{1}(du'u) is subjective/pertaining to subjects (things that are 'aware'); x_{1}(du'u) depends on subject x_{2}'s perception - samcmuga'i
- x
_{1}=s_{1}is a port/conversion to operating system/architecture x_{2}=g_{2}=j_{1}from operating system/architecture x_{3}=g_{3}=j_{1}, ported by x_{4}=g_{1} - samfonxa
- x
_{1}is a smartphone attached to system/network x_{2} - samjavyfonxypliduskemjuglerci'analka'ebi'ojaxyja'e
- x
_{1}becomes incapable of writing characters x_{2}of alphabet/writing system x_{3}, which is reflects chinese culture/languge/etc. in aspect x_{4}and which represent x_{5}, on writing surface/medium x_{6}with writing implement x_{7}under conditions of being incapable x_{8}under conditions of becoming incapable x_{9}, as a result of x_{1}making excessive use of x_{10}which is a computer for purpose x_{11}or x_{12}which is a phone connected to network x_{13}, used for purpose x_{14}, excessive by amount x_{15}. - samjo'e
- Computer j=1=s
_{1}is connected to computer j_{2}=s_{1}via medium j_{3}. - samjongau
- g
_{1}(agent) connects computer j=1=s_{1}to computer j_{2}=s_{1}via medium j_{3}. - sampla
- p
_{1}makes computer program p_{2}which is meant to perform process/purpose p_{3}. - samplabau
- x
_{1}=b_{1}is a programming language used by x_{2}=p_{1}=b_{2}to create program x_{3}=p_{2}with intended function x_{4}=p_{3} - samselmri
- sm
_{1}is an e-mail sent by sm_{2}(agent) to person / computer sm_{3}from person / computer sm_{4}by computer network sm_{5}. - samta'a
- t
_{1}talks via computer to t_{2}about t_{3}in language t_{4}. - samtcise'a
- se
_{1}installs add-on se_{2}into computer program se_{3}=t_{1}which adds functionality t_{2}=sk_{2}to the program on computer(s) including sk_{1}. - samxa'a
- xa
_{1}is an e-mail to intended audience xa_{2}from author/originator xa_{3}with content xa_{4}. - samymri
- m
_{1}(agent) sends e-mail m_{2}to person / computer m_{3}from person / computer m_{4}by computer network m_{5}. - samyzva
- z
_{1}is logged on to computer z_{2}=s_{1}. - sanbau
- s
_{1}=b_{1}is the Spanish language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote) - sapselga'e
- s
_{1}=g_{2}is evident to g_{1}by g_{3}evidence. - sapygli
- x
_{1}pertains to Simple English culture in aspect x_{2} - sarlyterjai
- x
_{1}is a tendril used by x_{3}to hold x_{2}at x_{4}. - saunrai
- x
_{1}is most familiar, among x_{2}, to x_{3}. - sauzma
- x
_{1}is more familiar than x_{2}to x_{3}in feature/aspect x_{4}(ka) - sazmuvgau
- g
_{1}=s_{1}[person/agent] steers/manoeuvres object/vehicle m_{1}to destination/receiver m_{2}[away] from origin m_{3}over path/route m_{4}by operating/driving machine/apparatus/vehicle s_{2}(default: x2). - sazykla
- x
_{1}drives to x_{2}from x_{3}via x_{4}by operating x_{5}. - sefygundi
- g
_{1}is a/the industry sector of s_{1}providing services g_{2}=s_{3}to s_{2}by process g_{3}. - se'iski
- x
_{1}describes / tells about themself to audience x_{2}with self-description x_{3}. - se'ixru
- xr
_{1}=xr_{2}returns itself to state xr_{3}from state xr_{4}. - selbai
- x
_{2}=b_{1}(ka) forces/compels event x_{1}=b_{2}to occur. - selbaise'u
- b
_{2}=s_{1}is a slave to b_{1}=s_{2}in manner/service s_{3}. - selba'o
- x
_{2}=b_{1}grows/expands [an increasing development] to size/into form x_{1}=b_{2}from x_{3}=b_{3}. - selbapselfu
- b
_{2}=s_{1}is a slave to b_{1}=s_{2}in manner/service s_{3}. - selbarja
- x
_{2}=b_{1}is a tavern/bar/pub serving x_{1}=b_{2}to audience/patrons x_{3}=b_{3}. - selbartu
- x
_{2}=b_{1}is on the outside of x_{1}=b_{2}; x_{2}=b_{1}is exterior to x_{1}=b_{2}. - selbasna
- x
_{2}=b_{1}emphasizes/accentuates/gives emphasis/stress/accent to x_{1}=b_{2}by (action) x_{3}=b_{3}. - selbau
- x
_{1}uses language/dialect x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - selbe'i
- x
_{2}=b_{1}transfers/sends/transmits x_{1}=b_{2}to receiver x_{3}=b_{3}from transmitter/origin x_{4}=b_{4}via means/medium x_{5}=b_{5}. - selbei
- x
_{1}=b_{2}is cargo, carried/hauled/borne/transported by carrier x_{2}=b_{1}to x_{3}=b_{3}from x_{4}=b_{4}over path x_{5}=b_{5}. - selbeifonxa
- f
_{1}is a mobile/cellular phone attached to system/network f_{2}. - selberti
- x
_{2}=b_{1}is to the north/northern side (right-hand-rule pole) of x_{1}=b_{2}according to frame of reference x_{3}=b_{3}. - selbu'a
- x
_{2}=b_{1}is brother of/fraternal to x_{1}=b_{2}by bond/tie/standard/parent x_{3}=b_{3}. - selbu'o
- x
_{2}=b_{1}pertains to the Buddhist culture/religion/ethos in aspect x_{1}=b_{2}. - selcanci
- x
_{2}=c_{1}vanishes/disappears from location x_{1}=c_{2}according to senses/sensor x_{3}=c_{3}. - selda'ergau
- g
_{1}[person/agent] presses/applies force to d_{2}by applying force d_{1}to it. - seldejni
- d
_{2}is a/the debt owed by d_{1}to creditor d_{3}for provision of goods/services/loans d_{4}. - seldi'a
- j
_{2}costs j_{1}to agent j_{3}by standard j_{4}. - seldu'a
- x
_{1}is given by x_{2}to x_{3}. - selfityjbu
- j
_{1}is an altar for offering f_{2}to f_{3}. - selfri
- x
_{1}is an event/experience happening to x_{2}. - selgi'a
- g
_{2}follows (acts in accordance to) g_{1}(person/object/event) in/at g_{3}(event). - selgu'era'a
- s1=sg1 pertains to country s2=sg2
- seljavytertau
- x
_{1}is a term in binary metaphor/tanru x_{2}(text) with other element (modifying or being modified by) x_{3}so as to produce meaning x_{4}in context/usage/instance x_{5} - seljbejbibakni
- b
_{1}=ji_{1}=jb_{2}is a springer [female cattle] close to give birth/calving ji_{2}=jb_{1}, of species/breed b_{2} - seljbemabru
- j
_{2}=m_{1}is a mammal belonging to the class Theria [supercohort] of species m_{2}giving birth to live young j_{1}. - seljmina
- j
_{2}is an addition by agent j_{1}to j_{3}with result j_{4}. - selju'i
- x
_{1}is paid attention/ attended to by x_{2}. - seljukpa
- j
_{2}is cooked/prepared-for-eating by j_{1}according to recipee/method j_{3}(process). - selkicrypoi
- x
_{1}is an ordered series of podcast episodes/podcast serial, ordered by conparison rule x_{2}(contextless default: production order or intended listening order, or reverse of these), and being entirely composed of all of the individual episodes belonging to set x_{3}. - selkla
- To destination x
_{1}does x_{2}go from x_{3}via route x_{4}by means x_{5}. - selklucipra
- x
_{1}=c_{1}is a test/shibboleth for determining x_{2}=k_{2}=c_{3}'s membership/belonging to culture x_{3}=k_{1}=c_{2}. - selmanci
- x
_{1}is awe-inspiring / wondrous to x_{2} - selmansa
- m
_{2}is satisfied by m_{1}with regard to property (ka)/state m_{3}. - selmojnoi
- x
_{1}=n_{1}is a memorandum stating facts x_{2}=m_{2}about x_{3}=m_{3}=n_{2}from author x_{4}=n_{3}to intended audience x_{5}=n_{4}=m_{1}who should remember x_{2}about x_{3}. - selmri
- x
_{1}is mailed by x_{2}to address x_{3}from address x_{4}on carrier/network/system x_{5} - selnordji
- x
_{1}(event/state) makes no difference to x_{1}(person). - selnu'e
- n
_{2}(event/state) is a promise/commitment/assurance/threat n_{1}makes to n_{3}[beneficiary/victim]. - selpa'i
- x
_{1}is loved by x_{2}; x_{1}is a loved one/beloved to x_{2} - selpa'imle
- x
_{1}=p_{2}=m_{1}is lovely to x_{2}=p_{1}=m_{2}in aspect x_{3}=m_{3}by standard x_{4}=m_{4} - selprejumydu'a'y'utka
- x
_{1}is infected/contaminated by something which was infected/contaminated by something which was infected/contaminated by ... which was infected/contaminated by x_{2}, regarding/pertaining to contagion x_{3}and via means of transmission x_{4}, through intermediary nodes x_{5}(ce'o list). - selru'e
- x
_{1}are inputs to process x_{2}, resulting in outputs x_{3}after passing through steps/stages x_{4}. - selsa'a
- s
_{2}is a song sung by s_{1}to audience s_{3}. - selsi'a
- s
_{2}is venerable to s_{1}. - selskanarviska'e
- k
_{1}is colour blind/unable to see colours under conditions k_{3}(event/state) - selsku
- c
_{2}is said by c_{1}to audience c_{3}via expressive medium c_{4}. - selskusku
- x
_{1}=skuP_{1}says x_{2}=skuP_{2}=skuZ_{2}to x_{3}=skuP_{3}via medium x_{4}=skuP_{4}, quoting x_{5}=skuZ_{1}saying that to x_{6}=skuZ_{3}via medium x_{7}=skuZ_{4}. - selskutidmulbi'o
- x
_{1}=b_{1}=m_{1}=t_{1}finishes reading what is expressed by x_{2}=c_{1}=t_{2}to x_{3}=c_{3}in medium x_{4}=c_{4}=t_{3}, by completion standard x_{5}=m_{3}, under conditions x_{6}=b_{3}. - selsmu
- s
_{2}means s_{1}to interpreter s_{3}. - selsnada
- x
_{1}is an achievement with succeed x_{2}with means to success x_{3}. - selsnuti
- x
_{1}is a cause/commiter of/ contributor to accident x_{2}. - selsuckancydi'a
- x
_{1}=d_{1}=sk_{2}is the budget(amount of money) of/for doing x_{2}=d_{2}to person/institution x_{3}=d_{3}=sk_{1} - selsurgau
- x
_{1}=g_{1}[agent] does x_{2}=g_{2}=s_{2}to relax x_{3}=s_{1}; x_{1}=g_{1}relaxes x_{3}=s_{1}by doing x_{2}=g_{2}=s_{2} - selteptce
- m
_{1}=t_{2}is fearsome/terrifying/horrifying to t1 - selterselbenjy'utka
- x
_{1}sends x_{3}to someone who sends x_{3}to someone who ... who sends x_{3}to someone who sends x_{3}to x_{2}from transmitter/origin x_{4}via medium/means x_{5}, via intermediate recipients x_{6}(ce'o). - selterselcple'ijdy'utka
- x
_{1}gives/pays x_{2}to someone who gives pays (some portion of) x_{2}or the equivalent thereof (possibly united with other things) to someone who gives/pays ... to someone who gives/pays (some portion of) their relevant gift/payment or the equivalent thereof (possibly united with other things/payment) to x_{3}through intermediate steps x_{4}(ce'o). - selti'i
- x
_{1}is a suggestion made by x_{2}to audience x_{3} - seltinynalka'e
- x
_{1}is inaudible to x_{2}against background/under conditions x_{3}. - seltivni
- x
_{1}is a program televised by x_{2}via channel x_{3}to television/receiver x_{4}. - seltonpabyca'a
- c
_{1}is a transmission from rotating shaft t_{1}to shaft t_{1}actuated by c_{3} - selvensro
- s
_{1}is a/the sales inventory of goods s_{2}=v_{2}sold by v_{1}to v_{3}. - selve'u
- x
_{1}is sold by x_{2}to x_{3}for price x_{4}. - selxau
- x
_{1}[benefits from]/[is a beneficiary of] x_{2}(object/event) according to standard x_{3}. - selxu'aju'a
- j
_{1}(text) is a declarative sentence in which proposition j_{2}=x_{2}(du'u) asserts/claims/declares to be true by x_{1}in language j_{3}. - selylacka'e
- l
_{2}=k_{1}is trustworthy for l_{1}to bring about/ensure/maintain l_{3}under conditions k_{3} - selzarkai
- c
_{1}=z_{2}is laudable to observer z_{1}. - selzdi
- x
_{1}is amused with x_{2}due to amusing property x_{3}. - selzgarivyka'e
- x
_{1}=k_{1}=r_{1}=z_{2}is a cryptic organism/stealth object/having the ability to avoid observation/detection by x_{2}=z_{1}=r_{2}=k_{2}via senses/means (observer) x_{3}=z_{3}through action/state x_{4}=r_{3}(event) under conditions x_{5}=z_{4}=k_{3}. - sempe'o
- x
_{1}and x_{2}are friends / act friendly to each other - sepcau
- s
_{1}is immediately next to x_{2}. - se'urbi'o
- s
_{1}=b_{1}(agent) volunteers/signs up to serve s_{2}with service s_{3}(activity) under conditions b_{3}. - sezbarkle
- x
_{1}(metric space/set/class/structure) is a metric subspace/subset(/subclass) of x_{2}(metric space/set/class) which is closed therein. x_{1}is an closed subset of x_{2}, where closedness is taken to be understood as being considered within x_{2}and under the metric shared by x_{1}and x_{2} - sezlacri
- x
_{1}is self-confident; x_{1}relie/trust themselves to bring about/ensure/maintain x_{2}(event/state) - sezlacydu'e
- d
_{1}is overconfidence [in s_{1}=l_{2}] by s_{2}=l_{1}to bring about/ensure/maintain l_{3}by standard d_{3} - sezmlugau
- g
_{1}=se_{2}pretends to have property(ies) si_{2}to observer si_{3}under conditions si_{4} - seznafmlu
- x
_{1}(du'u) seems/appears to be a paradox / self-contradictory under rules/logic x_{2}to observer x_{3} - sezre'o
- r
_{1}=s_{2}throws/launches/casts/hurls oneself to/at/in direction r_{3}. - sezycancydji
- d1 desires/wants/wishes vanishing/disappearance of them self for reason d3; d1 wants to disappear.
- sezycatrydji
- d1 desires/wants/wishes to die for reason d3; d1 is suicidal.
- sezyse'u
- x
_{1}=sel_{1}=sev_{2}is selfish/self-serving/egotistical in regard to activity x_{2}=sel_{3}. x_{1}=sel_{1}=sev_{2}is an egotist. - sezysku
- s
_{1}=c_{1}says c_{2}to itself. - sezyta'a
- x
_{1}talks to himself/herself/themselves about x_{2}in language x_{3} - sezytoltro
- j
_{1}=s_{2}is out of control/temper of/with regard to j_{3}(activity/event/performance). - si'akro
- x
_{1}respectfully bows to x_{2} - sibypevyfanva
- x
_{1}metaphorically translates/transfers/extends/applies concept x_{2}to new context x_{3}from prior context x_{4}; x_{1}uses concept x_{2}in new way x_{3}, derived from prior way x_{4}. - sibytolxreborgaulanli
- x
_{1}analyzes complex concept x_{2}, finding it to consist of simpler concepts including x_{3}(jo'u), using method of analysis x_{4}. - si'ercarvi
- c
_{1}=s_{1}snows to c_{2}from c_{3}. - si'erjoijaucarvi
- c
_{1}=s_{1}=d_{1}sleets [rain with snow] to c_{2}from c_{3}. - sijypi'e
- p
_{1}=s_{3}ski-jumps to p_{2}from p_{3}reaching height p_{4}propelled by/using ski p_{5}=s_{1}. - sipkemdjusa'a
- x
_{1}= sa_{1}= sd_{1}sings lullaby song x_{2}= sa_{2}to audience x_{3}= sa_{3}= sd_{2}= sp_{1}in order to help x_{3}fall or remain asleep - sipsa'a
- sa
_{1}sings lullaby sa_{2}to sa_{3}=si_{1}. - sipselsa'a
- sa
_{2}is a lullaby sung by sa_{1}to sa_{3}=si_{1}. - sirzilganzu
- x1 (collection/system of objects, generally relative chaos) is/are in alignment/linear arrangement/generalized geometric syzygy/eclipsing configuration/linear set-up, the organization/pattern/result x2 of which is according to rule x3
- sitsku
- c
_{1}=s_{1}cites/quotes c_{2}=s_{3}(sedu'u/text/lu'e concept) to audience c_{3}via expressive medium c_{4}from source_{s2}. - sity'utka
- x
_{1 }= sitna_{1 }= utka_{1}cites/quotes/refers to/makes reference to a source, which itself/who themself cites/quotes/refers to/makes reference to a source, which itself/who themself in turn cites/quotes/refers to/makes reference to source, ..., which itself/who themself cites/quotes/refers to/makes reference to source x_{2 }= sitna_{2 }= utka_{2}, via intermediate path-connecting steps x_{3 }= utka_{3}(ordered list; ce'o), all for the same information/statement x_{4 }= sitna_{3}(du'u). - sivyta'u
- t
_{1}=s_{1}is underwear worn/intended to be worn on/by t_{2}serving purpose t_{3} - sizyseltelkiknunselcpakezykezysminabmi
- x
_{1}is a paradoxical problem in which the key to solution can only be obtained by overcoming/solving the problem first - sizyzilmro
- x
_{1}is death/the idea of death according to x_{2} - skacau
- x
_{1}is colorless to observer x_{2} - skepre
- p
_{1}is a scientist pertaining to science s_{1}about subfield s_{2} - skicyuidje
- u
_{1}=s_{1}is a tooltip describing s_{2}to s_{3}with description s_{4}in user interface u_{2}. - skikemckupli
- x
_{1}=p_{1}=s_{1}uses book x_{2}=c_{1}about/containing x_{3}=c_{2}by author x_{4}=c_{3}for audience x_{5}=c_{4}preserved in medium x_{6}=c_{5}in order to explain x_{7}=s_{2}to x_{8}=s_{3}. - skogarce'a
- x
_{1}=c_{1}is a bow/crossbow/ballista for shooting ammunition x_{2}=c_{2}[arrow/quarrel/crossbow bolt] by flexing and releasing bow/prod/lath x_{3}=g_{1}of material x_{6}=g_{3}, to whose two ends are tied bow string x_{4}=g_{2}=s_{1}of material x_{5}=s_{2}. - skubancu
- x
_{1}is metalinguistic with respect to the expression by x_{2}of text x_{3}for audience x_{4}via medium x_{5}. - skudji
- d
_{1}means/intends to say c_{2}to c_{3}via medium c_{4}. - skufli
- x
_{1}means to say x_{2}but mistakenly says x_{3}instead. - skumi'e
- m
_{1}=c_{1}expresses/states an order to m_{2}=c_{3}for m_{3}(event/state) to happen. - skuselzu'e
- x
_{1}is a speech act, characterized by speaker x_{2}uttering text x_{3}to listener/audience x_{4}, for purpose x_{5} - skuspu
- x
_{1}=c_{1}=s_{1}responds to x_{2}=s_{2}by expressing/saying x_{3}=c_{2}to x_{4}=c_{3}via expressive medium x_{5}=c_{4}. - skutadji
- t
_{1}is a manner of expression of c_{1}, saying c_{2}to c_{3}via medium c_{4}under conditions t_{3}. - skutolpro
- x
_{1}(agent) affirmatively consents to x_{2}(agent) performing/causing action/event/state x_{3}; x_{1}communicates their consent to x_{2}regarding x_{3}. - sladu'a
- x
_{1}gives x_{2}to x_{3}in celebration of x_{4}(event). - slamycarvi
- c
_{1}=s_{1}is acid rain raining on/to c_{2}from c_{3}. - slicargau
- x
_{1}causes x_{2}to rotate about x_{3}back and forth with frequency x_{4} - smasku
- c
_{1}whispers c_{2}=s_{1}(sedu'u/text/lu'e concept) to audience c_{3}via expressive medium c_{4}, quietly by standard s_{3} - smimlu
- siml
_{1}=sims_{1}resembles/looks like/appears to be similar/parallel to sims_{2}in property/quantity sims_{3}to observer siml_{3}under conditions siml_{4} - smitra
- x
_{1}=t_{1}=s_{1}acts like/similarly to x_{2}=t_{2}=s_{2}in property x_{3}=s_{3}under conditions x_{4}=t_{3}. - smucau
- x
_{1}is meaningless / nonsense to x_{2} - smudra
- x
_{1}=d_{1}=s_{1}is semantically correct in situation/context x_{2}=d_{3}, having meaning x_{3}=s_{1}according to interpreter x_{4}=s_{3}=d_{4}. - smudu'a
- x
_{1}defines x_{2}to mean x_{3}. - smudu'i
- x
_{1}means the same as/has the same meaning as/is identical in meaning to x_{2}to interpreter x_{3} - smugau
- g
_{1}refers to s_{1}with expression s_{2}recognized by s_{3}. - smujbi
- x
_{1}(symbol/text) is close to x_{2}(symbol/text) in meaning, as seen by x_{3}. - smusku
- x
_{1}expresses meaning x_{2}to addressee/audience x_{3}by doing x_{4}(property of x_{1}) - smuvrici
- v
_{1}=s_{2}is polysemous/ambiguous/vague, having many meanings including s_{1}to observer s_{3}. - snadytoi
- x
_{1}tries to succeed in x_{2} - snasni
- x
_{1}is a sound/acoustic signal, produced/emitted by x_{2}and meaning x_{3}to x_{4}(listener). - snazga
- x
_{1}listens to x_{2} - snigau
- x
_{1}assigns symbol/variable x_{2}to value/referent x_{3}for observer x_{4}. - snustu
- s
_{1}is a forum for c_{1}to discuss/talk about topic/subject c_{2}. - sojypa'a
- p
_{1}expects p_{2}(event); p_{1}expects p_{2}to happen. - soljunla
- x1 is a sundial measuring time units x2 to precision x3
- sorcinpa'i
- x
_{1}=c_{1}=p_{1}is sexually polyamorous/sexually loves many people/more than one person including, but not limited to, set x_{2}=p_{2}in situation/activity/state x_{3}=c_{2}, exhibiting sexuality/gender/sexual orientation (ka) x_{4}=c_{3}by standard x_{5}=c_{4}. - sordu'i
- x
_{1}equals in number to x_{2} - sorlutca'u
- p
_{1}=c_{1}is a maze (an area with many paths) occupied by c_{2}, with route(s) leading to exit p_{2}from entrance p_{3}via points including p_{4}(set). - sorpa'i
- x
_{1}=p_{1}is polyamorous/loves many people (romantic love implied), including, but not limited to, set x_{2}=p_{2}. - sorselsmu
- x
_{1}has many meanings/is polysemous to interpreter x_{2} - sorska
- sk
_{1}is/appears to be colorful/many-colored as perceived/seen by sk_{3}under conditions sk_{4}. - sostartai
- x
_{1 }= tai_{1}is a constellation of stars x_{2 }= tar_{1}(set, quantity, region), according to standard x_{3}. - spadja
- c
_{1}=s_{1}is a plant/herb/greenery edible to c_{2}of species/strain/cultivar s2 - spebi'o
- x
_{1}marries x_{2}according to marriage traditions/custom/law x_{3}. - spebu'a
- x
_{1}is a brother-in-law (brother of a spouse) of x_{2}according to custom/law x_{3}. - specfari'i
- r
_{1}is a wedding ceremony marrying x_{2}=s_{1}to x_{3}=s_{2}. - spemamta
- x
_{1}is the mother of a spouse (mother-in-law) of x_{2}, according to law/custom x_{3}. - speme'i
- x
_{1}is a sister-in-law (sister of a spouse) of x_{2}according to custom/law x_{3}. - spenu'e
- x1=s1=n1 is engaged to x2=s2=n3 by law/convention x3=s3
- spepa'u
- x
_{1}is the father-in-law (father of a spouse) of x_{2}according to custom/law x_{3}. - sperirni
- x
_{1}is the parent-/mother-/father-in-law (parent of spouse) of x_{2}according to custom/law x_{3}. - spetunba
- x
_{1}is a sibling-in-law (sibling of a spouse) of x_{2}according to custom/law x_{3}. - spusku
- x
_{1}gives reply/answer/responds with x_{2}(sedu'u/text/lu'e concept) to x_{3}via expressive medium x_{4}, about subject x_{5}. - sralybau
- s
_{1}=b_{1}is the Australian English language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - srebadbi'a
- bi
_{1}=ba_{2}is allergic to ba_{3}with symptoms bi_{2}. - srebandu
- x
_{1}erroneously defends x_{2}against x_{3}; x_{2}is allergic to x_{3}. - srejvo
- x
_{1}is an error/wrong/improper lujvo with error x_{2}considered to be an error by standard x_{3} - srezva
- z1(object/event) is erratically located at z2(event/location [refers to a nonce location for an object/activity that is mobile])
- srukla
- k
_{1}=s_{1}comes/goes to k_{2}from k_{2}around s_{2}. - stanyzilvi'u
- x
_{1}is a log (fallen/severed trunk) or clipping or cut-flower of/from a plant of species x_{2}, belonging to individual tree (precursor) x_{3}and leavinf behind remainder/stump/bulb x_{4}. - stucme
- c
_{1}(quoted word(s)) is a/the place name [inherent/inalienable site/place/position/situation/spot/location] of c_{2}=s_{1}to/used-by namer/name-user c_{3}(person). - sujysi'u
- x
_{1}add up to x_{2}. - sukckape
- x
_{1}=s_{1}=c_{1}is an emergency, dangerous to x_{2}=c_{2} - sukmu'u
- x
_{1}=m_{1}(non-agentively) suddenly moves/teleports/abruptly relocates/'jumps' in location to destination x_{2}=m_{2}from origin x_{3}=m_{3}by path (if applicable) x_{4}=m_{4}(default: linear/projective/geodesic path connecting endpoints is implicitly assumed by speaker, but actual movement over this path is not necessary and may not even actually be true) - sukmu'uca'a
- c
_{1}is a teleporter [device to apruptly relocate] controlled/[triggered] by c_{3}(agent). - sumnyka'e
- k
_{1}is able to smell/scent (transitive verb) under conditions k_{3}(event/state). - sumrei
- p
_{1}(text) is a question asking for an argument, asked by p_{3}to p_{4}. - sunjoisicydargu
- d
_{1}is a east-west-running road to d_{2}from d_{3}following primarily eastward-and-westward path d_{4}according to frame of reference b_{3}=s_{3} - sutkla
- s
_{1}=k_{1}quickly comes/goes to destination k_{2}from origin k_{3}via route k_{4}using means/vehicle k_{5}. - sutmu'u
- m
_{1}=s_{1}(object) quickly moves to destination/receiver m_{2}[away] from origin m_{3}over path/route m_{4}. - sutspu
- x
_{1}responds swiftly to stimulus x_{2}with response x_{3}; x3 is a fast response to x2 performed by x1 - sutydargu
- x
_{1}is a freeway/motorway/expressway to x_{2}from x_{3}with route x_{4} - sutydji
- d
_{1}is eager/impatient for d_{2}=s_{2}to happen. - sutygau
- g
_{1}hurries/rushes/speeds s_{1}to do/be/bring about s_{2}. - sutyta'asre
- x
_{1}=sr_{1}=t_{1}=su_{1}makes mistake x_{2}=sr_{2}under the conditions of speaking quickly to x_{3}=t_{2}about subject x_{4}=t_{3}in language x_{5}=t_{4}by standard x_{6}=sr_{4} - ta'asku
- x
_{1}(entity) talks about x_{2}(entity) to x_{3}(entity); x_{1}(entity) speaks to x_{3}(entity) about x_{2}(entity) - ta'avru
- x
_{1}is talking noise / background chatter to x_{2}observed via senses x_{3}of x_{4}talking to x_{5}about x_{6}in language x_{7}. - tacpe'u
- x
_{1}=p_{1}(agent) touches eir tongue to/licks x_{2}=p_{2}=t_{2}at x_{3}=p_{4}[a locus on x2]. - tadjytcini
- x
_{1}is a way to bring about x_{2}, and x_{2}is in fact an example of x_{1}bringing about x_{2} - tadyseljibri
- x
_{1}is an apprentice to x_{2} - ta'irva'u
- v
_{1}=t_{1}yawns, expressing fatigue due to effort/situation t_{2}(event) - taiske
- x
_{1}is the morphology of x_{2}according to methodology x_{3}. - tamdansu
- x
_{1}dances to music x_{2}, with choreography/pattern x_{3} - tamsmi
- x
_{1}has form x_{2}, similar in form to x_{3}in property/quality x_{4}. - tapflifa'u
- x
_{1}stumbles/trips over x_{2}and falls/drops to/onto x_{3} - tapydansu
- x
_{1}=s_{1}=d_{1}tap-dances to accompaniment/music/rhythm x_{2}=d_{2}. - tarbyskori
- s
_{1}is the/a umbilical cord connecting t_{1}=x_{2}to mother t_{2}=x_{3}. - targri
- x
_{1}=g_{1}is a star cluster showing common property (ka) x_{2}=g_{2}due to set x_{3}=g_{3}linked by relations x_{4}=g_{4} - tavmu'o
- x
_{1}has finished talking to x_{2} - tavysi'u
- x
_{1}talk to each other about x_{2}in language x_{3} - tcanylu'a
- x
_{1}=p_{1}is a network route/path to node x_{2}=p_{2}=t_{1}from node x_{3}=p_{3}=t_{1}via points/nodes x_{4}=p_{4}within transport/communication/distribution system/network x_{5}=t_{2}. - tcevlimaurempre
- The extent to which x
_{1}exhibits property x_{2}is significantly greater than the extent to which the typical member of set x_{3}is capable of exhibiting property x_{2}. - tcikai
- c
_{1}=t_{1}is practical, likely to be applicable to event c_{2}=t_{2}. - tcikydragausnidu
- x
_{1}is a leap second of/on day/larger time unit x_{2}at location x_{3}according to calendary system x_{4}. - tcikyga'i
- x
_{1}reschedules from time x_{2}[hours, {minutes}, {seconds}] state/event x_{3}to time x_{4}[hours, {minutes}, {seconds}]. - tcimi'e
- x
_{1}(agent) sets / configures x_{2}(machine/tool) to do x_{3}(state/event/ka-of-x_{2}) - tcubi'a
- x
_{1}is addicted to doing x_{2}(property) - tcuselkai
- c
_{2}is an extrinsic property of c_{1}=n_{1}that is dependent on necessity n_{2}to be manifest. - tebjoide'i
- x
_{1}is labiodental/pertains to the lower lip and upper teeth of body/person c_{3}=d_{2}. - tecycuxskicauzmi
- x
_{1}is the default in/of function x_{2}pertaining to x_{3}when no option is chosen/specified from potential/candidate pool (set, list) x_{4}under additional/other conditions x_{5} - tecyse'u
- s
_{1}is committed to s_{2}with service s_{3} - tegygaska'e
- k
_{1}(experiencer) is able to feel [sensory stimulus] under conditions k_{3}(event/state). - teirmijyfau
- The elapsed time/duration between x
_{1}(nu, or time-/date-stamp) and x_{2}(nu, or time-/date-stamp) is equal to the elapsed time/duration between x_{1}and x_{3}(nu, or time-/date-stamp), such that x_{2}occurred no later than x_{3}(thus, x_{1}is also a temporal midpoint between them), in frame of reference x_{4}. - te'iski
- sk
_{1}specifies sk_{2}=st_{2}among st_{3}to audience sk_{3}as having property sk_{4}=st_{1} - telga'o
- g
_{1}=s_{2}is locked, preventing access to g_{2}by g_{3}, the lock being s_{1}using mechanism s_{3}. - temfesti
- f
_{1}is a ruin that has decayed from time/event t_{2}to time/event t_{3} - temkluza
- x
_{1}has time to spare; the time from now to when x_{1}can no longer come closer to completion is long - temli'u
- x
_{1}=l_{1}is a time traveller travelling over time interval x_{2}=l_{2}=t_{1}from x_{3}=t_{2}to x_{4}=t_{3}with time machine/time travel device x_{5}=l_{3} - temsalri
- x
_{1}is the differintegral of x_{2}with respect to time of order x_{3}with starting point x_{4} - temsepcau
- c
_{1}=s_{1}is immediately next to s_{2}in time. - temtagji
- x
_{1}is pressed for time; the time from now to when x_{1}can no longer come closer to completion is short - temtcu
- x
_{1}takes/needs x_{2}amount of time to be/do x_{3} - temymoi
- x
_{1}is the x_{2}-th one timewise to satisfy property x_{3}among x_{4}. - temyzi'e
- x
_{1}has time to do x_{2}; x_{1}is free to spend time on x_{2} - tengau
- g
_{1}extends t_{1}to range t_{2}[interval/extent] in dimension t_{3}from relaxed range t_{4}. - terba'o
- x
_{3}=b_{1}grows/expands [an increasing development] to size/into form x_{2}=b_{2}from x_{1}=b_{3}. - terbarja
- x
_{3}=b_{1}is a tavern/bar/pub serving x_{2}=b_{2}to audience/patrons x_{1}=b_{3}. - terbasna
- x
_{3}=b_{1}emphasizes/accentuates/gives emphasis/stress/accent to x_{2}=b_{2}by (action) x_{1}=b_{3}. - terbau
- x
_{3}=b_{1}is a language/dialect used by x_{2}=b_{2}to express/communicate x_{1}=b_{3}(si'o/du'u, not quote). - terbei
- x
_{3}=b_{1}carries/hauls/bears/transports cargo x_{2}=b_{2}to x_{1}=b_{3}from x_{4}=b_{4}over path x_{5}=b_{5}; x_{3}=b_{1}is a carrier/porter. - terbejbi'o
- be
_{3}=bi_{1}signs up / subscribes to be_{1}for publication be_{2}from be_{4}by means be_{5}. - terberti
- x
_{3}=b_{1}is to the north/northern side (right-hand-rule pole) of x_{2}=b_{2}according to frame of reference x_{1}=b_{3}. - terbrikazmi
- x
_{1}(li) is the arity of predicate relationship x_{2}; selbri (not restricted to Lojban) is x_{1}-adic; x_{2}is a predicate with x_{1}(-many) sumti/argument slots that may be filled. - terbu'a
- x
_{3}=b_{1}is brother of/fraternal to x_{2}=b_{2}by bond/tie/standard/parent x_{1}=b_{3}. - tercanci
- x
_{3}=c_{1}vanishes/disappears from location x_{2}=c_{2}according to senses/sensor x_{1}=c_{3}. - terckasu
- c
_{3}(property/event) is ridiculous of c_{2}(object) to observer c_{1}with reaction c_{4}. - terctu
- x
_{1}is a teaching/ something taught to audience x_{2}by teacher x_{3}about subject x_{4}by method x_{5}. - terfu'e
- f
_{3}charges responsibility f_{2}to f_{1}. - terge'a
- x
_{1}is grammatically/syntactically correct in language x_{2}according to grammar/parser x_{3}. - terji'i
- x
_{1}is an opinion about/considered to be x_{2}by x_{3}with grounds for opinion x_{4}. - terjonle'u
- x
_{1}(letteral: la'e zo BY/word-bu) is a hyphen/joining letter(al) in language x_{2}with function in/context of use/with rules for use/with properties x_{3}, joining prefixed unit/lexeme/morpheme/string x_{4}(quote) to postfixed unit/lexeme/morpheme/string x_{5}(quote) in construct (full word) x_{6}(quote) - terkagni
- k
_{3}is the charter/business/purpose granted/authorized/agreed to by authority k_{2}to/for company/corporation/firm/partnership k_{1}. - terkla
- From x
_{1}to x_{2}goes x_{3}via x_{4}by means x_{5}. - terkraunydze
- x
_{1}is a member of the stem group of crown group/clade x_{2}according to classification/methodology/graph/scheme/rule x_{3}. - terlisri
- l
_{3}tells/narrates about subject l_{2}with narration l_{1}to audience l_{4}. - termri
- x
_{1}is the recipient mail address to which x_{2}is sent by x_{3}from sender address x_{4}over carrier/network/system x_{5} - termu'i
- x
_{1}intends to/going to/is gonna do x_{2}with motive x_{3}. - termu'igau
- x
_{1}(agent) convinces / persuades / motivates x_{2}(agent) to do/be x_{3}(ka/nu/zu'o) by means/motivation x_{4}(nu) - ternoi
- n
_{3}notifies / reports about n_{2}in message n_{1}to audience n_{4}. - ternuzba
- x
_{1}is a reporter / journalist / source of news about x_{2}being x_{3}(proposition) to observer x_{4} - terpanryziltolju'i
- x1=j2=p3 (ka; jo'u/fa'u term) is the minor difference in/between x2=p2 and x3=p1 that is to be ignored, their similarity being by standard/in geometry x4; x2 is the same as/similar to/parallels x3 in standard/geometry x4 up to/modulo/except for/ignoring unimportant difference x1;
- terpikta
- p
_{3}(event/state) is a privilege entitled to p_{2}guaranteed by p_{1}under conditions p_{4}. - terporcmi
- x
_{1}is a member of the unordered set x_{2}upon which rules x_{3}are applied in order to produce list x_{4}; x_{1}is a member of the elements constituting list x_{4}. - terpra
- x
_{1}is the process of production used by x_{2}to produce x_{3}. - terprali
- x
_{1}(activity/event) is profitable to x_{2}, with profit/benefit/gain/advantage x_{3} - terspe
- x
_{1}is a marriage tradition/custom/law according to which x_{2}is married to x_{3}. - tersu'ubalni
- b
_{1}=s_{3}is a diving platform for diving/controlled falling to s_{2}of diving tower/structure (natural/artificial) b_{2}. - tervai
- x
_{3}=v_{1}(object/event) is important/significant to x_{2}=v_{2}(person/event) in aspect/for reason x_{1}=v_{3}(nu/ka). - terxru
- x
_{1}is a state returned to with returned x_{2}with return x_{3}with state returned from x_{4}. - terzi'e
- x
_{1}is a right (entitlements/permissions of a legal/moral nature) of x_{2}(action/quality) entitled to / held by x_{3} - tetybivysamsle
- se
_{1}is (close to) a trillion (10^{12}) of eight indivisible, most basic computer subunits of computer se_{2}; se_{1}is a terabyte - tibli'u
- x
_{1}goes official tour/business trip/mission trip via route x_{2}using means/vehicle x_{3}in order to follow the command/rule x_{4}. - ticta'u
- ta
_{1}is a disguise/camouflage worn by ta_{2}to deceive tc_{2}into tc_{3}. - ticyja'o
- j
_{1}=t_{1}stages, deceptively demonstrating j_{2}to audience j_{3}=t_{2}. - ticysku
- c
_{1}=t_{1}lies, falsely expressing c_{2}(text/concept) to audience c_{3}=t_{2}by means c_{4}. - ticyve'u
- v
_{1}fraudulently sells v_{2}[goods/service/commodity] to buyer v_{3}=t_{2}for amount/cost/expense v_{4} - ti'ekla
- k
_{1}withdraws to k_{2}from origin k_{3}=t_{2}via route k_{4}using means/vehicle k_{5}. - tifkai
- x
_{1}is the thing(s) shown/indicated/pointed to by the speaker when this word is used - tigdansu
- d
_{1}(individual, mass) dances concert dance/performance dance to accompaniment/music/rhythm d_{2}, for/before audience t_{2}. - tijyfa'u
- x1=t1=f1 slumps to x2=f2 from x3=f3 in reference frame x4=f4
- tilminski
- x
_{1}(agent) elaborates on x_{2}[explains x_{2}in more detail] to audience x_{3}with description x_{4} - tinju'i
- t
_{1}=j_{1}listens to/pays attention to sound t_{2}=j_{2}with ambient background t_{3}. - tinka'e
- k
_{1}is able to hear under conditions k_{3}(event/state). - tinmlu
- s
_{1}=t_{2}sounds s_{2}to s_{3}=t_{1}under conditions s_{4}=t_{3} - tinmosycpina
- c
_{1}=m_{1}=t_{2}, sound produced by the friction/contact/rubbing between m_{2}and m_{3}, is a gride sound/hair-raising/sets one's teeth on edge/squicks/gives the willies/heebie-jeebies to t_{1}, who hears it against background/noise t_{3}. - tizma'ekla
- k
_{1}=m_{2}uses wheelchair s_{1}=m_{1}=k_{5}, which is in/on surface/medium m_{3}and is propelled by m_{4}, to come/go to destination k_{2}from origin k_{3}via route k_{4}. - tocyrapli
- x
_{1}=t_{1}tries to do/attain x_{2}=t_{2}(ka) by actions/method x_{3}=t_{3}(ka) for a total number of tries x_{4}=r_{2}. - togystika
- x
_{1}is a musical accidental (e.g. sharp, flat, or natural) modifying note x_{2}by a change of x_{3}to a pitch of x_{4}. - tolba'o
- b
_{1}shrinks/contracts to size/into form b_{2}from b_{3}. - tolcanci
- c
_{1}materializes/suddenly appears at location c_{2}according to senses/sensor c_{3}. - tolci'i
- x
_{1}(abstraction) bores / is boring to x_{2}; x_{2}is especially disinterested in x_{1}. - tolcimni
- c
_{1}is finite/ending/unlasting/limited in property/dimension c_{2}, to degree c_{3}(quantity)/of type c_{3} - tolclite
- c
_{1}is rude in matter c_{2}according to standard/custom c_{3}. - toldarsi
- x
_{1}is timid/shy/abashed/reluctant to do /be x_{2}. - toldicra
- d
_{1}(event) resumes/[continues/restarts] d_{2}(object/event/process) due to quality d_{3}; d_{2}starts again - toldji
- x
_{1}is reluctant/unwilling/disinclined to x_{2}for purpose x_{3}. - toldralogji
- x1 [rules/methods] is a logical fallacy for deducing/concluding/inferring/reasoning to/about x2 (du'u)
- tolfalkla
- k
_{1}=f_{1}comes/goes against stream/current/gravity/force to destination k_{2}=f_{2}from origin k_{3}=f_{3}in in gravity well/frame of reference f_{4}via route k_{4}using means/vehicle k_{5}. - tolfa'u
- f
_{1}rises to f_{2}from f_{3}in gravity well/frame of reference f_{4}. - tolferti
- x
_{1}is sterile/non-fertile/unable to procreate x_{2}; x_{1}is unable to support the growth/development of x_{2} - toljursa
- x1=j1 is gentle to x2=j2
- tolkargu
- k
_{1}(object/commodity/property/event) is inexpensive to k_{2}by standard k_{3}. - tolkli
- x1 (object/medium) is unclear/murky/obfuscating/(at least somewhat/semi-)opaque/impeding/with obstacle/fogs with regard to transmission x2
- tolkuflenku
- x
_{1}is uncomfortably cold to x_{2} - tolkufygau
- x
_{1}is creepy/terrible/unpleasant/troubling to/creeps out x_{2}; x_{1}is creepy/terrible/unpleasant/troubling - tolkufygla
- x
_{1}is uncomfortably hot to x_{2} - tolmle
- x
_{1}is ugly to x_{2}in aspect x_{3}(ka) by aesthetic standard x_{4}. - tolmlemau
- z
_{1}=m_{1}is uglier/[more unsightly] than z_{2}to m_{2}in aspect m_{3}(ka) by amount z_{4}. - tolmleme'a
- ml
_{1}=me_{1}is less ugly/unsightly than ml_{2}to me_{2}in aspect me_{3}(ka) by amount ml_{4}. - tolmlerai
- m
_{1}=t_{1}is the ugliest/[most unsightly] among set/range t_{3}to m_{2}in aspect m_{3}(ka) by aesthetic standard m_{4}. - tolmletce
- m
_{1}=t_{1}is hideous/grotesque to t_{2}in aspect t_{3}(ka) by aesthetic standard t_{4}. - tolni'o
- x
_{1}is old (un-novel) to observer x_{2}in feature x_{3}(ka) by standard x_{4} - tolplixau
- x
_{1}is worse than useless to agent x_{2}by the standard of purpose x_{3} - tolprali
- x
_{1}is a damage/harm/loss to x_{2}resulting from activity/process x_{3}. - tolpu'a
- p
_{1}(event/state) seems unpleasant to p_{2}under conditions p_{3}. - tolrinsa
- r
_{1}opposite of greets / offers goodbyes to r_{2}in manner r_{3}(action). - tolri'ugau
- x
_{1}releases x_{2}from restraint/binding x_{3}to do/be x_{4}. - tolrunjavji'e
- j
_{1}=r_{1}is/pertains to nature (geology/wildlife). - tolsakci
- s
_{1}blows/exhales fluid/gas from high pressure of s_{2}to low pressure of s_{3}. - tolselmansa
- m
_{2}is dissatisfied by m_{1}with regard to property (ka)/state m_{3}. - tolstace
- x
_{1}is dishonest to x_{2}about matter/fact x_{3} - tolsurcaukancu
- k
_{1}subitizes (effortlessly/immediately/instantly counts the number in/recognizes the cardinality of) set k_{2}to be k_{3}[number/count], counted by/in terms of units k_{4} - tolta'i
- x
_{1}is unfatigued/unwearied/refreshed/feels energetic due to x_{2}(event) - toltende
- x
_{1}(entity) is disinclined to do/be x_{2}(ka) - tolvaixajmi
- x
_{1}is frivolous to observer[/by standard] x_{2}. - tolvudypai
- v
_{1}=p_{1}is unfair / is corrupt (in authority) / does injustice to/in matter p_{2}by standard v_{2}. - tolyli'armi
- x
_{1}(du'u - fact or kau-question) is obscure (not easily understood) / unclear to x_{2} - tolzau
- x
_{1}disapproves of/objects to plan/action x_{2}. - tolzdi
- x
_{1}is boring/dreary/wearisome/tedious to x_{2}in property/aspect x_{3}. - tortei
- t
_{1}is a short time/duration/interval/period/elapsed time from time/event t_{2}to time/event t_{3}. - toryrailu'a
- x
_{1}is the geodesic path from x_{2}to x_{3}via or through points including/on connected manifold component/in connected graph component x_{4}, with distance being measured by standard/metric/weighting x_{5}. - tozbra
- x
_{1}=b_{3}is the standard/norm compared to which x_{2}=b_{1}is large in dimension(s) x_{3}=b_{2}. - tradutxu'a
- x
_{1}=t_{1}is hypocritical in action t_{2}=d_{1}, which is contrary to assertion x_{2}, under conditions t_{3}. - trisku
- c
_{1}=t_{1}appeals to/lures, expressing c_{2}(sedu'u/text/lu'e concept), audience c_{3}=t_{2}via expressive medium c_{4}with property/quality t_{3}(ka). - trofli
- f
_{1}=j_{1}fails to control j_{2}in j_{3}(activity/event/performance). - truspe
- x
_{1}is married to the governor/ruler of x_{2}according to custom x_{3}; x_{1}is first lady/prince consort/queen consort of x_{2}. - tsekla
- x
_{1}rides on x_{2}to x_{3}from x_{4}via x_{5} - tsipi'u
- x
_{1}is the pappi (feather-/hair-like tuft attached to a (usually plant) seed) of seed x_{2}for species/organism/parent x_{3}, for producing offspring x_{4}. - tumgre
- x
_{1}=p_{1}is cross-country of/crosses terrain x_{2}=p_{2}=t_{1}to destination side x_{3}=p_{3}from origin side x_{4}=p_{4}. - tumkupypaumerko
- x1 pertains to/is a part of land-continuous/contiguous/continental U.S.A. region in aspect/property x2
- tunri'a
- x
_{1}=r_{1}(nu) physically causes x_{2}=t_{1}(object, usually pointed) to poke x_{3}=t_{2}(experiencer) under conditions x_{4}=r_{3} - tupyjanco
- j
_{1}is a hip attaching leg j_{2}=t_{1}to body j_{3}=t_{2}. - tutra'a
- s1 pertains to territory of s2=t2
- uaigry'eiksyspe
- x
_{1}is the eventually-to-be ex-spouse/divorcee of x_{2}. - uaigryspe
- x
_{1}is the fiancé(e)/fiançx/betrothed (future spouse) of x_{2}according to custom/law/agreement x_{3}. - vaicni
- x
_{1}(person) cares about x_{2}(object/event) ; x_{2}is emotionally important to x_{1} - vajrai
- x
_{1}=v_{1}=t_{1}is most important/most significant to x_{2}=v_{2}in aspect/for reason x_{3}=v_{3}among set/range x_{4}=t_{4}. - vajyki'i
- x
_{1}is relevant to x_{2}in way x_{3} - vamrai
- v
_{1}=t_{1}is the most valuable among items v_{2}=r_{4}to v_{3}for purpose v_{4}. - vanbarja
- b
_{1}is a wine tavern/tavern/bar/pub serving wine b_{2}=v_{1}to audience/patrons b_{3}. - varmuvgau
- mg
_{1}is a fan blowing/moving air mg_{2}=v_{1}to/towards/onto mg_{3}from mg_{4}. - varmuvmi'i
- mi
_{1}is a fan for moving air to destination mu_{2}from origin mu_{3}over path/route mu_{4}. - varselbe'i
- x1=b2 wafts to x2=b3 from x3=b4
- va'urpante
- p
_{1}=v_{1}protests with a sigh about p_{2}(event/state) to audience p_{3}with action p_{4}. - vaxydjuca'a
- x
_{1}=c_{1}=s_{1}is a ventilator for helping x_{2}=s_{2}to breath - ve'irsau
- x
_{1}is familiar to the memories of x_{2}in feature x_{3}(ka) and by standard x_{4}; x_{2}knows/is familiar with/has lived memory of x_{2}. - velbei
- x
_{4}=b_{1}carries/hauls/bears/transports cargo x_{2}=b_{2}to x_{3}=b_{3}from x_{1}=b_{4}over path x_{5}=b_{5}; x_{4}=b_{1}is a carrier/porter. - velcki
- x
_{1}is an explanation of x_{2}(event/state/property) to x_{3}by x_{4}. - velkla
- x
_{1}=k_{4}is a route that leads to x_{2}=k_{2}, from x_{3}=k_{3}, travelled by x_{4}=k_{1}by means x_{5}=k_{5}. - velmikce
- x
_{1}is a cure/medical treatment given to x_{2}for ailment x_{3}by doctor x_{4} - velmri
- x
_{1}is the sender mail address from which x_{2}is sent to recipient address x_{3}by sender x_{4}over carrier/network/system x_{5} - velski
- s
_{4}is a description of s_{2}to audience s_{3}by describer s_{1}. - velsku
- x
_{1}is the expression medium of expression x_{2}addressed to audience x_{3}by speaker x_{4} - veltcikybi'a
- x
_{1}is jetlagged with symptoms x_{2}going to x_{3}from x_{4}. - velventerzu'e
- z
_{3}=v_{4}is the sales quota for v_{1}=z_{1}to sell v_{2}to v_{3}. - velve'u
- x
_{1}is the sales price of x_{2}to x_{3}from/at vendor x_{4}. - vencu'u
- c
_{1}is/are the sales function/activities of c_{2}=v_{1}selling v_{2}to v_{3}; c_{1}is sales. - venvei
- x
_{1}=vr_{1}is a record of x_{2}=ve_{1}[seller] having sold x_{3}=ve_{2}[goods/service/commodity] to buyer x_{4}=ve_{3}for amount/cost/expense x_{5}=ve_{4}, stored on medium x_{6}=vr_{4}. - venxatrycu'u
- c
_{1}the direct mail business/activity/function for goods/products/services/activities v_{2}from/by x_{3}=v_{1}to audience x_{2}=v_{3}. - venynoi
- n
_{1}is an advertisement about n_{2}=v_{2}by n_{3}=v_{1}to intended audience n_{4}=v_{3}. - venynoicu'u
- c
_{1}the advertising business/activity/function about goods/products/services/activities n_{2}=v_{2}from/by n_{2}=v_{1}to audience n_{4}=v_{3}. - venzmi
- z
_{1}is a vending machine offering v_{2}to v_{3}for sale cost v_{4}under condition z_{3}. - verclibau
- b
_{1}=c_{3}is a native language of b_{2}=v_{1}=c_{1}to express b_{3}. - verfavzu'i
- x
_{1}is a developmental disability that hinders/disrupts x_{2}'s ability to do x_{3} - vidnyja'o
- j
_{1}=v_{1}(video monitor/screen) displays j_{2}to j_{3}; j_{2}is the display of monitor j_{1}=v_{1}shown to j_{3}. - vidvaubra
- x
_{1}has great venomousness, relatively to the average among x_{2}. - vi'ecpe
- c
_{1}=v_{2}invites c_{3}=v_{1}to v_{2}(place/event) in manner c_{4}. - vilmu'u
- x1=v1=m1 dashes to x2=m2 from x3=m3 via x4=m4
- vimstizu
- s
_{1}is a toilet for v_{1}to excrete v_{2}from source v_{3}via means/route v_{4} - vinsmi
- x
_{1}looks like/is similar in appearance to x_{2}to observer x_{3} - vipkagni
- k
_{1}=v_{1}is a subsidiary company to k_{2}=v_{3}chartered/mandated for purpose k_{3}. - viska'e
- k
_{1}is sighted/able to see under conditions k_{3}(event/state). - vismlu
- x
_{1}looks like (via sight) it has property x_{2}(ka) to x_{3}(observer) - vispu'a
- x
_{1}=v_{2}=p_{1}is visually pleasing/aesthetic to x_{2}=v_{1}=p_{2}under conditions x_{3}=v_{3}; x_{2}likes how x_{1}looks - vistci
- t
_{1}is an optical tool used by v_{1}to see v_{2}. - visycu'i
- x
_{1}is visible to x_{2}under conditions x_{3} - vlakamsmi
- x
_{1}is the similarity relation between all members of set x_{2}(set of quoted words) such that they all mean esentially one common thing x_{3}and are considered to be identical in any meaningful way in language x_{4}. - vlapro
- x
_{1}(word) is in some specification conflict with x_{2}(word) according to rules/standards x_{3}in language x_{4}. - vlasatci
- s
_{1}is verbatim/to the letter. - vlaselcu'a
- x
_{1}is a choice of words, chosen by x_{2}to express x_{3} - vlaselmo'i
- x
_{1}=v_{1}=s_{1}is a word/set of words (able to be) recalled by x_{2}=s_{2}about subject x_{3}=s_{3}; x_{1}is the vocabulary retrieved by x_{2}. - vlaxagji
- x
_{1}=xa_{1}is hungry to talk about x_{2}using words in language x_{3}=v_{3}. In other words, x_{1}=xa_{1}wishes there existed useful words for x_{2}in the language x_{3}=v_{3}. - voikla
- k
_{1}=v_{1}flies to destination k_{2}from origin k_{3}via route k_{4}using means/vehicle k_{5}=v_{2}. - vokta'a
- x
_{1}speaks (vocally) to x_{2}about x_{3}in language x_{4} - vonkulpikta
- p
_{1}is a post-secondary non-tertiary education diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy c_{1}teaching subject(s) c_{3}. - vonmoixandegji
- xa
_{1}=d_{1}is the ring finger of hand xa_{2}=d_{2}attached to body d_{3}. - vonynundansu
- n
_{1}is a quadrille with dancers d_{1}to music/rhythm d_{2}. - vozyfi'i
- x
_{1}inspires x_{2}to create x_{3}for purpose x_{4} - vozykakpa
- x
_{1}=k_{4}is a digging tool that x_{2}=k_{1}uses to dig material x_{3}=k_{2}out from source x_{4}=k_{3}. - vricykricru
- c
_{1}is liberal/open-minded with regard to beliefs k_{2}about subject k_{3}under conditions c_{3} - vrodarxi
- d
_{1}knocks at door d_{2}=v_{1}to v_{3}. - vrumli
- m
_{1}=s_{1}is a squeak/creak/quiet noise to s_{2}. - vudypai
- v
_{1}=p_{1}is fair / does justice to p_{2}by standard v_{2}. - vurbau
- v
_{1}=b_{1}is the Ukrainian language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - vusygaska'e
- k
_{1}(experiencer) is able to taste under conditions k_{3}(event/state). - xadyskoterjo'e
- s
_{1}=j_{3}is a tendon/ligament/sinew attaching body part j_{1}to body part j_{2}in body xa_{1} - xaircu'i
- x
_{1}(nu) might damage / may be harmful / is a risk to victim x_{2}in property x_{3}(ka) resulting in injury x_{4}(state) - xaklogji
- x
_{1}is linear logic, used to deduce/infer x_{2}(du'u) - xakyziflogji
- x
_{1}is affine logic, used to deduce/infer x_{2}(du'u) - xalbarja
- x
_{1}=b_{1}is a saloon/pub/bar primarily serving alcoholic beverages to x_{2}=b_{3}. - xalpixydu'e
- p
_{1}drinks to much alcohol of type p_{2}from p_{3}by standard d_{3}; p_{1}is a drunk - xalvamtu
- v
_{1}throws up v_{2}due to alcohol of type xa_{2}. - xamgau
- g
_{1}does/brings about event/state g_{2}=xa_{1}which is funny/comical to xa_{2}in property/aspect xa_{3}(nu/ka). - xanbau
- b
_{1}is a Signed Language used by x_{2}=b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - xandegji
- xa
_{1}=d_{1}is a finger of hand xa_{2}=d_{2}attached to body d_{3}. - xanvruzau
- z
_{1}=x_{2}gives applause to plan/action z_{2}(object/event). - xarpresmitra
- x
_{1}=t_{1}=s_{1}acts like/pretends to be fictional/imaginary character x_{2}=t_{2}=s_{2}=xa_{1}=p_{1}imaginary to x_{3}=xa_{2}, in property/way x_{4}=s_{3}under conditions x_{5}=t_{3}. - xasnypanzunmai
- x
_{1}=m_{1}counteracts sweat odor (deodorant/antiperspirant) due to property x_{2}=z_{3}(ka), with composition including x_{3}=m_{2}in shape/form x_{4}=m_{3} - xa'ucne
- x
_{1}moves (changes in residence) to x_{2}from x_{3} - xa'ukla
- x
_{1}migrates/moves/travels to new habitat x_{2}from old habitat x_{3}via route x_{4}by means of transport x_{5} - xavykulpikta
- p
_{1}is a bachelor's degree or equivalent education diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy c_{1}teaching subject(s) c_{3}. - xelbe'i
- x
_{1}is the medium on which x_{2}is sent/transmitted, to receiver x_{3}from transmitter/origin x_{4}, by x_{5}. - xelbei
- x
_{5}=b_{1}carries/hauls/bears/transports cargo x_{2}=b_{2}to x_{3}=b_{3}from x_{4}=b_{4}over path x_{1}=b_{5}; x_{5}=b_{1}is a carrier/porter. - xelfanvyxelfanva
- x
_{1}=fP_{5}is a translation of translation x_{2}=fP_{2}=fZ_{5}from (intermediate) language x_{3}=fP_{3}=fZ_{4}to (final) language x_{4}=fP_{4}by x_{5}=fP_{1}, with intermediate translation source x_{6}=fZ_{2}from (starting) language x_{7}=fZ_{3}by x_{8}=fZ_{1}. - xelflese
- x
_{1}philosophizes/cogitates/ruminates/thinks profoundly about topic x_{2}, with specifics of thought x_{3}and methodology x_{4}, belonging to school/branch/super- philosophy x_{5}; x_{1}is a philosopher/philosophe (not necessarily professional or trained). - xelmri
- x
_{1}is a mail carrier/network/system, over which x_{2}is sent to address x_{3}from address x_{4}by sender x_{5}. - xilmu'u
- x
_{1}moves on wheel(s) to location x_{2}from location x_{3} - xinbau
- x
_{1}=b_{1}is the Hindi language used by b_{2}to communicate b_{3} - xinglibau
- x
_{1}=g_{1}=b_{1}is the Indian English language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - xinkindansu
- d
_{1}(individual, mass) bollywood dances to film/accompaniment/music/rhythm d_{2}. - xladji
- d
_{1}is spiteful/malevolent/malicious/mean to/towards x_{2}. - xlajvo
- x
_{1}is a bad/poorly-made lujvo with issue x_{2}, bad according to x_{3}and by standard x_{4} - xlakemsamtci
- t
_{1}=xl_{1}is malware (malicious software) on computer(s) including s_{1}, which is/does bad for/harms xl_{2}according to standard xl_{3}. - xlamu'ijijnu
- j
_{1}is cynical/suspicious about the motives of m_{3}with regard to action/event m_{2}=j_{3}. - xlarafsrejvo
- x
_{1}is an improperly-created/wrongly-proposed/illy-proposed lujvo with intended meaning x_{2}but actual interpretation/built from metaphor x_{3}, due to/with error x_{4}in its rafsi x_{5}, which is unacceptable to x_{6}by standard x_{7}, in language x_{8} - xluzerma'esazri
- x
_{1}=s_{1}drives vehicle x_{2}=m_{1}illegally according to people/culture/judges/prosecutor x_{3}=z_{2}under influence of x_{4}=xl_{1}(agent/property/substance) which affects driving with effect x_{5}=xl_{2}. - xozbe'i
- x
_{1}=b_{5}is the means/medium by which x_{2}=b_{1}transfers/sends/transmits x_{3}=b_{2}to receiver x_{4}=b_{3}from transmitter/origin x_{5}=b_{4}. - xrebau
- b
_{1}=m_{1}=s_{1}is creole used by b_{2}to express/communicate b_{3}, created from sources including m_{2}. - xrejvejdikybau
- x
_{1}is a pidgin/Creole language/dialect formed from reduction and conmingling of superstrate languages including x_{2}, used by x_{3}in order to express/communicate x_{4}(si'o/du'u; not quote) - xremi'i
- x
_{1}=min_{1}is a blender/mixer for ingredients x_{2}=mix_{2}to produce mixture x_{3}=mix_{1}. - xrubei
- b
_{1}=x_{1}takes/carries back b_{2}=x_{2}to origin/earlier state b_{3}=x_{3}from b_{4}=x_{4}over path b_{5}. - xrucpe
- c
_{1}requests/asks c_{2}to go back/return to x_{2}from x_{3}. - xrugau
- x
_{1}=g_{1}causes x_{2}=xr_{1}to return to state x_{3}=xr_{2}from state x_{4}=xr_{3}. - xrukla
- x
_{1}=xr_{1}=xr_{2}=k_{1}returns to earlier location x_{2}=xr_{3}=k_{2}from x_{3}=xr_{4}=k_{3}via route x_{4}=k_{4}using means/vehicle x_{5}=k_{5}. - xurbau
- x
_{1}=b_{1}is the Urdu language used by b_{2}to express/communicate b_{3}(si'o/du'u, not quote). - xuslogji
- l
_{1}[rules/methods] is a propositional logic for deducing/concluding/inferring/reasoning to/about l_{2}(du'u) with propositions xu_{2}. - xusyje'u
- x
_{1}is allegedly true/claimed to be true but has not been proved - xu'unrymutcrai
- x
_{1}is infrared or infrasound vel sim. (sensu lato; having too large of a wavelength to be visible, audible, or relevantly sensed/detectable) for sense/sensory device/by standard x_{2}in medium/under conditions/in frame of reference x_{3}. - zagvi'agau
- x
_{1}shows their butt to/moons x_{2} - zajyjirsu'u
- s
_{1}=z_{1}dives gymnastically [manner of controlled falling] performing trick z_{2}to s_{2}from s_{3}into liquid j_{2}. - zancpina
- x
_{1}is enjoyably pungent/piquant/spicy to observer x_{2}'s sense x_{3}. - zandapsku
- x
_{1}says a toast, well-wishes x_{2}(text) to x_{3} - zandapsmusku
- x
_{1}says a toast, well-wishes that x_{2}(event) happens by telling it to x_{3} - zanfu'e
- x
_{1}is credited for x_{2}(event/action), according to x_{3} - zanfunpa'a
- x
_{1}wishes that good fortune x_{2}(property of x_{3}) happens to x_{3} - zankurki
- x
_{1}is enjoyably bitter to observer x_{2}. - zanmau
- zm
_{1}=za_{1}is better than zm_{2}in property za_{2}according to standard za_{3}by amount zm_{4}. - zanrai
- t
_{1}=z_{1}is most favourable among set/range t_{4}in property z_{2}according to standard z_{3}. - zansku
- x
_{1}=c_{1}expresses compliment x_{2}=c_{2}=z_{1}to x_{3}=c_{3}=z_{3}. - zanslari
- x
_{1}is enjoyably sour to observer x_{2}. - zantitla
- x
_{1}is enjoyably sweet to observer x_{2}. - zanvi'e
- x
_{1}is welcomed by x_{2}to place/event x_{3}. - za'ornu'ozu'e
- x
_{1}still hasn't gotten around to doing x_{2} - zasyve'u
- x
_{1}rents x_{2}[goods/service/commodity] to x_{3}for cost x_{4}for duration x_{5} - zaurskupemci
- x
_{1}is an ode to x_{2}by author x_{3}for intended audience x_{4} - zdagu'a
- x
_{1}does housework x_{2}in order to clean/maintain house x_{3} - zdaselgu'a
- x
_{1}is housework, to be done by x_{2}, in order to clean/maintain house x_{3} - zdici'i
- x
_{1}is entertaining and interesting to x_{2} - zdilisri
- l
_{1}=z_{1}is an anecdote/funny story/joke about plot/subject/moral l_{2}by storyteller l_{1}to audience l_{4}=z_{2}, amusing in aspect x_{5}=z_{3}. - zdimi'a
- x
_{1}=c_{1}=z_{2}laughs about x_{2}=z_{1}(abstract) in property/aspect x_{3}=z_{3}; x_{1}=c_{1}=z_{2}is amused about x_{2}=z_{1}(abstract) amusing in property/aspect x_{3}=z_{3}which causes x_{1}=c_{1}=z_{2}to laugh. - zeigle
- x
_{1}unlawfully copulates with x_{2}, unlawful according to x_{3}; x_{1}fornicates / commits adultery with x_{2}. - zelkulpikta
- p
_{1}is a master's degree or equivalent education diploma entitling p_{2}to entitlement/privilege p_{3}(event/state) from school/institute/academy c_{1}teaching subject(s) c_{3}. - zerfu'e
- f
_{1}is guilty of crime f_{2}=z_{1}accountable to judge/authority f_{3}=z_{2}. - zergle
- x
_{1}unlawfully copulates with x_{2}, unlawful according to x_{3}; x_{1}fornicates / commits adultery with x_{2} - zerjonse
- x
_{1}illegally accesses x_{2}for purpose x_{3}, illegal according to x_{4}// x_{1}"hacks into" x_{2}(connotation of unlawfulness / violation) - zerkalte
- k
_{1}is a poacher on prey/quarry/game k_{2}, punishable to people/culture/judges/jury x_{3}=z_{2}. - zerle'a
- l
_{1}steals l_{2}from l_{3}, which is a crime according to z_{2}. - zernalfu'e
- f
_{1}is innocent/not guilty of crime x_{2}=f_{2}=z_{1}(action/state) to judge/authority f_{3}. - zernerkla
- x
_{1}trespasses (illegally enters) into x_{2}, which is a crime according to x_{3} - zerzu'e
- x
_{1}(person/agent) commits a crime x_{2}, punishable to people/culture/judges/jury x_{3}. - zgamuvjga
- x
_{1}is the parallax of x_{2}as seen by x_{3}who moves to x_{4}from x_{5} - zgikemfi'inalka'esefsysajyke'ejvekemsefsyda'atoiflike'ejvejagborkemjilryjvesefsyborxenze'a
- x
_{1}is aware that they cannot make music x_{2}but nevertheless tries and fails to do so, thus increasing their jealousy and self-hatred resulting in mind-state x_{3} - zgipli
- x
_{1}uses instrument x_{2}to play music x_{3} - zi'ejva
- j
_{1}is the right for z_{1}to do z_{2}(event/state). - zi'erbi'o
- z
_{1}=b_{1}becomes free to do/be x_{2}(event/state) under conditions x_{3}. - zi'ezva
- j
_{1}is the right for z_{1}to do z_{2}(event/state). - zifcni
- x
_{1}feels free to do/be x_{2} - zifcru
- x
_{1}releases x_{2}to do/be x_{3}under conditions x_{4}. - zilbe'i
- x
_{1}is transferred/sent/transmitted to x_{2}from x_{3}via x_{4}. - zilbri
- x
_{1}(predicate) is true when applied to argument list x_{2}(sequence) - zilfanva
- x
_{1}(text/utterance) in language x_{2}translates in language x_{3}to x_{4}(text) - ziljmina
- x
_{1}is additional/extra to x_{2}, with result x_{3} - zilkacmre
- x
_{1}= m_{2}[quantity] is x_{2}= k_{3}= m_{3}[number counted] items/units of/in/pertaining to set x_{3}= k_{2}, on scale x_{4}= m_{4}(si'o; default: from 0 representing nothing/no instances of the item, and by (units of) 1 for each additional occurrence if the item is quantized). x_{1}is countably measurable. - zilkancu
- x
_{1}numbers/adds up to/consists of x_{2}(number) counting by units x_{3}; x_{1}are x_{2}in number. - zilxru
- x
_{1}returns to x_{2}from x_{3}; x_{1}moves/gives back to x_{2}from x_{3}. - zmajavdu'i
- x
_{1}is greater than or equal to x_{2}in property/quantity x_{3}by amount/excess x_{4}. - zmana'u
- z
_{1}=n_{1}is a positive number relative to origin z_{2}. - zmimakfa
- x
_{1}is automagic to x_{2}, performed by technology x_{3}. - zu'edji
- z
_{1}=d_{1}intends/wishes to do z_{2}=d_{2}for z_{3}=d_{3}. - zu'ejdi
- x
_{1}decides to do x_{2}(ka) - zukmo'i
- x
_{1}(agent) remembers to do x_{2}(ka) - zukmu'i
- being aware that x
_{1}is the case motivates x_{2}to do x_{3}(irrealis). - zuksutra
- s
_{1}=z_{1}hurries to do z_{2}for purpose z_{3} - zukti'i
- s
_{1}gives advice z_{2}to s_{3}=z_{1}. - zuktolmo'i
- x
_{1}(agent) forgets to do x_{2}(ka) - zukyjdi
- x
_{1}decides to do x_{2}(ka) - zukyjdipei
- x
_{1}considers/decides whether or not to do x_{2}(ka) - zvacpe
- c
_{1}requests/invites z_{1}=c_{3}[to attend]/[be present at] z_{2}(event/location) in manner/form c_{4}. - zvatcu
- x
_{1}needs to be present at location x_{2}for purpose/action x_{3} - besto
- x
_{1}dons metaphorical asbestos suit x_{2}to guard against flames x_{3}on topic x_{4}from x_{5}, who disagrees with post x_{6}for reason x_{7}, not realizing that the post was meant to be sent to x_{8}rather than all of mailing list x_{9}(default jboste) where it was posted in response to email x_{10}, whose author wishes selma'o x_{11}(default SE) were extended to concisely express place x_{12}of brivla x_{13}(default besto) which has place structure x_{14}and too many places because of sadistic whim x_{15}of brivla-maker x_{16}, who also created brivla x_{17}which has place structure x_{18}, and so winds up using too many of cmavo x_{19}(default zi'o) in order to make the brivla ( x_{13}) more usable by standard x_{20}and wishes they had never heard of the word besto for reason x_{21}, not realizing for reason x_{22}that it was suggested sarcastically due to boredom x_{23}of person x_{24}, who is proposing it against better judgement x_{25}because it is fun by standard x_{26}, but still wishes it had as many places as x_{27}(default du) for reason x_{28}, and feels like throwing in epistemology sumti x_{29}, because he/she knows both that gismu x_{30}(default besto) has its place structure defined by run-on sentence x_{31}and that epistemology sumti are used in gismu x_{32}by epistemology x_{33}, notwithstanding the fact that x_{34}actually has a use for besto places x_{35}(default 1) through x_{36}(default x_{7}) and wishes this weren't an extremely long and stupid joke, longer than joke x_{37}and stupider than joke x_{38}but still appreciated by x_{39}- a fact which says x_{40}about them in the opinion of x_{41}- but not seen as even remotely amusing by x_{42}, who is aware that x_{43}has a use for the gismu besto because of x_{45} - cadga
- x
_{1}(abstraction) should/(of right) ought to be true/happening under conditions/in the case of x_{2}being true/happening, as believed by/by standard/under consideration of x_{3}. If the world were proper/correct/just/ruled perfectly and strictly according to x_{3}and if x_{2}were true, then x_{1}would be true as well. - cendo
- x
_{1}pertains to the Shinto culture/religion/ethos in aspect x_{2} - cfale
- x
_{1}[dimensionful number] is the (relative) phase (difference) in oscillatory system x_{2}relative to zero mark x_{3}under conditions/by standard x_{4} - cimle
- x
_{1}is cute/adorable to x_{2}in aspect x_{3}according to aesthetic x_{4}. - cmeta
- x
_{1}is meta to/an example of x_{2}that describes such an object/concept/notion/system/topic/etc., being meta in property/aspect x_{3}, and which has features x_{4}, governed by/considered in system/considerations/epistemology/theory x_{5}; x_{1}is meta (a particular type of abstraction of x_{2}so as to apply to itself in some sense); x_{1}is an/a piece of/an example of x_{2}that applies fractally thereto - corci
- x
_{1}is a gesture/facial expression/body part motion/body language/expressive (nonverbal or nonvocal) feature/microexpression/stature/posture/sign/body signal [nonverbal expression made using only one's body parts and items on one's immediate person as extensions of the body in order to communicate; possibly nonlinguistic/extralinguistic] that conveys/expresses thought/emotion/command/idea x_{2}(nu/si'o; possibly text and other types) made using body part/utensil/object/at locus x_{3}in/by motion/action/means x_{4} - cukre
- x
_{1}reflects/relates to/pertains to CLL (Lojbanic) grammatical standards in manner/aspect x_{2}, specific to version x_{3}(contextless default: the most recent version that has been officially accepted by the Lojban language's governing body (presently, the BPFK)) - cusna
- x
_{1}(scalar-valued) is the norm/magnitude/size of concrete (and specific) mathematical object x_{2}in norm space/according to metric (if relevant)/by definition/of type x_{3} - danci
- x
_{1}is the spacial interval/geodesic segment (or line segment/ray/line) from location/point x_{2}to location/point x_{3}in geometry/frame of reference x_{4}. - datro
- x
_{1}(event) is dated/pertaining to day/occurring on day x_{2}of month x_{3}of year x_{4}in calendar x_{5} - delta
- x
_{1}(amount/value (li/ni) or labelled entity) is the (mutual) difference between/change in (states/realizations of/output from) general and relevant idea/object or subject of interest or function/aspect/property/topic/dependent parameter/dependent variable x_{2}under or due to a change in (independent) parameter/variable/index/identification/ownership/property/aspect x_{3}(generic name) to (later) specific state/realization/value/person/entity/meaning x_{4}(type and dimensions match those of x_{3}) from (earlier) specific state/realization/value/person/entity/meaning x_{5}(type and dimensions match that of x_{3}), under circumstances/conditions/with(in) scope/with caveats x_{6}. - digno
- x
_{1}is aligned diagonally along/between nonadjacent vertices x_{2}as in polytope x_{3}; x_{1}is a diagonal line segment/linear manifold of lower dimension as viewed in frame of reference x_{3}; x_{1}is crooked (one sense), skew (one sense, see notes), off-kilter (one sense), away from center/off-center, non-orthogonal/not perpendicular nor parallel, at an angle, perhaps non-vertical and non-horizontal, diagonal to x_{2}in figure/coordinate system x_{3}. - dilma
- x
_{1}belongs to conjugacy class x_{2}in structure x_{3}under conditions x_{4} - djika
- x
_{1}wants to do x_{2}(property of x_{1}) - drisu
- x1 is medicine used to treat illness/disease x2 ({bilma}/ka/state) via mechanism of action x3 (event) at dosage x4 (ka))
- dutso
- x
_{1}is clockwise/right-turn-direction of[/to] x_{2}along/following track x_{3}[path] in frame of reference x_{4}(where the axis is within the region defined by the track as the boundary, as viewed from and defined by view(er) x_{4}; see notes); x_{1}is locally to the right of x_{2}, according to x_{4}, constrained along x_{3}; x_{1}is along a right turn from x_{2}along path x_{3}, as viewed in frame x_{4}. - dzoli
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - facni
- x
_{1}is an n-ary operator/map which is distributive/linear/homomorphic in or over or from space/structure x_{2}, mapping to space or structure x_{3}, thereby producing a new space/structure x_{4}which is the 'union' of x_{2}and x_{3}endowed with x_{1}; x_{1}distributes over/through all of the operators of x_{2}. - fegli
- x
_{1}is ugly to x_{2}in aspect x_{3} - fizde
- x
_{1}awaits for x_{2}(event) with bated breath; x_{1}waits for the occurrence of x_{2}excitedly/restlessly; colloquially: x_{1}just cannot wait for x_{2}to happen; x_{1}is eager for event x_{2}. - flese
- x
_{1}is (a) philosophy/ideology (one sense) about/of/pertaining to topic/subfield (one sense) x_{2}with subfield (different sense)/features/details/specifics/specific idea(s) x_{3}, with methodology x_{4}, followed/thought/considered by x_{5}(thinker/philosopher/individual); philosophy x_{1}is characterized by values/thoughts/opinions/ruminations x_{3}about topic/subject x_{2}. - gaspo
- x
_{1}pertains to Gua\spi language/culture in aspect x_{2} - glife
- x
_{1}is a glyph, elemental symbol within an agreed set of symbols, intended to represent character x_{2} - grava
- x
_{1}pertains/is related to/reflects (the) gravitational interaction [fundamental]/gravity in manner/with properties/in state/with realization x_{2}, coupling to x_{3}in manner/with strength x_{4} - jidge
- x
_{1}has the opportunity to do/be x_{2}(event/property) under conditions x_{3}; x_{1}gets to do x_{2} - jitni
- x
_{1}pertains to politics/political affairs/political dynamics/interactions in system x_{2}, involving actors x_{3}(set), and concerning topic x_{4}. - jviso
- x
_{1}is the ISO designation/result/standard/code for topic x_{2}applied to specific case/individual/group/thing x_{3}according to rule/ISO specification x_{4}published by/according to mandating organization x_{5}(default: ISO) - kanpe
- x
_{1}expects/looks for the occurence of x_{2}(event), expected likelihood x_{3}(0-1, default {li} {so'a} i.e. near 1); x_{1}subjectively evaluates the likelihood of x_{2}(event) to be x_{3}. - kavzi
- x
_{1}is "quasi" in property (ka) x_{2}; x_{1}is "similar but not quite"/analogical to/comparable to having property x_{2}; x_{1}is a quasi-x_{2}. - kenka
- k
_{1}is a quantity of cake/torte/tart/pie/flan made of/containing ingredients k_{2}, prepared according to method k_{3}. - kerni
- x
_{1}(state/event/fact) is fair/just/righteous to x_{2}according to x_{3} - kibro
- x
_{1}pertains to the internet/cyberspace in aspect x_{2}. - kukru
- x
_{1}is orthogonal/perpendicular/right/at right angle/rectified/square/normal to x_{2}, where they (are projected to) intersect orthogonally at locus/on set x_{3}, otherwise being utterly distinct (and not even on the same axis/scale) in sense x_{4} - lacpa
- x
_{1}(person(s)) is/are adopted by x_{2}(individual, family, tribe/clan, community, team, institution, etc.) into the latter's overarching family/clan/tribe/community/team/institution/etc. x_{4}in(to) role/relation x_{3}or an analog thereof via means/law/norm/socio-cultural or other mechanism x_{5}; x_{2}adopts x_{1}into x_{2}'s family11. - landa
- x
_{1}is the ISO-named country (or subdivision thereof) of people x_{2}with ISO-name x_{3}, according to rule/specification x_{4} - linga
- x
_{1}is the ISO-named language of people x_{2}with ISO-name x_{3}, according to rule/specification x_{4} - loglo
- x
_{1}pertains to Loglan language/culture in aspect x_{2} - lojgo
- x
_{1}is/pertains to/reflects some version of Loglan or Lojban, or the derivatives thereof (or any language, project, thing which is path-connected thereto by derivation), in aspect/property x_{2}(ka). - lusto
- x
_{1}is/reflects/pertain to Middle Eastern/Near Eastern culture/geography/region/language/society/religion in aspect x_{2} - metfo
- x
_{1}(bridi) is a metaphor/figurative expression having literal meaning x_{2}to observer x_{3} - modju
- x
_{1}(li; number) is congruent to x_{2}(li; number; see description for canonical/traditional/contextless default usage) modulo x_{3}(li; number); \frac(x_{1 - x}is an integer. - mormo
- m
_{1}pertains to Latter-day Saint (Mormon) religion/culture/ethnicity in aspect m_{2}. - nalti
- x
_{1}is a logical 'NOT' statement resulting from the (multiplicative) negation of/applying the 'NOT' operator to x_{2}(du'u); x_{1}is the logical negation/negative of x_{2}. - nerde
- x
_{1}is a nerd/geek (demonstrates esoteric intense interests at the cost of social acceptance) according to standard/within culture x_{2}with nerdy/geeky interests x_{3} - nicfa
- x
_{1}(vector) is the displacement of x_{2}(object/point) relative to x_{3}(object/point; contextless default: origin) in coordinate system/frame of reference/as measured by x_{4}according to definition/standard/(meta)physics x_{5} - nutko
- x
_{1}is the language/sublanguage that uses no apparent terbri/selbri distinction and is used by x_{2}to express ideas (not text) x_{3}. - paxra
- x
_{1}is a cross-section (substance viewed cross-sectionally) of object x_{2}made from perspective/side/orientation/along (and perpendicular to) axis x_{3}(this determines the shape) and made in hyperplane/at depth/to contain/consisting of particular slice x_{4}(this determines the size and content), of dimensionality x_{5}[li; integer greater than -2, less than or equal to the dimensionality of x_{2}]; x_{1}is the result and arranged content of the intersection of x_{2}with an (x_{5) }-dimensional hyperplane that is perpendicular to axis x_{3}and along it such that it has a depth (approximately x_{4}) in x_{2}that allows it to contain a particular slice (of) x_{4} - pentu
- x
_{1}is a non-binary-gendered sibling of/to x_{2}by bond/tie/standard/parent(s) x_{3}; [not necessarily biological] - pirxo
- x
_{1}is the language/sublanguage that uses no apparent recursion rules and is used by x_{2}to express ideas (not text) x_{3}. - pocli
- x
_{1}poses deflated and derided morally worthless, cheap, vulgar, commonplace, banal qualities according to x_{2}in aspect x_{3} - pupsu
- x
_{1}is a waterfall (geological and hydrological, semi-permanent feature) with source/flowing fluid x_{2}(fluid need not be water), with rock/terrain characteristics/grade (slope)/features x_{3}in potential (gravitational well/field) x_{4}; mass/quantity of fluid x2 flows over feature x3 so as to fall /tumble down it (continuously) - rakle
- x
_{1}is an atomic element in group x_{2}[usually, vertical column; denotes electron configuration and, thereby, chemical similarity with vertical neighbors] and period x_{3}[usually, horizontal row; denotes similarity in size with horizontal neighbors, as well as having the same number and type of electron shells as them] and belonging to other 'class'/'category'/'type'/having other properties x_{4}according to scheme/organization pattern/standard/periodic table x_{5}. - rirli
- x
_{1}is realistic/sane (colloquial sense)/pragmatic/practical/typical/frequent/fairly probable/deemed to be likely to actually happen in real-life (as opposed to in a flight of fantasy or being merely possible but unlikely/abnormal) according to judge x_{2}and under external conditions/rules for judgment/considerations x_{3} - rucni
- x
_{1}is the ISO-named currency of people/government/mint/group x_{2}with ISO-name x_{1}, according to rule/specification x_{3} - salni
- x1 is salty/briny to observer x2.
- salri
- x
_{1}is the differintegral of x_{2}with respect to x_{3}of order x_{4}, with differintegration being according to definition/specification or of type x_{5}. - sefsi
- x
_{1}is/are related to itself/himself/herself/themselves by relation x_{2} - sepre
- x
_{1}pertains to the inner world/personal/intimate experiences/thoughts/feelings of person x_{2}in aspect x_{3}. - sigda
- x
_{1}is a material conditional/'IF' statement (logical statement) saying that x_{2}(du'u) logically implies x_{3}(du'u) ("x_{3}is true if x_{2}is true; if x_{2}, then x_{3}; x_{2}being true is sufficient to guarantee the truth of x_{3}"). - sitla
- x
_{1}(person) refers to/checks out/confers/looks at/looks up/consults reference or citation x_{2}for purpose x_{3}. - smusu
- x
_{1}expresses meaning x_{2}(du'u/si'o) to addressee/audience x_{3}by doing x_{4}(property of x_{1}) - sorni
- x
_{1}(ka) property of x_{2}is metaphorically sufficient as to be equivalent to x_{3}(ka). - spero
- x
_{1}pertains to Esperanto language/culture in aspect x_{2} - stima
- x
_{1}comes to an end; x_{1}ceases to happen - stori
- x
_{1}[body-part] is the upper/normally exposed part(s) or region(s) of a plant or sedentary organism (stalk/stem/trunk, branches, leaves, flowers, fruit; not root, bulb, or burrowing parts), belonging to plant x_{2}. - tcipi
- x
_{1}is crispy/crunchy/hard brittle food typically producing a sound when eaten to x_{2} - tende
- x
_{1}(entity) tends, has tendency to x_{2}(property of x_{1}) - tsaba
- x1 pertains/is related to/reflects (the) strong nuclear force [fundamental physical interaction]/chromodynamic interaction in manner/with properties/in state/with realization x2, coupling to x3 in manner/with strength x4
- tsida
- x
_{1}is a logical statement of proposition-equivalence/is a biconditional/'IFF' statement saying that x_{2}(du'u) is true if and only if x_{3}is true ("x_{2}is logically equivalent to x_{3}; x_{2}being true is sufficient and necessary for guaranteeing the truth of x_{3}; x_{2}iff x_{3}"). - tulnu
- x
_{1}pertains to/reflects the history/geography/culture/language/nation of region/people x_{2}in aspect x_{3} - tutle
- x
_{1}is/reflects/pertains to race/societal(/social) classification x_{2}culture/status in aspect x_{3}, of subtype/particular subcategory/group/tribe x_{4}, by definition/standard/societal classification system x_{5} - vidvi
- x
_{1}is the video/(possibly changing) visual content to/of recording/broadcast x_{2}displayed/produced by medium/device x_{3} - vinpa
- x
_{1}is a deliberately placed sign meaning x_{2}to x_{3}(x_{2}being relevant to x_{3}'s situation when perceiving x_{1}) - vinta
- x
_{1}(user/consumer) is an addict of/is addicted to substance/entity/experience x_{2}by standard x_{3} - volve
- x
_{1}returns to x_{2}from x_{3}; x_{1}moves/gives back to x_{2}from x_{3}. - vubla
- x1 pertains/is related to/reflects (the) weak nuclear force [fundamental interaction] in manner/with properties/in state/with realization x2, coupling to x3 in manner/with strength x4
- xadji
- x
_{1}is a body part of x_{2}that is meant to dextrously manipulate or grasp objects (along with other potential purposes); x_{1}is prehensile. - xanmi
- x
_{1}pertains to the animist culture/religion/ethos (animism) in aspect x_{2} - xorlo
- x
_{1}reflects/relates to/pertains to xorlo (Lojbanic) grammatical standards in manner/aspect x_{2}, specific to version x_{3}(contextless default: the most recent version that has been officially accepted by the Lojban language's governing body (presently, the BPFK)) - xumbe
- x
_{1}(person, being, entity) is in an altered and (medically/legally) abnormal state of mind due to substance/factors x_{2}, being in state (with characteristics) x_{3}, classification as such according to/by standard x_{4} - zirli
- x
_{1}pertains to/relates to/happens in real-life (IRL) in aspect x_{2}; x_{1}is (in one sense each, possibly philosophically) not virtual/not via the Internet/not cyber/not simulated/outside of the Matrix/not fantasy/real/realistic - zucna
- x
_{1}is counterclockwise/left-turn-direction of[/to] x_{2}along/following track x_{3}[path] in frame of reference x_{4}(where the axis is within the region defined by the track as the boundary, as viewed from and defined by view(er) x_{4}; see notes); x_{1}is locally to the left of x_{2}, according to x_{4}, constrained along x_{3}; x_{1}is along a left turn from x_{2}along path x_{3}, as viewed in frame x_{4}. - zurja
- x
_{1}persuades/convinces x_{2}to do/be x_{3}(event/property) with action x_{4} - ba'ai
*(exp!)* - discursive suffix: attaches to number. "I expect with probability..."
- ba'au
*(exp!)* - tense: refers to future of current space/time reference absolutely
- bai'i
*(exp!)* - mekso string operator (ternary): find-and-replace; in string/text/word/sequence X1 formally replace X2 (ordered tuple of terms to be replaced) with X3 (ordered tuple of terms to be respectively substituted)
- be'ei'oi
*(exp!)* - ternary mekso operator: x
_{1}th Bergelson multiplicative interval with exponents bounded from above by function x_{2}and with sequence of shifts x_{3}, where exponents belong to set x_{4} - bo'ei
*(exp!)* - single Lojban-word name quote, turns to selbri-unit: "x
_{1}is that which has this name" - boi'au
*(exp!)* - immediately convert symbolic string to number (explicit)
- boi'e'u
*(exp!)* - mekso operator/function terminator (in Polish notation): inserts exactly enough "{boi}"'s consecutively so as to terminate the most recently uttered operator/function in a mekso expression
- bu'a'a
*(exp!)* - naturalistic interjection: used to express a fit of overwhelming or uncontrollable laughter; the stereotypical 'evil laugh'
- bu'ai
*(exp!)* - abstractor: abstractor to create logically quantified selbri variable to be used in predicate logic of third or higher order.
- ca'au
*(exp!)* - Refers to what is usually assumed to be the argument of tense tags when no explicit argument is given
- ca'e'ei
*(exp!)* - Evidential: "because I say so"/"because I assert it to be true"/"it is known".
- ce'oi
*(exp!)* - argument list separator: acts as a comma between arguments in an argument list supplied to a function.
- ci'ai'u
*(exp!)* - unary mex operator: n-set; maps a nonnegative integer 'a' to the set \1, \dots ,a\ (the intersection of the set of all natural numbers with the closed ordered interval [1,a] such that a geq 1).
- ci'au
*(exp!)* - attitudinal-indicator-to-selbri conversion: x
_{1}feels the indicated emotion toward/about x_{2}. - ci'au'i
*(exp!)* - mensonge at-most-3-ary operator: integer lattice ball; the set of all points belonging to the intersection of Z
^{n}with the closure of the ball that is centered on X_{1}and has radius X_{2}in metric X_{3}, where Z is the set of all integers and where, for any set A and non-negative integer n, A^{n}is the set of all n-tuples such that each coordinate/entry/term belongs to A - ci'au'u
*(exp!)* - elidable terminator: end conversion of attitudinal indicator to selbri; elidable except before further attitudinals.
- co'ai
- placed after a tanru with CO, following sumti return to the place structure of the left tanru unit.
- coi'o'e
*(exp!)* - asks the listener to provide a word matching the preceding description being the seltau
- co'oi
*(exp!)* - Combination of {coi} and {co'o}, indicating either greetings or partings according to context; may also constitute a greeting in passing (such as {coico'o}).
- cu'ei'a
*(exp!)* - discursive: indicate a change in speaker to ko'a; used generally in quotations.
- cu'ei'ai
*(exp!)* - discursive: indicate a change in speaker to first person (mi); used generally in quotations.
- cu'ei'e
*(exp!)* - discursive: indicate a change in speaker to ko'e; used generally in quotations.
- cu'ei'ei
*(exp!)* - discursive: indicate a change in speaker to general third person (zo'e); used generally in quotations.
- cu'ei'i
*(exp!)* - discursive: indicate a change in speaker to ko'i; used generally in quotations.
- cu'ei'o
*(exp!)* - discursive: indicate a change in speaker to ko'o; used generally in quotations.
- cu'ei'oi
*(exp!)* - discursive: indicate a change in speaker to second person (do); used generally in quotations.
- cu'ei'u
*(exp!)* - discursive: indicate a change in speaker to ko'u; used generally in quotations.
- cu'oi'e
*(exp!)* - convert number to statistical odds selbri; event x
_{1}(nu) has statistical odds (n) of occurring (versus not occuring) under conditions x_{2}. - dai'o
*(exp!)* - discursive & gafyzmico: reset/restore all defaults (permanently) to discourse-exterior specification; cancel all following discourse-interior default assignments
- dau'a
*(exp!)* - gafyzmico: Reset all default specifications of immediately previous word to official definition specifications hereinafter (permanently)
- dau'u
*(exp!)* - variable identifier article: refer to the referents of the variable having the following predicate as its name; such a variable may be implicitly bound by {PA broda} or {LE broda} phrases; if no such variable has been previously bound, the referents are left to the context to determine; the referents are not claimed to actually satisfy the predicate after which the variable is named.
- de'au'u
*(exp!)* - mekso ternary operator: positive super-logarithm; the super-logarithm (inverse operator of hyper-operator with respect to "height" of power tower) of a with base b and of order c-2.
- doi'a
*(exp!)* - gafyzmico: Reset all default specification of the immediately previous word to their respective discourse-external/official definition specifications for this instance/usage only.
- doi'oi
*(exp!)* - vocative: to the attention of, CC, carbon-copy(ing) ...
- du'au
*(exp!)* - Text to bridi conversion
- du'oi
*(exp!)* - location tense relation/direction (angular); clockwise from..., locally rightwards/to the right of ...
- fa'ai'ai
*(exp!)* - mekso k-ary operator, for natural k and 1 < k < 5: ordered input (f, g, S, m) where f and g are functions, S is a set of positive integers or "ro" (="all"), and m is 0 or 1 (as a toggle); output is a function equivalent to the function f as applied to an input ordered tuple with g applied to the entries/terms with indices in S (or to all entries/terms if S="ro") if m=0, or g left-composed with the same if m=1.
- fa'au'u
*(exp!)* - nonce place; tags sumti with an unspecified connection to the bridi
- fai'a
*(exp!)* - translation marker - original/native version: marks a construct as having been translated and therefore particularly (possibly, but not necessarily) susceptible to the errors or limitations associated with translation (especially if the translator is unsure of the best result/option)
- fa'oi
*(exp!)* - sentence fence: the speaker is done speaking and signals to the addressee that they may now speak up if they so desire.
- fau'a
*(exp!)* - Convert operator to being entrywise.
- fau'ai
*(exp!)* - Iteratively applies "fau'a" to each resultant operator until all operators resolve.
- fau'au
*(exp!)* - two-tier function map/assignment writer notation: X1 (ordered list, no repetitious terms) maps termwise-respectively to X2 (ordered list; may be repetitious but must have exactly as many terms as X1)
- fau'i
*(exp!)* - mekso ternary operator: inverse function of input function X
_{1}with respect to its input X_{2}, taken on branch or restricted domain X_{3}("domain" being of X_{1}). - fe'au'u
*(exp!)* - mekso ternary operator: positive super-root; the bth super-root (inverse operator of hyper-operator with respect to base) of a of order c-2.
- fei'i
*(exp!)* - mekso variable arity (at most ternary) operator: number of prime divisors of number A, counting with or without multiplicity according to the value B (1 or 0 respectively), in structure C
- fi'i'e
*(exp!)* - Welcome to
- fo'ai
*(exp!)* - Creates a predicate abstraction sumti out of a full bridi clause, binding all the necessary lambda variables to the ko'a-ko'u pronoun series. The number of bound variables must be indicated by appending {xi} followed by that number to the word {fo'ai}, unless only one variable (namely {fo'a}) is bound, in which case the {xi} marking is optional.
- foi'e
- GOI attachment modifier: allows a cmavo of selma'o GOI (which must follow immediately) to be attached to a selbri
- foi'i
- create a relation abstraction sumti out of a full bridi clause, binding the two lambda variables to the {fo'i} and {fo'u} pronouns.
- fu'au
*(exp!)* - discursive: luckily - not pertaining to luck - unluckily.
- fu'ei'a
*(exp!)* - discursive: indicate a change in speaker to fo'a; used generally in quotations.
- fu'ei'e
*(exp!)* - discursive: indicate a change in speaker to fo'e; used generally in quotations.
- fu'ei'i
*(exp!)* - discursive: indicate a change in speaker to fo'i; used generally in quotations.
- fu'ei'o
*(exp!)* - discursive: indicate a change in speaker to fo'o; used generally in quotations.
- fu'ei'u
*(exp!)* - discursive: indicate a change in speaker to fo'u; used generally in quotations.
- ga'ei
*(exp!)* - abstractor: sensation / qualia abstractor; x
_{1}is the sensation / qualia associated with objects with property [bridi, bound to ce'u], via sense x_{2}, as sensed by x_{3} - gai'i
*(exp!)* - zgadi/cadga modal; 1st place: with just/expected result ...; should/ought to result in ...
- ga'u'au
*(exp!)* - mekso n-ary operator: append contravariant (upper) indices to tensor
- gei'i'e
*(exp!)* - mekso unary operator: converts a string of digits which includes {pi} to the same string of digits without {pi}; if {pi} is not present in the original/input string, the output is identical
- gi'au
*(exp!)* - pro-sumti: refers to the proposition that is the left-hand side complement of the current logical connection.
- gi'o'i
*(exp!)* - pro-bridi: in the second half of a bridi forethought connective expression, refers to the first half.
- goi'e
*(exp!)* - assign sentence or tu'e...tu'u group to sumti
- gu'y
*(exp!)* - predicate modifier: convert x1 to a mereological sum composed of x1.
- i'au
*(exp!)* - reset bridi-level to zero
- iau
*(exp!)* - reset bridi-level to zero
- ja'ai
*(exp!)* - affirm last word: attached to cmavo to affirm them; denies negation by nai whenever it is applicable.
- jai'a
- grammatically converts LAhE to SE; semantically the result tags the x
_{1}of the selbri as being LAhE the supplied x_{1}. Can be converted to other than x_{1}with SE. - jau'o
- Break in speech in order to demonstrate something in a nongrammatical or nonlinguistic way.
- ji'au
*(exp!)* - attitudinal scope modifier: marks following attitudinal/UI-cluster as applying to the last lexical unit
- ji'i'u
*(exp!)* - mekso, at-most-5-ary operator: a rounding function; ordered input list is (x,n,t,m,b) and the output is sgn(x) b
^{t}round_{n}(b^{(-t)}abs(x)), with rounding preference n and where the fractional part of b^{(-t)}abs(x) being equal to 1/2 causes the round_{n (}) function to map b^{(-t)}abs(x) to the nearest integer of form 2Z+m, for base b (determined by context if not explicitly input) and some integer Z (determined by context). - jo'ai
*(exp!)* - convert a selbri tag followed by a tanru unit to a tanru unit; differently from {jai}, it does not change the first place of the tanru unit.
- jo'au'o
*(exp!)* - shift letterals to Lojban alphabet
- joi'au'a
*(exp!)* - non-logical connective: to be in a (nontrivial) superposition of (states); mixture
- ju'ei
- Tight scope bridi separator; analogous to {.i} without ending the abstractor or relative clause.
- kai'ai
*(exp!)* - karbi modal: with comparing agent - (SE) compared to - (TE) compared to - (VE) compared according/with respect to - (XE) with comparison...
- kai'u
*(exp!)* - abstractor: x
_{1}(x_{2}, ...) are such that they satisfy [bridi], binding to the open {ce'u} slots. - kau'u
- Predicate to variable-binding binary quantifier. The first slot of the predicate must be a property.
- ke'ai
- Toggles to no grouping
- ke'au
*(exp!)* - relative clause prenex: assigns a variable to the object of the relative clause
- ke'e'ai
- Attaches all of the following words to the next explicitly mentioned sumti as seltau of that sumti or selbri which is explicitly marked with "cu" (under left-grouping by default).
- ke'ei
- Toggles to right grouping of tanru/lujvo.
- ke'ei'a
- Toggles to left grouping of tanru.
- kei'au
- mekso operator: finite result set derived from/on set A with/due to operator/function B under ordering of application C
- ke'u'i
- accepts number (n) after: repeat last sumti up to n times
- ko'ai
*(exp!)* - Creates a predicate abstraction sumti out of a full bridi clause, binding all the necessary lambda variables to the ko'a-ko'u pronoun series.
- koi'i
*(exp!)* - create a binary relation abstraction sumti out of a full bridi clause, binding the two lambda variables to the {ko'i} and {ko'u} pronouns.
- ku'ai
*(exp!)* - ku'i modal: in contrast to...
- ku'au'a
*(exp!)* - mekso (n+1)-ary operator: q-analog converter - the ath analog of b (quoted operator) applied to operands c, d, ...
- lai'e
*(exp!)* - Named reference. It converts a sumti into another sumti. The converted sumti points to the referent the name of which is the referent of the unconverted sumti.
- le'ei
*(exp!)* - article: "the thing(s) I have in mind and which I believe appear(s) to you to be…"
- lei'i
*(exp!)* - demonstrative mass gadri; start a definite description that refers to a mass/group/constituency in the shared frame-of-reference, viewed as a whole
- li'i'e
*(exp!)* - lisri modal, 1st place: in/belonging to/of/from story...
- lo'ai
*(exp!)* - start quote of recent mistakenly uttered text to be replaced
- lu'au
*(exp!)* - Bridi to text conversion
- lu'ei
*(exp!)* - convert a grammatical quotation to a tanru unit; x
_{1}expresses/says the quoted text for audience x_{2}via expressive medium x_{3}. - lu'oi
*(exp!)* - selbri conversion: abstracts out a member of x
_{1}(set/group), moves old x_{1}to the fai place - ma'oi
*(exp!)* - selma'o quote; quotes a word (a cmavo) and uses it to name a selma'o.
- ma'oi'e
*(exp!)* - Like "ma'oi" but outputs the officially-designated/canonical sub-selma'o (if any) to which the immediately following and quoted word (cmavo) belongs, otherwise outputting the whole relevant selma'o in fashion equivalent to "ma'oi".
- mau'a
*(exp!)* - shortening of {lo du'u ma kau *bridi*}, with {ce'u} bound to {ma kau}
- mau'au
- mekso: conversion of operator/function to operand
- mau'e
- UI conversion start quote; converts grammatical Lojban text to cmavo of selma'o UI
- mau'o
- UI conversion end quote (elidable terminator); converts grammatical Lojban text to cmavo of selma'o UI
- mau'u
*(exp!)* - savoring/focusing and attempting to retain feelings of strong satisfaction - trying to escape intense dissatisfaction
- me'au
*(exp!)* - Convert abstract predicate sumti back to predicate
- mei'i
*(exp!)* - convert number to cardinality selbri: x
_{1}is/are [number] in number; there is/are [number] things among x_{1}. - mu'o'u
- Marks an endpoint of a quote/string/expression and specifies that (relative to the original) the quote/string/expression so marked is complete, accurate, and well-portrayed by the quote/string/expression on the relevant side of the excerpt, including wrt all relevant information and when factoring in the content and context of the quotation-external discourse in which said quote/string/expression appears.
- nau'a
- non-restrictive relative clause; attaches subordinate bridi with incidental information, doesn't contain an implicit reference to its head via {ke'a}.
- nau'o
*(exp!)* - pro-sumti whose referent's identity is unknown to the speaker
- nau'u
*(exp!)* - what is now; refers to current space/time/situation reference absolutely
- ni'a'au
*(exp!)* - mekso n-ary operator: append covariant (lower) indices to tensor
- ni'ai
*(exp!)* - x
_{1}is a number/value such that the abstraction is true, under mathematical system x_{2}; x_{1}binds to ke'a within the abstraction - noi'a
*(exp!)* - incidental/non-restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to be such that the outer bridi satisfies it, and the outer bridi is claimed. {broda noi'a brode} means {lo nu broda ku goi ko'a cu fasnu .i ko'a brode}.
- noi'a'u
*(exp!)* - PA nonrestrictive/incidental relative clause; attaches to a PA number/numeral/digit with the ke'a referring to that PA number/numeral/digit.
- noi'u
*(exp!)* - attitudinal modifier: attribution to the attached sumti
- no'oi
*(exp!)* - Selbri incidental relative clause; attaches to a selbri with the ke'a being 'me'ei the attached selbri'
- pi'au
*(exp!)* - digit/number: pi (approximately 3.1416...); the constant defined by the ratio of the circumference to the diameter of all circles.
- poi'a
*(exp!)* - restrictive adverbial: converts selbri to bridi adverbial term. The first place of the converted selbri is claimed to occur in conjunction with the outer bridi. {broda poi'a brode} means {lo nu broda cu fasnu gi'e brode}.
- poi'a'u
*(exp!)* - PA restrictive relative clause; attaches to a PA number/numeral/digit with the ke'a referring to that PA number/numeral/digit.
- poi'o'a
*(exp!)* - restrictive first place adverbial: converts selbri to bridi adverbial term. The outer bridi is claimed to occur together with the event of the first place of that bridi satisfying the converted selbri. {broda poi'o'a brode} means {broda fau lo nu vo'a brode}.
- po'i'oi
*(exp!)* - mekso at-most-3-ary operator: convert to polynomial; X
_{1}(ordered list of algebraic structure (probably field) elements) forms the (ordered list of) coefficients of a polynomial/Laurent-like series with respect to indeterminate X_{2}under ordering rule X_{3}(default for finite list: the first entry is the coefficient of the highest-degree term and each subsequent entry is the next lesser-degree coefficient via counting by ones and wherein the last entry is the constant term) - po'oi
*(exp!)* - selbri restrictive relative clause; attaches to a selbri with the ke'a being "me'ei the attached-selbri"
- pu'au
*(exp!)* - tense: refers to past of current space/time reference absolutely
- rai'a
*(exp!)* - selbri modifier: restrict the referents of the x1 slot to those belonging to the current domain of discourse, those being relevant to the present context.
- ra'i'au
*(exp!)* - attitudinal modifier: want this to last - (cu'i) accept this - (nai) want this to end soon
- rai'o
*(exp!)* - Quote conversion: the quotation as presented uses pro-sumti and pro-bridi as if the current utterer (not the original utterer) were saying it, but the meaning conveyed is identical to that of the actual quotation by the original utterer and there is a claim that this meaning was expressed elsewhere
- rau'o
*(exp!)* - flag a quote/sedu'u statement in order to indicate that the text is substantially the same in all relevant important aspects (usually including content), translated with this meaning, "to this/that same effect" - - (nai:) untranslated, original and exact wording
- ri'oi
*(exp!)* - the latest aforementioned...; refers back to the most recently mentioned thing(s) that satisfies the x1 of the following predicate
- ro'au'o
*(exp!)* - shift to Latin alphabet (strictly)
- ru'oi
*(exp!)* - quantifier: "all" (as opposed to "every")
- sau'e'u
*(exp!)* - topicalizer (sumtcita/discursive; somewhat meta): the following discourse is about/relates to/has topic/concerns
- sei'u
*(exp!)* - vocative: "you're welcome / happy to help / no problem" - "just this once / you owe me"
- si'ai
*(exp!)* - marks a construct as being a reference/allusion - explicit marker of divorce/isolation of a construct from any external allusions that may come to mind
- si'ei
*(exp!)* - numeric suffix: indicates that the number refers to portionality instead of cardinality
- si'oi
- erases a SI, SA or SU cmavo; is to "redo" as SI/SA/SU is to "undo".
- so'ei
*(exp!)* - discursive: "to be honest", being frank, candid, speaking one's mind - deliberately "not getting into it", saying less than is on one's mind
- soi'a
*(exp!)* - subordinating adverbial: converts selbri to bridi adverbial term. The bridi is claimed to satisfy the first place of the converted selbri, but is not itself claimed to occur. {broda soi'a brode} means {lo nu broda cu brode}
- soi'ai
*(exp!)* - almost all/almost every/almost everywhere (technical sense): there is a non-universal conull subset (the complementary (sub)set of which is non-empty but of measure 0, where complement is taken with respect/relative to the universal set) of such things that are satisfactory.
- soi'i
- head-final content clause relativizer: it turns the current clause into a subordinate content clause, binds it to the {ke'a} pronoun, and restart the current clause afresh (as if its previous content was erased or moved into a hidden prenex).
- so'oi
- Initiator of subordinating adverbial relative clause with leftwards logical scope. The adverbial clause binds the resumptive pronoun {ke'a} to the outer clause, which becomes irrealis (i.e. not necessarily claimed to be true). Terminator: {se'u}.
- so'o'o'oi
*(exp!)* - conversion: adds 1 to index of each place starting from place x
_{1}; the new resulting x_{1}is undefined - su'ai
*(exp!)* - digit/number: precise to within the stated sigfigs (significant figures/digits); approximately, measured to be approximately, with some error/rounding
- su'au
*(exp!)* - digit/number: exact, exactly equal to, no more and no less, mathematically ideally (no measuring or rounding error)
- sy'a
*(exp!)* - Override implicit zo'e-filling of empty argument slots in the current clause, or of the marked tanru-element if this particle is put right after a tanru-element, switching the default filling to existential quantification of lowest logical scope.
- tai'a
*(exp!)* - discursive: pay a lot of attention to what I just said - ignore what I just said.
- tau'u
*(exp!)* - digit/number: tau (approximately 6.2831...). The constant defined by the ratio of the circumference to the radius of all circles.
- te'au'u
*(exp!)* - mekso ternary operator: Knuth up-arrow notation: a \uparrow \dots \uparrow b of order/with c-2 arrows ("\uparrow") initially, evaluated from right to left; the cth hyperoperator on a by b.
- te'e'i
*(exp!)* - placed before a selbri, merges x1 and x3 places (with the new x1 being equivalent to the result of this merging).
- te'ei
*(exp!)* - Vocative: request/command that recipient acknowledge having received (and understood) the message (iff they did (and do)) - no need to respond
- ti'oi
*(exp!)* - demonstrative article: the … which I'm currently pointing to or am otherwise attracting your attention to.
- to'ai
*(exp!)* - conversion: move/promote ['drag-and-drop'] 3rd place to 1st position. Everything else stays in the same order.
- to'au
*(exp!)* - Toaq toggle: Toggles text to Toaq language; marks following text as Toaq text.
- tu'ei
*(exp!)* - makes a new selbri, the first two places of which are to be filled with sumti from the first two abstraction places of the selbri following this word
- tu'oi
*(exp!)* - null connective operand; used to fill empty places in JOI
- va'ei
*(exp!)* - converts number to scalar tag; specifies the value on fuzzy logic scale; to the degree (n) on scale ...
- ve'ai
*(exp!)* - vocative marker: identifies the station(s) to which a message is to be sent and at the same time prepares a universe of discourse by filtering from a stream of messages only those said by that station(s)
- ve'ei
*(exp!)* - Vocative: from station - to station
- vo'ai
*(exp!)* - conversion: move/promote 4th place to 1st position. Everything else stays in the same order.
- voi'a
*(exp!)* - pronoun analogical to the vo'a series for the fai-place.
- xa'e
*(exp!)* - location tense distance: too far to interact with; subjective
- xa'ei'o
*(exp!)* - binary mekso operator: Let the inputs X
_{1}and X_{2}be sets in the same universal set O; then the result of this operator applied to them is X_{1^c \cup X}, where for any A \subseteq O, A^{c }= O \setminus A. - xa'ei'u
*(exp!)* - binary mekso operator: Let the inputs X
_{1}and X_{2}be sets in the same universal set O; then the result of this operator applied to them is X_{1^c \cap X}, where for any A \subseteq O, A^{c }= O \setminus A. - xa'o
*(exp!)* - opposite of za'o: event contour: refers to the portion of the event which occurs before the natural beginning; starting too early before ...; <----.
- xau
*(exp!)* - preposition: marks that which the bridi is beneficial to; for the benefit of..., with beneficiary...
- xau'e
- symbol string to number/variable
- xau'ei
*(exp!)* - text to number/variable unassignment
- xau'o
*(exp!)* - text to number/variable
- xe'a
*(exp!)* - pseudo-number that is unequal to itself.
- xe'e
*(exp!)* - digit/number: any/non-specific referent; modifies quantifier to indicate that it is not important what the specific members of the referential set are
- xei'i
*(exp!)* - reattaches the following attitudinals to the containing bridi; precedes free-floating attitudinals to be understood as modifying the bridi they are contained in
- xei'u
*(exp!)* - reattaches the following attitudinals to the containing sentence; precedes free-floating attitudinals to be understood as modifying the sentence they are contained in
- xe'o
*(exp!)* - discursive: simply/merely/just, "all there is to it" - not simply, not just, "there's more to it"
- xo'a
- Loglan toggle: Toggles text to TLI Loglan; marks following text as TLI Loglan.
- xo'ai
*(exp!)* - conversion: move/promote 5th place to 1st position. Everything else stays in the same order.
- xu'e
*(exp!)* - vocative: said/quoth..., used to identify the person speaking a single sentence (e.g. in dialogues)
- xu'u
*(exp!)* - bridi to sumti: marks the beginning of a subordinate bridi; the whole construct is a sumti referring to the enclosed bridi
- yyy
*(exp!)* - Equivalent to ".{y}" but connotes a somewhat longer pause
- zai'u
*(exp!)* - Quote conversion: the sentence(s)/bridi (possibly plural) is/are syntactically correct and semantically intended by the utterer if the outermost layer of quotes (markers) which immediately follows were to be omitted/removed, but the quoted text is in fact a quote (of the indicated type) from some source.
- ze'ai'e
*(exp!)* - selbri conversion: permute all terbri so as to be exactly backward.
- ze'oi
*(exp!)* - converts following word to selbri-unit: "x
_{1}is related to the meaning of this word in aspect x_{2}" - zo'ei
*(exp!)* - Something associated with; equivalent to “zo'e pe” or "lo co'e be".
- zu'au
*(exp!)* - location tense relation/direction (angular); counterclockwise from..., locally leftwards/to the left of ...
- abjadu
- x
_{1}is an abjad used to write x_{2}. - abvorci
- x
_{1}is a grandparent of x_{2}which/who has another grandparent x_{3}such that x_{1}is related to x_{2}by relationship x_{4}, and x_{1}is related to x_{3}by relationship x_{5}which is NOT their mutual mating/intimate partnering, under cultural/personal paradigm x_{6}; x_{1}and x_{3}are mutual co-grandparents. - abvroi
- x
_{1}is a grandparent of x_{2}which/who has another grandparent x_{3}such that x_{1}is related to x_{2}by relationship x_{4}, and x_{1}is related to x_{3}by mating/intimate partnering relationship x_{5}, under cultural/personal paradigm(s) x_{6}; x_{1}and x_{3}are mutually partnered co-grandparents. - afta
- x
_{1}is not far from and can be pointed to (or described as being pointed to) by the speaker - afxano
- x
_{1}is Afghan / related to Afghanistan in aspect x_{2}. - agnikutco
- x
_{1}pertains to Tocharian (easternmost known Indo-European speaking) culture in aspect x_{2} - aidji
- x
_{1}intends to do/be x_{2}(ka). - aiste
- x
_{1}=l_{1}is a to-do-list for x_{2}; x_{1}=l_{1}is a list of things that x_{2}intends to do - alcamacrike
- x
_{1}pertains to/reflects Levant/Mashriq/al-Shaam/Shumm (eastern Mediterranean, northeast African, western Asian, western Middle Eastern; Mediterranean littoral region, Fertile Crescent subregion) culture/nationality/geography/history/character in aspect x_{2} - alfabeta
- x
_{1}is an alphabet used to write x_{2}. - algoritma
- x
_{1}(event) is an algorithm, procedure, recipe, rule or procedure often useful to achieve result x_{2}(event) - almapamla
- x
_{1}is a plant symbolizing the idea of love, to x_{2}. - ambigu
- x
_{1}is ambiguous, possibly being x_{2}(ka) or x_{3}(ka), this being hard to x_{4}(2-place ka) - ambigu'o
- x
_{1}is ambiguous, open to interpretations x_{2}(plural of property of x_{1}) - amlidla
- x
_{1}pertains to Amidist/Pure Land Mahayana Buddhist culture/religion/ethos in aspect x_{2} - amnadiia
- x
_{1}is extremely awe-inspiring/amazing and possibly humbling to experiencer/observer x_{2} - anji'i
- x
_{1}admit to themselves that they x_{2}(ka) - anlogo
- x
_{1}(fa'u-separated set) is analogous to x_{2}(fa'u-separated set of same size) by relation x_{3}(binary ka) - anpeza'ofau
- x
_{1}(nu) is an event which takes significantly longer (to conclude (with or without completion))/has much greater duration than what x_{2}originally expected, where 'significantly longer in duration/elapse' is determined according to standard x_{3}. - anseingu
- x
_{1}(node in a tree graph) and x_{2}(node in the same tree graph) have an essentially-unique most recent (graph-nearest) common ancestor node A such that x_{3}[nonnegative integer; li] is d(A, x_{1)}and such that x_{4}[nonnegative integer; li] is d(A, x_{2)}, where d is the graph geodesic distance (defined to be infinite if nodes are not connected in the correct direction). - antartiko
- x
_{1}reflects/pertains to the Antarctic Ocean region/culture/history/geography/identity/[nationality] in aspect x_{2}. - apma
- x
_{1}(agent) consigns (by thought, word, or deed) x_{2}(patient) to fate x_{3}(abstraction) - arco
- x
_{1}shows/demonstrates x_{2}(object/event) to audience x_{3} - arkadi'u
- x
_{1}(aspect/state/object) is easy for x_{2}to gain/acquire but also easy for x_{2}to lose/fail to maintain, according to judgment/standard x_{3}. - arlaxanto
- x
_{1}is an arahant, a Buddha-to-be in Theravāda Buddhism, of type/variety x_{2} - artiko
- x
_{1}reflects/pertains to the Arctic Ocean region/culture/history/geography/identity/[nationality] in aspect x_{2}. - asnaptca
- x
_{1}sends snapchat x_{2}to x_{3}. - aspekta
- x
_{1}is an aspect of x_{2}according to observer x_{3} - atlanto
- x
_{1}reflects/pertains to the Atlantic Ocean region/culture/history/geography/identity/[nationality] in aspect x_{2}. - audji
- x
_{1}wants to do/be x_{2}(property of x_{1}) - aunde
- x
_{1}wants x_{2}to do/be x_{3}(property of x_{2}) - autca
- x
_{1}(word / me'ei-predicate / si'o-concept) means whatever speaker x_{2}wants it to mean - au'unmo
- x
_{1}finds/emotionally feels x_{2}to be cute; x_{1}feels the cuteness emotion about x_{2} - avgadro
- x
_{1}is Avogadro constant N_{A}[ approximately equal to: 6.02214129(27)×10^{23}mol^{−1}], expressed in units x_{2}in paradigm/system/metaphysics/universe x_{3}(default: this, our actual, physical universe) - baicmvo
- x
_{1}(usually Lojban word) is the BAI cmavo corresponding to root word/gismu x_{2}. - bainri
- x
_{1}is an executable/binary file to be run in system/runtime environment x_{2}. - balkano
- x
_{1}pertains to/reflects the culture/politics/geography/history of the Balkans (subregion of or neighboring region to Southeastern Europe) in aspect x_{2}. - balvidzita
- x
_{1}(text, image, page element) is infra/later-mentioned/subsequently mentioned/later/following/below/toward the bottom of the page/screen (flat and primarily two-dimensional display) relative to x_{2}(text, image, page element) on page/screen/in work x_{3}according to cultural convention x_{4}. - banckle
- x
_{1}is a dialect of language x_{2}which is weird or alien to x_{3}and which is used by x_{4}. - bangnrasna
- x
_{1}is the Etruscan language used by x_{2}to express x_{3} - bangrfarsi
- x
_{1}is the Farsi language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrnaidjira
- x
_{1}is the Nigerian English language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrpolska
- x
_{1}is the Polish language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrtala
- x
_{1}is the Italian language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrtcosena
- x
_{1}is the Korean language of North Korea used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrturke
- x
_{1}is the Turkish language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrvetnama
- x
_{1}is the Vietnamese language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrxangu
- x
_{1}is the Korean language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrxanguke
- x
_{1}is the Korean language of South Korea used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrxirana
- x
_{1}is the Iranian Farsi language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - banzuka
- x
_{1}(object) is sufficiently/enough of x_{2}(ka) for x_{3}to happen - banzuni
- x
_{1}is a property satisfied by a number/amount high enough for x_{2}to happen - banzunu
- That x
_{1}(nu) happens is a sufficient condition for x_{2}(nu) to happen - be'arna
- x
_{1}is to the north of x_{2}according to frame of reference x_{3}. - be'omronzdo
- x
_{1}pertains to the Laurasian supercontinent/large subcontinent in aspect x_{2}, more specifically associated with time period or arrangement x_{3} - bi'orsi
- x
_{1}(sequence) is the number range going from number x_{2}up to number x_{3}. - birlxatere
- x
_{1}pertains to Aterian technological industry/culture/know-how of period and location (specifics) x_{2}in properties x_{3} - blonare
- x
_{1}is any single word (no compound cmavo), a part of Lojban text representing rule 'any-word' according to the first edition of the book 'The Complete Lojban Language'. - blonaresmi
- x
_{1}is a part of Lojban text representing rule 'word' according to the first edition of the book 'The Complete Lojban Language'. - bodlisadva
- x
_{1}is a bodhisattva, a Buddha-to-be of Mahāyāna Buddhism, of type/variety x_{2} - bolstropfedo
- x
_{1}is arranged and to be traced/read in boustrophedon manner, starting at point x_{2}, turning at points x_{3}(ordered list), and ending at point x_{4}. - boltsemaku
- x
_{1}is the Boltzmann k_{B}constant linking energy with temperature [approximately equal to: 1.380 6488(13)×10^{−23}J/K], expressed in units x_{2}(default: unitless/dimensionless and equal to 1) in paradigm/system/metaphysics/universe x_{3}(default: this, our actual, physical universe) - braibe
- x
_{1}bribes x_{2}to x_{3}for x_{4}(ka) - bratuca
- x
_{1}is hail/frozen rain falling on/to x_{2}from x_{3} - brinimikra
- x
_{1}is a part of Lojban text representing rule 'prenex' according to the first edition of the book 'The Complete Lojban Language'. - burgalu
- x
_{1}is the boogaloo, danced by x_{2}to music x_{3} - ca'engau
- x
_{1}defines x_{2}(nu/du'u) to be true / to happen // x_{2}is true because x_{1}says so or thinks so. - catlpero
- x1 pertains to Châtelperronian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- cauncani
- x1 pertains to/reflects Seanchan culture/nationality/geography in aspect x2
- cenmige
- members of x
_{1}(ordered set with two members) are related to each other as members of x_{2}(ordered set with two members) or as members of x_{3}(ordered set with two members) ... (infinite number of places) - ce'ulno
- x1 pertains to Acheulean technological industry/culture/know-how of period and location (specifics) x2 in properties x3.
- ci'izra
- x
_{1}is "curiouser and curiouser" / strange / weird / deviant / bizarre / odd to x_{2}in property x_{3}(ka). - cirlrparmarego
- x
_{1}is a quantity of Parmesan/ cheese from (or similar to that from) the region of Parma and Reggio Emilia, of variety x_{2}. - cizrkafka
- x
_{1}is Kafkaesque to x_{2}in property x_{3}(ka). - ckajida
- Define x
_{1}to be a named dummy symbol (having a name heretofore unassigned) such that, if it were to exist, it would satisfy condition/have property x_{2}(condition/ka); let x_{1}be such that it satisfies/is described by x_{2}. - ckraiji
- x
_{1}has/is property x_{2}(ka) even amongst/according to/by the standards of/even more than those who are renowned for having/being that same property. - cleinspoi
- (Identical to: x
_{1}{cleispoi}). - clevala
- x1 pertains to Levallois (Mousterian) technological industry/culture/know-how of period and location (specifics) x2 in properties x3; x1 exhibits Levallois (Mousterian) craft/technique/practice
- cmagdaleini
- x1 pertains to Magdalenian/L'âge du renne technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- cmagnitude
- x
_{1}is emitted/reflected light that measures to be x_{2}magnitudes in luminous brightness, on scale (si'o)/using reference value/under system/according to definition x_{3}, in logarithmic base x_{4}(default: decimal (10)) - cmaiueiorze'aiuei
- x
_{1}must go to x_{2}from x_{3}via x_{4}(default: speaker)'s way or highway x_{5} - cmavrto
- x
_{1}is the selma'o "TO". - cmenrline
- x
_{1}is the Linnaean name of x_{2}according to classification (scheme/schema)/given by/by standard x_{3} - cmuuugle
- x
_{1}(mass/group/set) is the (primary) out-group counterpart to in-group x_{2}(mass/group/set) with respect to characteristic x_{3}(ka; truth/proposition), which is possessed/satisfied by x_{2}, where both x_{1}and x_{2}are nonempty, strict, mutually disjoint subdivisions of supergroup/superset x_{4}(mass/group/set), with the othering performed (mentally; not necessarily in a way externally manifested) according to the psyche of x_{5}; x_{5}others x_{1}from x_{2}around focal issue/property x_{3} - cnanfadi
- x
_{1}(li; number/quantity) is the weighted quasi-arithmetic mean/generalized f-mean of/on data x_{2}(completely specified ordered multiset/list) using function x_{3}(defaults according to the notes; if it is an extended-real number, then it has a particular interpretation according to the Notes) with weights x_{4}(completely specified ordered multiset/list with same cardinality/length as x_{2}; defaults according to Notes). - cnanlime
- x
_{1}is the generalized weighted Lehmer mean of data x_{2}(completely specified ordered multiset/list of numbers) of Lehmer order x_{3}(either a single extended-real number xor an ordered pair of two extended-real numbers) with weights x_{4}(completely specified ordered multiset/list of numbers with the same cardinality as x_{2}; defaults according to the Notes). - cnatufi
- x1 reflects/pertains to Epipaleolithic Natufian culture of/in specifics x2 in properties x3
- cnuiorke
- x
_{1}is a New Yorker (urbanite/city-dweller); x_{1}pertains to/reflects/belongs to New York City culture/history/geography in property/aspect x_{2} - cnurmje
- x
_{1}reflects/pertains to the New World [from European explorer perspective] in aspect x_{2}under standard/definition thereof x_{3} - cpavlofi'ai
- x1 pertains to Pavlovian (Upper Paleolithic) technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- cpeirigordi
- x1 pertains to Périgordian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- cple'ijdu
- x
_{1}gives/donates/pays/remunerates/exchanges/vel sim. x_{2}(money, remuneration, payment, bartered good, kind, specie, item, gift, vel sim.) to x_{3}(recipient, seller, vel sim.). - cpolinomi'a
- x
_{1}is a formal polynomial with coefficients x2 (ordered list) of degree x_{3}(li; nonnegative integer) over structure/ring x_{4}(to which coefficients x_{2}all belong) and in indeterminant x_{5} - cra'arna
- x
_{1}is such that its directed axis or primary 'face' is oriented/faces/aimed in the direction of/toward point x_{2}according to convention x_{3} - ctrumfi
- x
_{1}is a Smurf [ficitional being] characterized by significant property/feature/trait/aspect/dimension x_{2}(ka); x_{1}is/are smurf/smurfing in aspect x_{2}[corresponds to the undefinable word - cu'uxna
- x
_{1}is aware that x_{1}can be in relation x_{4}with all of x_{3}(plural) and choose to be in relation x_{4}with x_{2}(which is among x_{3}) - danseke
- x1 pertains to Denmark/Danish culture/nationality/language is aspect x2
- danslrile
- d
_{1}(individual, mass) dances reel to accompaniment/music/rhythm d_{2}. - danslrumba
- d
_{1}(individual, mass) dances rumba to accompaniment/music/rhythm d_{2}. - dansrausi
- d
_{1}(individual, mass) house dances to accompaniment/music/rhythm d_{2}. - dansrbalbo'a
- d
_{1}(individual, mass) balboa dances to accompaniment/music/rhythm d_{2}. - dansrbaleto
- d
_{1}(individual, mass) dances ballet to accompaniment/music/rhythm d_{2}. - dansrbreiki
- d
_{1}(individual, mass) is breaking/b-boying/b-girling/breakdances to accompaniment/music/rhythm d_{2}. - dansrbuga
- d
_{1}(individual, mass) bugg dances to accompaniment/music/rhythm d_{2}. - dansrbugivugi
- d
_{1}(individual, mass) boogie-woogie dances to accompaniment/music/rhythm d_{2}. - dansrcacaca
- d
_{1}(individual, mass) cha-cha-cha dances to accompaniment/music/rhythm d_{2}. - dansrcarlstani
- d
_{1}(individual, mass) dances charleston to accompaniment/music/rhythm d_{2}. - dansrcerxi
- d
_{1}(individual, mass) oriental/belly dances/dances raqs sharqi to accompaniment/music/rhythm d_{2}. - dansrcimcami
- d
_{1}(individual, mass) dances shim sham to accompaniment/music/rhythm d_{2}. - dansrdisku
- d
_{1}(individual, mass) disco dances to accompaniment/music/rhythm d_{2}. - dansrdja'aza
- d
_{1}(individual, mass) dances jazz dance to accompaniment/music/rhythm d_{2}. - dansrfandango
- d
_{1}(individual, mass) dances fandango to accompaniment/music/rhythm d_{2}. - dansrflamenko
- d
_{1}(individual, mass) dances flamenco to accompaniment/music/rhythm d_{2}. - dansrfoxtroti
- d
_{1}(individual, mass) dances foxtrot to accompaniment/music/rhythm d_{2}. - dansrgunse
- d
_{1}(individual, mass) dances the Duck/Chicken/Bird Dance to accompaniment/music/rhythm d_{2}. - dansripopi
- d
_{1}(individual, mass) dances to hip-hop music/rhythm d_{2}. - dansrjaiva
- d
_{1}(individual, mass) dances jive to accompaniment/music/rhythm d_{2}. - dansrkaka
- d
_{1}(individual, mass) can-can dances to accompaniment/music/rhythm d_{2}. - dansrkalipso
- d
_{1}(individual, mass) calypso dances to accompaniment/music/rhythm d_{2}. - dansrkanastaili
- d
_{1}(individual, mass) dances gangnam style to accompaniment/music/rhythm d_{2}. - dansrlambada
- d
_{1}(individual, mass) dances lambada to accompaniment/music/rhythm d_{2}. - dansrlimbo
- d
_{1}(individual, mass) dances limbo to accompaniment/music/rhythm d_{2}under bar x_{3}. - dansrlindixopi
- d
_{1}(individual, mass) dances lindy hop to accompaniment/music/rhythm d_{2}. - dansrloki
- d
_{1}(individual, mass) dances locking to accompaniment/music/rhythm d_{2}; d_{1}is a locker. - dansrmazure
- d
_{1}(individual, mass) dances mazurka to accompaniment/music/rhythm d_{2}. - dansrmerengei
- d
_{1}(individual, mass) dances merengue to accompaniment/music/rhythm d_{2}. - dansrminu'eto
- d
_{1}(individual, mass) dances minuet to accompaniment/music/rhythm d_{2}. - dansrpangra
- d
_{1}(individual, mass) is/are banghra dancing to accompaniment/music/rhythm d_{2}. - dansrpolka
- d
_{1}(individual, mass) dances polka to accompaniment/music/rhythm d_{2}. - dansrpolska
- d
_{1}(individual, mass) dances polska to accompaniment/music/rhythm d_{2}. - dansrpopi
- d
_{1}(individual, mass) dances popping to accompaniment/music/rhythm d_{2}; d_{1}is a popper. - dansrsalsa
- d
_{1}(individual, mass) dances salsa to accompaniment/music/rhythm d_{2}. - dansrsamba
- d
_{1}(individual, mass) dances samba to accompaniment/music/rhythm d_{2}. - dansrtango
- d
_{1}(individual, mass) tango dances to accompaniment/music/rhythm d_{2}. - dansrtistu
- d
_{1}(individual, mass) dances twist to accompaniment/music/rhythm d_{2}. - dansrvalze
- x
_{1}=d_{1}dances waltz with x_{2}to accompaniment/music/rhythm x_{3}=d_{2}. - dansrvogi
- d
_{1}(individual, mass) dances vogue to accompaniment/music/rhythm d_{2}. - dansrxambu
- d
_{1}(individual, mass) dances hambo to accompaniment/music/rhythm d_{2}. - dansrxopaki
- d
_{1}(individual, mass) dances hopak/gopak/cossack dance to accompaniment/music/rhythm d_{2}. - dansrxoti
- d
_{1}(individual, mass) dances schottisce to accompaniment/music/rhythm d_{2}. - datnrzbaselpla
- x
_{1}is a makefile designed to produce output files / data / event x_{2}from rules x_{3}. - detmive
- x
_{1}has experienced x_{2}(timestamp-style expression of dimensionful measure of time) units of time of existence/life according to standard x_{3} - detrgregori
- x
_{1}pertains to the Gregorian calendar. - dilcrmadjulu
- x
_{1}(li) is congruent to x_{2}(li) modulo x_{3}(li) - djamila
- x
_{1}is beautiful to x_{2}; x_{1}is beauteous, graceful, magnificent, pretty, lovely, handsome, comely, good-looking, nice, fine, sweet, fair, sightly, shapely, dainty - djeiesi
- x
_{1}relates to JavaScript/ECMAScript in aspect x_{2} - dotrxailigesromicraixe
- x
_{1}reflects/pertains to Holy Roman Empire culture/nationality/geography in aspect x_{2} - dracisebi
- x
_{1}(ka) is/are the stage direction/s specific to actor/s x_{2}of play x_{3} - du'arna
- x
_{1}is to the east of x_{2}according to frame of reference x_{3}. - dudvota
- x
_{1}gives x_{2}(number) votes (upvotes) to x_{3} - du'enta
- x
_{1}is a property satisfied by too great a number for x_{2}to be the case. - du'enzu
- x
_{1}is too much in x_{2}(ka) to be/do x_{3}(ka) - dukseni
- x
_{1}(amount) is too high for x_{2}to happen; x_{1}is a property satisfied by a number/amount too high for x_{2}to happen - dunlije
- x
_{1}is equal/congruent/as much as x_{2}in property/quality/aspect x_{3}(ka), and each of x_{1}and (necessarily) x_{2}actually has/attains property (vel sim.) x_{3}according to standard x_{4}. - dunliki
- Something is such that both x
_{1}and x_{2}are related to it by predicate x_{3}. x_{4}[quantifier] thing to which x_{1}is related by predicate x_{3}is such that x_{2}is related to it by predicate x_{3}. - dunlini
- x
_{1}and x_{2}satisfy predicate x_{3}to the same extent - du'ukse
- x
_{1}satisfies property x_{2}too much for x_{3}to be the case. - dzai'i
- Tautological/empty/vacuous predicate; it is true regardless of what and how many arguments are given to it; something is the case; x
_{1}is a thing / is anything; x_{1}and x_{2}are in any relation. - dzu'enba
- x
_{1}and x_{2}are mutual sibling nodes in a directed tree graph x_{6}such that their shared parent node(s) x_{5}is/are the most-recent common direct ancestor of x_{3}and x_{4}, such that x_{1}is a direct ancestor of or simply is x_{3}(as the case may be), and such that x_{2}is a direct ancestor of or simply is x_{4}(as the case may be), all according to tree ordering relation x_{7}. - e'acpe
- x
_{1}asks permission to do/be x_{2}(ka) from x_{3} - e'akne
- x
_{1}is allowable/permissible to x_{2}under conditions x_{3} - e'ande
- x
_{1}grants permission to/gives their consent to x_{2}to do/be x_{3}(ka) - e'ende
- x
_{1}exhorts/encourages x_{2}to do/be x_{3} - efku
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - eikse
- x
_{1}is a former/previously was but no longer is/used to be (a) x_{2}as of time x_{3}according to standard x_{4}; x_{1}is an ex-x_{2}. - e'inde
- x
_{1}instructs/indicates to x_{2}to do/be x_{3} - einla
- x
_{1}is a gender role for boys in culture x_{2}; in culture x_{2}, typical boys are obliged to do x_{1}. - eiste
- x
_{1}=l_{1}is a to-do-list for x_{2}; x_{1}=l_{1}is a list of things that x_{2}needs/is obligated to do - eixli
- x
_{1}is a gender role for girls in culture x_{2}; in culture x_{2}, typical girls are obliged to do x_{1}. - ekse
- x
_{1}is related to/associated with/akin to the exterior of x_{2}by relationship x_{3}. - ekso
- x
_{1}is related to/associated with/akin to the exterior of x_{2}by relationship x_{3}. - eksporte
- x
_{1}(entity) exports x_{2}(entity) to x_{3}(entity) - eldicka'u
- x
_{1}is measures equal to/is an elementary negative electric charge [-e; negative of the charge of the proton, id est the charge of the electron] in electric charge, under signum convention x_{2}(default: proton charge is -1 times this unit). - embira
- x
_{1}is an mbira/kalimba/thumb piano tuned to x_{2}, with playing range x_{3}, of material x_{4} - emkuni
- x
_{1}is an emic unit abstracted from etic unit/set of units x_{2}in theoretical field/according to theoretical model x_{3}; x_{1}is emic. - emna
- x
_{1}(n-ary property) is applied to sumti x_{2}, x_{3}, ... - endo
- x
_{1}is related to/associated with/akin to something what is in/inside/within x_{2}by relationship x_{3}. - enfa
- x
_{1}abstractly pertains to an exponential/root/logarithmic relationship between the elements of x_{2}(ordered pair) which are related via concrete relationship x_{3}. - enka
- x
_{1}(terbricmi) is bound to x_{2}(sumti) by relationship x_{3}(relationship with two {ce'u} for x_{1}and x_{2}) - enriio
- x
_{1}has enryo (Japanese term) in actions x_{2}; x_{1}acts egoistically to retain their own freedom, prevent their own embarrassment and at the same time acts altruistically by avoiding social involvement without hurting others; x_{1}socially restrains themselves under the pressure of group solidarity and conformity in order not to hurt other's feelings; x_{1}is polite - ensemsku
- x
_{1}sends an SMS; x_{1}sends SMS x_{2}; x_{1}sends SMS x_{2}to x_{3} - e'onde
- x
_{1}asks/requests x_{2}to do/be x_{3} - ertu
- x
_{1}is skilled at satisfying property x_{2}, relatively to x_{3}. - esku
- x
_{1}is the text for x_{2}(concept) according to x_{3}in language x_{4}; x_{1}is how x_{3}would word x_{2}in language x_{4}; x_{3}would say x_{1}when they would want to communicate x_{2}in language x_{4}; x_{1}is text(ual) / a quote (meaningful) in language x_{4}. - esporte
- x
_{1}is a type of sports practiced by x_{2}; x_{1}is related to sports; x_{2}is a sportsman/sportswoman - esti
- x
_{1}pertain to Estonian language in aspect x_{2} - etkuni
- x
_{1}is an etic unit/set of units forming emic unit x_{2}in theoretical field/according to theoretical model x_{3}; x_{1}is etic. - e'unde
- x
_{1}suggests/advices x_{2}to do/be x_{3} - ezli
- x
_{1}is a place erased from the place structure of the parent predicate according to the rules x_{2}(property of all the places of the parent predicate including the one filled with x_{1}) - fancu'alge
- x
_{1}is the result of applying mathematical function/operator x_{2}to the terms of ordered list x_{3}(inputs) in the order presented, according to system/definition x_{4} - fancufacki
- x
_{1}(person/computer/agent) finds the result of applying mathematical function/operator x_{2}to arguments x_{3}(ordered list) - fanduse
- the amount/intensity of event/state x
_{1}is too high for x_{2}to happen; x_{1}happens too much for x_{2}to happen - fantasi
- x
_{1}(entity) is fantastical, exhibiting x_{2}(property of x_{1}), which is relevant to magic, myths or fictive medieval technology and thus extraordinary - farmako
- x
_{1}is a medicine (object) used to treat illness x_{2} - fau'arma
- x
_{1}is the result of evaluating formal expression x_{2}(quote; extracts the contents therefrom in order) according to rules x_{3} - faukne
- x
_{1}is a mathematical object for/to which operator x_{2}is defined/may be applied when under conditions x_{3}under definition (of operator)/standard/type x_{4} - faunjdikpe
- x
_{1}(function) is the restriction of function x_{2}to domain set x_{3} - faunxa'o
- x
_{1}is happening although it was expected to begin later - fe'erda
- x
_{1}is a part of Lojban text representing rule 'space-int-props' according to the first edition of the book 'The Complete Lojban Language'. - fengrfu
- x
_{1}FFFFFFFUUUUUUUUUUUU at x_{2}; x_{1}expresses extreme rage at x_{2}by beginning to say 'fuck'. - filnale
- x
_{1}is the finale/final/last part leading up to completion of x_{2} - fitnese
- x
_{1}does fitness training x_{2}(property of x_{1}) in order to x_{3}(event) - fletola
- x
_{1}(property of x_{3}) is the grammar of language x_{2}for elidible construct x_{3}that is assumed to fill its place even if elided - foinkana'o
- x
_{1}represents/pertains to Canaan/Phoenician culture in property/aspect x_{2} - formose
- x
_{1}has a pleasing shape, is pleasant to look at by x_{2} - frankobolo
- x
_{1}is a document used to prepay service x_{2}like postage costs, tax, license fees; x_{1}is a postage stamp used to pay service x_{2} - frasuje
- x
_{1}reflects/relates to/pertains to Gothic (French-originating, High or Late Medieval, post-Romanesque pre-Renaissance) style/aesthetic/art/architecture/practice in aspect x_{2} - fretaimlunra
- x1 pertains to the Fertile Crescent region/geography/nationality/culture/history in property/aspect x2
- friteri
- x
_{1}is a friterie / baraque à frites / friture / frituur / frietkot / frietkraam serving fast food x_{2}to x_{3}. - galprurci
- x
_{1}(text, image, page element) is supra/aforementioned/previous/earlier/preceding/above/toward the top of the page/screen (flat and primarily two-dimensional display) relative to x_{2}(text, image, page element) on page/screen/in work x_{3}according to cultural convention x_{4}. - gambaru
- x
_{1}works hard / strives / endures / does their best at / gives their all in doing x_{2}(activity), to achieve goal x_{3} - ganbaru
- x
_{1}works hard / strives / endures / does their best at / gives their all in doing x_{2}(activity), to achieve goal x_{3} - gansetifri
- x
_{1}feels sensation / qualia x_{2}via sense x_{3}(ka) // {ka'e gansetifri} = x_{1}is sentient (able to feel subjective conscious experiences) - gauncri
- x
_{1}is a surjective function from x_{2}(domain) to x_{3}(codomain). - genrkasu
- x
_{1}is the declined form of base noun x_{2}according to case x_{3}in language x_{4}. - gleiba
- x
_{1}would be happy to discover that x_{2}is the case. - glibepefeke
- x
_{1}pertains to BPFK English in aspect x_{2} - goilbi'o
- x
_{1}(goilka'i variable) changes value to now represent x_{2} - goilgau
- x
_{1}makes variable x_{2}(text / virtual-text-object) represent x_{3}; x_{1}assigns x_{3}to x_{2} - gomsika
- x
_{1}pertains to/reflects Classical Mediterranean (Classic Greek, Roman, etc.) culture in aspect x_{2}by standard x_{3} - gondana
- x
_{1}pertains to the Gondwana/Gondwanaland supercontinent/large subcontinent in aspect x_{2}, more specifically associated with time period or arrangement x_{3} - gondavana
- x1 reflects/pertains to the Gondwana region of India or cultures/identity/
- gondiii'i
- x
_{1}pertains to the Gondi people/culture in aspect x_{2} - gordiio
- x
_{1}is a loophole or 'thinking outside the box' solution to an intractable problem x_{2}; x_{1}is disentangling 'impossible' knot; x_{2}is solved by 'cutting the Gordian knot' - grasile
- x
_{1}is gracile (slender and graceful) to x_{2}in x_{3}(property) - gravnutnoia
- x
_{1}is Newton's constant of universal gravitation/G/big G [approximately equal to: 6.67×10^{(−11)}N·(m/kg)^{2}] expressed in units x_{2}(default: unitless/dimensionless and equal to 1) in paradigm/system/metaphysics/universe x_{3}(default: this, our actual, physical universe) - grirmafa
- g
_{1}is a mafia organization (organized crime team) with common property g_{2}due to set g_{3}with organization relations g_{4}. - grudjarati
- x
_{1}pertains to Gujarati language in aspect x_{2} - gu'ansi
- x
_{1}(parties) have a guanxi/communicative relation in aspect x_{2}; x_{2}is a combination of the business and personal relationships whereby the parties x_{1}enhance their ability to do business by building a bond with personal favors - gu'irnilcarmrmagnitu
- x
_{1}is emitted/reflected light that measures to be x_{2}magnitudes in luminous brightness, on scale (si'o)/using reference value/under system/according to definition x_{3}, in logarithmic base x_{4}(default: decimal (10)) - iamnaio
- x
_{1}reflects/pertains to the Yamnaya people/culture in aspect x_{2} - iancu
- x
_{1}should or ought to do x_{2} - ibri
- x
_{1}'s job/occupation is to satisfy property x_{2}. - icra
- x
_{1}(event) interrupts/stops/halts, temporarily ceasing to happen or unfold. - ieinki
- x
_{1}is a Yank(ee); x_{1}displays Yankee culture/history in aspect x_{2}according to x_{3} - ifkakne
- x
_{1}is passively x_{2}-able under conditions x_{3}; x_{1}is such that event x_{2}(nu) can happen to it; it is possible that x_{1}may undergo x_{2} - ifletnu
- If x
_{1}(proposition) is true, then x_{2}(proposition) is logically guaranteed to be true too, and x_{1}is indeed true. - ifti
- x
_{1}is near and can be pointed to (or described as being pointed to) by the speaker - iklki
- x
_{1}clicks (press and release) button/switch x_{2}to cause x_{3}(nu). - imperative
- x
_{1}has an intention to influence the behavior of x_{2}, to command, control x_{2} - importe
- x
_{1}(entity) imports x_{2}(entity) to x_{3}(entity) - impute
- x
_{1}(entity) imputes, ascribes to x_{2}(entity) an action x_{3}(event) - imxu
- x
_{1}and x_{2}do x_{3}(binary ka) to each other. - inbri
- x
_{1}(proposition) is a clause expressing adverbial relation x_{2}(property of nonce place, has places for ce'u referring to members of x_{3}) and connecting members of x_{3}(ordered group) - incala
- x
_{1}(entity) expresses a wish for a given future event x_{2}(event) to occur; x_{1}expresses "god willing" / "deo volente" hope - indigena
- x
_{1}is indigenous to territory x_{2} - indi'o
- x
_{1}reflects/pertains to the Indian Ocean region/culture/history/geography/identity/[nationality] in aspect x_{2}. - indo
- x
_{1}reflects/pertains to the regions which are approximated by the Indian subcontinent, or cultures vel sim. thereof, in aspect x_{2}. - infuje
- x
_{1}(loi; result) is a quantity of a herbal infusion meant for consumption, from sources/herbs x_{2}(list of primary ingredients), extracted and introduced to substrate liquid by process x_{3}(default: steeping or soaking), introduced to substrate x_{4}(default: liquid water). - inglico
- x
_{1}is English/pertains to English-speaking culture in aspect x_{2}. - inkara'a
- x
_{1}pertains to Inka culture. - inmune
- x
_{1}is immune to pathogenic action x_{2}(property of x_{1}) towards it by showing x_{3}(property of x_{1}) - insomni
- x
_{1}is insomnia, a sleeping disorder with symptoms of unrest and the inability to sleep - interlinga
- x
_{1}pertains to Interlingua language in aspect x_{2} - intro
- x
_{1}(event / object / document) is an introduction to x_{2}in aspect x_{3}(relation of x_{1}and x_{2}) - inxo
- x
_{1}starts/begins to satisfy property x_{2}; x_{1}becomes such that they satisfy property x_{2}. - isku
- x
_{1}is a sound represented by onomatopoeia x_{2}(text) according to x_{3}(experiencer) - itku'ile
- x
_{1}pertains to Ithkuil/Illaksh language in aspect x_{2} - itlnrasno
- x
_{1}is/reflects/pertains to Etruscan culture in aspect x_{2} - itlo
- x
_{1}pertains to Italy/Italian culture/nationality/dialect in aspect x_{2}. - itlobau
- x
_{1}is the Italian language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - itlokuti
- x
_{1}(property of x_{4}) is the illocution of x_{2}uttering/expressing x_{3}(quote) to audience x_{4}; x_{2}utters/expresses x_{3}to x_{4}in order that x_{4}has property x_{1} - iumle
- x
_{1}is lovely/kawaii to x_{2}in aspect x_{3} - iunkoda
- characters x
_{1}(ordered set of numbers) represent non-encoded x_{2}(text) in Unicode according to encoding rules x_{3} - ivla
- x
_{1}(brivla/selbri) is used by place x_{2}(number/me'o+FA+bu) being filled with (a description of / symbol for) x_{3}, in the usage of x_{4}, according to rule(s) x_{5}. - ixru
- x
_{1}is back/returns to satisfying property x_{2}. - izlo
- Tautological/empty/vacuous predicate; it is true regardless of what and how many arguments are given to it; something is the case; x
_{1}is a thing / is anything; x_{1}and x_{2}are in any relation. - jargone
- x
_{1}is jargon dialect used by x_{2}used to express specific terminology x_{3} - jarnezi
- x
_{1}is a part of Lojban text representing rule 'text' according to the first edition of the book 'The Complete Lojban Language'. - javniso
- x
_{1}is the ISO designation/result/standard/code for topic x_{2}applied to specific case/individual/group/thing x_{3}according to rule/ISO specification x_{4}published by/according to mandating organization x_{5}(default: ISO) - jbabaji
- x
_{1}is not rightly able to apprehend the kind of confusion of ideas that could provoke such a question as x_{2} - jbobanido
- x
_{1}is a 'Lojbanido', a daughter-language (linguistic offspring, not mutually intelligible) of Lojban, used by x_{2}to express/communicate x_{3}. - jboku'ile
- x
_{1}reflects/pertains to a Lojban-Ithkuil hybrid culture/language in aspect x_{2} - jborefota
- x
_{1}is a pair of Lojbanists who frequently talk to each other in Lojban by telephone. - jbo'u'i
- x
_{1}is funny to x_{2}because it is Lojbanic, in aspect x_{3}. - jbovaseji
- x
_{1}adds x_{2}to Lojban dictionary x_{3}(default la jbovlaste) - jbovidai
- x
_{1}is a mammal belonging to the Bovidae family - je'ebzi
- x
_{1}is following / subscribed to messages from x_{2}on website / social media network x_{3} - jegvocestu'a
- x
_{1}pertains to the geography/culture/history(/diaspora/descendents) of the Abrahamic Holy Land in property/aspect x_{2} - jibnije
- x
_{1}is near to/close to/approximates x_{2}in property/quality/aspect/characteristic/quantity x_{3}, and the argument(s) which fill the x_{4}th (li; 1 or 2) sumti slot(s) of this word actually has/attains property (vel sim.) x_{3}according to standard x_{5}. - jikseva
- x
_{1}=v_{2}finds it important to interact socially with x_{2}=j_{2}for reason x_{3}=v_{3}(ka); x_{1}is extroverted - jorlge
- x
_{1}is the result of applying logical connective/conjunction x_{2}to the terms of the ordered list x_{3}in the order given, in system x_{4} - jungo'axe
- x
_{1}belongs to Anhui, China in aspect x_{2}. - jungobuju
- x
_{1}belongs to Beijing, China in aspect x_{2}. - jungocuke
- x
_{1}belongs to Chongqing, China in aspect x_{2}. - jungofuju
- x
_{1}belongs to Fujian, China in aspect x_{2}. - jungogudu
- x
_{1}belongs to Guangdong, China in aspect x_{2}. - jungoguxu
- x
_{1}belongs to Guangxi, China in aspect x_{2}. - jungoguzu
- x
_{1}belongs to Guizhou, China in aspect x_{2}. - jungojenu
- x
_{1}belongs to Yunnan, China in aspect x_{2}. - jungojulu
- x
_{1}belongs to Jilin, China in aspect x_{2}. - jungojusu
- x
_{1}belongs to Jiangsu, China in aspect x_{2}. - jungojuxu
- x
_{1}belongs to Jiangxi, China in aspect x_{2}. - jungokexe
- x
_{1}belongs to Qinghai, China in aspect x_{2}. - jungolunu
- x
_{1}belongs to Liaoning, China in aspect x_{2}. - jungomu'o
- x
_{1}belongs to Macao, China in aspect x_{2}. - jungonumu
- x
_{1}belongs to Inner Mongolia, China in aspect x_{2}. - jungonuxu
- x
_{1}belongs to Ningxia, China in aspect x_{2}. - jungosucu
- x
_{1}belongs to Sichuan, China in aspect x_{2}. - jungosudu
- x
_{1}belongs to Shandong, China in aspect x_{2}. - jungosunu
- x
_{1}belongs to Shaanxi, China in aspect x_{2}. - jungosuxe
- x
_{1}belongs to Shanghai, China in aspect x_{2}. - jungosuxu
- x
_{1}belongs to Shanxi, China in aspect x_{2}. - jungotuju
- x
_{1}belongs to Tianjin, China in aspect x_{2}. - jungotuve
- x
_{1}belongs to Taiwan, China in aspect x_{2}. - jungoxe'a
- x
_{1}belongs to Henan, China in aspect x_{2}. - jungoxebu
- x
_{1}belongs to Hubei, China in aspect x_{2}. - jungoxe'e
- x
_{1}belongs to Hebei, China in aspect x_{2}. - jungoxeku
- x
_{1}belongs to Hong Kong, China in aspect x_{2}. - jungoxelu
- x
_{1}belongs to Heilongjiang, China in aspect x_{2}. - jungoxenu
- x
_{1}belongs to Hunan, China in aspect x_{2}. - jungoxuju
- x
_{1}belongs to Xinjiang, China in aspect x_{2}. - jungoxuzu
- x
_{1}belongs to Tibet, China in aspect x_{2}. - jungozuju
- x
_{1}belongs to Zhejiang, China in aspect x_{2}. - jvaiso
- x
_{1}is the ISO designation/result/standard/code for topic x_{2}applied to specific case/individual/group/thing x_{3}according to rule/ISO specification x_{4}published by/according to mandating organization x_{5}(default: ISO) - jvalriio
- x
_{1}reflects/pertains to Valyrian culture/language/nationality in aspect x_{2} - jvinjata
- x
_{1}is the IATA (International Air Transport Association) designation/result/standard/code for general subject type x_{2}(contextless default probably: airports) applied to specific case/entity/procedure/group/hub/terminus/location x_{3}according to rule/IATA specification/publication x_{4}published by/according to mandating organization x_{5}(default: IATA) - jvinjica'o
- x
_{1}is the ICAO (International Civil Aviation Organization; French: Organisation de l'aviation civile internationale, OACI) designation/result/standard/code for general subject type x_{2}(contextless default probably: airports) applied to specific case/entity/procedure/group/hub/terminus/location x_{3}according to rule/ICAO specification/publication x_{4}published by/according to mandating organization x_{5}(default: ICAO) - jvisocei
- x
_{1}is the IEC (International Electrotechnical Commission; French: Commission électrotechnique internationale, CEI) designation/result/standard/code for topic x_{2}applied to specific case/individual/group/electrotechnology/thing x_{3}according to rule/IEC specification x_{4}published by/according to mandating organization x_{5}(default: IEC) - jvisrbipmo
- x
_{1}is the BIPM (French: Bureau international des poids et mesures; English: International Bureau of Weights and Measures) designation/result/standard/code for topic x_{2}applied to specific case/individual/group/entity/idea/thing x_{3}according to rule/BIPM specification x_{4}published by/according to mandating organization x_{5}(default: BIPM) - jvisrcei
- x
_{1}is the IEC (International Electrotechnical Commission; French: Commission électrotechnique internationale, CEI) designation/result/standard/code for topic x_{2}applied to specific case/individual/group/electrotechnology/thing x_{3}according to rule/IEC specification x_{4}published by/according to mandating organization x_{5}(default: IEC) - jvisu'ai
- x
_{1}is the IAU (International Astronomical Union; French: Union astronomique internationale, UAI) designation/result/standard/code for topic x_{2}applied to specific case/individual/group/body/object/feature/thing x_{3}according to rule/IAU specification/publication x_{4}published by/according to mandating organization x_{5}(default: IAU) - jvisupaco
- x
_{1}is the IUPAC (International Union of Pure and Applied Chemistry) name/nomenclature/designation/result/standard/code for topic x_{2}applied to specific case/individual/group/body/object/compound/feature/thing x_{3}according to rule/IUPAC specification/publication x_{4}published by/according to mandating organization x_{5}(default: IUPAC) - ka'arbi
- x
_{1}is Kirby/a kirby [alien species that Kirby belongs to] [hoshi no kirby] - ka'elre
- x
_{1}learns how to do/be x_{2}(ka); x_{1}acquires ability x_{2}(ka) - ka'inxo
- x
_{1}becomes x_{2}(property); x_{1}begins to satisfy property x_{2} - kancuka'e
- x
_{1}(set, group, structure, category, class, etc.) has cardinality less than or equal to aleph-null; x_{1}is mathematically countable (including the option of being finite). - kanmige
- x
_{1}(property with two places for ce'u) is the property according to which members of x_{2}(ordered set with two members) are related to each other in the same way as members of x_{3}(ordered set with two members), or in the same way as members of x_{4}(ordered set with two members), etc. ... (infinite number of places) - kantiniiu
- x
_{1}is a real number which belongs to the interval (0, 1), or it belongs to the set x_{2}(contextless default: empty set), exactly. - kardacevo
- x
_{1}[mass of properties describing skills, technological advances] is a civilization of x_{2}(mass of persons) manifesting Type x_{3}(number) on the Kardashev scale of technological advancement according to standard/particular scale/definition x_{4}. - karna'ano
- x
_{1}represents/pertains to Canaanite culture in property/aspect x_{2} - karnavali
- x
_{1}celebrates x_{2}with the carnival party x_{3}(property of x_{1}); x_{3}is a carnival devoted to x_{2} - karnivora
- x
_{1}is a carnivoran (animal belonging to the Carnivora order) - karxoji
- x
_{1}(astronomical object or its part) experiences hitting its magnetosphere by a coromal mass ejection from x_{2}(default: the only star x_{1}is gravitationally bound to); x_{1}experiences a Carrington event, solar storm - kenmige
- x
_{1}is to x_{2}as x_{3}is to x_{4}as x_{5}is to x_{6}... - kerneli
- x
_{1}(set) is the set of all points/input values in the domain of function x_{2}such that that function (x_{2}) maps them to 0. - ki'inmoi
- x
_{1}is in relation x_{4}with x_{2}to the x_{3}th degree; x_{1}is x_{3}nodes before x_{2}in the sequence such that every element thereof and the next element are linked by the relation x_{4}; x_{1}is [ that which is in relation x_{4}with ] (repeat x_{3}times the part between brackets) x_{2} - kinjazu
- x
_{1}does x_{2}(ka/nu) to show that they satisfy binary property x_{3}(ka) with/to audience x_{4}. - klaicnampe
- x
_{1}measures to be x_{2}[li; number] Joule-seconds by standard x_{3} - klaisirmpe
- x
_{1}measures to be x_{2}[li; number] kilogram-meters-per-second by standard x_{3} - klaktono
- x
_{1}pertains to Clactonian technological industry/culture/know-how of period and location (specifics) x_{2}in properties x_{3}. - klatoliki
- x
_{1}pertains to the Roman Catholic culture/religion/ethos in aspect x_{2} - kleide
- x
_{1}is a clade/cladus/monophyletic class formed by most-recent common ancestor(s) x_{2}and all lineal descendants thereof in family/directed tree structure/according to relationship or standard x_{3}. - kleivmu
- x
_{1}(set) is the relative set complement of x_{2}(set) in/from/with respect to/relative to set x_{3}(set; default: the relevant universal set). - klesrcinse
- x
_{1}in activity/state x_{2}exhibits gender/sex x_{3}(ka) by standard x_{4}according to judge x_{5}; x_{5}genders x_{1}as x_{3}. - klikmuga
- x
_{1}drags (computer term) x_{2}to x_{3}from x_{4} - klingona
- x
_{1}pertains to Klingon language in aspect x_{2} - klovano
- x
_{1}pertains to Clovis/Llano Paleoamerican (North American) lithic technological industry/culture/know-how/people of period and location (specifics) x_{2}in properties x_{3} - klulele
- x
_{1}is a ukulele/cavaquinho tuned to x_{2} - koinde
- x
_{1}orders/commands/exhorts/pleads/hopes/suggests to x_{2}to be/do x_{3}(property) - kolsupare
- x
_{1}whatabouts/rhetorically asks or mentions/performs a tu quoque fallacy/diverts and counters by saying x_{2}(quote/sedu'u) in response to/as a justification for accusation x_{3}(quote/sedu'u). - kompromata
- x
_{1}is a document containing compromising/blackmailing content x_{2}(real or fabricated evidence that a participant of x_{2}doesn't want to be revealed) - konfuzi
- x
_{1}pertains to the Confucist culture/religion/ethos in aspect x_{2} - kontribute
- x
_{1}contributes with x_{2}to x_{3} - korfaipletomino
- x1 is a non-polyplet polyform/polyomino/polyabolo/polyiamond (etc.) composed of parts/'tile' polytope x2 arranged in (finite) unified shape/pattern x3 (in which the entirety of sides of polytopes are shared or are not shared at all) in ambient space x4 and subject to rules/restrictions/conditions x5 (implicitly includes the condition of whole sides being shared)
- kraice
- x
_{1}is loyal / faithful to x_{2}(person, institution, or custom) - kraili
- x
_{1}(abstraction) is/should be a legal/moral right/entitlement/guarantee, normative principle, protection, privilege, power, trait, treatment, duty/obligation, opportunity, freedom, dignity/point of respect, ability, point of equality, natural guarantee, natural ability, inherent property of x_{2}according to judge/norm/standard x_{3}. - kre'ole
- x
_{1}is reflects/pertains to creole language/culture x_{2}in aspect x_{3}, which has influences/history/origin/ancestry x_{4} - krosolutrei
- x1 pertains to Solutrean technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- krumami
- x
_{1}has an umami taste to observer x_{2}. - kruuaiti
- x
_{1}pertains to Kuwaiti culture/nationality in aspect x_{2} - kru'uze
- x
_{1}moves/behaves in a manner such that it is only (or primarily) due only to external forces, having trajectory/evolution-path x_{2}; x_{1}cruises. - kulnrcipra
- x
_{1}pertains to Test language in aspect x_{2} - kulnrjurtcene
- x
_{1}pertains to Jurchen culture in aspect x_{2}. - kulnrkitana
- x
_{1}pertains to Kitan culture in aspect x_{2}. - kulnrnorge
- x
_{1}is Norwegian/pertains to Norwegian culture in aspect x_{2}. - kulnrsomali
- x
_{1}pertains to Somali language in aspect x_{2} - kulnrsu'omi
- x
_{1}is Finnish/pertains to Finnish culture in aspect x_{2} - kulnrtamiji
- x
_{1}pertains to Tamil language in aspect x_{2} - kulnrturkiie
- x
_{1}is Turkish/pertains to Turkish culture in aspect x_{2}. - kulnrturko
- x
_{1}is Turkic/pertains to Turkic culture in aspect x_{2} - lamji'utka
- x
_{1}is directly or indirectly touching x_{2}via intermediate steps x_{3}(ce'o list); x_{1}and x_{2}belong to the same connected component. - latfrotrikusi
- x
_{1}is a false-empid/bird (possibly flycatcher) of genus Lathrotriccus, belonging to subtaxon/species/breed/variety x_{2} - latmnroma
- x
_{1}reflects Roman culture/nation/geography/language/history in aspect x_{2}prior to any divisions. x_{1}pertains to the Roman city/city-state/kingdom/Republic/Empire (prior to division). - latmrfriko
- x
_{1}pertains to/reflects the culture/geography/society of the Roman province of Africa in aspect x_{2} - latmrlatino
- x
_{1}reflects/pertains to Latin culture (pre-Roman people/Latini) in property x_{2} - le'elkai
- x
_{1}is/are the thing(s) described/named with property x_{2}by the speaker, who thinks this is contextually enough information for the listener to understand what are x_{1}'s referent(s) - lenguua
- x
_{1}is a language used by x_{2}to express x_{3}(du'u, not quote) - lesrplatono
- x
_{1}is Platonic/a Platonistic ideal/philosophy about topic x_{2}characterized by thoughts/ideals x_{3}and methodology x_{4}, according to thinker/user/standard x_{5} - lesrxapsurde
- x
_{1}(notion) is Absurd/is characterized by an Absurd nature in aspect x_{2}, belonging to school of philosophy/type of Absurdism x_{3}, according to standards/methodology/classification/claim x_{4} - li'armi
- x
_{1}(du'u - fact/truth) is obvious / clear / self-evident to x_{2} - lintoca
- x
_{1}drizzles to/on x_{2}from x_{3} - loksodonta
- x1 is an elephant belonging to genus Loxodonta of species/subtaxon/breed x
_{2} - malglikslu
- x
_{1}is an especially inappropriate anglicism made by x_{2}, inappropriate according to x_{3} - malsilvusi
- x
_{1}is unenjoyably salty in flavor to observer x_{2}. - mardeji
- x
_{1}judges/rates/opines x_{2}[abstraction] to have morality score x_{3}[number; default: 1] in respect/according to standard/judged according to or in system x_{4}; x_{1}believes in (the (im)morality of) x_{2} - mardurudra
- x
_{1}is a specific kind of bad weather characterized by large dark rain clouds that block out most of the daylight, large, cold rain drops and an overall dark, uncomfortable and unsettling atmosphere, optionally accompanied by icy wind, such that a change in the weather conditions would be a relief to anyone present, both physically and emotionally. - mertistcau
- x
_{1}pertains to the U.S. Northeast(ern)/New English megalopolis (the Bos-Wash Corridor) in property/aspect x_{2} - mla'aiana
- x
_{1}pertains to the Mahayana Buddhist culture/religion/ethos in aspect x_{2} - mlauca
- x
_{1}mentions or alludes to x_{2}while talking to x_{3} - mludata
- x
_{1}and x_{2}are not indistinguishable from each other, they do not seem to share all their properties (disregarding location and identity), as perceived by observer x_{3} - mlumitu
- x
_{1}and x_{2}are indistinguishable from each other, they seem to share all their properties except maybe their location and identity, as perceived by observer x_{3} - mo'anzu
- x
_{1}is too little/insufficient in x_{2}(ka) to be/do x_{3}(ka). - monre'alo
- x
_{1}pertains to Montreal culture/language/people/geography in aspect x_{2}. - morganati
- x
_{1}is morganatic in property x_{2}according to rule/law/custom/culture x_{3}. - murmura
- x
_{1}is a pussycat, kitty, kittycat, a purring home animal treated affectionately, belongs to species x_{2} - nancaji
- x
_{1}is x_{2}(li; no default value assumed, but - unless explicitly overridden - assumed to be expressed with significant figures) years old according to standard of measurement x_{3}; colloquial form: x_{1}is/has x_{2}(years (of age)). - narbanzuni
- x
_{1}is a property satisfied by a number/amount too low for x_{2}to happen - nardukseni
- x
_{1}is a property satisfied by a number/amount low enough for x_{2}to happen - nektara
- x
_{1}is a flower nectar of organ/plant x_{2}; x_{1}is a liquid secretion that is attractive to pollinators - nemtoda
- x
_{1}is a worm belonging to the Nematoda phylum - nenrxamilto
- x1 is Hamiltonian total energy operator of/corresponding to (sub)system x2 with characteristics x3 under conditions x4
- ne'urna
- x
_{1}is to the south of x_{2}according to frame of reference x_{3}. - ni'anzala
- x
_{1}pertains to the geography/culture/history of Lake Victoria or the geographical region surrounding it in aspect/property x_{2} - niftogu
- x
_{1}(text) is a variation of x_{2}(text) resulting from adaptation to x_{3}(language of x_{1}); x_{1}is the transliteration/pronounciation/realization of x_{2}in language x_{3}. - ni'orsu
- x
_{1}is a part of Lojban text representing rule 'paragraph' according to the first edition of the book 'The Complete Lojban Language'. - nokseva
- x
_{1}=v_{2}=n_{1}finds it important to be alone in doing/being x_{2}=n_{2}(event/state/action) for purpose x_{3}=v_{3}; x_{1}is introverted - obro
- x
_{1}is the last word x_{2}adds to database x_{3}in language x_{4} - olduvaino
- x1 pertains to Oldawan/Olduwan/Oldowan/Olduvai technological industry/culture/know-how of period and location (specifics) x2 in properties x3.
- oltce
- x
_{1}is the case to a small extent; x_{1}satisfies property x_{2}to a small extent. - onckire
- x
_{1}wears 'on' (Japanese term) on x_{2}due to x_{3}; x_{1}is thankful/feels obligation/owes to x_{2}due to x_{3}; x_{2}is kind/grants favor/offers 'on' to x_{1}in x_{3}; x_{1}has unpayable debt to x_{2}for x_{3}; x_{2}is an 'onjin' (benefactor, Japanese term) - onga
- x
_{1}(text) is written in a dialect where selbri in every bridi-tail is assumed to have {so'o'o'oi} applied to it - pakfiko
- x
_{1}reflects/pertains to the Pacific Ocean region/culture/history/geography/identity/[nationality] in aspect x_{2}. - pangaio
- x1 pertains to the Pangaea supercontinent in aspect x2, more specifically associated with time period or arrangement x3
- panratetfusi
- x1 pertains to the Paratethys Sea in aspect x2, at time/in configuration x3
- peizlemustei
- x
_{1}pertains to Mousterian technological industry/culture/know-how of period and location (specifics) x_{2}in properties x_{3} - pi'eitci
- x
_{1}(the acidity/hydrogen activity of a solution) measures x_{2}in pH according to scale (si'o) x_{3}using logarithmic base x_{4}(default: ten) - plankexu
- x
_{1}is the elementary unit (quantum) of angular momentum/half of Planck's reduced constant [id est: hbar/2 = h/(4 pi)] expressed in units x_{2}(default: unitless/dimensionless and so that it is equal to 1) in paradigm/system/metaphysics/universe x_{3}(default: this, our actual, physical universe) - pletomino
- x1 is a polyform/polyplet/polyomino/polyabolo/polyiamond (etc.) composed of parts/'tile' polytope x2 arranged in (finite) unified shape/pattern x3 in ambient space x4 and subject to rules/restrictions/conditions x5
- plukauaii
- x
_{1}is kawaii, lovable, adorable, cute to x_{2} - prama'eru
- x
_{1}is amai to x_{2}in aspect x_{3}(Japanese term); x_{1}does amaeru; x_{1}plays baby / catered by / protected by / undulged by x_{2}; x_{1}depends and presumes upon x_{2}'s benevolence; x_{2}is a rabbi/counsellor to x_{1}without contractual/conditional relationship; x_{2}helps x_{1}cope with x_{3}(e.g. emotional,social, economic life's challenges) - pramrvalentine
- x
_{2}is the Valentine (date/lover for the eponymous holiday) of x_{1}; x_{1}is to go out on a Valentine''s Day date or otherwise be (ceremonially) associated with x_{2}for the holiday and festivities of Valentine's Day. - praperi
- x
_{1}is a strict/proper sub-x_{2}[structure] in/of x_{3}; x_{2}is a structure and x_{1}and x_{3}are both examples of that structure x_{2}such that x_{1}is entirely contained within x_{3}(where containment is defined according to the standard/characteristics/definition of x_{2}; but in any case, no member/part/element that belongs to x_{1}does not also belong to x_{3}), but there is some member/part/element of x_{3}that does not belong to x_{1}in the same way. - prefere
- x
_{1}(entity) prefers x_{2}(entity) to x_{3}(entity) - prejume
- x
_{1}displays viral/contagious aspect, spreading through population/network/geography/vel sim x_{2}or the ability to do so. - prekoci
- x
_{1}is precocial, young live being soon after birth that doesn't require special care due to being relatively mature - prixaja
- x
_{1}(curling angular-direction) is a quantity expressed angularly with direction (counter)clockwise and which maps to (pseudo)vector x_{2}(Cartesian direction) via rule/convention x_{3} - pro'estanti
- x
_{1}pertains to the Protestant culture/religion/ethos in aspect x_{2} - provoke
- x
_{1}provokes, evokes x_{2}(event) to occur - pru'uxfri
- x
_{1}is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events x_{2}, able to experience/access world-internal/event-internal information x_{3}in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include x_{4}, accessing this experience/event via means x_{5}. - randetumla
- x
_{1}pertains to/reflects so-called 'Randland' (mainland) culture/nationality/geography in aspect x_{2} - ra'oijbo
- x
_{1}is someone who constantly annoyingly reminds other Lojbanists including x_{2}to not forget about mandatory pauses in speech - ratniklesi
- x
_{1}is an atomic element in group x_{2}[usually, vertical column; denotes electron configuration and, thereby, chemical similarity with vertical neighbors] and period x_{3}[usually, horizontal row; denotes similarity in size with horizontal neighbors, as well as having the same number and type of electron shells as them] and belonging to other 'class'/'category'/'type'/having other properties x_{4}according to scheme/organization pattern/standard/periodic table x_{5}. - raunka
- x
_{1}is the case to a sufficient amount for x_{2}to be the case. - raunzu
- x
_{1}is sufficiently x_{2}(ka) to be/do x_{3}(ka) - refkusi
- x
_{1}is recursively related to x_{2}by applying x_{3}(number) levels-of-recursion of the predicate-relation x_{4}(ka with two ce'u) - regnaftngi
- x
_{1}pertains to the Commonwealth of Nations/Commonwealth Realms/(second) British Empire (culture, populations, supranational/international organizational government, national governments, events, etc.), or perhaps any part thereof or any of them, in property x_{2}. - remblu'aboridi
- x
_{1}is a human with blood type/group expressed as phenotype x_{2}(ABO, presence/absence of Rhesus D antigen) resulting from relevant genotype x_{3}, as notated or determined according to system/standard x_{4}. - sa'alsa
- x
_{1}is the salsa (dance type/choreography), danced by x_{2}to music x_{3} - salrixo
- x
_{1}is the differintegral of x_{2}with respect to x_{3}of order x_{4}, with differintegration being according to definition/specification or of type x_{5}. - sektoro
- x
_{1}is a sector, part of a circle/circular disc x_{2}, extending to the center - selzau'inda
- x
_{1}is acceptable (worthy of approval) to x_{2} - sfaxili
- x
_{1}is Swahili/reflects or pertains to Swahili culture/speaks Swahili language in property x_{2}. - si'abzu
- x
_{1}goes to sleep. - sibrplatono
- x
_{1}is Platonic/a Platonistic ideal/philosophy about topic x_{2}characterized by thoughts/ideals x_{3}and methodology x_{4}, according to thinker/user/standard x_{5}. - simsaje
- x
_{1}is similar to/appears like/seems like x_{2}in quality/property/aspect x_{3}(ka), and the argument(s) in the x_{4}th (li; 1 or 2) sumti slot(s) of this word actually attains/has the said quality (vel sim.) x_{3}according to standard x_{5}. - sinxrmanji
- x
_{1}is a manji/swastika symbol representing/meaning x_{2}to observer x_{3} - sirjrneuei
- x
_{1}(line segment) is a neuein/neusis line segment (line element) constructed from directrix x_{2}(curve; not necessarily linear) to catchline x_{3}(curve; not necessarily linear, despite the name) which is inclined toward pole x_{4}(point) such that it has diastema (length) x_{5}(li; nonnegative extended-real number). - slurume
- x
_{1}is a part of Lojban text representing rule 'free' according to the first edition of the book 'The Complete Lojban Language'. - smapiri
- x
_{1}is a morphism from x_{2}to x_{3}. - speispalzi
- x
_{1}is x_{2}'s father's brother's nephew's cousin's former roommate according to law/custom/standard/relationship network x_{3}. - sportivo
- x
_{1}is a sportsman / sportswoman practicing type of sports x_{2}; x_{2}is related to sports - srai'a
- x
_{1}belongs to our current domain of discourse, being relevant to the present context. - sralrsaxulo
- x1 pertains to Sahul/Greater Australia/Australinea/Meganesia (continent) geography/hydrology/zoology/culture/nationality in property x2
- stefanboltsemasi
- x
_{1}is the black-body Stefan-Boltzmann sigma_{SB}constant [approximately equal to: 5.670373(21)×10^{(−8)}W/(m^{2}×K^{4})], expressed in units x_{2}(default: unitless/dimensionless and equal to pi^{2 / 480}) in paradigm/system/metaphysics/universe x_{3}(default: this, our actual, physical universe) - sticirosi
- x1 pertains to/reflects Westeros culture/nationality/geography in aspect x2; x1 is Westerosi
- stodraunju
- x
_{1}is a function mapping x_{2}(domain) to x_{3}(codomain) such that properties x_{4}(ka) of x_{2}are preserved in its image under x_{1}according to the rules/operations/relations of x_{3}corresponding to those of x_{2}by x_{1}. - stunarosi
- x1 pertains to/reflects Essos culture/nationality/geography in aspect x2
- sumsenime
- x
_{1}is a part of Lojban text representing rule 'terms' according to the first edition of the book 'The Complete Lojban Language'. - ta'erda
- x
_{1}is a part of Lojban text representing rule 'interval-property' according to the first edition of the book 'The Complete Lojban Language'. - tafrdulbande
- x
_{1}=taxfu_{1}is a turban (head/hair-covering garment which is wrapped and often built into a somewhat prominent three-dimensional structure) to be worn by x_{1}=taxfu_{2}for purpose x_{3}=taxfu_{3}. - tairzulmlunra
- x1 is the shape of a crescent opening/concave/with 'horns' to(ward) the left; x1 is (an) increscent
- tangutu
- x
_{1}pertains to Tangut culture in aspect x_{2}. - tarmrclefli
- x
_{1}is a geometric figure/form/shape [polytope, tessellation, etc.] that is similar to the regular one given by Schlafli symbol x_{2} - tartidu
- x
_{1}is directly/linearly proportional to x_{2}via coefficient/constant of proportionality x_{3}and background/constant offset x_{4}; there exists constants x_{3}and x_{4}such that x_{1 }= x_{3×x}. - tartrpocli
- x
_{1}poses deflated and derided morally worthless, cheap, vulgar, commonplace, banal qualities according to x_{2}in aspect x_{3}. - taxfrdulbande
- x
_{1}=taxfu_{1}is a turban (head/hair-covering garment which is wrapped and often built into a somewhat prominent three-dimensional structure) to be worn by x_{1}=taxfu_{2}for purpose x_{3}=taxfu_{3}. - tca'ata
- x
_{1}pertains to the Choctaw culture. - tcanaba
- x
_{1}(node/vertex/station) is forward of/along from x_{2}in oriented graph x_{3}(graph with orientation) using oriented edge path x_{4}(ordered sequence of ordered pairs). The path from x_{2}to x_{1}runs along/is coparallel with/downstream of the orientation on x_{3}along path x_{4}. - tcanaca
- x
_{1}is the node of present concern/is the current position in graph x_{3}(not necessarily oriented; notice the terbri number), connected (possibly indirectly) to/with other nodes x_{2}(possibly incomplete set) via (oriented) paths x_{4} - tcanapu
- x
_{1}(node/vertex/station) is backward of/along from x_{2}in oriented graph x_{3}(graph with orientation) using oriented edge path x_{4}(ordered sequence of ordered pairs; oriented edges). The path from x_{2}to x_{1}along the (now-unoriented version of the) edges used in x_{4}is counter/against/upstream of the orientation of x_{3}(and/or given by the oriented version of x_{4}). - tcaudu
- x
_{1}is the formatted address for something - (with format) starting with x_{2}, which is an address/locality/administrative subunit/region which belongs to slightly broader address/locality/administrative subunit/region x_{3}, which in turn itself belongs to a slightly broader address/locality/administrative subunit/region x_{4}, \dots (etc.). - tcekitau
- x
_{1}relates to/is an instance of ce-ki-tau dialect x_{3}in aspect x_{2} - tcekitaujau
- x
_{1}is the "ce ki tau jau" dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - tcekitaujei
- x
_{1}is the 'ce ki tau jei' dialect of Lojban, used by x_{2}to communicate x_{3}(si'o/du'u) - tcelerita
- x
_{1}(number; default: 1) is the physical speed supremum (for objects of positive masses)/celeritas/c_{0}expressed in units x_{2}(default: in terms of natural parameter c_{0}; id est: unitless/dimensionless and equal to 1) in (paradigm/system of) physics x_{3}(default: this, our actual. physical universe and reality); - tcenseni
- x
_{1}is a serif, a short line added to the top or bottom of letter x_{2}(text) - te'enka
- x
_{1}is on the edge, about to climax - teimjau
- x
_{1}(nu, or time-/date-stamp) is the event/moment in time when the elapsed time/duration from the death or end of x_{2}(entity/object, or process) is equal to the temporal measure of its lifetime (elapsed time from its birth/beginning until its death/end), in frame of reference x_{3}. - tektoniko
- x
_{1}pertains to plate tectonics (large-scale movements of the lithosphere) - tetfusi
- x1 pertains to the Tethys Ocean in aspect x2, at time/in configuration x3
- timpani
- x
_{1}is a timpani/kettledrum tuned to x_{2}, with playing range x_{3}, of diameter x_{4}, of material x_{5} - to'anbau
- x
_{1}pertains to Toaq language/culture in aspect x_{2} - to'anzu
- x
_{1}pertains to Tòaq Dzũ culture/community/language in aspect x_{2} - tokpisina
- x
_{1}pertains to Tok Pisin language in aspect x_{2} - tolkraice
- x
_{1}is disloyal / unfaithful / treacherous to x_{2}(person, institution, or custom) - tolzilo
- x
_{1}and x_{2}and x_{3}... satisfy an impossible-to-satisfy relation. - torveki
- x
_{1}is a summary of x_{2}(subject), described by x_{3}to audience x_{4} - toxsotiseira
- x
_{1}is arranged and to be traced/read in the manner of reading modern Latin script for English (from side to side along a line segment, then suddenly jumping back to the original side but on a nonintersecting coparallel line segment and proceeding in the same direction, with gross movement being perpendicular to each of these line segments and in a constant direction), starting at point x_{2}, jumping at points x_{3}(ordered list of pairs, the first term of which is the end point of one line segment and the second term of which is the starting point of the immediately following line segment), and ending at point x_{4}. - traduce
- x
_{1}translates x_{2}(text) to x_{3}(text); x_{1}translates x_{2}(text) producing x_{3}(text) - trajije
- x
_{1}=traji_{1}is superlative in property x_{2}=traji_{2}, the x_{3}=traji_{3}extrema (ka; default: ka zmadu), among set/range x_{4}=traji_{4}, and -- moreover -- (there exists at least one member of) the x_{5}^{2}th (li; must be 1 or 2) argument [see note] of this selbri (which) actually has/is/attains said property x_{2}according to standard x_{6}. - tre'endi
- x
_{1}is cool/trendy/fashionable/in style/hip/chic/sophisticated-and-socially-desirable to x_{2}(observer) by standard x_{3}. - trendelenburge
- x
_{1}(humanoid body) is in (reverse) Trendelenburg position with the feet higher than the head by x_{2}(angle measurement, measured relative to the horizontal; units must be specified). - trostiseji
- x
_{1}is a management consultant, suggesting professional advice to improve performance to a company, organisation, group, etc. - tseingu
- x
_{1}(node in a tree graph) and x_{2}(node in the same tree graph) have an essentially unique most recent (graph-nearest) common ancestor node A such that x_{3}[nonnegative integer; li] is the minimum element of the set consisting only of d(A, x_{1)}and of d(A, x_{2)}, and such that x_{4}[integer; li] is d(A, x_{1) - d(}A, x_{2)}, where d is the graph geodesic distance (defined to be infinite if nodes are not connected in the correct direction). - tsekane
- x
_{1}(linear manifold, vector, etc.) is/lies secant to x_{2}(object, surface, curve, manifold, etc.) passing through or toward points/loci x_{3}(set of intersected points), by standard/definition/in system x_{4}. - tseravada
- x
_{1}pertains to the Theravada Buddhist culture/religion/ethos in aspect x_{2} - tu'itsku
- x
_{1}tweets/posts tweet x_{2}(text/sedu'u) to audience x_{3} - tumrmadagaskara
- x1 pertains to the Madagascar island/land/subcontinent in property x2
- turbaro
- x
_{1}(text) grammatically expands to x_{2}(text) - uafli
- x
_{1}fails to understand / figure out x_{2}(du'u) about x_{3}. - uaigri
- x
_{1}is a future but not current/eventual x_{2}as of time x_{3}according to standard x_{4}; x_{1}is a soon-to-be-x_{2}; x_{1}is an example of an x_{2}-apparent. - ualno
- x
_{1}pertains to Walloon language in aspect x_{2} - uebjugau
- x
_{1}links x_{2}to resource x_{3}with link x_{4}. - uebre
- x
_{1}pertains to the world wide web in aspect x_{2}. - u'enderfu
- x
_{1}(event) is impressive, awesome/awe-inspiring, wicked, really good, wonderful (either sense), acceptable (downplaying the intensity of the word) to x_{2}by standard x_{3}. - uengu
- x
_{1}is angry with x_{2}; x_{1}acts in order to prevent social interaction of them with x_{2}because they are mad at them - uftu
- x
_{1}is far from and can be pointed to (or described as being pointed to) by the speaker - uinda
- x
_{1}is a part of Lojban text representing rule 'indicator' according to the first edition of the book 'The Complete Lojban Language'. - ukse
- x
_{1}is/does/has characteristic/has so much of x_{2}(ka) in attempt (at least to the point) that it no longer actually qualifies as such by standard x_{3} - ultime
- x
_{1}is the finale/final/last part leading up to completion of x_{2} - umre
- x
_{1}(set) is measurable and has measure x_{2}(li; non-negative real number or possibly positive infinity) by measure x_{3}in space/dimensionality/under conditions x_{4}; x_{2}is the x_{3}measure of set x_{1}in space x_{4}; x_{3}is a measure which is defined on some class of measurable sets in x_{4}such that it maps x_{1}to x_{2} - uoldespisa
- x
_{1}is a part of Lojban text representing rule 'fragment' according to the first edition of the book 'The Complete Lojban Language'. - urja
- x
_{1}(property of x_{2}) is urgent / needs to be immediately done by x_{2}for x_{3}(event) to happen - urmi
- x
_{1}lets, allows x_{2}to be the case. - usra
- x
_{1}asserts proposition x_{2}to audience x_{3}. - utce
- x
_{1}is very much the case; x_{1}satisfies property x_{2}to a great extent. - utka'au
- x
_{1}and x_{2}are path-linked by binary predicate x_{3}(ka; possibly non-symmetric/non-commutative) via a from-x_{1}-to-x_{2}-directed graph geodesic of length x_{4}(li; nonnegative integer or positive infinity) in graph x_{5}(default: maximal) which is generated by relation x_{3}. - utkaje
- x
_{1}and x_{2}are path-linked by directed binary predicate x_{3}(ka) via intermediate steps x_{4}(ordered list; ce'o) in graph x_{5}, such that (in the graph x_{5}) both (A) no other node exists to which x_{2}is connected in/by the same way/direction/relation and (B) no other node exists to which x_{1}is connected in/by the opposite/(anti)symmetric/reversed way/direction/relation. - utkamtau
- x
_{1}and x_{2}are path-linked by binary predicate x_{3}(ka; possibly non-symmetric/non-commutative) via some from-x_{1}-to-x_{2}-directed path of length x_{4}(li; nonnegative integer or positive infinity) in/through graph x_{5}(default: maximal) which is generated by relation x_{3}. - utkaro
- x
_{1}and x_{2}are path-linked by directed binary predicate x_{3}(ka) via intermediate steps x_{4}(ordered list; ce'o), such that no other node exists in the graph (x_{5}) to which x_{2}is connected in the same way/direction as x_{1}is (possibly-indirectly) connected to x_{2}via x_{3}(id est: as being such that x_{2}is the first argument of the x_{3}and the hypothetical other node is the second argument thereof). - utli
- x
_{1}is measured in utility units ('utils') as x_{2}(quantity) according to psychological/philosophical/economic theory x_{3}. - utlinani
- x
_{1}pertains to Klingon/Klingonese culture/nationality/language in aspect x_{2} - utlingano
- x
_{1}pertains to Klingon/Klingonese culture/nationality/language in aspect x_{2}. - utlingo
- x
_{1}pertains to Klingon/Klingonese culture/nationality/language in aspect x_{2}. - utliti
- x
_{1}is utility, the total subjective well-being/pleasure/happiness (or reduction in suffering) generated by action/event/state x_{2}according to psychological/philosophical/economic theory x_{3}. - vajraiana
- x
_{1}pertains to the Vajrayana Buddhist culture/religion/ethos in aspect x_{2} - ve'arda
- x
_{1}is a part of Lojban text representing rule 'space-interval' according to the first edition of the book 'The Complete Lojban Language'. - venrelu
- x
_{1}(aspect/state/object) is easy for x_{2}to gain/acquire but hard for x_{2}to lose/fail to maintain, according to judgment/standard x_{3}. - vinzoru
- x
_{1}(set of tuples) is the x_{4}-Winsorized data formed from data set x_{2}(set of tuples), Winsorizing with respect to variable x_{3}. - vi'olbaso
- x
_{1}is a contrabass/double bass tuned to x_{2} - vi'olcelo
- x
_{1}is a cello/violoncello tuned to key x_{2} - vi'olni
- x
_{1}is a violin tuned to key x_{2} - vi'olta
- x
_{1}is a viola tuned to key x_{2} - virtu'ale
- x
_{1}is virtual compared to real x_{2} - vu'arna
- x
_{1}is to the west of x_{2}according to frame of reference x_{3}. - vulgare
- x
_{1}is vulgar, smutty to x_{2}in x_{3}(property) - xa'anze
- x
_{1}is Hanseatic/pertains to the Hanseatic League in aspect x_{2} - xaifne
- x
_{1}is someone with a plurality of cultural identities which matter to them/for relevant purposes, including x_{2}, x_{3}, ... - xalnifa
- x
_{1}gets freaked-out by x_{2}(event/idea); x_{2}causes/induces x_{1}to freak-out/panic/respond in a way that is not characterized by cool-headed reasoning - xalsixa
- x
_{1}pertains to the Sikh culture/religion/ethos in aspect x_{2} - xamkaspi'ano
- x
_{1}pertains to the geography/culture/history of the Caspian Sea or the geographical region surrounding it in aspect/property x_{2} - xamxeinmo
- x
_{1}pertains to the geography/culture/history of the Black Sea or the geographical region surrounding it in aspect/property x_{2} - xantrelefa
- x1 is an elephant belonging to genus Elephas of species/subtaxon/breed x
_{2} - xekcedipasopa
- x
_{1}is Lojbanically cruel to x_{2}in manner x_{3}, which is like what's described in the 191st XKCD comic - xetmele
- x
_{1}is HTML, used by x_{2}to express/communicate x_{3} - xlodu'uxukau
- x
_{1}is verbose/overwrought to x_{2}by standard x_{3} - xodnocono
- x
_{1}reflects/pertains to Haudenosaunee/Six Nations/Iroquois culture/people in aspect x_{2}. - xorjina
- x
_{1}is a saddlebag/pair of saddlebags to use on animal/vehicle x_{2}. - xrenspurgi
- x1 pertains to Paleolithic Ahrensburgian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- xromicraixe
- x
_{1}reflects/pertains to Holy Roman Empire culture/nationality/geography in aspect x_{2} - xromina
- x
_{1}appears with/to have chroma/chrominance value x_{2}(may be multi-componented) - xruii
- x
_{1}is back/returns to satisfying property x_{2}. - xrutrflese
- x
_{1}(thinker/philosopher/individual) returns x_{2}as a philosophy/ideology to origin/previous state x_{3}from a different location/state x_{4}, with methodology x_{5} - xu'unre
- x
_{1}is to the red of x_{2}; of a wave: x_{1}(wave, color, etc.) has greater wavelength/lesser frequency than x_{2}(wave, color, etc.) in medium/under conditions/in frame of reference x_{3}. - zabdiia
- x
_{1}is a bowl, a hemispherical container usually used to store salad or soup. - zankava
- x
_{1}is an excellent environment/condition for x_{2}to be able to do x_{3} - zansilvusi
- x
_{1}is enjoyably salty in flavor to observer x_{2}. - zbaradosti
- x1 pertains to Baradostian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- zdeltakronekre
- x
_{1}is a Kronecker delta function defined on structure x_{2}which evaluates to one for any argument belonging to subset x_{3}and which evaluates to zero otherwise - zenbaje
- x
_{1}(experiencer/function) increases/gains/is incremented/augmented in property/quantity x_{2}such that it achieves/had achieved having that property at 'time' x_{3}(abstraction, number) according to standard x_{4} - zge'eno
- x
_{1}pertains to the Zen Buddhist culture/religion/ethos in aspect x_{2} - zgirkamnamstaili
- x
_{1}reflects/pertains to Gangnam Style music/choreography/phenomenon in aspect x_{2}. - zgraveto
- x1 pertains to Gravettian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- zgronte
- x
_{1}reflects/pertains to the Old World [from European explorer perspective] in aspect x_{2}under standard/definition thereof x_{3} - zi'irpu
- x
_{1}is to the violet of x_{2}; of a wave: x_{1}(wave, color, etc.) has lesser wavelength/greater frequency than x_{2}(wave, color, etc.) in medium/under conditions/in frame of reference x_{3}. - zilzilo
- Tautological/empty predicate; it is true regardless of what and how many arguments are given to it; x
_{1}is anything - zmaduje
- x
_{1}is more than/greater than/exceeds x_{2}in property x_{3}(ka) and the x_{4}th (li; 1 or 2) argument of this selbri actually has/is/expresses/attains property x_{3}according to x_{5}. - zmaduse
- x
_{1}(list) is in ascending order according to x_{2}(ka) - zo'anjo
- x
_{1}(linear manifold, vector, etc.) is/lies tangent to x_{2}(object, surface, curve, manifold, etc.) at point/locus x_{3}, by standard/definition/in system x_{4}. - zuktela
- x
_{1}(entity) takes action x_{2}(property of x_{1}) or x_{2}(entity) takes action x_{1}(property of x_{2}) in order to x_{3}(clause) - zvidiri
- x1 pertains to late Upper Paleolithic Swiderian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- araxant
- arahant (Buddha-to-be) in Theravada Buddhism
- bodisadvas
- bodhisattva (Buddha-to-be) in Mahāyāna Buddhism
- miiamip
- Pertaining to the Miami Valley of Ohio (which drains into the Ohio River near Cincinnati)
- miiaumis
- Pertaining to the Miami/Maumee River or area in Ohio.
- rsrs
- used to express giggling
- samyuan
- name: "Someone", aka "the god of lazy people", used when the speaker is pushing responsibility to someone else unspecified
- xiuas
- hiwa (Hawaiian), a desirable blackness, as of pigs offered to the gods
- xm
- used to express pondering; thoughtful humming noise
- gi bu
- pro-sumti: in the second half of a sumti forethought connective expression, refers to the first half.
- lu bu
- pro-sumti: refers to the last complete {lu}-quotation
- nu bu
- pro-sumti: refers to the last complete sumti that started with a nu-abstraction
- ci zei jurfuga
- x
_{1}is a part of Lojban text representing rule 'statement-3' according to the first edition of the book 'The Complete Lojban Language'. - cu'a zei fancu
- f
_{1}is an absolute value function from domain f_{2}to range f_{3}. - cy zei bai'ei zei bangu
- x
_{1}is the C++ language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - cy zei bangu
- x
_{1}is the C language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - dropanra zei ionti
- x1 is a hydrogenic ion of element/isotope x2; x1 is isoelectronic to/with hydrogen; x1 is an x2 atom with exactly one electron
- gugyl zei zamgri
- x
_{1}is a Google Group for x_{2}to discuss/talk about subject x_{3} - loi zei uinda
- x
_{1}is a part of Lojban text representing rule 'indicators' according to the first edition of the book 'The Complete Lojban Language'. - lojban zei simsa
- s
_{1}is similar/parallel to Lojban in property s_{3}(ka). - pa zei jarnezi
- x
_{1}is a part of Lojban text representing rule 'text-1' according to the first edition of the book 'The Complete Lojban Language'. - rirny'utka zei treicytunba
- x
_{1}is analogous to a sibling in a rank/seniority for/of a rirny'utka of x_{2}by standard/in hierarchy/via partial ordering or relation(ship) x_{3}(this is the connection between the rirny'utka at hand and x_{1}which justifies the treicytunba label), where x_{2}and the said rirny'utka are connected via intermediate steps x_{4}(ce'o). - skicu zei uidje
- u
_{1}=s_{1}is a tooltip describing s_{2}to s_{3}with description s_{4}in user interface u_{2}. - uaigri zei eikse
- x
_{1}is a not yet but soon to be former x_{2}as of time x_{3}according to standard x_{4}. - u zei bangu
- x
_{1}is the U-conlang, used by x_{2}to communicate x_{3}. - ze'i zei seldejni
- d
_{2}is/are the short-term indebtedness/liabilities of company/corporation/firm d_{1}to creditor(s) d_{3}for the provision of goods /services/loans d_{4}. - ze'u zei seldejni
- d
_{2}is/are the long-term indebtedness/liabilities of company/corporation/firm d_{1}to creditor(s) d_{3}for the provision of goods /services/loans d_{4}. - bangrnaidjiria
- x
_{1}is the Nigerian English language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrtalia
- x
_{1}is the Italian language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrturkie
- x
_{1}is the Turkish language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - bangrvietnama
- x
_{1}is the Vietnamese language used by x_{2}to express/communicate x_{3}(si'o/du'u, not quote). - cirlrparmaregio
- x
_{1}is a quantity of Parmesan/ cheese from (or similar to that from) the region of Parma and Reggio Emilia, of variety x_{2}. - clevalua
- x1 pertains to Levallois (Mousterian) technological industry/culture/know-how of period and location (specifics) x2 in properties x3; x1 exhibits Levallois (Mousterian) craft/technique/practice
- dansrtuistu
- d
_{1}(individual, mass) dances twist to accompaniment/music/rhythm d_{2}. - gondii'i
- x1 pertains to the Gondi people/culture in aspect x2
- gonduana
- x1 pertains to the Gondwana/Gondwanaland supercontinent/large subcontinent in aspect x2, more specifically associated with time period or arrangement x3
- grirmafia
- g
_{1}is a mafia organization (organized crime team) with common property g_{2}due to set g_{3}with organization relations g_{4}. - jdotfrakio
- x1 reflects/pertains to Dothraki culture/language/nationality in aspect x2
- jvalrio
- x1 reflects/pertains to Valyrian culture/language/nationality in aspect x2
- jvinjiata
- x
_{1}is the IATA (International Air Transport Association) designation/result/standard/code for general subject type x_{2}(contextless default probably: airports) applied to specific case/entity/procedure/group/hub/terminus/location x_{3}according to rule/IATA specification/publication x_{4}published by/according to mandating organization x_{5}(default: IATA) - jvisiupaco
- x
_{1}is the IUPAC (International Union of Pure and Applied Chemistry) name/nomenclature/designation/result/standard/code for topic x_{2}applied to specific case/individual/group/body/object/compound/feature/thing x_{3}according to rule/IUPAC specification/publication x_{4}published by/according to mandating organization x_{5}(default: IUPAC) - jvisuai
- x
_{1}is the IAU (International Astronomical Union; French: Union astronomique internationale, UAI) designation/result/standard/code for topic x_{2}applied to specific case/individual/group/body/object/feature/thing x_{3}according to rule/IAU specification/publication x_{4}published by/according to mandating organization x_{5}(default: IAU) - klaktno
- x1 pertains to Clactonian technological industry/culture/know-how of period and location (specifics) x2 in properties x3.
- kloviano
- x1 pertains to Clovis/Llano Paleoamerican (North American) lithic technological industry/culture/know-how/people of period and location (specifics) x2 in properties x3
- kuardicka'u
- x
_{1}is measures equal to/is a quantum negative electric charge [-e/3; electric charge of a down quark] in electric charge, under signum convention x_{2}(default: proton has charge equal to -3 times this unit). - kulnrturkie
- x
_{1}is Turkish/pertains to Turkish culture in aspect x_{2}. - lesrxapsurdie
- x
_{1}(notion) is Absurd/is characterized by an Absurd nature in aspect x_{2}, belonging to school of philosophy/type of Absurdism x_{3}, according to standards/methodology/classification/claim x_{4} - peizlemustiei
- x1 pertains to Mousterian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- randietumla
- x1 pertains to/reflects so-called 'Randland' (mainland) culture/nationality/geography in aspect x2
- samrsekiurceli
- x
_{1}connects to/has remote shell session on x_{2}over ssh to perform action(s) x_{3}(ka of x_{1}) with credentials x_{4}. - snanorio
- x1 pertains to/reflects Sothoryos culture/nationality/geography in aspect x2
- spatrnakardiace
- x
_{1}is a cashew/mango/poison ivy/sumac of genus/species x_{2}; x_{1}belongs to the Anacardiaceae. - tcokotie
- x1 pertains to Zhoukoudian/Choukoutien technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- tuitsku
- x
_{1}tweets/posts tweet x_{2}(text/sedu'u) to audience x_{3} - tumrzilandia
- x
_{1}pertains to the continent/continental plate of Zealandia (including its islands) in geography/geology/hydrology/zoology/culture/nationality in aspect x_{2} - uitkipedia
- x
_{1}pertains to Wikipedia in aspect x_{2}. - vikmrvespasianu
- x1 is a urinal for x2 specifically designed to handle liquid bodily waste/urine x3
- xipfne
- x
_{1}emits light characteristic of/is of the color that is described by/(as) arising from/associated with the approximately twenty-one centimeter wavelength, hydrogen hyperfine proton/electron spin-flip transition (from parallel to antiparallel configuration, id est: from the higher energy state to the lower energy state), electromagnetic radiation - xriniakci
- x1 pertains to Aurignacian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- zarziei
- x1 pertains to Zarzian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- zinkenxamburgiei
- x1 pertains to late Upper Paleolithic Hamburgian technological industry/culture/know-how of period and location (specifics) x2 in properties x3
- zukmiai
- x
_{1}performs a miai ritual (a custom in which unattached individuals are introduced to each other to consider the possibility of marriage)

- bancu
- x
_{1}exceeds/is beyond limit/boundary x_{2}from x_{3}in property/amount x_{4}(ka/ni). - banli
- x
_{1}is great/grand in property x_{2}(ka) by standard x_{3}. - bilni
- x
_{1}is military/regimented/is strongly organized/prepared by system x_{2}for purpose x_{3}. - cabra
- x
_{1}is apparatus/mechanism/device/equipment for function x_{2}controlled/[triggered] by x_{3}(agent). - cange
- x
_{1}is a farm/ranch at x_{2}, farmed by x_{3}, raising/producing x_{4}; (adjective:) x_{1}is agrarian. - carmi
- x
_{1}is intense/bright/saturated/brilliant in property (ka) x_{2}as received/measured by observer x_{3}. - cecla
- x
_{1}launches/fires/shoots projectile/missile x_{2}, propelled by x_{3}[propellant/propulsion]. - cevni
- x
_{1}is a/the god/deity of people(s)/religion x_{2}with dominion over x_{3}[sphere]; x_{1}is divine. - cinse
- x
_{1}in activity/state x_{2}exhibits sexuality/gender/sexual orientation x_{3}(ka) by standard x_{4}. - ckiku
- x
_{1}is a key fitting/releasing/opening/unlocking lock x_{2}, and having relevant properties x_{3}. - cmavo
- x
_{1}is a structure word of grammatical class x_{2}, with meaning/function x_{3}in usage (language) x_{4}. - curnu
- x
_{1}is a worm/invertebrate animal of species/breed x_{2}. - dekpu
- x
_{1}is x_{2}(default 1) local volume unit(s) [non-metric; e.g. bushel], standard x_{3}, x_{4}subunits. - desku
- x
_{1}shakes/quakes/trembles/quivers/shudders/wobbles/vibrates from force x_{2}. - djuno
- x
_{1}knows fact(s) x_{2}(du'u) about subject x_{3}by epistemology x_{4}. - drudi
- x
_{1}is a roof/top/ceiling/lid of x_{2}. - fanza
- x
_{1}(event) annoys/irritates/bothers/distracts x_{2}. - fliba
- x
_{1}fails at doing x_{2}(state/event); x_{1}is a failure at its role in x_{2}. - frumu
- x
_{1}frowns/grimaces (facial expression). - gadri
- x
_{1}is an article/descriptor labelling description x_{2}(text) in language x_{3}with semantics x_{4}. - ganse
- x
_{1}[observer] senses/detects/notices stimulus x_{2}(object/nu) by means x_{3}under conditions x_{4}. - ganzu
- x
_{1}organizes x_{2}[relative chaos] into x_{3}[ordered/organized result] by system/principle(s) x_{4}. - gidva
- x
_{1}(person/object/event) guides/conducts/pilots/leads x_{2}(active participants) in/at x_{3}(event). - gismu
- x
_{1}is a (Lojban) root word expressing relation x_{2}among argument roles x_{3}, with affix(es) x_{4}. - gugde
- x
_{1}is the country of peoples x_{2}with land/territory x_{3}; (people/territory relationship). - gunma
- x
_{1}is a mass/team/aggregate/whole, together composed of components x_{2}, considered jointly. - jalge
- x
_{1}(action/event/state) is a result/outcome/conclusion of antecedent x_{2}(event/state/process). - jalra
- x
_{1}is a cockroach/orthopteran/termite of order/species/breed x_{2}. - jdini
- x
_{1}is money/currency issued by x_{2}; (adjective:) x_{1}is financial/monetary/pecuniary/fiscal. - jeftu
- x
_{1}is x_{2}weeks in duration (default is 1 week) by standard x_{3}. - jelca
- x
_{1}burns/[ignites/is flammable/inflammable] at temperature x_{2}in atmosphere x_{3}. - jgira
- x
_{1}(person) feels/has pride in/about x_{2}(abstraction). - jukni
- x
_{1}is a spider/arachnid/crustacean/crab/lobster/non-insect arthropod of species/breed x_{2}. - jutsi
- x
_{1}is a species of genus x_{2}, family x_{3}, etc.; [open-ended tree-structure categorization]. - jvinu
- x
_{1}is the view/scene/panorama/sight/prospect of x_{2}(object/location) from point-of-view x_{3}. - kajde
- x
_{1}(event/experience) warns/cautions x_{2}(person) of/about danger x_{3}(event/state/property). - kalte
- x
_{1}hunts/stalks prey/quarry/game x_{2}for purpose x_{3}. - klaji
- x
_{1}is a street/avenue/lane/drive/cul-de-sac/way/alley/[road] at x_{2}accessing x_{3}. - kojna
- x
_{1}is a corner/point/at-least-3-dimensional [solid] angle [shape/form] in/on x_{2}, of material x_{3}. - krici
- x
_{1}believes [regardless of evidence/proof] belief/creed x_{2}(du'u) is true/assumed about subject x_{3}. - kruvi
- x
_{1}is a curve/turn/bend in x_{2}, at locus x_{3}, and defined by set of points/properties x_{4}. - liste
- x
_{1}(physical object) is a list/catalog/register of sequence/set x_{2}in order x_{3}in medium x_{4}. - litru
- x
_{1}travels/journeys/goes/moves via route x_{2}using means/vehicle x_{3}; x_{1}is a traveller. - malsi
- x
_{1}is a temple/church/sanctuary/synagogue/shrine of religion x_{2}at location/serving area x_{3}. - mukti
- x
_{1}(action/event/state) motivates/is a motive/incentive for action/event x_{2}, per volition of x_{3}. - nutli
- x
_{1}is neutral/not taking sides/medial/not towards any extreme on scale/in dissension x_{2}. - pacna
- x
_{1}hopes/wishes for/desires x_{2}(event), expected likelihood x_{3}(0-1); x_{1}hopes that x_{2}happens. - panci
- x
_{1}is an odor/fragrance/scent/smell emitted by x_{2}and detected by observer/sensor x_{3}. - panra
- x
_{1}parallels x_{2}differing only in property x_{3}(ka; jo'u/fa'u term) by standard/geometry x_{4}. - pikci
- x
_{1}begs/pleads/supplicates/entreats/implores/beseeches/prays [asks with humility] x_{2}for x_{3}. - pilno
- x
_{1}uses/employs x_{2}[tool, apparatus, machine, agent, acting entity, material] for purpose x_{3}. - pinsi
- x
_{1}is a pencil/crayon/stylus applying lead/marking material x_{2}, frame/support [of material] x_{3}. - plita
- x
_{1}is a plane [2-dimensional shape/form] defined by points x_{2}(set); x_{1}is flat/[smooth]. - polje
- x
_{1}(force) folds/creases x_{2}at locus/loci/forming crease(s)/bend(s) x_{3}. - ponse
- x
_{1}possesses/owns/has x_{2}under law/custom x_{3}; x_{1}is owner/proprietor of x_{2}under x_{3}. - raktu
- x
_{1}(object/person/event/situation) troubles/disturbs x_{2}(person) causing problem(s) x_{3}. - ralju
- x
_{1}is principal/chief/leader/main/[staple], most significant among x_{2}(set) in property x_{3}(ka). - rinka
- x
_{1}(event/state) effects/physically causes effect x_{2}(event/state) under conditions x_{3}. - rirci
- x
_{1}[member] is rare/unusual/uncommon/atypical in property x_{2}(ka) among members of x_{3}(set). - saclu
- x
_{1}(me'o) is the [decimal/binary] equivalent of fractional x_{2}(me'o) in base x_{3}(quantity). - sakli
- x
_{1}slides/slips/glides on x_{2}. - salci
- x
_{1}celebrates/recognizes/honors x_{2}(event/abstract) with activity/[party] x_{3}. - sanji
- x
_{1}is conscious/aware of x_{2}(object/abstract); x_{1}discerns/recognizes x_{2}(object/abstract). - sanli
- x
_{1}stands [is vertically oriented] on surface x_{2}supported by limbs/support/pedestal x_{3}. - saske
- x
_{1}(mass of facts) is science of/about subject matter x_{2}based on methodology x_{3}. - simxu
- x
_{1}(set) has members who mutually/reciprocally x_{2}(event [x_{1}should be reflexive in 1+ sumti]). - slilu
- x
_{1}oscillates at rate/frequency x_{2}through set/sequence-of-states x_{3}(complete specification). - solri
- x
_{1}is the sun of home planet x_{2}(default Earth) of race x_{3}; (adjective:) x_{1}is solar. - sorcu
- x
_{1}is a store/deposit/supply/reserve of materials/energy x_{2}in containment x_{3}. - sovda
- x
_{1}is an egg/ovum/sperm/pollen/gamete of/from organism [mother/father] x_{2}. - spano
- x
_{1}reflects Spanish-speaking culture/nationality/language in aspect x_{2}. - spofu
- x
_{1}is broken/inoperable/broken down/non-utile/not usable for function x_{2}. - steci
- x
_{1}(ka) is specific/particular/specialized/[special]/a defining property of x_{2}among x_{3}(set). - stuzi
- x
_{1}is an inherent/inalienable site/place/position/situation/spot/location of x_{2}(object/event). - taxfu
- x
_{1}is dress/a garment/clothing for wearing by x_{2}(gender/species/body part) serving purpose x_{3}. - terdi
- x
_{1}is the Earth/the home planet of race x_{2}; (adjective:) x_{1}is terrestrial/earthbound. - terpa
- x
_{1}fears x_{2}; x_{1}is afraid/scared/frightened by/fearful of x_{2}(event/tu'a object). - tinsa
- x
_{1}is stiff/rigid/inflexible/resistant in direction x_{2}against force x_{3}under conditions x_{4}. - vasxu
- x
_{1}breathes/respires x_{2}[gas]. - xindo
- x
_{1}reflects Hindi language/culture/religion in aspect x_{2}. - xispo
- x
_{1}reflects Hispano-American culture/nationalities in aspect x_{2}. - xlura
- x
_{1}(agent) influences/lures/tempts x_{2}into action/state x_{3}by influence/threat/lure x_{4}. - xusra
- x
_{1}(agent) asserts/claims/declares x_{2}(du'u) is true [can be used for epistemology of authority]. - zarci
- x
_{1}is a market/store/exchange/shop(s) selling/trading (for) x_{2}, operated by/with participants x_{3}. - zbasu
- x
_{1}makes/assembles/builds/manufactures/creates x_{2}out of materials/parts/components x_{3}. - zvati
- x
_{1}(object/event) is at/attending/present at x_{2}(event/location). - je'e
- vocative: roger (ack) - negative acknowledge
- lo
- descriptor: the one, which (is / does) ... / those, which (are / do) ...
- zei
- joins preceding and following words into a lujvo.
- caku
*(comp!)* - Now. At the present time.
- cazi
*(comp!)* - right now
- cazu
*(comp!)* - nowadays, wide sense of "now"
- ci'iparoi
*(comp!)* - tense interval modifier: continuum (R) type infinitely many time(s); objectively quantified tense; defaults as time tense.
- doinai
*(comp!)* - "anti-vocative": specifically denies that the referent is the intended listener.
- je'aunai
*(comp!)* - discursive: correcting/corrective/correction - inattentive/uncaring/neutral toward the presence of possible errors - permitting (known/likely/plausible) errordiscursive: correcting/corrective/correction - inattentive/uncaring/neutral toward the presence of possible errors - permitting (known/likely/plausible) error/incompleteness/approximation
- jeku'i
- but
- ji'asai
*(comp!)* - even
- jo'aunai
*(comp!)* - denial of dialect
- ju'acu'i
*(comp!)* - evidential: I say without asserting; "supposedly… / allegedly…"
- ju'anai
*(comp!)* - evidential: I say without asserting; "supposedly… / allegedly…"
- ju'oinai
*(comp!)* - evidential: I don't know that...
- ku'inai
*(comp!)* - discursive: in accordance with it; as expected
- moi'icu'i
*(comp!)* - evidential: if I remember correctly...
- pe'ainai
*(comp!)* - technical meaning; marks a construct as jargon/terminology/technical/precise/exact speech/text
- pe'anai
*(comp!)* - literal sense; marks a construct as literal (non-figurative/non-metaphorical/exact) speech/text
- pisu'esoi'au
*(comp!)* - digit/number: at most almost-none of (0%, taken as a fraction of a whole); the referent set is null and may even be empty.
- pisu'osoi'ai
*(comp!)* - digit/number: at least almost-all of; at least almost-certain; 100%.
- puzuvukiku
*(comp!)* - time-tense discursive: a long time ago and far away; locks frame-of-reference of time and space
- ri'ero'u
*(comp!)* - release of sexual emotion - sexual emotion restraint; erotic fulfillment - impotence/abstinence.
- rore'u
*(comp!)* - (for the) last time
- sau'e'unai
*(comp!)* - cancel topic
- setese
*(comp!)* - complicated selbri conversion: exchange x2 and x3
- su'ero
*(comp!)* - digit/number: any number
- su'esoi'au
*(comp!)* - digit/number: at most almost-none/at most almost-no/at most almost-nowhere; the referent set is null and may even be empty.
- su'osoi'ai
*(comp!)* - digit/number: at least almost-all/at least almost-every/at least almost-everywhere; the complementary set is null and may even be empty.
- tesete
*(comp!)* - complicated selbri conversion: exchange x2 and x3
- va'icu'i
*(comp!)* - discursive: in the same words.
- zu'ucu'i
*(comp!)* - on the gripping hand
- barme'e
- c
_{1}is an exonym of/for c_{2}, used/given by c_{3}. - basysi'u
- x
_{1}(plurality/set) replace/trade places with one another in circumstance x_{2}. - batkyuidje
- b
_{1}=u_{1}is a button in user interface b_{2}=u_{2}with purpose b_{3}. - ba'usku
- s
_{1}=b_{1}(agent) says s_{2}=b_{2}(sedu'u/text/lu'e concept) for audience s_{3}through expressive medium s_{4}. - bavdji
- d
_{1}desires/wants/wishes for future d_{2}(event/state) for purpose d_{3}with desired future point b_{1}. d_{1}aspires. - bavyske
- s
_{1}is futurology/future studies of/about ideas of the future b_{1}=s_{2}based on methodology s_{3}. - bavyxusra
- x
_{1}asserts/prophesies that x_{2}=b_{1}is true about the future of b_{2}. - baxydinkarda
- x
_{1}=k_{1}is a debit/bank/check card with balance x_{2}=j_{1}at bank/financial institution x_{3}=b_{1}=b_{2} - befyfomsle
- s
_{1}is the abdominal cavity of b_{2} - bemcinfo
- z
_{1}=c_{1}is an American lion [Panthera leo atrox] of breed c_{2}. - bimple
- p
_{1}is a wallpaper from source p_{2}. - bi'umra
- m
_{1}=b_{1}is a rampart/bulwark/wall/fence protecting m_{2}from danger/threat m_{3}, physically separating/partitioning b_{2}from b_{3}(unordered), of/in structure b_{4}. - blazilska
- x
_{1}is the abstract color blue - bolbi'i
- x
_{1}is the whole region of space which is between inner sphere x_{2}and outer sphere x_{3}. - brarafsi
- x
_{1}("ra'oi"-quote) is a long (unreduced) rafsi/combining form of word/concept x_{2}in language x_{3}. - brisnismi
- x
_{1}is a subsentence of Lojban grammar. - brivlacme
- c
_{1}(quoted word(s)) is a name of c_{2}used by c_{3}that morphologically [strict] is brivla bv_{1}in language x_{5} - bu'ivla
- x
_{1}(quoted text) is a “bu letteral” of character x_{2}(zoi quote). - burzilska
- x
_{1}is the abstract color brown - cabnunzukykezyzga
- x
_{1}watches the event x_{2}unfold before their very eyes/live/red-handed/in flagrante (delicto), using senses/means x_{3}. - cacklu
- k
_{1}=t_{1}is a tradition/practice/custom of traditional culture t_{2}=k_{2}under conditions t_{3} - cadytilju
- x
_{1}is heavy in proper mass, invariant mass, rest mass, intrinsic mass - cakcinki
- x
_{1}is a beetle of species x_{2}. - carkemkasygaukepyblikeitci
- x
_{1}is a Rubik's toy, being of shape/solid x_{2}with sides x_{3}and degrees of freedom x_{4}, made from/composed of x_{5}. - carkemkasygaukepyblikemkeitci
- x
_{1}is a Rubik's toy, being of shape/solid x_{2}with sides x_{3}and degrees of freedom x_{4}, made from/composed of x_{5}. - carvrama'e
- m
_{1}is a bike/bicycle/tricycle/pedal vehicle carrying m_{2}in/on surface/medium m_{3}, propelled by force m_{4}transmitted via pedal(s) c_{1}=v_{1}. - cedrydji
- d
_{1}desires/wants/wishes era d_{2}=c_{1}(event/state) characterized by c_{2}(event/property/interval/idea) for purpose d_{3}. d_{1}is nostalgic. - cemci'eske
- s
_{1}is the science of community systems/ societies based on methodology s_{2} - cenmildje
- d1 is d2 full (centi)milidays (hundred-thousandth of a day unit) in duration (default is 1 (centi)miliday) by standard d3; d1 is a metric second.
- cfatse
- x
_{1}sits down on x_{2}. - cfinyvra
- v
_{1}is a crowbar/nutpick for doing v_{2}, with fulcrum v_{3}, arm v_{4}, and pointed end c_{1} - cibyfu'ivla
- x
_{1}=v_{1}=f_{1}is a stage 3 fu'ivla meaning x_{2}=v_{2}, based on word x_{3}=f_{2}in language x_{4}. - cibyxilma'e
- m
_{1}is a tricycle (propelled, three-wheeled vehicle) carrying m_{2}on surface m_{3}, propelled by m_{4} - cicnyzilska
- x
_{1}is the abstract color cyan - cicyspafoi
- f
_{1}is a brush/shrubland [field of wild plants] with predominant plant species/cultivar s_{2}. - cidydzu
- ca
_{1}=ci_{3}crawls on surface ca_{2}. - cimjvo
- l
_{1}is an implicitly metaphorical lujvo with meaning l_{2}and arguments l_{3}built from metaphor l_{4}. - cinkyre'u
- r
_{1}is arthropod meat (body-parts regarded as edible) from species/breed r_{2}=c_{2}. - clacinlygruslanu
- x
_{1}is a long, thin, grainish cylinder (also known as spaghetti) of grain species g_{2} - claco'a
- co
_{1}is a/the anterior (zootomy)/cranial/cephalic end (anatomy)/superior end (human anatomy) of body/object cl_{1}; co_{1}(subevent) is at the starting point of long event/time-intervall cl_{1}. - claco'u
- co
_{1}is a/the anterior (zootomy)/cranial/cephalic end (anatomy)/superior end (human anatomy)/fore/bow (nautical)/nose (skateboard etc), of body/object cl_{1}; co_{1}(subevent) is at the ending point of long event/time-intervall cl_{1}. - claco'uklo
- co
_{1}=d_{1}is/are anterior (zootomy)/cranial/cephalic (anatomy)/superior (human anatomy) with frame-of-reference body/object cl_{1}=d_{3}. - cladakyxa'i
- xa
_{1}=d_{1}=c_{1}is a sword / long knife weapon for use against xa_{2}=d_{2}by xa_{3}with blade of material d_{3}long by standard c_{3}. - clakemkamymeckezrai
- x
_{1}(object/dimension) is shortest among set x_{2}(set) in respective dimensions x_{3}(default: the longest for each). - claselxadni
- xa
_{2}=c_{1}is tall in stature by measurement standard c_{3}. - cmacelxa'i
- xa
_{1}=ce_{1}is a small arm/gun for use against xa_{2}by xa_{3}, launching small projectile ce_{2}=cm_{1}, defined as small arms by standard cm_{3}, projectile propelled by ce_{3}. - cmaplinykemjinrcaibyca'u
- x
_{1}is an asteroid belt, generalized Kuiper belt, or other such belt in stellar/star or planet-centered/planetary ring system x_{2}, extending over and throughout region x_{3}, including/containing objects or points of interest x_{4}, with other properties/orbital parameters x_{5}. - cmarafsi
- x
_{1}("ra'oi"-quote) is a short (reduced) rafsi/combining form of word/concept x_{2}in language x_{3}. - cmato'aku'e
- x
_{1}is a microtone (very small musical interval) of size x_{2}in tuning system x_{3}. - cmicu'a
- cm
_{1}=cu_{1}votes for cu_{2}among choices cu_{3}in voting group cm_{2}. - cnikri
- x
_{1}emotionally believes x_{2}(du'u) about subject x_{3} - cnisenpi
- x
_{1}emotionally disbelieves x_{2}(du'u) about subject x_{3} - crakemsazycimde
- ci
_{1}=cr_{1}is a heads-up display (HUD) for user s_{1}of machine/system s_{2}based on principle ci_{3}. It is shown/visible in front of cr_{2}, as seen from the user's viewpoint. - crarai
- t
_{1}=c_{1}is/are the frontmost among set/range t_{4}which faces/in-frame-of-reference c_{3}. - crebi'o
- c
_{1}=b_{1}becomes expert at c_{2}=b_{2}under conditions b_{3}by standard c_{3}. - crutcini
- t
_{1}is a situation / condition / state / position that allows / is sufficient for event c_{2}=t_{2}under conditions c_{3}. - ctifro
- f
_{1}is a table fork for eating c_{2}, having tines/prongs f_{3}on base/support f_{4}. - cuvjumske
- s
_{1}=j_{1}=c_{1}is bacteriology of bacteria s_{2}based on methodology s_{3}. - cuvyto'aci'e
- x
_{1}is a just intonation with prime limit x_{2}and odd limit x_{3} - dabytadji
- t
_{1}is a fighting technique / martial art used under conditions t_{3}by d_{1}. - dadgenxu
- x
_{1}is a hanger for hanging x_{2} - datnyselklo
- di
_{2}is a field for recording data da_{1}=di_{1}about da_{2}within record di_{3} - datyto'aku'e
- x
_{1}is a musical comma of size x_{2}, a small difference resulting from the different intervallic approaches x_{3}and x_{4}, in tuning system x_{5}. - dekna'a
- n1 is n2 decades (10 years) in duration (default is 1 decade) by standard n3.
- dekydugri
- du
_{1}is the common logarithm (base 10) of du_{2}. - denrixtolku'o
- x
_{1}=t_{1}is an alveolar ridge of body x_{2}. - denrixtolku'oti'e
- x
_{1}=tr_{1}is postalveolar/behind the alveolar ridge of body x_{2} - denxi'u
- x
_{1}is a gear/cogwheel with cogs x_{2}, of device/vehicle x_{3}, made of material x_{4} - derske
- s
_{1}=d_{1}is soil science [science about earth/soil] based on methodology s_{3}. - detcacryvu'u
- x
_{1}(number) is the number of hours (pi'e for minutes) that the timezone of location x_{2}is ahead (before, if x_{1}is negative) of location/standard x_{3} - detke'u
- The date [day,week,month,year] x
_{1}=d_{1}=k_{1}is recurrence/repetition of the date [day,week,month,year] of the first event x_{2}=d_{2}, for the x_{3}=k_{3}'rd time, in system x_{3}. - detydragaudje
- x
_{1}is a leap day of year x_{2}at location x_{3}in calendary system x_{3}. - dicpi'o
- p
_{1}is an electronic piano/harpsichord/organ/keyboard instrument. - dilcau
- x
_{1}is clear / free of clouds / not cloudy. - dimnu'e
- x
_{1}swears / takes an oath, promising/asserting x_{2}(abstraction), invoking fate x_{3}(abstraction) - djicai
- x
_{1}=d_{1}=c_{1}intensely desires/craves/[needs] x_{2}=d_{2}for purpose x_{3}=d_{3}as seen/observed/measured by x_{4}=c_{3}. - dracykei
- x
_{1}=d_{1}=k_{1}is a role-player / player of role playing game / RPG / LARP or dramatic / acting game x_{2}=d_{5}=k_{2}about x_{3}=d_{2}created by author/ company x_{4}=d_{3}for audience x_{5}=d_{4}. - dracyselkei
- x
_{1}=d_{1}=sk_{1}is a role-playing game/ RPG/ LARP or dramatic/ acting game played by performer(s)/ player(s) x_{2}=d_{5}=sk_{2}about x_{3}=d_{2}created by author/ company x_{4}=d_{3}for audience x_{5}=d_{4}. - drigei
- x
_{1}feels bittersweet about x_{2}(event/state) - duncfalygu'i
- x
_{1}is a quantity of/is radiation of coherent light from source x_{2}with additional properties x_{3}(ka); x_{1}is laser light from laser apparatus/source x_{2} - dunto'aci'e
- x
_{1}is an equal temperament dividing the interval x_{3}(default: octave, 2/1) into x_{2}(default twelve) equal parts, forming x_{4}(default: equal tempered semitone) as the fundamental unit. - dzadza
- x
_{1}(number) is the quantity of specimens in the domain of discourse that satisfy the property x_{2} - dzalenypi'i
- x
_{1}(li; often but not necessarily an integer) is a multiple of x_{2}(li; often but not necessarily an integer) by some integer, namely x_{3}(li; MUST be an integer in the structure; possibly, more than one input may be valid), in algebraic structure x_{4}. - dzejbo
- d
_{1}=j_{1}reflects Loglandic/proto-Lojbanic language/culture/nationality/community in aspect j_{2}. - dzixe'a
- x
_{1}is a/the lower jaw of x_{2}. - dzucpi
- x
_{1 }= d_{1 }= c_{1}is a member of the class of birds which walk/run/hop as their characteristic/primary form of locomotion, of species/taxon x_{2 }= c_{2} - eiksyspespe
- x
_{1}is a spouse of x_{2}'s former spouse by law/custom/standard x_{3}. - facyborselkaizilkanpyborselkaimau'yraunzu
- x
_{1}is so x_{2}(ka) that x_{3}(nu); x_{1}=ckajiZ_{1}=ckajiP_{1}=raunzu_{1}satisfies property x_{2}=ckajiZ_{2}=fatci_{1}=raunzu_{2}=zmadu_{2}enough that x_{3}=raunzu_{3}, where ckajiP_{2}=kanpe_{2}=zmadu_{2}. - fancysuksa
- function f
_{1}is discontinuous/abrupt/sharply changes locally (in output) on/at s_{2}(set), with abruptness of type x_{3}(default: 1) - fatysaclu
- x
_{1}(me'o) is the p-adic representation of number x_{2}in base x_{3}. - faurza'o
- x
_{1}(event) is continuing beyond its expected duration/endpoint. - febgau
- g
_{1}(person/agent) boils x_{2}=f_{1}at temperature x_{3}=f_{2}and pressure x_{4}=f_{3}. - fegygau
- x
_{1}makes x_{2}angry / mad at x_{3}for x_{4}(action / state / property); x_{1}angers / provokes / stirs up x_{2}. - fetcei
- c
_{1}is a goddess (female deity) of people(s)/religion c_{2}with dominion over c_{3}[sphere]. - fislytsa
- x
_{1}(force) is physically strong in aspect x_{2}by standard x_{3} - flaci'e
- f
_{1}is the legal system concerning topic f_{2}in society f_{3} - friske
- s
_{1}is phenomenology of/about (aspect of) phenomena/perception/conscious experience s_{2}(subject matter), with methodology s_{3}. - fu'ivla
- x
_{1}=v_{1}=f_{1}is a loanword meaning x_{2}=v_{2}in language x_{3}=v_{3}, based on word x_{4}=f_{2}in language x_{5}. - fukyvlarafsi
- r
_{1}is the rafsi prefix used in stage-3 fu'ivla v_{1}=f_{1}, rafsi based on word r_{2}. - furso'epesxu
- f
_{1}=p_{1}is fermented bean paste of soybeans s_{1}=p_{2}. - gacydunja
- x
_{1}=d_{1}=g_{2}desublimates from the gaseous state at temperature x_{2}=d_{2}=g_{3}with pressure x_{3}=d_{3}. - gaftercu'a
- x
_{1 }= cuxna_{3}(set) is the collection of options/settings that can be chosen by user x_{2 }= cuxna_{1}~ galfi_{1}for purpose x_{3}. - galcpare
- x
_{1}=c_{1}climbs/[goes up/ascends] upwards on wall/fence/mountain/boulder/obstacle x_{2}=c_{2}using x_{3}=c_{4}[limbs/tools/equipment] towards top/summit x_{4}=g_{1}from base/floor/baseline/standard height x_{5}=g_{3}. - galxyfe'a
- f
_{1}=g_{1}is a/the pharynx [body-part] of g_{2}. - ganto'a
- x
_{1}is a note low in frequency/pitch produced by x_{2} - ga'orce'omosysna
- s
_{1}is an affricate consonant with place of articulation g_{1}=m_{2}=m_{3}and phonation x_{3}. - gexnivji
- n
_{1}crochets n_{2}from yarn n_{3}using crochet hooks g_{1} - gimrafrimna
- x
_{1}is a rhythmic conjugation of word x_{2}, rhyming with word x_{3}in language x_{4}, with changed final vowel/ending x_{5}. - gimrafrimni
- x
_{1}is a rhythmic conjugation of word x_{2}, rhyming with word x_{3}in language x_{4}, with changed final vowel/ending x_{5}. - gimyzevla
- x
_{1}is a stage 3 fu'ivla/zi'evla meaning x_{2}, based on gismu/root word x_{3}in language x_{4} - ginlazdze
- x
_{1}is a genetic-familial/'blood' ancestor of x_{2}by bond/tie/relation/of degree x_{3}. - ginlazyseldze
- x
_{1}is a genetic-familial/'blood' descendant of x_{2}by bond/tie/relation/of degree x_{3}. - glacitsi
- x
_{1}is the warm period (season/interval) of year x_{2}at location x_{3}. - glekansa
- x
_{1}together with x_{2}has sex with x_{3} - glekansi'u
- x
_{1}(group) has sex with x_{2} - glepanryborki'i
- x
_{1}and x_{2}both have had/are having (not necessarily simultaneously) sexual intercourse with x_{3}, with the relevant difference(s) between x_{1}and x_{2}being x_{4}. - gruslanu
- x
_{1}is a cylindric noodle of grain species g_{2} - gunrivzu'e
- x
_{1}=z_{1}=r_{1}=g_{1}procrastinates/avoids doing work x_{2}=r_{2}=g_{2}(ka), instead doing x_{3}=r_{3}(ka). - gusyzi'u
- z
_{1}is violet (distinct light-wave) [color adjective]. - gutnerkla
- x
_{1}(agent) invades x_{2}(place) for objective x_{3} - jakto'a
- x
_{1}is a note high in frequency/pitch produced by x_{2} - jambe'e
- x
_{1}=j_{1}=b_{1}is a fighting team lead by x_{2}=b_{2}fighting against x_{3}=j_{2}. - jancaucreka
- cr
_{1}=cl_{1}=j_{2}is a tube top of material cr_{2}. - jbetei
- x
_{1}(amount of time) is the age of x_{2}. - jbolanci
- x
_{1}is a Lojbanic flag, with patterns x_{2}and material x_{3} - jbosofygubyseltru
- x
_{1}is the Lojbanic Soviet Republic / Soviet Lojbanistan, governed by people x_{2}. - jbovla
- x
_{1}is a defined Lojban word, considered as a word as per Lojban's grammar, with meaning/role x_{2} - jbovlaste
- x
_{1}=li_{1}is a list of words x_{2}=v_{1}in Lojban (v_{3}=lo lojbo), in order x_{3}=li_{3}, preserved in medium x_{4}=li_{4}. - jbovlazbakamnandu
- x
_{1}is the difficulty of Lojban word-making. - jdikykle
- x1 is a proper subset/subclass/subgroup/subcategory/subunit of/strictly within x2 with defining property (ka) x3
- jdikyplini
- j
_{1}is a dwarf planet revolving around j_{2}with characteristics j_{3}, orbital parameters j_{4}. - jefydiknalgundei
- x
_{1}=di_{1}=dj_{1}is a regularly-occurring period of days off work [weekend] lasting x_{2}=dj_{2}days, recurring every x_{3}=j_{2}=di_{3}weeks (default 1), for worker x_{4}=g_{1}, at job x_{5}=g_{2} - jegycestu'a
- x
_{1}is an expanse of sanctified/consecrated land/ground in an Abrahmic faith/religion, and which is located at x_{2} - jetkai
- x
_{1}is genuinely x_{2}(ka) by standard x_{3} - jijyji'i
- jin
_{1}=jij_{1}has intuition-based opinion (hunch/suspicion) jin_{2}=jij_{2}(du'u) on subject jin_{3}=jij_{3} - jikfytsa
- x
_{1}(force) is physically strong in aspect x_{2}by standard x_{3} - jikske
- s
_{1}is the science of the social behaviour of x_{2}=j_{1}towards x_{3}=j_{2}based on methodology x_{4}=s_{2} - jinkytoldu'e
- t
_{1}=j_{1}is an immune-system deficiency of j_{2}. - jinrcaibyca'u
- x
_{1}is a region/room/volume of space which is shaped like a washer (or thin or flattened torus/toroid), between inner disk/sphere x_{2}and outer disk/sphere x_{3}, defined by midplane x_{4}, and containing x_{5}. - jirnytabra
- t
_{1}=j_{1}is a/the horn [brass-wind/lip-reed musical instrument; default - jonga'e
- x
_{1}perceives concrete experience x_{2}synesthetically as x_{3}by means x_{4}under conditions x_{5} - jonsnu
- x
_{1}=j_{3}interprets discussion/relays messages between x_{2}=c_{1}(set) about topic/subject x_{3}=c_{2} - juntycau
- x
_{1}is weightless in gravitational field x_{2}. - jupsfe
- x
_{1}=s_{1}is a cooking surface for cooking x_{2}=j_{2}, surface of object x_{3}=s_{2}. - jvacmu
- ja
_{1}=ji_{1}is a standard by which ja_{2}=ji_{2}is true, set by community ja_{3} - jvarafsi
- r
_{1}is a predictable/regular affix for word/concept r_{2}, with form/properties r_{3}, in language r_{4}. - jvocme
- c
_{1}(quoted word(s)) is a name of c_{2}used by c_{3}that morphologically [strict] is a Lojbanic lujvo built from predicates metaphor/tanru l_{4} - jvocmevo
- x
_{1}is a lujvo-like cmevla meaning x_{2} - jvomi'u
- The lujvo m
_{1}=l_{1}(text) is an equivalent/interchangable lujvo form of lujvo m_{2}=l_{1}(text). - jvova'i
- x
_{1}(number) is the lujvo score of lujvo x_{2}(text) determined under scoring algorithm x_{3}. - kafydekpu
- d
_{1}is d_{2}(default 1) coffee measuring cup(s), standard d_{3}(default: 1 volume unit=1 cup of drinkable coffee), d_{4}subunits. - kaidza
- x
_{1}(number) is the quantity of specimens in the domain of discourse that satisfy the property x_{2} - kaircu'a
- x
_{1}chooses/selects x_{2}from x_{3}(set) for purpose x_{4}(property). - kalca'osrumu'askakemsloskajavburjoiri'o
- x
_{1}'s eye(s)/iris(es) is/are hazel as perceived by x_{2}under conditions x_{3} - kaljba
- x
_{1}is a longan berry (Dimocarpus longan) of type x_{2} - kalsrumu'a
- x
_{1}is a surrounding cover/curtain that surrounds the eye structure of x_{2} - kambandu
- k
_{1}is a security condition of b_{1}protecting b_{2}from threat b_{3}. - kamckire
- x
_{1}=k_{1}is the property of gratitude/thankfulness/appreciation of x_{2}=c_{2}for x_{3}=c_{3}(event/property) - kamgei
- x
_{1}is happiness experienced by x_{2}about (event/state/idea) x_{3} - kamymeckezrai
- x
_{1}is the least x_{2}or in property x_{2}(ka) among set/range x_{3}. - karpo'ijbe
- j
_{1}=k_{3}hatches from eggshell j_{2}=p_{1}=k_{1} - kelnomfli
- x
_{1}lost the game - kelproga
- x
_{1}is a video game / computer game - kespre
- x
_{1}is an astronaut/cosmonaut, associated with astronomical body x_{2}. - ki'irgrafu
- x
_{1}is a relation space formed from elements/nodes in set x_{2}and relationship x_{3}which connects them. - kinzga
- x
_{1}=z_{1}watches movie/film/audio-video x_{2}=z_{2}=s_{1}about subject x_{3}=s_{2}by filmmaker x_{4}=s_{3}intended for audience x_{5}=s_{4}by sensory means x_{6}=z_{3}under conditions x_{7}=z_{4} - ki'orna'a
- n1 is n2 millennia (1000 years) in duration (default is 1 millennium) by standard n3.
- kralyxaigle
- x
_{1}=g_{1}sexually violates/harms/rapes/violates the sexual rights of victim x_{2}=g_{2}=xr_{2}=k_{2}, violation by sexual activity (sex used as a weapon/means of harm), in property x_{3}=xr_{3}(ka) by resulting in injury x_{4}=xr_{4}(state), violating right x_{5}=k_{1}(event) which is morally/legally guaranteed but actually violated under standards x_{6}=k_{3} - krevi'u
- x
_{1}=v_{1}shaves/[removes hair] x_{2}=k_{1}=v_{2}from x_{3}=k_{2}=v_{3} - kurtse
- z
_{1}sits in pike position/staff position/dandasana on surface z_{2}. - labzilska
- x
_{1}is the abstract color white - lafmi'i
- x
_{1}=l_{1}=m_{1}is an elevator/lift. - lakpinsi
- p
_{1}is a crayon made from wax p_{2}=l_{1}, held together by p_{3}. - lansulbu'u
- b
_{1}is an amount of cloth/fabric consisting of wool from sheep of species/breed l_{2}of flock l_{3}. - la'ornai
- x
_{1}is the Roman nation made up of people x_{2} - larkosmylarcu
- x
_{1}is art for the sake of art/"l'art pour l'art". - laxtyminli
- x
_{1}is x_{2}(li; default: 1) galactic units (i.e.: the average distance between the center of the Milky Way galaxy and the center of Sol system) by standard x_{3}. - lazmro
- x
_{1}(family, taxon, clade) is extinct/extirpated. - lazycme
- x
_{1}(text) is the name of family x_{2}(partial set/list of individuals or, better, a graph structure) by name-user x_{3}. - lazyzukykei
- k
_{1}(agent) plays house. - lertcitydetri
- x
_{1}is the letteral-tagged timestamp of event/state/duration x_{2}, at timezone location x_{3}, by calendar x_{4} - lervla
- v
_{1}is a word which stands for the letter/digit/symbol v_{2}=l_{1}in language v_{3}. - ligyfebvi
- x
_{1}=f_{1}=s_{2}sublimates/evaporates from the solid state at temperature x_{2}=f_{2}=s_{3}with vapor pressure x_{3}=f_{3}. - litcreka
- cr
_{1}is a dress shirt of material cr_{2}, potentially formal by standard cl_{3}. - li'ursutyjvi
- x
_{1}races against x_{2}in travelling x_{2}with vehicle x_{4}and prize/rewards x_{5} - loisli
- l
_{1}=s_{1}undergoes an earthquake/an event of the ground shaking of magnitude x_{2}. - lubjvezbibarskapi
- x
_{1}is the rhinarium [body-part] of x_{2}. - maktcaxe
- x
_{1}is magnetism (charge; possibly current) in/on x_{2}of polarity/quantity x_{3}(default: south) - mecraizmana'u
- x
_{1}(number) is the supremum of set x_{2}under (partial) ordering x_{3} - mectolnei
- x
_{1}dislikes x_{2}less than x_{3}; x_{1}would rather have x_{2}than x_{3} - menzi'u
- z
_{1}is purple (mental combination of red and blue) [color adjective]. - merje'a
- j
_{1}=m_{1}is the United State of America as a state. - merkadno
- m
_{1}=k_{1}reflects angloamerican culture/nationality/geography/language in aspect m_{1}=k_{1}. - metnidytcika
- x
_{1}(number) is the second/second notation of the minute, of event/state x_{2}, in system x_{3}. - mi'amli
- m
_{1}=c_{1}titters/chuckles/giggles. - mi'arckasu
- cm
_{1}=ck_{1}(mockingly) laughs at ck_{2}about ck_{3}(property/event). - mirlyxarju
- xa
_{1}is a babirusa of species xa_{2} - mivru'e
- p
_{1}is the life of j_{1}through stages p_{4}. - mivyslebi'u
- b
_{1}is a cell wall separating cell j_{1}=s_{1}=b_{2}from extracellular environment b_{3}. - mivyvelvicyvauro'i
- x
_{1}=r_{1}=va_{1}is a rock cobtaining trace/remnant/fossil x_{2}=vi_{4}=va_{2}of biological entity/organism x_{2}=j_{1}=vi_{3}, with rock composition x_{4}=r_{2}and from location x_{5}=r_{3}; x_{2}is the fossilized trace of organism x_{3}preserved in rock x1 - mlasra
- x
_{1}=s_{1}is the outrigger for supporting vehicles/canoes/boats/ships x_{2}=s_{2}against force x_{3}=s_{3} - mlijarso'a
- x
_{1}=s_{1}=j_{1}is a soft-boiled egg of/from organism x_{2}=s_{2}. - mlimi'a
- c
_{1}=m_{1}titters/chuckles/giggles. - mlitce
- mi
_{1}=mu_{1}is pretty/fairly/rather much/extreme in property mi_{2}=mu_{2}(ka), towards mu_{3}extreme/direction. - mojvei
- x
_{1}=v_{1}is a note containing/recording facts/thoughts/ideas x_{2}=m_{2}=v_{2}(du'u) about subject x_{3}=m_{3}=v_{3}in/on journal/notebook/note x_{4}=v_{4}from author x_{5}=m_{1} - molja'u
- m
_{1}=j_{1}is the mandible of arthropod m_{2}=j_{2} - mrenilglamlu
- x
_{1}(temperature units) is the measured apparent temperature (humidex, wind chill) of x_{2}(location) by standard x_{3} - mrupi'o
- p
_{1}is a piano/clavichord. - mucydekpu
- d
_{1}is d_{2}(default 1) tablespoon(s)/tablespoonful(s) [volume-unit], standard d_{3}=m_{1}(default 1=15 mL),d_{4}dessertspoon(s),d_{5}teaspoon(s), d_{6}one ml measuring spoon(s). - mucydekpyvau
- d
_{1}is/are tablespoon(s) [measuring instrument] containing/holding/enclosing v_{2}, of volume d_{2}(default 1) tablespoon(s)/tablespoonful(s) [volume-unit], standard d_{3}=m_{1}(default 1=15 mL). - mucyveldekpu
- d
_{4}is d_{2}(default 1) dessertspoon(s)/dessertspoonful(s)/cochleare medium (dstspn./cochl. med.) [volume-unit], standard d_{3}=m_{1}(default 1 dessertspoon=10 mL),d_{1}tablespoon(s),d_{5}teaspoon(s), d_{6}one ml measuring spoon(s). - mucyveldekpyvau
- d
_{1}is/are dessertspoon(s) [measuring instrument] containing/holding/enclosing v_{2}, of volume d_{2}(default 1) dessertspoon(s)/dessertspoonful(s) [volume-unit], standard d_{3}=m_{1}(default 1=10 mL). - mucyxeldekpyvau
- d
_{1}is/are teaspoon(s) [measuring instrument] containing/holding/enclosing v_{2}, of volume d_{2}(default 1)teaspoon(s)/teaspoonful(s) [volume-unit], standard d_{3}=m_{1}(default 1=5 mL). - mulgunma
- g
_{1}=m_{1}is a mass/team/aggregate/whole, together composed solely/completely/wholly of components x2, considered jointly, by standard m_{3}. - mutpapri
- p
_{1}=m_{1}is a web page containing hyperlinks in website / collection of hyperlinking documents p_{2}. - nacle'u
- l
_{1}is a numeral (single symbol) in system l_{2}representing l_{3}=n_{1}. - nacmecrai
- x
_{1}(number) is the least element/minimum of the set (of numbers) x_{2}under (partial) ordering x_{3} - nacna'o
- x
_{1}(number) is the arithmetic mean of number sequence/set x_{2} - nacyzmarai
- x
_{1}(number) is the greatest element/maximum of the set (of numbers) x_{2}under (partial) ordering x_{3} - najgenjycmakemterka'a
- x
_{1}=n_{1}=g_{1}=c_{1}=ka_{3}is a baby-cut carrot, which is small in property/dimension(s) x_{5}=c_{2}as compared with standard/norm x_{6}=c_{3}, cut by tool/blade x_{2}=ka_{1}from carrot x_{3}=ka_{2}=n_{1}, which is of variety x_{4}=g_{2}. - najyzilska
- x
_{1}is the abstract color orange - nakcei
- c
_{1}is a god (specifically, male deity) of people(s)/religion c_{2}with dominion over c_{3}[sphere]. - naljuncedrydji
- dji
_{1}=dju_{1}desires/wants/wishes unknown era dji_{2}=c_{1}=dju_{3}(event/state) characterized by c_{2}(event/property/interval/idea) for purpose dji_{3}. dji_{1}=dju_{1}is nostalgic. - nalju'o
- d1 does not knows fact(s) d2 (du'u) about subject d3 by epistemology d4
- nalmo'i
- m
_{1}forgets fact/memory m_{2}about subject m_{3}. - nalreltracinse
- c
_{1}=t_{1}in activity/state c_{2}exhibits/performs/expresses non-binary gender c_{3}=t_{2}(ka) by standard c_{4}. - nalsanji
- x
_{1}is unconscious/not aware of x_{2}(object/abstract). - narje'u
- x
_{1}(du'u) is not true by standard/epistemology/metaphysics x_{2} - naryremda'u
- d
_{1}=r_{1}is an animal of species d_{2}and not a human; d_{1}=r_{1}is a non-human animal. - nebykarli
- k
_{1}is a collar/necklace around neck k_{2}=c_{1}and is made of material k_{3}. - nibysucyjvo
- l
_{1}is an implicit-abstraction lujvo with meaning l_{2}and arguments l_{3}built from metaphor [tanru] l_{4}. - nicpoi
- x
_{1}(sequence) is a sorted sequence, ordered by relation x_{2}(binary ka), from unordered set/plurality x_{3} - niknikle
- n
_{1}is made of/contains/is a quantity of nickel [Ni]. - nikyjinme
- n
_{1}is made of/contains/is a quantity of nickel (Ni). - nildenmi
- x
_{1}[possibly dimensionful number] is the local density/concentration of/in x_{2}(object) per unit x_{3}at locus x_{4}, of density type x_{5}; x_{2}measures x_{1}units of x_{5}per unit x_{3}at locus x_{4}. - nimpinji
- p
_{1}is a/the penis of p_{2}=n_{1}(female). - nimrysmuci
- s
_{1}is/are grapefruit spoon/orange spoon [item of cutlery] suitable for eating citrus fruit s_{2}=n_{1}made of material s_{3}. - ningau
- x
_{1}=g_{1}=c_{2}renovates/renews/updates x_{2}=c_{1}, making it new in property x_{3}=c_{3}by standard x_{4}=c_{4}. - nonsmi
- x1 is the zero(-like)/additive identity of structure/ring x2; often is denoted by ' 0
_{R}' (for structure/ring R, specified by x2) or by '0' when context is obvious - nonsmipi'i
- x1 is a zero-divisor partnered with element(s) x2 in structure/ring x3
- nonterfrinymokca
- x
_{1}is a singularity of function/object x_{2}of type/with properties x_{3}; x_{2}has a singularity of type/severity x_{3}at (locus) x_{1} - norzilyle'o
- l
_{2}is blurry/indistinct/unfocused at location l_{3} - nukyzilska
- x
_{1}is the abstract color magenta - nuljarso'a
- x
_{1}=s_{1}=j_{1}is a coddled/mollet egg of/from organism x_{2}=s_{2}. - nunca'ipaikezmi'e
- x
_{1}orders the impeachment trial of x_{2}over issue x_{3}within body/by judge/in system/via proceedings x_{4}; x_{1}formally impeaches (pseudo-legalistic political process) authority x_{2}for alleged inadequacies x_{3}. - nunflapaikezmi'e
- x
_{1}orders the trial of x_{2}over issue x_{3}involving parties x_{4}, with court/judge/in legal system x_{5}; x_{1}formally indicts x_{2}for alleged crimes x_{3}. - pavdutcinse
- c
_{1}is strictly heterosexual in situation c_{2}by standard c_{4}. - pavmitcinse
- c
_{1}is strictly homosexual in situation c_{2}by standard c_{4}. - pavmitpamcinse
- c
_{1}in activity/state c_{2}exhibits a strictly homoromantic orientation by standard c_{4}. - pavnondugri
- d
_{1}is the common logarithm (base 10) of d_{2}. - pavroiselplijvo
- x
_{1}is a nonce (one-time use) lujvo used by x_{2}for purpose x_{3} - pavycinse
- c
_{1}is monosexual in situation c_{2}by standard c_{4}. - pavyfu'ivla
- x
_{1}=v_{1}=f_{1}is a stage 1 fu'ivla meaning x_{2}=v_{2}, based on word x_{3}=f_{2}in language x_{4}. - pavyseljirna
- x
_{1}is a unicorn. - pavysmi
- x1 is the one(-like) element/multiplicative identity of structure/ring x2; often is denoted by
' 1
_{R}' or ' I_{R}' or by (when context is obvious) '1' or 'I', for structure/ring R (given by x2). - pazypanzi
- x
_{1}is a grandchild of x_{2}. - pazyprasimka'e
- x
_{1}(individual, mass, or population (set?)) and x_{2}(individual, mass, or population (set?)) are capable of mutually interbreeding/producing offspring with one another. - pazyprasi'u
- x
_{1}(set) is composed of members which interbreed with one another. - pelzilska
- x
_{1}is the abstract color yellow - penske
- x
_{1}is a (so-called) science for socialization/matching/meeting between subjects x_{2}in context/for purpose x_{3}, using methods x_{4}. - pevycimjvo
- l
_{1}is an implicitly metaphorical lujvo with meaning l_{2}and arguments l_{3}built from metaphor l_{4}. - pevyplu
- x
_{1}is like an island in a sea of x_{2}; x_{1}is very distinct/foreign (in appearance, composition and/or behavior) from surroundings/environment/background x_{2}. - pevyselma'o
- x
_{1}is the part-of-speech / grammatical class of word x_{2}, which means or has function x_{3}in language x_{4}. - plinypo'igaumi'i
- x
_{1}=m_{1}=g_{1}is a Death Star destroying planet x_{2}=po_{1}=pl_{1}(default zi'o), into pieces x_{3}=po_{2}, with exhahust pipe x_{4}. - puvba'uxausku
- p
_{1}is a/the rhetorical process by b_{1}=c_{1}(agent) verbally expressing c_{2}(sedu'u/text/lu'e concept) for audience c_{3}, good/beneficial/nice for x_{2}by standard x_{3}proceeding in stages p_{2}. - ra'erpo'e
- p
_{1}=r_{1}posesses p_{2}=r_{2}under law/custom p_{3}. - rarkrali
- k
_{1}=r_{1}(NU) is a natural right of k_{2}(individual/mass) by standard k_{3}. - rarske
- s
_{1}is natural science with subject s_{2 }=r_{1}with methodology s_{3}. - ravycta
- c
_{1}=r_{1}looks at/examines/views/inspects/regards/watches/gazes at c_{2}=r_{3}through gap/see-through boundary r_{2} - relfu'ivla
- x
_{1}=v_{1}=f_{1}is a stage 2 fu'ivla meaning x_{2}=v_{2}, based on word x_{3}=f_{2}in language x_{4}. - reltracinse
- c
_{1}=t_{1}in activity/state c_{2}exhibits/performs/expresses binary gender c_{3}=t_{2}(ka) by standard c_{4}. - resyjavbanfi
- r
_{1}=b_{1}is a herp/herptile [amphibian and/or reptile] of species/breed r_{2}=b_{2}. - ri'orzilska
- x
_{1}is the abstract color green - ri'ospa
- s
_{1}=c_{1}is a green plant/viridiplantae/viridiphyta/chlorobionta/plantae sensu strictu of species/strain/cultivar s_{2} - rontysmimabru
- x
_{1}is a rodent-like mammal of type/species/taxon/breed x_{2}, rodent-like in property x_{3}(ka). - rucyca'a
- c
_{1}is a processor/processing unit for purpose c_{2}. - rusyzilska
- x
_{1}is the abstract color gray - rutsfani
- x
_{1}is a fruit fly of species/type x_{2} - samcu'a
- x
_{1}clicks/selects x_{2}. - samjudri
- j
_{1}is an adress of / are co-ordinates of computer system / computerized thing j_{2}=s_{1}in system j_{3}; computerized thing has purpose s_{2}. - sampinsi
- x
_{1}is a digital stylus for use on surface/device x_{2} - sampre
- x
_{1}=s_{1}=p_{1}is a computer-person/robot with purpose x_{2}=s_{2} - samselkei
- x
_{1}is a video game / computer game. - samselse'u
- se
_{2}=sk_{1}is a client [computer] served by server [computer] se_{1}with service se_{3}(activity). - samse'u
- se
_{1}=sk_{1}is a server [computer] serving client(s) [computer(s)] se_{2}with service se_{3}(activity). - samtciselse'u
- se
_{2}=sk_{1}is a client [computer programm] served by server [computer program] se_{1}with service se_{3}(activity). - samtcise'u
- se
_{1}=sk_{1}is a server [computer program] serving client(s) [computer program(s)] se_{2}with service se_{3}(activity). - samymo'i
- m
_{1}=s_{1}(computer) loads [data] m_{2}. - samyzamsmacu
- x
_{1}is a computer mouse (physical object) - sedgaicreka
- c
_{1}=g_{1}is a hoodie of material c_{2}. - se'ircti
- x
_{1}(partially) eats itself/performs autophagy. - selbri
- x
_{1}(ka) is the relation of predicate x_{2}(du'u), which has arguments x_{3}(sequence of sumti). - selbricu'i
- x
_{1}is/are a word/words potential for using as selbri - selcra
- x
_{1}has in front of it object / location x_{2}in frame of reference x_{3}. - seldri
- x
_{2}=b_{1}is sad/depressed/dejected/[unhappy/feels sorrow/grief] about x_{1}=b_{2}(abstraction). - selglagauko'e
- x1 is a quantity of/contains/is made of coke from source x2
- selja'e
- x
_{1}(event) results in x_{2}(event) - seljiclyso'a
- x
_{1}is a stirred/scrambled egg (cooking not implied) of organism x_{2}=s_{2}stirred by x_{3}=j_{1} - selmo'i
- x
_{1}is a memory recalled by x_{2}about subject x_{3}. - selrirspe
- x
_{1}is the spouse of the child/offspring/protegé of x_{2}by standard/law/custom x_{3}. - selsagmei
- x
_{1}is a song (lyrics, melody etc.as a whole) - seltagysipna
- x
_{1}=t_{2}snugly sleeps, wrapped in x_{2}=t_{1}, which is snug in direction x_{3}=t_{3}at locus x_{4}=t_{4} - seltau
- x
_{1}is the modifying part of binary metaphor x_{2}with modified part/modificand x_{3}giving meaning x_{4}in usage/instance x_{5} - selvlapro
- x
_{1}is a word with mutually incompatible definitions/meanings/effects x_{2}(plural; use connectives) by/in/between rules/standards/dictionar(y/ies) x_{3}in or for language x_{4}. - sfane'u
- n
_{1}=s_{1}(agent) punishes n_{2}=s_{2}[recipient] for atypical infraction n_{3}=s_{3}(event/state/action) with punishment n_{4}=s_{4}. - sibvidru
- v
_{1}is an idea-carrying virus / meme / self-propagating idea capable of infecting / currently infecting v_{3}=s_{3}with idea / concept / belief / opinion s_{1}about thing / topic / subject s_{2}. - si'ercutci
- c
_{1}is a snowshoe for covering/protecting feet/hooves c_{2}, and of material c_{3}. - siktoldi
- x
_{1}is a silkmoth/silkworm [probably Bombyx] of species/breed/type x_{2} - simbasti
- x
_{1}trades places with x_{2}in circumstance x_{3}. - sipyjitri'ufri
- x
_{1}=l_{1}=r_{1}=s_{1}experiences sleep paralysis including x_{2}=l_{2}(event/experience) - sirgazgau
- x1 (agent) aligns/arranges linearly objects x2 into organized arrangement x3 by rules x4
- sity'utkaro
- x
_{1}(possibly indirectly) cites x_{2}, via intermediate citation path x_{3}(ordered list; ce'o), for information/statement x_{4}, such that said x_{2}is the ultimate source (along path x_{3}) for said information/statement x_{4}. - sizyjvomi'u
- x
_{1}is the concept/idea of lujvo-equivalence, as held by x_{2} - skeku'a
- x
_{1}=k_{1}is a laboratory [room] for studying science x_{2}=s_{2}. - skukemtolprogletu
- g
_{1}has sex with g_{2}with affirmative consent; g_{1}and g_{2}have affirmatively consensual sex. - slakypau
- p
_{1}is a mora [linguistics]/component of syllable p_{2}=s_{1}in language s_{2}. - slanyvau
- x
_{1}is a barrel/cylindrical container of material x_{2}=s_{2}containing x_{3}=v_{2} - slepau
- x
_{1}=pagbu_{1}=selci_{1}is an irreducible/fundamental/indivisible part or constituent or unit which partially composes whole x_{2}=pagbu_{2}. - smisi'u
- The members of x
_{1}=simx_{1}(set) resemble one another in property x_{2}=simx_{2}. - snafu'ivla
- x
_{1}is an onomatopoeic word meaning x_{2}in language x_{3}, based on sound x_{4}emitted by x_{5} - sofybakni
- x
_{1}=b_{1}=s_{1}is a Soviet cow/cattle/kine/ox/[bull/steer/calf] [beef-producer/bovine] of species/breed x_{2}=b_{2}and reflecting USSR/ex-USSR [Soviet] culture/nationality in aspect x_{3}=s_{2}. - sorsipydi'u
- d
_{1}is a dormitory (building/place) where people x_{2}(complete mass) sleep. - spafoi
- f
_{1}is a brush/shrubland [field of plants] with predominant plant species/cultivar s_{2}. - sriba'a
- d
_{1}=b_{1}is a stripe on surface b_{2}of material d_{2}=b_{3} - sriba'axi'a
- x
_{1}=xi_{1}=b_{2}is a horse (genus “Equus”) with natural stripes x_{2}=d_{1}=b_{1}; x_{1}=xi_{1}is a zebra (common English usage). - srubo'u
- s
_{1}=b_{1}is a rib of s_{2}=b_{2}. - sumbi'o
- x
_{1}fills selbri x_{2}in terbri x_{3}. - suzdektyki'o
- d
_{1}=k_{1}is a myriad/at least ten thousands (10000) of d_{2}=k_{2}in dimension/aspect d_{3}=k_{3}(default is units). - suzmeidza
- x
_{1}(number) is the quantity of individual or plural specimens in the domain of discourse that satisfy the property x_{2}(plural quantification) - suzyterki'i
- x
_{1}=k_{3}is the relationship between x_{2}=k_{1}, x_{3}=k_{2}, x_{3}...; x_{1}is a property of x_{2}. - tabryjirna
- j
_{1}=t_{1}is a/the horn [primitive type/predecessor of brass-wind/lip-reed musical instrument] cut from j_{2}. - tabyselcmu
- x
_{1}is organic/carbon-based. - tadjycu'a
- c
_{1}chooses/selects method/technique/approach c_{2}=t_{1}from set/sequence of choices/options/alternatives c_{3}(complete set/sequence). - tairbagycukykruca
- x1 is the conceptualized/ideal/abstract shape of a biconvex lens formed by/manifested from the intersection x2 (parameters) of two-dimensional circular disks immersed (embedded) in geometry/defined by metric x3; x1 is the convex-only region bounded by intersecting circular arcs given by x2
- tairjirnycukykruca
- x1 is the conceptualized/ideal/abstract shape of a crescent/concave 'horned' (then convex rounded) form/geometric partially-concave lune formed by/manifested from the intersection x2 (parameters) of two-dimensional circular disks immersed (embedded) in geometry/defined by metric x3
- tarbykanragmabru
- x
_{1}is a placental mammal of species x_{2}. - tatydenxanto
- x
_{1}=d_{2}is a mastodon of species x_{2} - tcejarso'a
- x
_{1}=s_{1}=j_{1}is a hard-boiled egg of/from organism x_{2}=s_{2}. - tcetce
- m
_{1}is very much/very extreme in property m_{2}(ka), towards m_{3}extreme/direction. - tedyske
- s
_{1}=t_{1}is Earth science based on methodology s_{3}. - tefsujme'o
- m
_{1}is a polynomial function in variable t_{2}=s_{2}of degree (maximum power with nonzero coefficient) t_{3}interpreted by rules m_{2} - tegyga'e
- g
_{1}(experiencer) feels texture g_{2}=t_{1}(proterty-ka) by means/senses g_{3}under conditions g_{4}. - terbri
- x
_{1}(sequence of sumti) is the sequence of arguments that, joined by relation x_{2}(ka), form predicate x_{3}(du'u) - terbripaubri
- x
_{1}=bP_{1}=p_{1}is a subordinate clause relation / abstraction relation with predicate x_{2}=bP_{2}and arguments x_{3}=bP_{3}, among the arguments x_{4}=p_{2}=bZ_{3}of relation x_{5}=bZ_{1}. - termifckiku
- m
_{1}=c_{1}is a cryption key of m_{3}(cryption/cryptography algorithm) - tertau
- x
_{1}is the modified part/modificand of binary metaphor x_{2}with modifying part x_{3}, giving meaning x_{4}in usage/instance x_{5} - terytraduki'yterytraduki
- tP
_{3}is a translation of tP_{2}=tZ_{3}by tP_{1}, the source being a translation of tZ_{2}by tZ_{1}. - tinydjutci
- s
_{1}=tu_{1}is a tool that aids s_{2}=ti_{1}in hearing ti_{2}. - tinytci
- x
_{1}is a headphone/earphone/earbud/hearing aid/hearing device for hearing x_{2}against background noise x_{3}, the device being of form x_{4}. - ti'ormanku
- x
_{1}=m_{1}is shade-darkened/has shadow x_{2}=c_{1}cast upon it by obfuscating/blocking/(at least semi-)opaque object x_{3}=c_{2}from energy/light/transmission source x_{4}=c_{3}; x_{2}is the shadow-eclipse caste upon x_{1}by x_{3}, blocking radiation from x_{4} - togyku'e
- x
_{1}is a musical interval of size x_{2}in tuning system x_{3}. - toldju
- x
_{1}frustrates / hinders x_{2}from doing event/activity x_{3}; x_{1}makes doing x_{3}harder for x_{2} - tolmo'i
- m
_{1}forgets fact/memory m_{2}about subject m_{3}. - tolpanra
- x
_{1}contrasts-with/is-distinguished-from/is-set-apart-from x_{2}in property/aspect x_{3} - toltinsa
- x
_{1}is flexible/supple/limber/bendable/non-resistant in direction x_{2}against force x_{3}under conditions x_{4}. - tolylau
- x
_{1}is soft/quiet/making only a bit of noise, at observation point x_{2}by standard x_{3}. - torpre
- t
_{1}=p_{1}is a dwarf/midget [short in stature resulting from a medical condition; not not necessarily human] by standard t_{3}. - tracinse
- c
_{1}=t_{1}in activity/state c_{2}exhibits/performs/expresses gender c_{3}=t_{2}(ka) by standard c_{4}. - treicytunba
- x
_{1}is of the same rank/generation in hierarchical structure x_{2}by standard/partial ordering/relationships x_{3}. - tsajoible
- x
_{1}is strong/robust and weak/vulnerable in property/quality/aspect x_{2}(ka) by standard x_{3}. - tsebi'o
- b
_{1}=z_{1}sits down on surface z_{2}. - tumspa
- s
_{1}is a land plant/embryophyta/metaphyta/plantae sensu strictissimo of species/strain/cultivar s_{2}at location t_{2}. - tutlycatra
- x
_{1}=c_{1}commits genocide against race/group/people x_{2}=t_{2}=c_{2}by means x_{3}=c_{3} - tu'urpi'o
- p
_{1}is an organ/pipe organ/mechanical organ (keyboard musical instrument). - uaigrynolraitru
- x
_{1}is the future (but not current) regent of x_{2}by standard x_{3}. - valtogmo'a
- t
_{1}=m_{1}is the tone of word v_{1}=m_{2}with characteristics t_{2}=m_{3}. - veljvo
- x
_{1}is a metaphor [of affix compound] with meaning [of affix compound] x_{2}with argument [of affix compound] x_{3}with affix compound x_{4}; x_{1}is the tanru/metaphor construct of complex word/affix compound/lujvo x_{4} - velseljvo
- x
_{1}is the (underlying/originating) construct (usually tanru) of lujvo/compound x_{2}with terbri/structure x_{3}and meaning x_{4} - veltivjoividni
- x
_{1}is a TV/television set/telly with screen/monitor x_{2}=v_{1}and television receiver x_{3}=t_{4}. - vicma'o
- x
_{1}is an eraser word - vidnyselclu
- x
_{1}=c_{2}completely fills the display of monitor/screen x_{2}=c_{1}=v_{1}; x_{1}=c_{2}is “in fullscreen”. - vlagenkle
- x
_{1}is the part-of-speech / grammatical class of word x_{2}, which means or has function x_{3}in language x_{4}. - vlalerpoi
- x
_{1}is the spelling of the word x_{2}in script/orthography x_{3}// x_{1}is a character string representing word x_{2}. - vokpravelpe'u
- x1=p4 is the locus/place of (vocal) articulation of sound/vocal product x2=v1=c2 made by instrument/locus/vocalization tool x3=p3 in individual speaker x4=v2=c1=p1
- voltolka'ecpi
- x
_{1}is a bird which is essentially incapable of sustained flight, of taxon x_{2} - vonfu'ivla
- x
_{1}=v_{1}=f_{1}is a stage 4 fu'ivla meaning x_{2}=v_{2}, based on word x_{3}=f_{2}in language x_{4}. - vozme'a
- x
_{1}=m_{4}is the amount by which x_{2}=m_{1}is less than x_{3}=m_{2}in property/quantity x_{4}=m_{3}(ka/ni). - vozyvozylisri
- Storyteller x
_{1}=l_{3}tells audience x_{2}=l_{4}story/tale/yarn/narrative x_{3}=l_{1}about plot/subject/moral x_{4}=l_{2}. - vroca'o
- c
_{1}=v_{1}is a French window/side-hinged window. - vrojendu
- x
_{1}is the hinge upon which door x_{2}rotates, hinge composed of material x_{3}. - xadni'idju
- x
_{1}is medial. - xadydakli
- d
_{1}is a body bag with body/corpse d_{2}=xa_{1}, and of material d_{3}. - xajmirli
- m
_{1}is a hog deer of species m_{2} - xanyuidje
- x
_{1}is a mouse cursor (graphical element) of user interface x_{2}. - xarpei
- p
_{1 }= x_{2}imagines / visualizes imaginary subject / concept p_{2 }= x_{1}. - xekyzilska
- x
_{1}is the abstract color black - xipxunsanso
- s
_{1}is a salsa/salsa roja for use with s_{2}, containing ingredient(s) including s_{3}. - xirno'i
- x
_{1}is a noble with conferred nobility order x_{2}. - xlapre
- x
_{1}=p_{1}=xl_{1}is a bad/poor performing person for task x_{2}=xl_{2}by standard x_{3}=xl_{3} - xunzilska
- x
_{1}is the abstract color red - zanfuzypai
- x
_{1}credits x_{2}with event/action x_{3} - za'orfau
- x
_{1}(event) is continuing beyond its expected duration/endpoint. - zarcycarce
- x
_{1}=c_{1}is a shopping cart for carrying x_{2}=c_{2}, propelled by x_{3}=c_{3}. - zatra'i
- r
_{1}=z_{1}exists over interval r_{2}. - zdizu'e
- x1=zd2=zu1 plays by doing x2=zd1=zu2
- zevlyjvo
- x
_{1}is a zi'evla-based lujvo meaning x_{2}, with arguments x_{3}from tanru/compound-phrase x_{4} - zi'ejvo
- x
_{1}is a lujvo with irregular rafsi, meaning x_{2}, with arguments x_{3}, built from tanru/compound-phrase x_{4} - zi'evla
- x
_{1}=v_{1}=z_{1}is an irregular/free-form content word meaning x_{2}=v_{2}=z_{2}in language x_{3}=v_{3}(usually Lojban); x_{1}is a stage-4 or stage-3 fu'ivla. - zifma'o
- x
_{1}is is a free word (word which can be freely inserted into or deleted from a sentence without making it ungrammatical), with meaning/function x_{2}in usage (language) x_{3} - zifyvlaklerafsi
- x
_{1}(quote) is a zi'evla/fu'ivla categorizer particle/morpheme/unit with meaning/indicating category x_{2}, having properties x_{3}, and that is appended in zi'evla (full word) x_{4}, in language x_{5} - zilcu'i
- x
_{1}(predication) is possible. - zilmipri
- x
_{1}is secret/hidden from x_{2}by method x_{3}. - zilsa'u
- x
_{1}(predication) is necessary. - zirzilska
- x
_{1}is the abstract color purple - zmaraimecna'u
- x
_{1}(number) is the infimum of set x_{2}under (partial) ordering x_{3} - zukybajra
- b
_{1}=z_{1}goes jogging on surface b_{2}for purpose z_{3}. - zvaju'o
- x
_{1}knows where x_{2}is located, which is x_{3}; x_{1}knows that x_{2}is located at x_{3}; x_{1}knows x_{2}'s whereabouts - benre
- x
_{1}is the "beneficiary"/intended-recipient of x_{2}(event/action), as intended by x_{3}// x_{2}is done for x_{1} - cadma
- x
_{1}is a shaman/medicine man of group/tribe x_{2} - cagna
- x
_{1}is a wound on body x_{2}at locus x_{3}caused by x_{4} - clenu
- x
_{1}is an axis/center curve/extended center (or, possibly metaphorically, focus 'point') of x_{2}in sense x_{3} - dinso
- x
_{1}is a 'dinosaur' [very general: any ancient quasi-reptilian vertebrate or, possibly but probably not, modern bird] of type x_{2}living in era x_{3}. - dinti
- x
_{1}is a non-binary-gendered/hermaphrodite/intersexed (probably also can include: asexual, nongendered, indeterminately gendered) individual of species x_{2}evidencing non-binary-gender trait(s) x_{3}(ka); x_{1}is characterized by not following or fitting into some gender-binary. - divzi
- x
_{1}(living cell) divides itself into x_{2}(full set of the same type as x_{1}) - dolna
- x
_{1}is a (topological) hole in object x_{2} - dzama
- x1 performs chore / menial duty / housework / errand x2 (nu/ka) for purpose / as obliged by x3.
- farka
- x
_{1}is an orientation of/on (base) object x_{2}with features/characteristics/definition x_{3}; x_{2}is an unoriented version of an object endowed with/given orientation/direction/face x_{1}. - grafu
- x
_{1}is the graph on vertices/nodes x_{2}(set) and edges x_{3}(set of ordered or unordered 2-tuples of vertices in x_{2}) and with additional properties x_{4}. - jensi
- x
_{1}is a (set/pair) of scissors/shears/clippers/(hedge) trimmers/tongs [tool] with parts/blades x_{2}(scissor) and used for purpose x_{3} - jijgi
- x
_{1}is a connective question, requesting the connective between x_{2}(du'u) and x_{3}(du'u) in that order, assuming that they are true. - jmite
- x
_{1}meets (encounters for the first time) x_{2}in manner/form x_{3} - jonse
- x
_{1}accesses x_{2}for purpose x_{3}, access/interaction in manner x_{4}; x_{1}approaches / reaches / interacts with / reads / uses x_{2}. - katci
- x
_{1}is turned on / activated / operational for function x_{2} - kazmi
- x
_{1}(li) is the cardinality of set x_{2}(set) - kelto
- x
_{1}is represents Celtic culture in aspect x_{2} - kesri
- x
_{1}(property of x_{2}) is a stereotype of x_{2}(object/set), held by x_{3} - kloje
- x
_{1}(set/space) is closed under(/wrt) operator/relation x_{2}; x_{2}has closure in x_{1}. - kosmu
- x
_{1}(abstraction) is a purpose/use of x_{2}(object or event), attributed by x_{3} - lamdu
- x
_{1}is a lamp/candle/torch with fuel/power source x_{2} - lanru
- x
_{1}is a lantern/flashlight/portable light source illuminating x_{2}, in style/with properties x_{3} - laxte
- x
_{1}is the home galaxy (default: Milky Way) of object/group/entity/race/vel sim. x_{2}. - lenga
- x
_{1}is a speakable language used by persons x_{2} - ligma
- x
_{1}plays a joke on x_{2}using homophonous word x_{3}(default ligma) with intended meaning x_{4}(ligma balls) - matce
- x
_{1}is magnetism/magnetization (or magnetic charge or magnetic current; or part of a magnetic dipole) in/on/of/produced by x_{2}(monopole or a dipole, taken in whole or just as a single side/part/pole thereof) of polarity/quantity x_{3}(default: positive, which indicates magnetic-south in English) - mespo
- x
_{1}reflects Mesopotamian geography/chronology/culture/language/identity in aspect x_{2} - moxna
- x
_{1}is not enough/an insufficient amount/too little/too few of x_{2}by standard x_{3}. - nulpa
- x
_{1}is 1 [1×10^{0}] of x_{2}in dimension/aspect x_{3}(default is units). - paznu
- x
_{1}is a non-binary-gendered offspring/child of mother/father/parents x_{2}[not necessarily biological]; x_{1}is filial (but not a son or daughter) - pevna
- x
_{1}: its qualities are represented as a metaphor x_{2}in dimension x_{3+1,2} - pluna
- x
_{1}orbits a (common) barycenter with x_{2}, with orbital characteristics/parameterz x_{3}. - premi
- x
_{1}is the principal/chief/main/boss/primary/premier in aspect/organizational principle/role x_{2}(ka) in organization/system x_{3}. - preri
- x
_{1}is a non-binary-gendered parent of x_{2}[not necessarily biological] - rexsa
- x
_{1}is a dinosaur [specific: only clade Dinosauria] of type x_{2}living in era x_{3}. - ribga
- x
_{1}is a logical statement that x_{2}(du'u) is true regardless of/irrespective of/independent of/whether or not x_{3}being/is true. - ronte
- x
_{1}is a rodent [can be a member of eutherian mammal Rodentia; semantic broadening might subjectively generalize the concept somewhat] of subtaxon/type/genus/species/breed/variety x_{2} - salmo
- x
_{1}is a salmon/trout of species x_{2} - sengi
- x
_{1}is an elephant shrew/jumping shrew/sengi (member of Afrotherian mammal order: Macroscelidea) of subtaxon/type/genus/species/variety/breed x_{2} - skudi
- x
_{1}is a logical XOR/mutual-contradiction/exclusive disjunction statement saying that only/exactly one of x_{2}and x_{3}can be true at any given time. - speci
- x
_{1}is an x_{2}of species/cultivar/breed/taxon x_{3}. - tasmi
- x
_{1}is the way or manner in which activity/event x_{2}is done/happens - tcaxe
- x
_{1}(object) has charge x_{2}(number) in units x_{3}for interaction/of type x_{4}and in/by/using convention x_{5} - tcuti
- x
_{1}is a sibling of a direct ancestor/elder of x_{2}by bond/tie/relation/standard x_{3}(not necessarily genetic/biological nor necessarily directly ancestral); x_{1}is an associated member of one of x_{2}'s ancestor's generation; x_{1}is an (great-(great-(...)))uncle/aunt of x_{2}. - tifri
- x
_{1}is the audience/enjoying or partaking party of work/performance/program/entertainment/transmission/experience/story/presentation/act x_{2}(concrete or abstract), via means/mode/expressed in format/using senses x_{3}; x_{1}watches/listens/reads/experiences x_{2}. - tinri
- x
_{1}(abstraction) bores x_{2}in manner x_{3}; x_{2}is bired by/experiences boredom about x_{1}, the boredom being of type/form x_{3}. - tubra
- x
_{1}is a limb/appendage/extremity of body/entity x_{2}used for purpose x_{3} - vujnu
- x
_{1}is the subtraction-difference of x_{2}and x_{3}(and x_{4}etc.); x_{1 }= x_{2 - x}[ - x_{4}etc.] - xekce
- x
_{1}acts Lojbanically cruel/pedantic toward x_{2}in manner x_{3}(ka) - xerno
- x
_{1}reflects Irish/Hibernian culture/geography/nation/history/language in property x_{2} - xrotu
- x
_{1}is affectionate with x_{2} - zevla
- x
_{1}is a zi'evla-form word meaning x_{2}(in Lojban); x_{1}is morphologically a zi'evla - zviki
- x
_{1}(agent) creates 'hack' x_{2}(nu/zu'o/si'o) for system/tool x_{3}from inspiration x_{4}; x_{2}is an emergent use/purpose for x_{3}, unexpected by the original creators or users - ai'i
*(exp!)* - attitudinal: determination - lack of determination - resignation
- ba'ei
- forethought emphasis indicator; indicates next WORD only, even if that word is a construct-indicating cmavo
- bai'i'i
*(exp!)* - mekso operator: in ordered tuple/list/vector/sequence X
_{1}, replace the X_{2}th entry with term X_{3}of appropriate type, and leave all other entries untouched (optional: where the index for the very first/leading/header entry is X_{4}). - bei'e
- Multiple sumti link; open-ended sumti-linking.
- bei'u'i
*(exp!)* - unary mekso operator: nth Bernoulli number B
_{n}of the second kind (B_{1 }= +1/2 = >0). - bi'a
*(exp!)* - emphasis indicator; indicates the previous word is especially emphasized
- bi'ei
*(exp!)* - number/digit: 2
^{(2×5/3) }= 8×(2^{(1/3))}. - bo'a
*(exp!)* - pro-sumti: definitional terbri variable 1; x
_{1} - bo'e
*(exp!)* - pro-sumti: definitional terbri variable 2; x
_{2} - bo'i
*(exp!)* - pro-sumti: definitional terbri variable 3; x
_{3} - boi'oi
- preserve formal interpretation of mekso subexpression with no substitutions made
- boi'o'u
- explicit "mu'o'u"-orientation marker
- bo'o
*(exp!)* - pro-sumti: definitional terbri variable 4; x
_{4} - bo'oi
*(exp!)* - attitudinal: silliness - maturity
- bo'u
*(exp!)* - pro-sumti: definitional terbri variable 5; x
_{5} - bu'oi
*(exp!)* - Interjection: Boo!
- ca'ei'a
*(exp!)* - Unary mekso operator: unit vector/normalization of the argument (vector) X.
- ca'o'e
*(exp!)* - mekso 4-nary operator: spherical harmonics on colatitudinal/polar angle a and azimuthal/longitudinal angle b of unassociated order c and associated order d.
- cau'o'e
*(exp!)* - elliptical/vague/indecisive scalar affirmer/negator; true neutral/non-committed/uninvolved scalar truthfulness/assertion
- ce'ai
*(exp!)* - lambda variable prenex; marks the end of introduction of lambda-scope variables.
- ce'au
*(exp!)* - Formulates periodic ordered list of exactly the connectands in the order presented.
- ce'ei'oi
- BIhI argument modifier: indicates dimensionality/length of tuple
- cei'a
*(exp!)* - x
_{1}is the year / era of years indicated by PA (digit string) in calendar system x_{2} - cei'e
*(exp!)* - define following selbri with sentence or tu'e...tu'u clause
- cei'u
*(exp!)* - extracts an element from a set, category, class, group, collection, organization, system, etc.
- ci'o'au
*(exp!)* - mekso operator (binary): projection function; the Bth term/entry ("element") of tuple A
- co'au'e
*(exp!)* - trivial selbri inversion: does not invert tanru (seltau first/left, tertau second/right).
- cu'au
- universal famyma'o: terminates the most recently opened construct or clause.
- cu'ei
*(exp!)* - discursive: indicate a change in speaker; used generally in quotations.
- da'a'au
*(exp!)* - mekso operatory: prime mark append
- da'au
*(exp!)* - pro-sumti: forgetful something/memory-less da
- da'ei
*(exp!)* - attitudinal cause attribution
- dai'a
*(exp!)* - attitudinal modifier: marks preceding attitudinal as empathetic with an anticipated attitude; encourages another's feelings.
- da'oi
*(exp!)* - attitudinal attribution
- dau'i
*(exp!)* - attitudinal: equal intensity attitudinal relativizer
- dau'o
- Quantifier modifier: endowment of existential import - repeal of existential import/abstention from claiming existence - assertion of non-existence
- de'ai
- default value (re)specification/(re)assignment/(re)definition/over-write; set new default value (terbri-specific; permanent)
- de'au
*(exp!)* - gafyzmico: Cancellation (permanent) of all defaults in immediately previous word
- dei'ei
*(exp!)* - pro-sumti: this entire document/text
- de'oi
*(exp!)* - Cancellation (instant-/usage-wise; temporary) of all defaults in immediately previous word
- di'ai
*(exp!)* - vocative: well-wish - curse
- di'au
*(exp!)* - pro-sumti and sumyzmico: discourse-interior default it (terbri-specific)
- di'ei
*(exp!)* - pro-sumti and sumyzmico: an elliptical/unspecified value which does not necessarily obey the default setting for the corresponding terbri that is explicitly specified in the definition of the word; has some value which makes bridi true
- di'ei'o'au
*(exp!)* - mathematical ternary operator: Dirichlet convolution (a×b)(c)
- di'oi
*(exp!)* - pro-sumti & sumyzmico: discourse-exterior default it
- do'au
*(exp!)* - pro-sumti whose referent's identity may be chosen by the listener
- doi'au
*(exp!)* - audience switch marker.
- doi'u
*(exp!)* - Quotes a word; the result is a pro-sumti for the most recent utterance containing that word.
- do'oi
- generic single-word generic vocative marker; identifies intended listener with a single, possibly non-Lojban word, delimited by pauses (in speech) or by whitespace (in writing).
- do'o'o
*(exp!)* - pro-sumti: the original speaker (= you the primary listener/target) and the rest of the audience, excluding the new/current speaker (= me).
- du'a'e
*(exp!)* - mekso n-ary ordered operator: structure creator/ordered tuple, 'endow'; the structure formed by underlying set X
_{1}(as) endowed with element, order, quoted operator, etc. X_{2}, X_{3}, ... - du'a'o
*(exp!)* - mekso binary operator: extract substructure/underlying set/endowing operator; the substructure (general sense; includes just operator, order, set, etc.) of X
_{1}(structure; explicitly given by {du'a'e}) which is formed by collecting the ith entries of that {du'a'e}-tuple in order together into their own {du'a'e}-tuple (or by extracting them naked into the ambient environment if X_{2}is a singleton) for all i in set X_{2} - ei'e
*(exp!)* - irrealis attitudinal: competence (ja'ai) - incompetence (nai)
- ei'i
*(exp!)* - irrealis attitudinal: constraint (ja'ai) - independence (cu'i) - resistance against constraint (nai)
- e'u'a
*(exp!)* - logical connective: sumti afterthought always true.
- fa'ai
*(exp!)* - mathematical ordered n-ary operator: (pointwise) functional left composition; X
_{1 \circ X}. - fa'au
*(exp!)* - mathematical unary operator: map notation
- fai'i
*(exp!)* - marks the next sumti as being removed from the place structure.
- fau'e
*(exp!)* - iterated function left-composition with self: f∘f∘...∘f, n times.
- fe'ei
*(exp!)* - binary mekso operator: divided by (fraction): a/(b...)
- fei'u
*(exp!)* - Prefix division by following unit selbri
- fe'oi
*(exp!)* - Vocative: Fin, the end, you may applaud now, conclusion; story ending or punchline marker
- fi'ai
*(exp!)* - marks end of prenex in stack-based dialect
- fi'au
- mekso operator: continued fraction, Kettenbruch notation; for ordered input (X
_{1, X}, where: X_{1}is an ordered pair of functions and X_{2}is a free or dummy variable/input/index which ranges through set X_{3}in order(ing) X_{4}, the result is K_{(X}for Kettenbruch notation K. - ga'ai
*(exp!)* - unary mekso operator: Lorentz-Einstein gamma factor +1/((1-(|X|
^{2))}for input X. - ge'ai
*(exp!)* - metasyntactic variable prenex
- ge'ei
*(exp!)* - metasyntactic variable marker
- ge'u'a
*(exp!)* - logical connective: forethought all but tanru-internal always true (with gi).
- gi'a'a
*(exp!)* - logical connective: forethought all but tanru-internal always false (with gi).
- gi'ei
- afterthought abstraction wrapper
- gi'e'u'a
*(exp!)* - logical connective: bridi-tail afterthought always true.
- gi'i'a'a
*(exp!)* - logical connective: bridi-tail afterthought always false.
- go'ai
*(exp!)* - last bridi (with its modifiers)
- go'au
*(exp!)* - marks the tagged sumti as being scope-wide within the immediate parent (text-wide by default) specified in the argument of the vocative
- gu'ai
*(exp!)* - binary operator: left group action g.x
- gu'au'i
*(exp!)* - mekso operator, variable arity - algebraic structure order of X1; OR: order of/(size of) period of element X1 in algebraic structure X2 under operator/of type X3
- gu'e'u'a
*(exp!)* - logical connective: tanru-internal forethought always true (with gi).
- gu'i'a'a
*(exp!)* - logical connective: tanru-internal forethought always false (with gi).
- i'a'a
*(exp!)* - logical connective: sumti afterthought always false.
- ia'u
*(exp!)* - attitudinal: trust - lack of trust - distrust
- ie'e
*(exp!)* - attitudinal: finding something reasonable - unreasonable
- ie'i
*(exp!)* - attitudinal: disgust - attraction
- ie'o
*(exp!)* - filler word: um, like, y'know
- jai'e
*(exp!)* - elliptical presence or absence of "jai".
- jai'i
- takes NU or LE NU, turns into sumtcita: clarifies the semantic NU-type of the current bridi.
- ja'oi
*(exp!)* - permutation cycle writer notation start
- ja'u
*(exp!)* - na'e fancuka modal: no matter (indirect question)...
- jau'au
*(exp!)* - unary mathematical operator: length/number of components/terms of/in object/array/formal string/sequence/word/text in some alphabet/base/basis which includes each digit; number of digits/components/entries
- je'u'a
*(exp!)* - logical connective: tanru-internal afterthought always true.
- ji'a'a
*(exp!)* - logical connective: tanru-internal afterthought always false.
- ji'i'u'u
*(exp!)* - mekso, at-most-5-ary; rounding function. (See notes).
- ji'o'e
*(exp!)* - connective: elliptical/generic/vague
- jo'au
*(exp!)* - change version/dialect of parser
- jo'ei'i
*(exp!)* - nonlogical connective (and mekso operator) - symmetric difference of sets
- jo'oi
*(exp!)* - non-logical connective: the more ..., the more...
- ju'ai
*(exp!)* - Default number radix modifier: changes the value of the default radix assumed for any numeral lacking an explicit radix within the following text, until another {ju'ai} appears.
- ju'au
*(exp!)* - semi-mathematical binary operator: named number base operator/interpreter
- ju'oi
*(exp!)* - evidential: I know that...
- ju'u'i
- long-digit interpretation specifier; macrodigit named base specifier
- ka'au
*(exp!)* - mekso unary operator: cardinality (#, | |)
- ka'ei
*(exp!)* - abstractor: predicate abstractor. x
_{1}is the predicate expressed by [bridi], using bo'a, bo'e, etc for variables. - kai'a
*(exp!)* - evidential: by definition... / essentialistically...
- kai'ei
*(exp!)* - abstractor: x
_{1}(x_{2}, ...) are such that they satisfy [bridi], using bo'a/bo'e/etc for variables - kai'i
*(exp!)* - Property relativizing determiner / unary quantifier constructor. {kai'i} introduces a predicate whose first argument slot becomes filled by the property made by taking the bridi in which this {kai'i} appears and putting {ce'u} into the argument slot in which this {kai'i} argument was located. Put formally, "kai'i brodi cu brodu" = "lo ka ce'u brodu cu brodi". Additionally, a {kai'i} term has a rightward logical scope, like quantifiers and adverbials.
- kai'o
*(exp!)* - quaternion i
- ka'o'ai
*(exp!)* - imaginary i (non-comma)
- ka'o'ei
*(exp!)* - imaginary i, comma - spherical coordinates: first coordinate gives magnitude (complex modulus/radius) of the number, the second number gives the angle from the positive real axis measured counterclockwise toward the 'positive' imaginary axis (default: in the primary branch/Arg) as measured in some units (which that number should contain; the contextless default will suppose radians); the angle is not normalized.
- ka'oi
*(exp!)* - x
_{1}(ka) is obtained from x_{2}(ka) by uncurrying the first N places - ka'oi'i
*(exp!)* - convert bridi into n-ary property claim: x
_{n}is such that it fills the n-th occurrence of ce'u in [bridi]. - kau'ai
*(exp!)* - Microdigit-spanning endianness binary-toggle.
- kau'au
*(exp!)* - Macrodigit-spanning endianness binary-toggle.
- kau'o
*(exp!)* - generic algebra unit e
_{n} - ke'e'au
- terminates a JUhAU expression
- ke'e'u
- Locks tanru modification order reversal (does not affect lujvo). {ke'e'unai} restores regular order
- kei'ai
*(exp!)* - mekso style converter: elementwise application of operator
- kei'ei
*(exp!)* - digit/number: hex digit E (decimal 14) [fourteen].
- kei'i
- non-logical connective/mekso operator - of arity only 1 xor 2: set (absolute) complement, or set exclusion (relative complement). Unary: X
_{1 ^C}; binary: X_{1 - X}. - kei'o
*(exp!)* - quaternion j
- ke'oi
*(exp!)* - reverses modification order of contained tanru (does not affect lujvo).
- ki'au
*(exp!)* - evidential: I reason - I think impulsively.
- ki'oi
*(exp!)* - se kibzva modal, 1st place: at website/Internet resource...
- ko'ei
*(exp!)* - converts the place structure of the following tanru-unit-2 into MINDE semantic frame
- koi'e
*(exp!)* - UI-cmavo parenthesis/separator: start grouping
- koi'o
*(exp!)* - quaternion k
- ko'o'e
*(exp!)* - Pro-sumti: references a previously mentioned sumti, but which one is not specified.
- ku'ai'i
*(exp!)* - empty/vacuous selbri
- ku'au'i
*(exp!)* - categorizer/hashtag
- la'ai
*(exp!)* - otherwise lojbanic name, ending in a vowel; multiple names delimited by pauses.
- la'au
*(exp!)* - start grammatical name quotation; the quoted text is an identifier and must be grammatical on its own.
- la'e'au
*(exp!)* - the specific referent of [following sumti] defined/specified by the grammar
- la'ei
*(exp!)* - combines LA with DOI
- lai'a
*(exp!)* - text scope alphabet specifier. Sets the alphabet used for spelling until changed.
- lai'ai
*(exp!)* - digit/number: hex digit F (decimal 15) [fifteen].
- lau'au
*(exp!)* - mekso unary operator: for input X, this outputs X/(1+X).
- lau'e
*(exp!)* - pronoun: the referent of the following utterance
- lau'u
*(exp!)* - pronoun: the referent of the preceding utterance
- le'ai
- replace recent mistakenly uttered text
- li'ai
*(exp!)* - unevaluated mekso as name.
- li'oi
*(exp!)* - marks word/construct as being optional, i.e. the bridi would still be both grammatical AND reflect the speakers opinion/intention would the marked construct be left out
- lo'au
*(exp!)* - presuppositional definite article: the …; the thing(s) which …
- lo'o'o
*(exp!)* - plural logic maximum-scope descriptor: those who individually or collectively are ...
- ma'au
*(exp!)* - Binary mekso operator: uniform probability A(X
_{2)u(X}for input (X_{1,X}where X_{1}is a number and X_{2}is a set or space. (See notes for details). - ma'a'u'oi
*(exp!)* - interval endpoint status question marker
- mai'e
*(exp!)* - "True, but not the answer that I expected/desired"
- mai'e'e
*(exp!)* - digit/number: Meissel-Mertens constant M ≈ 0.2614972128476427837554268386086958590516…
- mai'i
*(exp!)* - pro-sumti: the universal argument/value; syntactically-contextually and type-permitted maximally generic in its typing
- mai'o
*(exp!)* - turns number into pro-sumti: the abstraction described by the utterance denoted by that number and {mai}
- mai'u
*(exp!)* - unary mekso operator: signum function
- mau'i
*(exp!)* - attitudinal: stronger intensity attitudinal relativizer
- me'ai
*(exp!)* - attitudinal: weaker intensity attitudinal relativizer
- mei'o
- Elidable terminator for selma'o MEIhE (which turns any number of sumti into a selbri-unit)
- me'oi
- non-Lojban brivla
- moi'i
*(exp!)* - evidential: I remember - I don't remember (fact ; that/whether something is true)
- moi'o
*(exp!)* - x
_{1}is the PA-th date/time of unit x_{2}(si'o) counting from x_{3}(default: now) by calendar x_{4} - moi'u
*(exp!)* - x
_{1}is (n)th member of alphabet/set x_{2}ordered by rule x_{3}, where the count begins at x_{4}. - mo'oi
*(exp!)* - interrogative gadri: "which"
- mu'ai'au
*(exp!)* - mathematical/logical/mekso ternary operator: μ (mu) operator: outputs the most extreme extended-natural number that satisfies relationship/predicate A, where extremeness is bounded by B and of a version determined by C; error output is -1
- mu'au
*(exp!)* - unary mekso operator: measure of the complement; 1 - x
_{1}. - mu'au'oi
*(exp!)* - Discursive: resuming/continuing example - start new example
- mu'e'ei
*(exp!)* - Specifies the universe of consideration/all possible referents (for the present discourse); specifies the universal set/class/structure.
- mu'i'u
*(exp!)* - base-dependent digit: representing exactly one half of one more than the maximum possible single-digit number expressible in the relevant number base
- mu'oi
- delimited non-Lojban selbri-unit
- na'au
*(exp!)* - converts an unevaluated mekso expression into a sumti referencing its evaluated result (if sensible/defined)
- na'oi
*(exp!)* - Indicator for moderate or normal attitudinal intensity
- nei'ai
- double-negative toggle: every odd-counted explicit usage makes negation additive; unmentioned or every even-counted explicit usage makes negation multiplicative.
- no'ai
*(exp!)* - digit/number: absolute zero; nothing; there does not exist; ∄
- no'au
*(exp!)* - Introduces a bridi relative clause, with the scope of {xoi} and the semantics of {noi}
- no'au'au
*(exp!)* - mathematical/mekso binary operator: the zero/identity-element/(primitive (-))constant operator; outputs the identity-element of structure A (contextless default: the additive group of integers) regardless of the input value of B (except blank or ill-defined values)
- no'e'u
*(exp!)* - digit/number: liminal zero; neither positive nor negative
- noi'au
*(exp!)* - number/interpreted mathematical object non-restrictive clause
- noi'i
- connective modifer/limiter
- oi'i
*(exp!)* - sentence link/continuation; continuing sentences on same topic with the observative sumti filled with {la'e} {di'u}
- oi'o
*(exp!)* - attitudinal: fuck/shit - fuck yeah/hell yeah
- pau'ai
*(exp!)* - rhetorical construct marker - genuine/serious/literal assertion/question/command marker
- pau'a'u
*(exp!)* - mekso operator: part of number/projection (one sense); the X2 part of X1
- pau'i
*(exp!)* - discursive: marks the previous construction as a question, with valid responses being any construction which could replace it without changing the grammar of the overall utterance.
- pe'ai
*(exp!)* - discursive: layperson/laïc meaning; marks a construct as layperson/common/non-technical/non-jargon speech/text
- pei'a
*(exp!)* - scalar / attitudinal question: how very...?
- pei'e'a
*(exp!)* - at-most-3-ary mekso operator: "integer exponent" for X
_{1}divided by X_{2}in algebraic structure X_{3} - pei'o
*(exp!)* - attitudinal category question: what is the category (UI4) of attitudinal?
- pi'ai
*(exp!)* - Prefix multiplication of unit selbri
- pi'au'e
*(exp!)* - mekso ternary operator: extract digit from number; X
_{2}nd macrodigit/term of number/tuple X_{1}when X_{1}is expressed in base/basis X_{3}. - pi'ei
*(exp!)* - mathematical/mekso binary operator: vector or function inner product over a field; the inner product of A and B over field C
- pi'ei'au
*(exp!)* - mathematical ternary operator: not-greater-prime-counting function
- pi'ei'oi
*(exp!)* - mathematical ternary operator: prime-generating function
- poi'au
*(exp!)* - number/interpreted mathematical object restrictive clause
- ra'ai
*(exp!)* - quotes a single non-meaning name in lojban (Must be lojban text and sounds) delimited by pauses
- ra'ei
*(exp!)* - semi-discursive: and so forth, and so on, et cetera, continuing similarly
- rai'i
*(exp!)* - mekso (2 or 3)-ary operator: maximum/minimum/extreme element; ordered list of extreme elements of the set underlying ordered set/structure X
_{1}in direction X_{2}of list length X_{3}(default: 1) - rau'oi
- quote marker: indicates that the quotation being marked has experienced exactly no change in meaning/has the original meaning and is the same in all important qualities - approximately the same meaning/having generally the same idea or effect or message - substantially changes in meaning or some important quality
- re'ai'e
- free conversion
- ri'ai
*(exp!)* - evidential: I have basic/axiomatic belief
- roi'i
*(exp!)* - emotion category/modifier: creative, artistic (emotion felt in proverbial/mythical "right brain") - analytic, methodical (emotion felt in proverbial/mythical "left brain")
- ru'ei
*(exp!)* - n-ary operator: n-ary magma/group/ring operator a*b = ab`
- sai'ei
*(exp!)* - turns PA into CAI; intensity attitude modifier expressed by a mekso.
- sai'i
*(exp!)* - digit/number: exactly enough and no more.
- se'ai'e
*(exp!)* - (n, 1, 2, \dots, n-2, n - 1)st conversion
- se'e'i
*(exp!)* - placed before a selbri, merges x1 and x2 places.
- sei'au
- terbri editor: passes the terbri value through the quoted function so that the sumti that fills it really is filling the output of the function
- sei'e
*(exp!)* - evidential builder: I know by means ...
- se'o'e
*(exp!)* - elliptical/generic/unspecific/vague selbri conversion
- se'oi'oi
- Conversion: Switch n and x
_{1}in MOI (or MOI*) cmavo so that the submitted value (previous x_{1}) outputs the number(s) (previous n) associated with it. - se'u'o
*(exp!)* - selbri conversion question
- si'i'ai
*(exp!)* - digit/number: a finite/bounded number, finitely many.
- si'i'ei
- story time toggle.
- si'i'oi
- Marks discontinuity in story time.
- so'e'ai
- Delimit a replacement for the previous expression using arbitrary delimitors.
- soi'au
*(exp!)* - almost none/almost no/almost nowhere (technical sense): the subset of satisfactory such things is null but non-empty.
- su'i'o
*(exp!)* - mekso unary or binary operator: ordered inputs (n, b) where n and b are nonnegative integers and b > 1; output is the ultimate digital root of n in base-b.
- su'o'o
*(exp!)* - digit/number: strictly greater (more) than 0 but strictly less than all (jbo.: "ro").
- ta'ei
*(exp!)* - discursive: reconsideration of statement - continuing (on) in that line of thought/discussion
- tai'e'i
- mekso unary operator: basic Schlafli symbol composer (defined only on ordered lists)
- ta'oi
- explicit indicator that the speaker is completing/continuing a previously uttered bridi in the discourse
- ta'u'i
*(exp!)* - Copy and paste the overall seltau of immediately preceding sumti at this location.
- te'a'a
*(exp!)* - tekla modal: with key/button... (computer game context)
- te'ai
*(exp!)* - Exponentiation of unit selbri
- te'au
- iterated Cartesian product with self: A × A × ... × A, n times.
- te'i'ai
*(exp!)* - 6-ary mekso/mathematical operator: Heaviside function/step/Theta function of a, of order b, in structure c, using distribution d, within approximated limit e, with value f_b at 0
- tei'au
*(exp!)* - 4-ary mekso operator: Taylor expansion/polynomial term; for ordered input (X
_{1, X}, output is the X_{3}th Taylor polynomial term of at-least-X_{3}-smooth function X_{2}which was expanded around point X_{4}and which is evaluated at point X_{1}, namely (1/(X_{3!)) × (D^X}. - te'i'o
*(exp!)* - discursive: specified by the speaker - unspecified by the speaker
- te'o'a
*(exp!)* - unary mekso operator: natural exponentiation operator exp, where exp(a) = e
^{a \forall a}. - te'oi'i
*(exp!)* - mekso ordered/non-commutative n-ary operator: tensor product/exterior product (of tensors); letting "@" denote the tensor product, A
_{1}@ A_{2}@...@ A_{n }. - ti'u'i
*(exp!)* - at the second N of the minute.
- to'ei'au
*(exp!)* - binary mathematical operator: Jordan totient function J
_{a(b)} - toi'e
*(exp!)* - start UI-applicative metalinguistic UI-parenthetical
- tu'ai
*(exp!)* - abstraction described by quoted text
- tu'oi'u
*(exp!)* - end connective string, set, list such that the set of terms provided is exhaustive.
- u'ai
*(exp!)* - attitudinal: triumph/victory - draw/tie/inconclusive - defeat/loss
- uau'o
*(exp!)* - Attitudinal: encouragement - (not engaged) - discouragement
- ue'e
*(exp!)* - discursive: counter-expectational – – aligning with expectations
- ue'i
*(exp!)* - attitudinal: excitement - lack of excitement - boredom
- uei'e
*(exp!)* - attitudinal: excited encouragement
- ui'i
*(exp!)* - Attitudinal: feel like laughing - neither laughing nor crying - feel like crying
- uoi
*(exp!)* - discursive: marks question construct as allowing filling it with answers that are non-referential constructs only
- vau'e'oi
- interval bracket ordered tuple introducer
- ve'oi
*(exp!)* - Close all open mathematical brackets.
- vo'au'u
*(exp!)* - quaternary mathematical operator: (left) convolution (a★b)(c) in structure d
- vu'ai
*(exp!)* - base-dependent digit: the maximum possible single-digit number expressible in the relevant number base.
- vu'oi
- opening bracket for VUhO
- xa'a
*(exp!)* - naturalistic interjection: laughter
- xa'ai
*(exp!)* - mekso operator: the bth branch of the (possibly multivalued) function a
- xa'ei
*(exp!)* - time tense relation/direction: disconnected in time/place; causally disjoint
- xai'a
*(exp!)* - naturalistic interjection: Hyah! (battle cry/kiai)
- xai'u'oi
*(exp!)* - interval endpoint status (exclusive/inclusive) marker: independent of the other, all options satisfy
- xa'oi'a'oi'a
- Any parser parsing the text/sentence/fragment containing this cmavo, must answer that the whole text/sentence/fragment is not syntactically not correct.
- xau'e'o
- mekso convention default specification/definition (explicit)
- xau'o'o
- mekso convention cancellation
- xau'u'oi
*(exp!)* - elliptical/vague interval endpoint status (exclusive/inclusive) marker
- xe'au
- mekso clausal referent bracket initializer
- xei
*(exp!)* - digit/number: hex digit E (decimal 14) [fourteen]
- xei'e
*(exp!)* - pro-sumti: the virtual "here" we are communicating in
- xei'u'oi
*(exp!)* - interval endpoint status (exclusive/inclusive) marker: dependent and coincident/matching with other
- xe'u
*(exp!)* - Abstraction variable indicator selbrisle.
- xi'i
*(exp!)* - extent of truth
- xo'au
*(exp!)* - pro-numeral: the most-recently mentioned full/complete numerical or mathematical string/expression.
- xo'ei
*(exp!)* - unary mekso operator: produces a string of n consecutive "xo'e"'s, treated as digits (concatenated into a single string of digits)
- xo'i
- Extracts selbri from a tag, inverse of fi'o
- xoi'u
*(exp!)* - non-logical connective (mekso set operator): regardless
- xoi'u'oi
*(exp!)* - interval endpoint status (exclusive/inclusive) marker: dependent and contrary/contraposed with other
- xo'o
*(exp!)* - attitudinal modifier: sarcastically - sincerely/honestly
- xu'o
*(exp!)* - attitudinal contour: stronger over time - unchanging intensity - weaker over time
- xu'u'i
*(exp!)* - naturalistic interjection: a controlled, focused breathing technique (used for coping, as with pain, fear, etc.)
- xy'y
*(exp!)* - naturalistic interjection: in thought/contemplation
- y'i
*(exp!)* - connective: elliptical/generic/vague
- za'ai
*(exp!)* - time tense distance: an unspecified distance in time
- zai'a
*(exp!)* - attitudinal modifier: observed emotion; preceding attitudinal is observed on listener
- zai'e
*(exp!)* - jargon word indicator; indicates next word is a jargon word
- zau'e
*(exp!)* - vocative: go! / come on! / get on it! / let's!
- zau'e'u
- text affirmation/negation mode toggle
- zau'u
*(exp!)* - digit/number: arbitrarily large/great/increased/many (finite but as big as desired/allowed).
- ze'au'e
*(exp!)* - last-th conversion: switches the last terbri with the first one.
- ze'e'a
*(exp!)* - n-Merge Conversion: placed immediately before a selbri, merges x
_{2}and all x_{a}places. - ze'e'au
*(exp!)* - n-Merge Conversion: placed immediately before a selbri, merges all x
_{a}places. - ze'e'e
*(exp!)* - n-Merge Conversion: placed immediately before a selbri, merges x
_{5}and all x_{a}places. - ze'e'i
*(exp!)* - n-Merge Conversion: placed immediately before a selbri, merges x
_{1}and all x_{a}places. - ze'ei
*(exp!)* - nonce word with existing grammar
- ze'e'o
*(exp!)* - n-Merge Conversion: placed immediately before a selbri, merges x
_{4}and all x_{a}places. - ze'e'u
*(exp!)* - n-Merge Conversion: placed immediately before a selbri, merges x
_{3}and all x_{a}places. - zei'a
*(exp!)* - tense interval modifier: increasingly...; incrementative. Tagged sumti, if present, indicates amount of increase (lo te zenba)
- zei'au
*(exp!)* - time tense interval: for some length of time.
- zei'ei
*(exp!)* - begin quote that is converted into rafsi
- zei'ei'au
*(exp!)* - begin quote that is converted into rafsi, distributing lujvo-glue between quoted words
- zei'i
*(exp!)* - attitudinal contour: increasing over time - steady - decreasing over time.
- zei'o
*(exp!)* - Delete all sumti slots of the immediately preceding word which are not explicitly filled excepting the first n (specified by subscript; contextless default: n=0).
- zei'oi
*(exp!)* - end rafsi-converting quote: terminates ZEIhEI quote
- zi'a
*(exp!)* - nonce-word indicator; indicates previous word is nonce-creation and may be nonstandard
- zi'ai
*(exp!)* - jargon word indicator; indicates previous word is a jargon word
- zi'au
*(exp!)* - nonexistent/undefining it; the selbri is not applicable when the other terbri are filled in the manner in which they are in this utterance/bridi.
- zi'e'a
*(exp!)* - converts a following bu-letteral into a sumti representing the musical natural note with that name.
- zi'e'au
- converts a following number into a sumti representing the MIDI note with that number.
- zi'e'e
*(exp!)* - converts a following bu-letteral into a sumti representing the musical sharp note with that name.
- zi'e'i
*(exp!)* - converts a following bu-letteral into a sumti representing the musical double sharp note with that name.
- zi'ei
*(exp!)* - marks a construct as used for its form only, not its meaning.
- zi'e'o
*(exp!)* - converts a following bu-letteral into a sumti representing the musical flat note with that name.
- zi'e'u
*(exp!)* - converts a following bu-letteral into a sumti representing the musical double flat note with that name.
- zi'oi
*(exp!)* - fills and deletes (in the manner as {zi'o}) all terbri of immediately previous word that are not explicitly filled with a sumti
- zo'ai
*(exp!)* - quotes a selbri.
- zoi'ai
- non-mekso quote/name substitution for ordered collection of prescriptions, descriptions, definitions, etc.
- zoi'ai'e
*(exp!)* - empty string/text/word
- zo'i'o
- quote indicators only
- zoi'u
*(exp!)* - tags a topic or prenex; scopes over the entire bridi (unless there is already a {zo'u} clause).
- zu'i'a
*(exp!)* - typically what?
- zu'oi
*(exp!)* - mekso; binary operator: z-score for the X
_{1}quantile; X_{2}(default: 1) acts as the descriptor toggle (see notes). - a'asnce
- x
_{1}is a voiceless glottal fricative sound produced by x_{2}. - abvele
- x
_{1}is a grandparent of x_{2}by bond/tie/relation/standard x_{3}(not necessarily genetic/biological nor necessarily directly ancestral); x_{1}is an associated member of x_{2}'s parent(s)'s parent(s)'s generation. - adzau
- x
_{1}upvotes-or-downvotes x_{2}in system x_{3} - aigne
- x
_{1}is an eigenvalue (or zero) of linear transformation/square matrix x_{2}, associated with/'owning' all vectors in generalized eigenspace x_{3}(implies neither nondegeneracy nor degeneracy; default includes the zero vector) with 'eigenspace-generalization' power/exponent x_{4}(typically and probably by cultural default will be 1), with algebraic multiplicity (of eigenvalue) x_{5} - aitxero
- x
_{1}is ethereal/the ether - akcne
- x
_{1}is the action (physics quantity) of system x_{2}during the course of evolution/history/over path/within spacetime region x_{3}under conditions x_{4} - algebra
- x
_{1}is an algebra of type/describing x_{2} - almu
- x
_{1}(quoted text) is a fragment/incomplete statement/question/utterance/proposition/text with intended meaning x_{2}in the context/under conditions x_{3}(default: the currently relevant context) - altaisakta
- x
_{1}is a quantity of marshmallow candy. - ambulance
- x
_{1}is an ambulance/emergency vehicle transferring x_{2}(that are ill) - anci
- x
_{1}hints, alludes, provides a clue at x_{2}(object, event, numeral); x_{2}is hinted - asnce
- x
_{1}is an open/low central unrounded vowel sound produced by x_{2}. - astrato
- x
_{1}is a grammatical abstraction of type x_{2} - basnce
- x
_{1}is a voiced bilabial stop sound produced by x_{2}. - benkiio
- x
_{1}is the learning process / overall learning event of [learner] x_{2}on topic x_{3}, including facts / subtopics x_{4}. - blondino
- x
_{1}is blond, fair-haired - blurdrakono
- c
_{1}is dragon's blood [bright red resin] of plant species c_{2}(genus Croton/Dracaena/Daemonorops/Calamus rotang/Pterocarpus). - caksova
- x
_{1}is a bird/reptile egg (not simply the gamete) consisting of yolk x_{2}, white x_{3}and shell x_{4}of species x_{5}(default chicken). - carnamajga
- x
_{1}(li; tensor with units of kg×m^{2}) is the moment of inertia/angular inertial-mass/rotational inertia of object x_{2}around axis/point of reference x_{3}in basis/coordinate system x_{4}. - casnce
- x
_{1}is a voiceless postalveolar sibilant fricative sound produced by x_{2}. - cenciia
- x
_{1}(knowledge) is science about subject matter x_{2}based on the Scientific Method x_{3} - cipnrsagitari'idai
- x
_{1}is a secretarybird (bird of family Sagittariidae) of subtaxon/genus/species/breed x_{2}. - cistrpitagora
- x
_{1}is a Pythagorean tuning with x_{2}(default infinitely many) notes and a generator fifth of size x_{3}(default 3/2), containing a wolf fifth of size x_{4}(default none, unless number of notes specified). - cistrxrudu
- x
_{1}(system) is a deterministic dynamic system displaying chaotic/extreme input-sensitivity in property/aspect x_{2}with characteristics (parts, relations, manner, output, etc.) x_{3} - ckajrdinti
- x
_{1}is a non-binary-gendered individual of species x_{2}evidencing non-binary-gender trait(s) x_{3}(ka); x_{1}is characterized by not following or fitting into some gender-binary. - cleispoi
- x
_{1}is the total-order(ing) '<' on the cardinals. - cnanlagau
- x
_{1}is the generalized arithmetic-geometric mean of the elements of the 2-element set x_{2}(set; cardinality must be 2) of order x_{3}(either single extended-real number xor an unordered pair/2-element set of extended-real numbers). - cnansari
- x
_{1}is the mean-value theorem mean/forward-difference-quotient mean of the elements of (multi)set x_{2}(1-element or 2-element set) under/for function x_{3}. - cnanxero
- x
_{1}s the Heronian mean of the elements of the ordered multiset/list x_{2}. - co'udzau
- x
_{1}cancels upvote-or-downvote for / "unlikes" x_{2}in system x_{3} - crimpuui
- x
_{1}is a prawn/shrimp [marine/saltwater specimens/species only] of taxon/species/type x_{2} - critoinsa
- x
_{1}is Spring time/vernal [warming season] in the southern hemisphere and Autumn/autumnal [cooling season] in the northern hemisphere of year x_{2}and for celestial body x_{3}. - ctaipe
- x
_{1}is a value / proof of type / proposition x_{2}under context x_{3}in (type / logical) system x_{4}. - da'avni
- x
_{1}(condition) is the condition for an exception/'else' case of rule x_{2}with its own rule/outcome/consequent x_{3}. - daigno
- x
_{1}(ordered list) is a sampling of entries of matrix/tensor x_{2}in which exactly one entry is sampled from each row and/or column (etc.) between entries x_{3}(list; default: the largest 'square'/'hypercubic' sampling possible in the entire tensor starting with the first entry, see notes) inclusively following selection procedure/rule/function/order x_{4}(default: diagonally, see notes), where the tensor/matrix is expressed in basis/under conditions x_{5} - dasnce
- x
_{1}is a voiced alveolar stop sound produced by x_{2}. - debrpakirizu
- s
_{1}is a yam bean/jícama/goiteño/ahipa bean (genus Pachyrhizus) of species/variety s_{2}. - depsnce
- x
_{1}is a glottal stop sound produced by x_{2}. - disrmuzo
- x
_{1}is a mosasaur [member of family Mosasauridae] of subtaxon/type/genus/species/variety/breed x_{2}. - djabege
- x
_{1}is a bagel of type x_{2}(ka) - djainu
- x
_{1}is involved in event x_{2} - dje'erisince
- x
_{1}((super)territory) is gerrymandered into pieces x_{2}(set/list) with properties/with goal/following process x_{3}. - du'erga
- x
_{1}is a dwarf (mythological creature) of type/mythology x_{2} - dzaunlai
- x
_{1}is measured with vote-score x_{2}(number) in upvote/downvote system x_{3} - ekfu
- x
_{1}is the return value of a function without body (with possibly more arguments) - ekskludi
- x
_{1}(set, list) excludes/does not contain x_{2}. - enklesi
- x
_{1}is an (arbitrary) x_{2}-set (li) of superset x_{3}; x_{1}is subset/subgroup/subcategory/subclass/vel sim. of x_{3}with cardinality/size x_{2}. - enserife
- x
_{1}is a letter having serifs x_{2} - ensi
- x
_{1}(text) is written in a dialect where every bridi has arguments expressed in content/patient/recipient/stimulus semantic cases schema - envaxire
- x
_{1}, in aspect x_{2}, reflects the culture/lifestyle/people of a non-native (immigrant/invading/alien) population/culture x_{3}which at least partially but significantly and somewhat permanently (having established itself) locally supplanted, displaced, or dominated the indigenous/native culture x_{4}in region x_{5}(location) - erdu
- x
_{1}receives gift x_{2}from donor x_{3}. - erno
- x
_{1}reflects Irish/Hibernian culture/geography/nation/history/language in property x_{2} - erse
- x
_{1}(proposition) is asserted once it contains within the given context no errors otherwise x_{2}(proposition) is asserted - esme
- x
_{1}(text) is written in a dialect where {su'o}, {ro} quantifiers are treated as {su'oi}, {ro'oi} respectively - esnce
- x
_{1}is an open-mid front unrounded vowel sound produced by x_{2}. - etmoi
- x
_{1}is the value (sumti-object) associated with x_{2}(label or description), from compound object x_{3}, in interpretation rules/system x_{4} - etre'o
- x
_{1}is ethereal/the ether; - fasnce
- x
_{1}is a voiceless bilabial fricative sound produced by x_{2}. - faumji
- x
_{1}is the result of evaluating mathematical object x_{2}at point/with input value x_{3}(ordered tuple) - faunli
- x
_{1}(nu) happens together with x_{2}(nu); x_{1}happens while x_{2}(one sense) - feiksti
- x
_{1}does not exist/is not real/is not actual/is not reality/is fake for x_{2}under metaphysics x_{3}; x_{1}is a fakester/huxter (no intention of tricking, because it does not exist). - flaukse
- x
_{1}is the vector flux (flow) of quantity/substance (count) x_{2}through (geometric/imaginary) hypersurface/embedded manifold x_{3}per unit hyperarea per unit time. - fre'edi
- x
_{1}is a quantity of dark matter/dark gravitation [unknown thing with gravitational consequences] with properties x_{2} - fru'austumu
- x
_{1}is a frustum/cone/cylinder/pyramid made of material x_{2}with larger base x_{3}and at-most-as-large base x_{4}, with other characteristics x_{5}. - funtiio
- x
_{1}(plural of ordered pairs) is an exhaustive set (possibly infinite) of inputs/outputs defining a unary function which yields result x_{3}when given input x_{2}; x_{1}(x_{2}) = x_{3} - gasnce
- x
_{1}is a voiced velar stop sound produced by x_{2}. - gensima
- x
_{1}(text) is a temporary name for x_{2}(text, object, event) chosen in such a way that it is not used for naming anything else within the current scope - gleua
- x
_{1}gives x_{2}(li) fucks about x_{3}. - goilka'i
- x
_{1}(text / virtual-text-object) is a variable representing x_{2} - grafetu
- x
_{1}is the graph on vertices/nodes x_{2}(set) and edges x_{3}(set of ordered or unordered tuples of vertices in x_{2}) and with additional properties x_{4}. - grafnseljimcnkipliiu
- x
_{1}is a 'quipyew' tree graph with special node x_{2}, on nodes x_{3}(set of points; includes x_{2}), with edges x_{4}(set of ordered pairs of nodes), and with other properties x_{5}. - gubmace
- x
_{1}is a public transit system serving x_{2}and offering services x_{3}(ka). - iangona
- x
_{1}is kava of variety x_{2} - iartsagunbu
- x
_{1}is a yartsa gunbu (Ophiocordyceps) of species/variety x_{2} - icki
- x
_{1}“rearranges/shifts/shuffles the deck chairs on the Titanic/is bikeshedding,” with action x_{2}, which is pointless by standard x_{3}for fixing problem x_{4}. - icmo
- x
_{1}moans expressing about x_{3}emotions/cognitive [psychological] phenomena that can be otherwise expressed by indicators x_{2}(text) - ierbamate
- x
_{1}is maté/yerba mate (plant) of cultivar x_{2} - iizme
- x
_{1}is a doctrine/theory/system/philosophy/practice/action/habit/mindset/ism characterized by belief/tendency/action/idea x_{2}(abstraction), and incidentally is practiced by x_{3}(and possibly others). - ilki
- x
_{1}(text) is written in a dialect where every bridi has arguments expressed in Lakoff's image schemata - indika
- x
_{1}(event/state) implies / suggests / is circumstantial evidence for x_{2}(du'u); the probability that x_{2}is true, given x_{1}, is greater than the probability without x_{1} - isnce
- x
_{1}is a close front unrounded vowel sound produced by x_{2}. - jasnce
- x
_{1}is a voiced postalveolar sibilant fricative sound produced by x_{2}. - jbofuvi
- x
_{1}is a Lojban-derived zi'evla/"self-loan-word" with meaning x_{2}derived from word(s) x_{3} - jivnrfarzu'e
- x
_{1}(mass/set) do orienteering in competition of type x_{2}[property of the event] with (other) rule(s) x_{3}[property of each participant]. - judrnporte
- x
_{1}is the port number of process x_{2}running in computer x_{3}, port number used by protocol x_{4}. - juprblanca
- x
_{1}blanches/cooks/prepares food-for-eating x_{2}by sitting it in boiling liquid x_{3}for a short time-duration/interval x_{4}and then plunged into/placed under running liquid x_{5}, blanched at boiling temperature x_{6}and pressure x_{7}. - jventrajmaumce
- x
_{1}is an eventual extremal bound/asymptote (one sense)/limsup (limit superior/limit supremum)/liminf (limit inferior/limit infimum) of x_{2}(set, or ordered pair of a sequence or a function as the first term and the dummy variable (/input (slot)) thereof being considered as the (sometimes elidable) second term) in direction x_{3}(li) in ordered structure x_{4}. - jvingapoi
- x
_{1}(contestant) comes in x_{2}th (integer; typically positive but no more than the length/cardinality of x_{4}; lesser values represent better performance) place in contest x_{3}against opponents x_{4}(complete list (not mecessarily ordered) or set of all qualifying competitors); x_{1}has rank x_{2}in contest/conpetition/game/tournament/campaign x_{3}. - kafkaso
- x
_{1}reflects Caucasian culture/politics/language(s)/geography in aspect x_{2}. - kalzira
- x
_{1}is black cumin (Bunium) of species/variety x_{2} - karbina
- x
_{1}and x_{2}are elements of the same partially-ordered set x_{3}(see notes) such that x_{1}and x_{2}cannot be meaningfully compared via said relation/in said property. - karkino
- x
_{1}is a crab (type of aquatic crustacean) of type x_{2} - kasnce
- x
_{1}is a voiceless velar stop sound produced by x_{2}. - kaunka
- what satisfies property x
_{1}conditions what satisfies property x_{2}; what satisfies x_{2}depends on what satisfies x_{1} - kaunmei
- x
_{1}(collection, body, set, mass, tuple, n-some, etc.) is x_{2}(li; default: 1) indivisible/atomic/elementary/basic discrete entities (or particles) of type x_{3}in composition/content, by standard x_{4}; the count of instances of x_{3}in x_{1}is x_{2}by standard x_{4}. - kelrslinki
- x
_{1}is a slinky (toy). - kerfrcampu
- x
_{1}(quantity) is a hair cleaning/care/maintenance/styling substance/product for purpose x_{2}of composition x_{3}; x_{1}is a quantity of hair product - kibmeme
- x
_{1}is an (Internet) meme about x_{2}using format x_{3}. - klanrbeli
- x
_{1}measures x_{2}bels on scale x_{3}(si'o). - klasiko
- x
_{1}is (a) classic in/of genre/type x_{2}in aspects/features x_{3}by standard/judgment of x_{4} - klatubradanikto
- x
_{1}(object, process, quote, etc.) is a fail-safe mechanism/command or safe-word which halts activity x_{2}(nu) and produces outcome x_{3}(nu). - klaunji
- x
_{1}is blackseed/nigella of species/variety x_{2} - klesrverlapi
- x
_{1}(set) and x_{2}(set) are sets which have non-empty mutual intersection and mutual relative complements (set subtraction; both orders of operands/directions considered); id est: x_{1}and x_{2}share at least one element, but also have a mutual symmetric difference such that neither is a subset of the other. - kli'iki
- x
_{1}clicks on x_{2}, causing x_{3}(nu). - klojere
- x
_{1}(set/space) is closed under operator/relation x_{2}; x_{2}has closure in x_{1}. - kulnrkafkaso
- x
_{1}reflects Caucasian culture in aspect x_{2}. - lanzrmoieti
- x
_{1}is a moiety (descent group) in society x_{2}with counterpart/other moiety x_{2}. - lasnce
- x
_{1}is an alveolar lateral approximant sound produced by x_{2}. - launzu
- x
_{1}is a relative of x_{2}such that they both share an effective family tree which includes a common relative x_{3}; x_{1}is a relative of x_{2}on x_{3}'s side of the family. - le'onmo
- x
_{1}feels/is aggressive/hostile/antagonistic towards x_{2} - li'ansi
- x
_{1}practices, trains its ability x_{2}(property of x_{1}) - lingeni
- x
_{1}has [self-proclaimed] gender x_{2}(property of x_{1}) - lingona
- x
_{1}is a lingonberry of species/variety x_{2} - lormani
- x
_{1}is a lemur of type/subtaxon/breed x_{2}. - madgasikara
- x
_{1}is the island of Madagascar - majrsto
- x1 is a physically-required conserved quantity/invariant in a closed/isolated system such that it is associated with symmetry x2, applicable under conditions/in universe/metaphysics/mathematical formulation/theorem x3
- malternrorci
- x
_{1}is an absent or deadbeat co-parent of x_{2}, the 'primary' parent of whom is x_{1}. - margosa
- x
_{1}is neem/margosa/azedarac of species/variety x_{2}. - masnce
- x
_{1}is a bilabial nasal sound produced by x_{2}. - masxiia
- x
_{1}is the Messiah (savior/redeemer figure) of people/religion/creed x_{2} - ma'udzau
- x
_{1}upvotes / "likes" / "+1"s x_{2}in system x_{3} - maxtriksi
- x
_{1}is a matrix (mathematical object/number/operator) representing or meaning (object/information) x_{2}with properties x_{3} - menkini
- x
_{1}are the result of mapping x_{2}using function x_{3}(2-ary ka) - mifnrotpaci
- x
_{1}(text) is the ROT-13-encoded form of x_{2}(text). - mivrlge
- j
_{1}is/are (a) alga/algae [organism]. - mlaino
- x
_{1}improperly/half-heartedly/half-assedly/sloppily/carelessly/perfunctorily satisfies or does x_{2}(ka). - mriiaucmo
- x
_{1}meows with sound x_{2} - mudrbri'a
- m
_{1}is a quantity of/is made of/contains cocuswood/Jamaican ebony of type m_{2}. - munjero
- x
_{1}is the/our actual physical universe in its entirety. - mutcrai
- x
_{1}is so extreme in property x_{2}and in direction x_{3}that it is not actually of the same type or kind, by standard or in set of options x_{4}. - na'itfa
- x
_{1}(du'u: proposition or kau-question) cannot be assigned a definite truth-value or answer - nakpibrkevna
- x
_{1}[body-part] is the male genital cavity of individual x_{2} - nanbrkrepa
- x
_{1}is a crêpe of composition x_{2}. - nanrkafkaso
- x
_{1}reflects Transcaucasian/South Caucasian culture/politics/language(s)/geography in aspect x_{2}. - nasnce
- x
_{1}is an alveolar nasal sound produced by x_{2}. - natficima
- x
_{1}is NaNoWriMo/National Novel Writing Month - natrdispora
- x
_{1}(mass) is population/ethnic/racial group that is scattered/separated from their original homeland x_{2}for reason x_{3}; x_{1}is diasporic - nebmaugi
- x
_{1}is a part of Lojban text representing rule 'null' - nejnimpetu
- x
_{1}is the linear-momentum-energy-mass [four-vector] of x_{2}in frame of reference x_{3} - nildumu
- x
_{1}(ni) is a quantity - nildzau
- x
_{1}(number) is the vote score of x_{2}in upvote/downvote system x_{3} - ni'udzau
- x
_{1}downvotes / "dislikes" / "-1"s x_{2}in system x_{3} - no'ordo
- x
_{1}reflects language/culture/nationality/community of the Nordic countries [ Denmark, Finland, Iceland, Norway, (Baltic states) and Sweden] and their associated territories [the Faroe Islands, Greenland, Svalbard and Åland] in aspect x_{2}. - norvokovidru
- x
_{1}is a norovirus of species/breed/defining property x_{2}capable of infecting [at] x_{3}. - nundumu
- x
_{1}is an event/state described by bridi x_{2} - oktane
- x
_{1}(fuel) has octane rating x_{2}by standard x_{3} - osnce
- x
_{1}is a mid back rounded vowel sound produced by x_{2}. - oxtona
- x
_{1}is a pika (member of lagomorph genus Ochotona) of subtaxon/type/species/variety/breed x_{2} - oxtonidai
- x
_{1}is a pika (member of lagomorph family Ochotonidae) of subtaxon/type/genus/species/variety/breed x_{2} - palxima
- x
_{1}is a unicycle/one-wheeled vehicle - parcicize
- x
_{1}is 1337/leet in aspect/property x_{2}(ka) by standard x_{3}. - pasnce
- x
_{1}is a voiceless bilabial stop sound produced by x_{2}. - pasrtunika
- x
_{1}is a tunic of material x_{2}. - paugbu
- x
_{1}(plural) each satisfying x_{2}(ka), one by one, is how x_{3}(nu) is brought about. - paulcna
- x
_{1}[signed quantity] is the the intrinsic spin/signed spin quantum number/magnetic quantum number/Dirac-Pauli spin-like charge [commonly denoted: s] of particle/thing x_{2}, as measured along axis/in direction/measuring component x_{3} - pinkipai
- x
_{1}is Pinkie Pie from My Little Pony - planeta
- x
_{1}is a planet - plavzabu
- x
_{1}is a playground for people including x_{2}with equipment including x_{3}, situated in ambient/surrounding area x_{4}. - plitxadni'enri
- x
_{1}(shape/cross-section/concrete object) is a card/flat object and is oriented such that its body lies in plane x_{2} - poirsi
- x
_{1}is a partial/total ordering on set x_{2}defined by rules x_{3} - polfemu
- x
_{1}is something which is (relatively, but immensely) strong in domain/in doing x_{2}but which is (relatively but extremely) restricted (thus weakened and vulnerable) in domain/doing x_{3} - praune
- x
_{1}is a prawn/shrimp [freshwater specimens/species only] of taxon/species/type x_{2} - pre'uso
- x
_{1}reflects Prussian culture/nationality/geography in aspect x_{2}. - raiksi
- x
_{1}is superlative in x_{2}(property of x_{1}) among x_{3}(full set) - rancara
- x
_{1}reflects Sananian/Sasanid/Neo-Persian Empire culture/nationality or Middle Persian language in aspect x_{2}. - rasnce
- x
_{1}is a rhotic/R sound (default: alveolar tap or trill) produced by x_{2}. - retstra
- x
_{1}is a tuatara [reptile genus Sphenodon] of species/variety x_{2}. - ricrkasa
- s
_{1}is a cassia tree (genus Cassia) of species/strain/cultivar s_{2}. - ridrderga
- c
_{1}is a dwarf [mythology/fantasy] of mythology c_{2}. - rolsixu
- For every x in x
_{1}, there exists a y in x_{2}such that x me'au x_{3}y; For every y in x_{2}there exists an x in x_{1}such that x me'au x_{3}y. - ro'onje
- x
_{1}is worldly/material/hylic (i.e., non-spiritual) in aspect x_{2}(property) - sainkaseti
- x
_{1}participates in a cinq-à-sept activity x_{2}(ka) - saltrsesari
- s
_{1}(mass) is a quantity of Caesar salad [food] with ingredients/components including s_{2}. - samrkompli
- x
_{1}is a file compiled from sources / resources x_{2}by compiler x_{3}. - samrla'a
- x
_{1}is (a file) linked from intermediate files/data/libraries x_{2}by linker x_{3}; x_{3}links x_{2}into x_{1}. - sanserife
- x
_{1}is a letter not having serifs x_{2} - sasnce
- x
_{1}is a voiceless alveolar sibilant fricative sound produced by x_{2}. - setmima
- x
_{1}is a mathematical set, containing members x_{2} - setxeve
- x
_{1}(predicate, relation, function, set of n-tuples) is the converse/complement/transpose of x_{2}(same typing as x_{1}), as defined on set/object/space/graph x_{4}, with argument/input slots permuted via function/operator/marker/permutation/(group) action x_{3}. - sexmti
- x
_{1}is the Double Crown of Ancient Egypt - skaipe
- x
_{1}contacts x_{2}by video-telephone/video-chat/teleconference service (product) x_{3}provided by (company/producer/provider) x_{4} - skarxuciba
- x
_{1}has the color with red level x_{2}, green level x_{3}, blue level x_{4} - sko'opu
- x
_{1}(text) scopes over x_{2}(text) - slinkuui
- x
_{1}is a slinky (toy) - spaigopodidai
- x
_{1}is a pygopod (a reptile of family Pygopodidae) of subtaxon/genus/species/variety/breed x_{2} - sparklitori
- s
_{1}is a plant of genus Clitoria of species/strain/cultivar s_{2}. - sparne'omarika
- s
_{1}is a walking iris/Apostle's iris (genus Neomarica) of species/strain/cultivar s_{2}. - spartrimezi'a
- s
_{1}is a walking iris/Apostle's iris (genus Trimezia) of species/strain/cultivar s_{2}. - spatrcirsi
- s
_{1}is a plume thistle (genus Cirsium) of species/strain/cultivar s_{2}. - spatrformi
- s
_{1}is a New Zealand flax/flax lily(genus Phormium) of species/strain/cultivar s_{2}. - spatrstrongilodo
- s
_{1}is a jade vine/emerald vine (genus Strongylodon) of species/strain/cultivar s_{2}. - spaune
- x
_{1}(individual/entity/result) abruptly (re)spawns/appears/becomes/comes into being/existence/life by mechanism/under conditions x_{2}; x_{2}spontaneously generates x_{1} - spinori
- x
_{1}is a spinor (mathematical object/number/operator) representing (object/information) x_{2} - sra'akpa
- x
_{1}is a indentation/dent/impression/well/hole/bowl/pocket/invagination/sheath/divot in body x_{2}. - stekoni
- x
_{1}is a list formed by head x_{2}and tail x_{3} - stenili
- x
_{1}is an empty list - strelka
- x
_{1}is an arrow symbol - su'umdu
- x
_{1}is the predicate abstraction described by text x_{2}, and is of type x_{3} - tairmlunra
- x1 is the conceptualized/ideal/abstract shape of a crescent/concave 'horned' (then convex rounded) form/geometric partially-concave lune formed by/manifested from the intersection x2 (parameters) of two-dimensional circular disks immersed (embedded) in geometry/defined by metric x3
- tanruselskiski
- x
_{1}is a selskiski-style (noun-adjective) / military-style tanru with x_{2}modifying x_{3}, giving meaning x_{4}in usage/instance x_{5} - tanruskiselski
- x
_{1}is a skiselski-style (adjective-noun) tanru with x_{2}modifying x_{3}, giving meaning x_{4}in usage/instance x_{5} - tarmrsilondre
- x
_{1}is a generalized cylinder (see notes for details) of form/shape x_{2}. - tasnce
- x
_{1}is a voiceless alveolar stop sound produced by x_{2}. - tcelula
- x
_{1}is a biological cell - tciiani
- x
_{1}is a chia/Salvia of species x_{2} - tci'ile
- x
_{1}reflects Chilean culture/nationality/language in aspect x_{2}. - tcuskuue
- x
_{1}(lu; quote) is said/expressed by x_{2}, followed by expression x_{3}(lu; quote), via expressive medium x_{4}. - ti'ivni
- x
_{1}is a TV/television set/telly with screen/monitor x_{2}and television receiver x_{3}. - timsaxu
- x
_{1}is a crocodile/alligator/caiman of genus/species x_{2} - tincile
- x
_{1}feels cold chill (chills, thrills, frissons, skin orgasm) at locus x_{2} - tokpono
- x
_{1}reflects Toki Pona culture/nationality/language in aspect x_{2} - torxesrtubnu
- x
_{1}is a tube/hole/tunnel through (topological) torus x_{2}. - traduki
- x
_{1}translates x_{2}(source) into x_{3}(result/product) - trajmaumce
- x
_{1}(li) is an extremal bound (supremum/infimum/possibly-unattained extremum (loose sense in English)/asymptote (one sense)/best possible bound (one sense)) on set x_{2}(set) in direction x_{3}(li) in ordered structure x_{4}; x_{1}bounds x_{2}tightly/maximally-strongly from the x_{3}side in x_{4}; x_{2}is bounded from the x_{3}side by x_{1}and any other bound on that side is worse than is x_{1}. - transkafkaso
- x
_{1}reflects Transcaucasian culture/politics/language(s)/geography in aspect x_{2}. - treicu
- x
_{1}is a (general(ized)) heirarchical/pyramidal/directed tree-graph structure on underlying set x_{2}via partial ordering relation x_{3}(see notes for default properties). - tronike
- x
_{1}is a device/technology which uses phenomenon x_{2}for power or storage/manipulation of information. - tsa'abliiei
- x
_{1}has an hourglass form [shape] and is composed of material x_{2}with narrow region x_{3}and bulbs/wider regions x_{4} - tsazezu
- x
_{1}performs workout/exercise/training x_{2}(ka) using equipment/accessories x_{3}. - tsazezusu
- x
_{1}is a gym / a place for working out x_{2}(ka) - tsuktsu'ange
- x
_{1}is in zugzwang - tulnrstanu
- x
_{1}reflects the geography/culture/history of the region constituting central Eurasia, including/especially former Eurasian territory of the Persian Empire, the Eurasian steppes, and regions near the Black and Caspian Seas (such as the modern regions/countries ending in "-stan" (and several others)), in property/aspect x_{2} - uilkinse
- x
_{1}is semantically regularized in x_{2}(property of x_{1}) - uivla
- x
_{1}(text) is a zi'evla made of UI cmavos, optional glue, and a rafsi or piece of a gismu; meaning x_{2}(ka) in language x_{3}. - ungulata
- x
_{1}is an ungulate/member of clade Ungulata, of taxon/subclade/species/breed x_{2}. - urbe
- x
_{1}is a general metropolitan area with (population, commercial, industrial, business, economic, infrastructural, vel sim.) center/focal point/downtown/main or dominating urban area x_{2}, with supporting semi-urban/inner suburban region x_{3}, more (outer) suburban region x_{4}, and exurban region x_{5}. - urli
- x
_{1}is the URL/address of web page/resource/file x_{2}. - usnce
- x
_{1}is a close/high back rounded vowel sound produced by x_{2}. - utka
- x
_{1}and x_{2}are path-linked by binary predicate x_{3}(ka) via intermediate steps x_{4}(ce'o; (ordered) list). - .utkakpu
- x
_{1}and x_{2}are path-connected by ordered binary relation/predicate x_{3}(ka), such that all paths which satisfy condition(s) x_{4}(ka; default: no additional conditions) in the relevant graph (x_{5}) linking nodes by said relation x_{3}in a directed manner and which contain x_{1}must also (later in the path) contain x_{2}. - utkakpu
- x
_{1}and x_{2}are path-connected by ordered binary relation/predicate x_{3}(ka), such that all paths which satisfy condition(s) x_{4}(ka; default: no additional conditions) in the relevant graph (x_{5}) linking nodes by said relation x_{3}in a directed manner and which contain x_{1}must also (later in the path) contain x_{2}. - valrtosmabru
- x
_{1}is a tosmabru word. - valrxazdomru
- x
_{1}is a xazdmru word - valsitosmabru
- x
_{1}is a tosmabru word. - valslinku'i
- x
_{1}is a slinku'i word - valsrkognato
- x
_{1}is a cognate of x_{2}. - valsrvlsrvalsrvla
- x
_{1}is stage 3 fu'ivla meaning/causing x_{2}in language x_{3}(default Lojban) containing excessively long consonant cluster x_{4}(quote) - vasnce
- x
_{1}is a voiced labiodental fricative sound produced by x_{2}. - ve'irsau'utka
- x
_{1}is remembered by someone/something which remembers ... which remembers someone/something which is remembered by x_{2}via intermediate nodes/steps x_{3}(ce'o; ordered list). - vektori
- x
_{1}is a vector (mathematical object/number/operator) representing or meaning (object/information) x_{2}with properties x_{3} - vendaia
- x
_{1}(set) is the unique region/part in the Venn diagram of sets x_{2}(set of sets; exhaustive) such that each of its (i.e.: x_{1}'s) members is a member of exactly each of the explicitly-mentioned elements of x_{3}(set of sets; subset of x_{2}; exhaustive) and of no other elements of x_{2}. - vensraitu
- x
_{1}is Spring time/vernal [warming season] in the northern hemisphere and Autumn/autumnal [cooling season] in the southern hemisphere of year x_{2}and for celestial body x_{3}. - verntineidja
- x
_{1}is a teenager of age x_{2}. - vibnrbarpinji
- x
_{1}is the gynosome/female intermittent sexual organ [body-part] of x_{2} - volmna
- x
_{1}flies/swims through fluid x_{2}using means of propulsion/lift x_{3}. - xa'afcmo
- x
_{1}barks with sound x_{2} - xadni'arno
- x
_{1}is distal. - xadni'ibni
- x
_{1}is proximal. - xarmonika
- x
_{1}is a harmonica. - xasnce
- x
_{1}is a voiceless velar fricative sound produced by x_{2}. - xaudbo
- x
_{1}is \sqrt(A) [decimal: 1×10^{+(1/2)}] of x_{2}in dimension/aspect x_{3}(default is units). - xorkruxse
- x
_{1}is a Horcrux storing a fragment x_{4}of the soul of individual x_{2}in medium/container/item x_{3}. - zangaleua
- x
_{1}expresses zangalewa feeling towards x_{2}; x_{1}tells, informs x_{2}about x_{2}'s own responsibility for their actions - zasnce
- x
_{1}is a voiced alveolar sibilant fricative sound produced by x_{2}. - zbusufukai
- x
_{1}is BSFK-ish / BSFK-like in aspect x_{2}(ka) - zdeltadirake
- x
_{1}is the Dirac delta function (generalized), defined on structure x_{2}(contextless default is probably the field of real numbers), yielded by family of distributions x_{3}(contextless default is probably Gaussians centered at 0 and which enclose unit area) - ze'ilsipna
- x
_{1}takes a nap / sleeps for short time x_{2}. - zilseki
- x
_{1}is as if it were (and it might be) in relation x_{2}with something. - zmaumce
- x
_{1}(li) is a bound on set x_{2}(set) in direction x_{3}(li) in ordered structure x_{4}; x_{1}bounds x_{2}from the x_{3}side in x_{4}; x_{2}is bounded from the x_{3}side by x_{1}. - barat
- Bharat (country)
- beltakaiper
- the Kuiper belt of Sol system
- belta'ort
- the Oepik-Oort Cloud of Sol system.
- BENjamin
- Benjamin
- benjymyn
- Benjamin
- camgusmis
- Robin Lee Powell.
- cre'udingar
- Schrödinger
- dencaupin
- Deng Xiaoping
- iskuuil
- Ithkuil
- jakob
- Jacob
- krtis
- Curtis
- loglan
- Loglan
- lunraj
- Earth's moon; Earth's primary natural satellite: the Moon, Luna.
- madagasikar
- x1 is the island of Madagascar
- maiaimit
- Mayaimi (Miami) people/tribe, region, lake in Florida.
- melplin
- Name: Saturn
- merpe'ajitstic
- American frontier/Wild West/Old West
- MORtimer
- Mortimer
- mortimr
- Mortimer
- pinplin
- Name: Uranus
- relyfi'es
- x
_{1}is Pisces [constellation/astrological sign]. - remlur
- Name: The Moon / Luna. Earth's primary natural satellite.
- sakartuvelos
- Georgia/Sakartvelo
- sakartyvelos
- Georgia/Sakartvelo
- sebastiIAN
- Sebastián/Sébastien
- sedais
- Sedai (honorific/title/name/rank/organization)
- snecrofant
- morphine
- solcist
- the Solar System (notice: proper noun); Sol system.
- syPIR
- Sapir
- t
- Cat.
- uorf
- Whorf
- ka'o zei namcu
- x
_{1}is a complex number (understood as such). - ka'ozeino zei namcu
- x
_{1}is a pure real number (such that its imaginary part is 0) understood as an example of a complex number. - nozeika'o zei namcu
- x
_{1}is a pure imaginary number (such that its real part is 0) understood as an example of a complex number. - cia'o'e
- mekso 4-nary operator: spherical harmonics on colatitudinal/polar angle a and azimuthal/longitudinal angle b of unassociated order c and associated order d.
- xua'ai
- mekso operator: the bth branch of the (possibly multivalued) function a
- pamniarkovni
- x
_{1}is rational, prudent, judicious, level-headed with a limited ken (range of sight) - ratcnrodentia
- x
_{1}is a rodent [member of eutherian mammal Rodentia] of subtaxon/type/genus/species/breed/variety x_{2} - restuatara
- x
_{1}is a tuatara [reptile genus Sphenodon] of species/variety x_{2}. - ricrkasia
- s
_{1}is a cassia tree (genus Cassia) of species/strain/cultivar s_{2}. - ridrdverga
- c
_{1}is a dwarf [mythology/fantasy] of mythology c_{2}. - rontnrodentia
- x
_{1}is a rodent [can only be a member of eutherian mammal Rodentia] of subtaxon/type/genus/species/breed/variety x_{2} - sanduici
- x
_{1}is a sandwich with x_{2}sandwiched between x_{3} - zo si si zei fa'o
- x
_{1}is a nonsense zei-lujvo using parts x_{2}, silly by standard x_{3}.